 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل وشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وشدوا أن سيدنا ونبينا محمد سلم الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد we are in the explanation of the كتابة التبيان لآداب حملة القرآن written by لآداب حملة القرآن written by العلمة الإمام المجتهد محيدين بي زكرية يحيبن شرف للنووي رحمه الله تعالى we started the fifth chapter and we are now in the first first unit in the fifth chapter the author says في الكلام عن ختم القرآن في مدة معينة ينبغي أن يحافظ على تلاوته ويكتر منها وكان للسلف رضي الله عنهم عادات مختلفة في قدر ما يختمون فيه فروبل أبي داود عن بعض السلف أنهم كانوا يختمون في كل شهرين ختمة واحدة وعم بعضهم في كل شهر ختمة وعم بعضهم في كل عشر لay ambul وعن بعضهم في كل ست وعن بعضهم في كل خمس وعن بعضهم في كل أربع وعن كثيرين في كل ثلاث وعن بعضهم في كل ليلتين وعن كثير في كل يوم وليلة ختمة ومنهم من كان يختم في كل يوم وليلة ختمتين ومنهم من كان يختم ثلاث وختم بعضهم ثمان ختمات أربع في الليل واربع في النهار فمن الذين كانوا يختمون ختمة في الليل وليوم عثمان بعفان وتميم الدار وسعيد بن جبير ومجاهد بن جبر والشافعي وأخرون رضي الله عنهم ومن الذين كانوا يختمون ثلاث ختمات سليم بن عثر رضي الله عن قاضي مصر في خلافة معاوية رضي الله عن قاضي مصر في خلافة معاوية رضي الله عن وقاص أهل مصر فروا أبو بكر بن أبي داود أنه كان يختم في الليلة أنه كان يختم في الليلة ثلاث ختمات وروا أبو بكر الكندي في كتابي في قضات مس أنه كان يختم في الليلة أربع ختمات وقال الشيخ الصالح الإمام أبو عبد الرحمن السلمي رضي الله عن سمعت الشيخ أباع ثمان المغرب رضي الله عن يقول كان مل الكاتب رضي الله عنه يختم بالنهار أربع ختمات وبالليل أربع ختمات وهذا أكثر ما بلغنا في اليوم والليلة وروا السيد الجليل أحمد الدورقي بإسنادي عن منصور بن زادان من عباد التابعين رضي الله عن أنه كان يختم القرآن فيما بين الظهر والعصب ويختمه أيضا فيما بين المغرب والعشاء ويختمه فيما بين المغرب والعشاء في رمضان ختمتين وشيئة وكانوا يؤخرون العشاء في رمضان إلى أم إلى أن يمطي ربع الليل وروا بن وبي داود بإسنادي الصحيح أن مجاهدا كان يختم القرآن في رمضان فيما بين المغرب والعشاء وعن منصور قال كان علي الأزدي كان علي الأزدي يختم فيما بين المغرب والعشاء كل ليلة من رمضان وعن إبراهي بن سعد كان أبي يحتبي فيما يحل حبوته حبوته كان يختم القرآن وأما الذين ختم القرآن في كل ركعة فلا يحصون لكثرتهم فمن المتقدمين عثمان بن عفان وتميم الداري وسعيد بن جبير وسعيد بن جبير ختمه في ركعة في الكعبة وأما الذين ختموا في الأسبوع مرة فكثيرون نقلة فكثيرون نقلة عن عثمان بن عفان وعبد الله بن مسعود وزيد بن ثابت وأبي بن كاب وأبي بن كاب رضي الله عنهم وعن جماعة من التابعين كابد الرحمن بن زيد وعلقمة وإبراهيم رحمهم الله تعالى والاختيار أن ذلك يختلف باختلاف الأشقاص ومن كان يظهر لو بدقيق الفكرة لطائف معرف فليقد تصر على قدر ما يحصل فليقد تصر على قدر يحصل له كما لفهم ما يقرأ وكذا ملام وكذا من كان مشغولا بنشر العلم أو غيره من مهمات الدين ومصالح المسلمين العامة فليقد تصر على قدر لا يحصل بسببه خلال ما هو مرسد الله وإن لم يكن من هؤلاء المذكورين فليستكثر ما أمكان من غير خروج إلى حد الملل والهذرامة وقد كالها جماعة من المتقدمين ختمة في يوم وليلة ويدل عليه الحديث الصحيح عن عبد الرحمن ابن عمر ابن العاصر رضي الله عنما قال قال رسول الله من قرى القرآن في أقل من ثلاث رواه وبداود والتلمدي والنسائي وغيرهم قالت تلمدي حديث حسن صحيح والله وعلم وأما وقت لبتداء والختم لما يختم فلوسبع فقد رواه ابن عبي داود أن عثمان ابن عفان رضي الله وعن كان يفتح القرآن ليلة أم أبو حامد للغزار رحم الله في إحياء لوم الديني الأفضل ويختم ختمة بالليل وختمة بالنهار ويجعل ختمة النهار يوم الإثلين في ركعة الفجر يوم بعدهما ويجعل ختمة الليل ختمة الجمعة في ركعة المغرب يوم بعدهما ليستقبل أول النهار وآخرة وروا ابن بداود وعن كانوا يحبون أن يختم القرآن من أول الليل أو من أول النهار وعنطل حتبن مصرف للتابعي الجليلي قال من ختم القرآن أي تساعات كانت من النهار صلت عليه الملائكة حتى يمسية وآية ساعات كانت من الليل صلت عليه الملائكة حتى يشبح من يفيم سندي بإسنادي عن سعد وبوقاس رضي الله عنو قال إذا وافق ختم القرآن أول الليل صلت عليه الملائكة حتى يصبح وإن وافق ختم وآخر الليل صلت عليه الملائكة حتى يمسي قال الدارم يهاد حديث عن سعد وعن حبيب وبثابت للتابع أنه كان يختم قبل وكذا قال أحمد وحمد رحمه الله تعالى وفي هذا