 و أقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزل و أقولوا قال الله جل جلاله والمصطف الهدي و لا أتأوى له أريد أن أشارك شيء معك أعتقد أني سأقوم بعمله هل سأشارك؟ هل سأبقى؟ أعتقد أني سأشارك معك لأن الكثير منكم يأتي كل يوم أذكر أكثر أخر مع الأشياء بعد أشارك للمنزل و أخبار مؤذن جميعا أقوم بعمله بلا يتأكيد و حتى الأكل يتأكيد و كان بلسطة أسرع أخي أصدق أسرع قريبا قبل أخرين لكن أقوم بعمل و في حالي ما أردت أنني أخي بأصدقاني لأقوم بعمله أخي أخي بأصدقاني بحق نحن نحن نحن و أخي قلت أخي بأصدقاني اخبرنا دائما يساعدنا ذلك الوصول على الجميع صلى الله عليه وسلم يذهب الناس يستطيع التحدي وتخفى حديثي وصالتي جميلاني وصلنا ب— ما يمكنني اعادة أن تكون— كانت العيد اوكيت يARON في البيض وصلنا ب— كان يون في وصل هناك جميعنا ندعم في مطابق وقي سابق لذا ا份نا جديدا حتى نأتون في مطابق ومع السابق وما يوم مطابق لن يأنا المرض، وكان فعلا جميع الناس هناك. كما نحاول ، نحاول ، نحاول ، there's a line for every party. There's one line on this side, which is on the right, and a line on the other side. The people on the left side are going faster than the ones on the right. Before we came into the park or the land, there was a security told us, you go, you're not allowed to come into this place. And another group of people, they were told to come in. So I came and I said, and I was told to come in and all my children came in with me. So we went in. A lot of people were like, why can't we come in? I didn't hear what was said to them, but we went into the open land. And as we walked, we're on the right side. I have my children right around me. And I see an old man, not very old, but senior in age, but not old as in the sense he can't walk or anything. But he has a walking stick. And there's another man holding him from the arm like this. And I asked someone, I said, who's that? Because they just looked unique from everybody else. And I was told the one who has the walking stick is جابريم العبدالله. And we all know جابريم became blind in his old age. And I said, okay, who's the one holding him in his hand? So he's holding him by the hand and he has a pen and a little notebook on his hand. And he's asking a question. And so they're talking, talking. I can see they're mumbling something. But when they come by me, the question that I hear that they say to each other is, or the question that he says to جابريم, this man says to جابريم, is who were the people who narrated حديث from you? But they remember they're on the fast track. We're on this line where we're moving slow. They're just going out fast before us. So I asked, who's the other man asking the question? I was told it's شخل الباني رحم الله. In my head, I'm saying to myself, I know why he's asking that question. Because there's a discussion in علم الحديث whether أبو الزوبيد المكي أبو الزوبيد heard from جابريم. If he narrated from جابريم, if he's from the students who heard from جابريم. There's that discussion going on in the science of حديث. So he calls him, whenever he gives an answer, he writes something down and grabs him from the arm and they keep moving. And so at that moment, I was thinking, he still wants to know حديث. He still wants to know the rulings of the science of حديث. And they walk until they get to the front row before everybody else and the messenger standing there صلى الله عليه وسلم. The messenger didn't stand for anyone else. No one was privileged for the prophet to stand for them. Everybody else, the prophet, they were kissing his head and they were shaking his hand and they would go. Keep pay attention here. The prophet صلى الله عليه وسلم when جابريم and الباني came, he stood up. And then the messenger grabbed الباني on the left side of his our hand and the right hand side, he grabbed جابريم. And he brought them close to each other and in the middle of their heads, in the middle, the messenger whispered something and he looked at both of them and they smiled and the prophet smiled. And then both of them went towards where the prophet is facing, in front of him. There's a lot of people sitting there, so we get to the prophet صلى الله عليه وسلم I shake his hand, I kiss him, I say يا رسول الله عبد الرحمن these are my children and the prophet صلى الله عليه وسلم reads and then I go. I don't go the direction of جابريم and الباني. I get told, listen, go to the back. So the people were divided into two. A group that were told to go and they were going to the place where the messenger صلى الله عليه وسلم they can see the prophet, they can vision him in front of them and another group of people were put behind. And so the ones who were going behind there was security telling them go this way, go this way. And the ones that were going right in front of the prophet صلى الله عليه وسلم they were told to go. So I asked, why can't I sit there? I want to see the prophet. Why do I want to go behind the prophet's back? And the thing that was said to me is what did you do for the prophet's religion? How have you served the dean of the prophet صلى الله عليه وسلم? The people that you see are the great scholars of حديث الإمام البخاري مثل المسلم من الحجاج الإماء أبو داود أحمد من حمبل and these are the people there. أبو بكر أعمر أعمان and the people who gave their life their everything to this religion that they work hard on it. And you, masha'Allah, good Muslim at least you got to see the prophet go behind now. And so my son when we went into the behind the prophet صلى الله عليه وسلم and we sat down my son said, Dad, I want to go and see the prophet. I want to vision him. I want to see it. Why can't we go? Why can't we go where everyone else but went? And I said to him, Dad, it's based on actions today. It's not about anything else we didn't get it. But he said, Dad, you used to teach a lot. You used to do this, why? And I said, I never served the religion like Shaykh al-Bani and Al-Imam al-Bukhari. No way. That's really what I can remember. I don't remember the rest vividly. The point I want to take from this story, wallahi, is we have to take a role in this deal. Wallahi, we have to serve this deal, give our lives to it. If we want to be with the prophet صلى الله عليه وسلم we have to be people who lived by his life. Serve his religion. Work hard every day of our life to just teach and educate and learn and study and really these people, that's what they did. That's why they were on it. And they were, as this poet said, the people of Hadith are the prophet's people. They're his companions. Even if they didn't accompany him in this world, they accompanied him by reading his Hadiths, reading his narrations. This is where they accompanied him. That dream really affected me. I thought about it a lot and a lot and I said, سبحان الله we haven't really done anything for this religion. Haven't. These Ahadiths have to study deeply to learn them properly. That's why the messenger said I left two things for you. The Qur'an and the Sunnah, hold on to them. Stick to them. And if you hold on to them you will never be misguided after me. The Book of Allah and the Sunnah of the messenger peace be upon him. Oh Allah, make us those who hold on to hold on to the Qur'an and the Sunnah with them. We never let go of it.