الفصل بقايا ستأتي في الباب الآتي إن شاء الله تعالى يبدأ من المهم ويكلم عن مهمة أهمية ما هو ينبغي أن يحافظ على تلاوته أن يجب أن يتعلم ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي ويأتي وفقاً يرغبون ريالة ورغباً يمتلك قرآن ولمكن اقربون أدى القرآن في قدري ما يختلفون فيه المال في which each one will read with would be different and the author now is going to bring the different amounts that each person would read with so he says فعاله ابن أبي داود ابن أبي داود here is ابو باكر ابن أبي داود ابو باكر ابن أبي داود now is the one who wrote the Haia المنظمة الحائية دعاقيدا بك is him. And he is the son of the noble scholar Abu Dawood al-Sigistani. The author of the Sunan. That's his son. And this statement that he is getting from him is getting it from the Kitab al-Masahif that he authored. He has a book called Al-Masahif. Where he talks about many matters related to the Quran. And I think insha'Allah it's in the near future. It's a book that we're going to cover insha'Allah. And it's a book that the Orientalists used to prove that the Quran is not preserved. They used that kind of works. They play with narrations and they bring statements here and there. And one of the earliest people who actually worked on that book was an Orientalist who edited that book from its manuscript version and turned it out into a hard copy was an Orientalist. So the ulama that came after, they refuted him in how he tried to tamper with the book. Now. If now we don't narrate that of the pious pieces may Allah have mercy on them. Well those who would complete the recitation on the entire Quran every two months. So some of them what they would do is that's the first group now. And then they would finish it in every two months. Every two months one time they would finish the Quran. Over and done with. So that's every two months. So the first month they would read 15 Juz and the second month they would read the remaining 15 Juz. Now. Some would finish it every month. So they would read every single day the Quran is 30 Juz. So they read a Juz a day. That's one group of the self. Some of them what every ten nights. Some of them what ابن حجر بالزينس كتاب لتائد الأفقار رحمه الله تعالى أخر جبن أبي داود بسند الليين عن الحسن البصري أنه كان يقرأ القرآن في كل عشر ليان مرة. The person who would read every ten days was who? Every ten days was حسن البصري رحمه الله. From the image itself we used to. Some would finish every every eight nights. حفظ الحجر بالزينس لتائد الأفقار that ابن أبي داود mentions from أبي بن كعب الرضي الله عنه that he said يقرأ القرآن في كل ثمانه أبي said Read the Quran in every eight days. So he was known for every eight days to finish the Quran. The noble companion. نعم. Some would complete it every seven nights. The ones who would finish it every seven nights is أسانيت صحيحة authentic chains which brought from أثمان would do that. وعبد الله بن مسعود. يداري رضي الله عنه وعبد الرحمن وزيدن وعلقامة ابن قيسن ومصروع ابن الأجدع that he used to finish every seven days. And there is a narration that has come from the Prophet ﷺ regarding finishing the Quran every seven. And another group where they would finish it every from those who would do that is الأسود ابن يزيد. He used to finish every every six every six nights قاسم المسلام brings in his Kitab فضائل القرآن through the chain of ابراهيم النخعي رحمه الله تعالى Some would finish every five nights such as عالقامة. He would also finish every five nights. And he used to dislike as ابن أبي داود mentions he used to dislike عالقامة for the Quran to be read in less than five nights. كان عالقامة يكره أن يختمه. He used to dislike that the Quran would be finished في أقل من خمسين less than five. Others every four nights. Another group would finish the Quran every four nights from those who would do is أبو درداء. أبو درداء would finish the Quran every four nights أبو درداء was done with the Quran and its recitation. Others every three nights. Another group were the ones who would finish the recitation of the Quran every three nights. ولي ذلك لزحليت حافظ بن حاجر بيزن نتائج الأفكار. أبو عميد قاسم السلام فضائل القرآن that سعدي من المنذر الأنصاري he said to the prophet of Allah أقرأ القرآن في ثلاثين Shall I read the Quran in three? The prophet said to him نعم إن استطاعته. Yes if you are able to. So he came to the message عليه الصلاة والسلام سعدي من المنذر الأنصاري. He came to the message عليه الصلاة والسلام وليسر يا رسول الله Shall I read the Quran and shall I finish it in three? The messenger said to him Yes if you are able to. نعم. Others every two nights. Now there were others who used to finish the Quran in what? Two nights and from them is سعيد من الجبير. سعيد من الجبير. Also he used to finish the Quran in two nights. Also سعدي من إبراهيم ابن عبد الرحمن ابن عوف عبد الرحمن ابن عوف is grandson. He used to finish in two. عطاء ابن سائب He used to also finish in two nights. نعم. Others every night. And there were some who used to always finish they would finish within 24 hours they would finish one khatmah. So they would have in a month they would finish the Quran 30 times every day one time. And from those who used to do that عبد اللهم زبير عبد اللهم زبير would finish the Quran every night he would finish it once. عمر ابن حسين He used to finish the Quran day and night 24 hours he would finish he would finish what do you call it? He would finish one time. But what you have to realize is عبد اللهم زبير was not day and night he would only do that all in one night in his قيام الليل in his قيام he would finish all. And others still would complete it twice and even three times a day. Some of them would finish it twice. Some of them would finish it twice. And from those who would finish it twice يعقوب ابن يوسف المزياد He used to finish the Quran في اليوم مراتين Twice He'd finish it رحمه الله رحمه الله جميعا He'd finish the Quran twice. نعم And even three times a day. Some would finish three times a day. نعم It is even narrated that some would complete the Quran eight times a day. نعم Four times during the day and four times during the night. There were some who did that. Four times four times a day and four at night time. Eight times نقل عن بعضهم. نعم Among those who would complete the Quran every night وإثنان يبنوا أفان تميموا الدالي سعيدوا مجبير مجاني يبنوا نشافعي and others. نعم Among those who would complete the recitation of the Quran three times a night وسليم يبنوا أتر the grand judge of Egypt during the reign of Ma'aria ربي الله عنه أبو أبطار يبنوا يبنوا نشافعي and narrated that he, Sulaym would recite the whole Quran three times a night. نعم This is all in the Qiyam. أبو أبطار يبنوا نشافعي and narrated in his book The Judges of Egypt. This is not Ramadan by the way. أبو أبطار يبنوا narrated in his book The Judges of Egypt that Sulaym would recite the entire Quran up to four times a night. This is the Qadi he's a judge. أبو أبو أبو رحمان السليم إلي من الله... أبو رحمان السليم أبو أبو رحمان السليم I heard sheikh Ab advertising أبو أبو featured in his poem يقول بن손 will be يقول الذي يضع من أن أبو عثمان المغربي رضي الله و يعني كان من الكاتب رضي الله و يعني يختِموا بالنهاية أربعة قاتمة و نفعل مسبقاً بـ ٤ and then ٤ at night time. This is the 80's. This is the most we have ever heard regarding the frequency of any manifestation of the Quran. There's no one who beat it. That's the largest number. أنها تصميم لنا عندما يجعل ذلك تصميم للمكروفون يتكلم أن سيد الجليل أحمد الدوراكي يأتي منه أنه من منصور ابنو زادان من العباد والتابعين رضي الله تعالى عنه يجب أن يتكلم ويجعل القرآن بين ضهر and عصر ثم يجب أن يتكلم بين مغرب and عشاء ثم يجب أن يتكلم بين مغرب and عشاء الرمضان دوماً إذا كانت رمضان سوف تفعل إذا كانت رمضان سوف تفعل بين مغرب and عشاء عندما يتكلم إلى أول قرآن سوف يتكلم بين مغرب and عشاء وإن يبدأ أخر مع حقك مع حقك أن مجاهد يتكلم بين مغرب and عشاء كل مغرب عندما رمضان يتكلم مجاهد يجب أن يتكلم بين المغرب والعشاء ولكن الموقع بين هؤلاء كان يتكلم نعم منصور نرقص أولي and أزدي سوف يتكلم كل مغرب and عشاء كل مغرب إبراهيب نو سعر فقال إبراهيب نو سعر فقال إبراهيب نو سعر أبراهيب ستكلم أضع من القرآن نعم those who are known to recite the entire Qur'an in a single Rak'a but innumerable some of them would only pray the whole Qur'an in one Hak'a one Qiyam الله أكبر the whole Qur'an from them was who ومنهم وإثماني وعفان تميم أداري السعيد They would read Qur'an all of them in one Qiyam one stand they would start from Surat Al-Baqara سورة الناس كل ذلك في one stand ثم يسكر رقعة يبدأ من the beginning again كل ذلك was in a Qiyam would you call it standing سعيد ابنو جوبيل who would recite the entire Qur'an in every laka'a that's what he would do سعيد ابنو سعيد ابنو سعيد ابنو جوبيل every single laka'a in his Qiyam would finish the Qur'an so some of what you tend to realize from them is that their prayer was long the number was very little it wasn't necessarily a 20 something you see theirs was long and the Qiyam and the effort and that boy was prayed so what's needed is that a person's Salat is lengthy then to focus on the amount of حركات that you pray and brothers this is why they have what بهادر تفع الأقوم they will lift it because of this they will lift it because of this الله raised them ranks الله سبحانه وتعالى raised them status positions because they khalawat their inner internal affairs and their relationship with the book of Allah was unprecedented how many of us can actually say that we sat down and we even opened the مصحف and looked at it how many of us can even say within a day we read one page with all honesty how many of us has even read half a page when you look at theirs their recitation of the Qur'an and their reading of the Qur'an because we're talking about a period of 10 to 15, 20 some of them 40 years of consistency of doing this consistency that's how they were like عثمان عصار رضي الله تعالى عنه عبد الله بن مسعود زيد بن ثابت أبي بن كعبن all of them ون يل أن تابعين how they were with the Qur'an they were أهل القرآن the people of the Qur'an those who would recite those who would recite the Qur'an every week are also many among them were عثمان بن أثان عبد الله بن مسعود زيد بن ثابت أبي بن كعبن and others among supplies predecessors such as عبد الله بن مسعود عبد الله بن مسعود وده عبد الله بن مسعود say ما من آية في كتاب الله forget the memorization and the memorization of the Qur'an عبد الله بن مسعود سوى با الله there is not an ayah in the Qur'an there is not a verse in the Qur'an إلا وانا أعلم وين نزلت I know where it came down forget the حفظة the warning of it I know where it came down أين وين وين وين مكة وين مكة I can tell you وماتها نزلت I can tell you what time it came down it was in the morning it was in the evening it was in the afternoon I can tell you where it was I can tell you who it came down on who is the reason why it came down on then he goes on to say ولو كنت أعلم أحد if I was to know anyone on the face of this earth today that knew more the book of Allah than me and I could reach them through my riding beast والله I would go to them but I have no knowledge of anyone who is like that anyone who has that knowledge of the Qur'an like that in which I can go to take it from so the حفظ of the Qur'an wasn't just مجرد الفاد they just didn't just memorize the wordings they actually knew they actually knew the meaning of the Qur'an they knew the meaning of that they knew the meaning of the Qur'an now the most appropriate of all these different methods would depend on the individual those who were able to discover the Tasif and inferred to me and inferred meanings only through deep contemplation should think themselves reciting only an amount that would allow them to contemplate such meanings so the author now goes into a topic called I read the Qur'an I want to read the Qur'an come with me brothers and sisters which was better that I finished the recitation of the Qur'an and I get the reward of that I get the reward of the letters that I read or should I contemplate and ponder over the Qur'an and read slow and not read much but I ponder which was better this is what the author now goes into the Masella of what the pondering of the Qur'an and thinking over it when it all what about reading more and reciting a lot and also these Salafu Hadil Ummah how should one be like regarding their Qur'an are they all going to be are we all going to be like an Ottoman who read everything in one Qiyam Abdulaym al-Saud and Sayyid al-Jubeir and Mujahid and the likes of them how should we be like so he gives you a beneficial advice and Imam النووي رحمه الله تعالى نعم likewise those who visit themselves with teaching as well as other religious tasks or affairs that bring benefit to the Muslim community should also limit themselves to whatever would allow them to carry out their responsibilities in the manner required the author here mentions that this differs from one person to another anybody who feels that they want to pondering on the Qur'an and they want to think over the Qur'an and the fact that they're going to read fast will get in the way of that he said that this generally speaking it's better that they read slow then لأن عثمار رضي الله عنه عبد الله من المسود رضي الله تعالى عنه all of them when they were reading the Qur'an and they were finishing it very frequently they weren't losing the pondering they still weren't losing the pondering but if you feel like I am the author says this because it differs from person to person that you as an individual feel like this is going to get in the way then إن شاء الله تعالى قملك التو奰 هناك zeigen فقط when you read there won't be anything walk walk walk walk walk take the water water water أكثر من القرآن لا يجب أن تكون في طريقك المساعدة التي تفعلها لأمه فالأمه الذي لا يفعل شيء لأمه يمكن أنه يستطيع أن يفعل القرآن أكثر ولكن الأمه الذي يستطيع يتعلم ، يتعلم ، يتعلم ، يتعلم يفعله الكثير سنقول to him يمكن أن يأخذ بعضهم لأن ما نريد أن نتعلم هو يتعلم too much of the Qur'an so much so that it gets in the way of your national علم that is spreading the knowledge or it gets in the way of you leading the Muslims correctly and giving them justice and stuff like that if however one has more time on his hands and is able to understand more what are the needs of the Qur'an without limiting himself to his rule and portion then he should increase the amount he recites as long as he does not exceed the limits to that which we are making for or to the extent that you will wind up the author here now goes into anyone who isn't busy with spreading knowledge and he's not standing up من مهمات الدين ومصارحة المسلمين العامة he's not standing up for that which benefits the ummah he's just as you say he's so lowing his life he's doing everything by himself that individual the sheikh rahimahullahi says he should what you call it for you to increase increase what you can as much as you can if you're not busy with teaching the people you're not busy running and governing the Muslims you've got free time go sit down and read the Qur'an as much as much so that your recitation should not take you toward that you become bored and also don't read as much as you do what's known as هذراما هذراما means سرعة الكلام الخفي that you read in the Qur'an you don't even know what you're saying now you're mumbling you're mumbling that you don't know what you're saying you know what's coming out of your mouth this in this situation the author says not as much as that نعم among the pious predecessors were those who disliked that the entire Qur'an should be recited in a single day and night when the author says وقد كريها جماعة وقد كريها here does not mean disliked see this translation what he says to you they would carry her here for the self it doesn't mean disliked it means حرام some of them story حرام to read the Qur'an in one day and one night they story حرام some of the early generation they used to say حرام نعم those who held this opinion used as evidence the Hadith of Abdullah Ibn Amr Ibn Aas may Allah be with him who said that the mission of Allah peace and blessings of Allah be upon him said to ever recite the Qur'an in less than three days were not comprehended it was recited by Abdullah Ibn Aas and others narrated this Hadith and it was classified as حسنة صحيح but it was recited by Abdullah Ibn Aas the Prophet ﷺ's Hadith is what they used when the Prophet ﷺ said to Abdullah Ibn Amr Ibn Aas لا يفقه من قرأ القرآن في أقل من ثلاثين he has not understood he has not لا يفقه he won't understand من قرأ القرآن the one who reads the Qur'an في أقل من ثلاثين in less than three so this is the Hadith that they held on to to say that it's not commissible نعم as with regards to the starting time and finishing time for he who seeks to recite the Qur'an in a week if not only they will narrate with his chain of narration that Uthman Ibn Affan recited where he started his recitation on Friday nights and completed it on Thursday nights the author رحمه الله here he brings the one who would the time to start and the time to finish the one who wants to finish in a week how he would do it so if you now want to read a whole week when do you start and when do you finish and when did he do he started on a Saturday a Friday night Friday night is when it's Thursday night in English we call it Thursday night Friday night is the night is when tomorrow Friday is coming in like it was what it's Thursday night tomorrow is Friday that's when he started remember in the Muslim world the night comes first and the day comes after we believe what the day comes first صح and the night is what is after they don't believe that it's the opposite the point be though that Uthman Ibn Affan night and Friday the day Friday is coming in he would start and he would finish on Wednesday night when Thursday is coming in he would go far like that and he would finish he would have finished رحمه الله تعالى so the way he used to break it down as Ibn Hadyal mentioned عثمان عفان كان يفتح القرآن ليلة الجمعة بالبقرة he would start بقرة إلى صورة المائدة on Saturday night he would then read النعام إلى هود and then Sunday night he would then read يوسف إلى مريم and then the Monday night he would read طاها إلى طاسي ميم صورة قصص and then he would read after the next day he would read صورة عن كبوت إلى صورة الصاد and then the next day after that he would read صورة زمر إلى صورة الرحمن and then from صورة الرحمن he would finish till the night of خميص he would finish the Quran all of it here the author brings the statement of أبو حامد الغزالي رحمه الله in his book إحياء علوم الدين his book إحياء علوم الدين أبو حامد الغزالي رحمه الله سهل الأفضل أن يختم ختمة بالليل what is recommended is that the person completes one at night once at daytime نعم on the occasions where he completes one day he should start to complete it on Monday during the two ركعاتي the Fajr prayer or after that so when you're finishing your day recitation try to make on Monday in the ركعاتي الفجر the Tourek on Fajr or what's after it while while the time he completes the Quran by night should preferably be on a Friday during the two when it's nighttime that you're praying try to make your recitation at nighttime to make it ركعاتي الفجر ركعاتي المغرب the Sunnah of Maghrib or after it the reason he wants from it is this why if all that he may welcome the beginning of the day and it's end so the way you should try to do it is if you read it for the Sunnah of Fajr you've started your day with a fresh Quran you've started your day bright that's daytime and at nighttime if you do it for the when you pray Maghrib and then you pray a Tourek on Sunnah and you what you read in the Tourek of Maghrib the whole Quran again you've now faced your night with another complete recitation of that Quran so you now got a Quran for the day and you have a Quran for the night نعم so with your night and day now is you got two fresh Quran نعم