 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل وشدوى الله إلا الله وحده لا شريك له وشدوى النسيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى في هذا الفيديو سأتحدث عن مظاهر دنوو الهما سأعطي بعض الأطفال في which low aspiration enters شيء في which low aspiration is found in دنوو الهما low aspiration يأخذ مظاهرة عدة it goes into many forms in our life the first one inshallah that i want to mention here is having low aspiration when it comes to seeking knowledge and it happens in five ways having low aspiration when it comes to seeking knowledge it occurs in five ways the first is ملا يطلب العلم مع الصلاة a person who doesn't seek knowledge at all he will not go forward in seeking knowledge he does not exert the effort to learning the necessary knowledge that he or she should know he's happy to be ignorant he doesn't want to exert what is needed from from them in gaining knowledge even though he has the physical and the mental ability he doesn't want to seek it that's دنو الهما في طالب العلم that's the first form the second form is من يطلب العلم a person who will seek knowledge in seeking knowledge because he knows the value of knowledge the second way in which low aspiration occurs is a person who will seek knowledge and it is not because that this person understands the virtue of knowledge and if they are not doing it to raise ignorance from themselves or to purify themselves or to spread that knowledge no the highest aspiration here is is to attain that certificate and to get that job after it oh when i when i get that certificate i'm going to be the إمام of that big message in my local area الله أكبر always wanted that all he sees seeking knowledge is that certificate it will guarantee me a job and i'm going to live a life of happiness and that is what many people are even if they you look at the academic sciences that they learn they'll learn medicine and what and they do it for money so i can get money a good job they don't do it because they want to help the umma they don't have that aspiration very low aspiration the third is a person who seek knowledge but his reason is he can be higher than his friends and his colleagues where you marry a Sufaha he wants to put down the ignorant ones and say yeah you don't know anything when are you going to start studying exactly i'm better than your he wants to he wants to point out the scholars and put the scholars in difficult situations and ask them difficult questions and ويصرف وجوها الناس إلي wants to turn the people to him he wants to be the the focus العلامة محمد الخضر حسين رحمه الله he said something very powerful he said ويطبه لينال به رزقة أو ينافس فيه قرينة حتى إذا أدرك وظيفة أو أنس من نفسه الفوز على القرين أمسك عنانه ثانية وتحن عن الطلب جانبة وإنما ترفع الأوطان رأسها وتبرز في مظاهر عزتها بهم أولئك الذين يقبلون على العلم بجد وثبات ولا ينقطعون عنه إلا أن ينقطعوا عن الحياة يقول رحمه الله they have not given knowledge يقول لم يقبض حق العلم they have not fulfilled the rights of knowledge and they haven't understood the honor of knowledge which people the one who is seeking knowledge for risk what am i going to eat what am i going to drink or he's learning it so he can compete with others and belittle the people and put the scholars in in a situation and show the people that he knows better than the scholars those people haven't understood the honor of knowledge the fourth way in which low aspiration in knowledge occurs is بعض المتلسبين للعلم a group of people who attribute themselves to knowledge as soon as they become you know grounded maybe in some sciences or they might learn some issues related uh to the religion or they might gain some knowledge here or there opens his tongue straight away to the people of knowledge and he understood a miss alla hero there and he maybe studied a chapter or two of knowledge and then he now goes out and he critiques the scholars those were grounded who are older and more senior and more great noble than him he opens his tongue at them insults them belittles them this is a sign of low aspiration as well ولذلك at the poet he said this line of poetry what it means is that that's two years of age he completed two years of age is now moving on to the third year and um they called it is because the mother when she gave birth to it the camel gave birth to this child she abandoned it in breastfeeding and she had another child that she was breastfeeding with it and so she gave milk to that other camel so ابنولبون is a male that's finished two years and moving on to the third year in the zakat the person he doesn't give the ابنولبون unless he has first he has to give the ابنولبون goes first if you don't have it then okay ابنولبون is accepted from you he's saying the poet here is saying and the camel that's three years and he's two years and now going to the third year can it really come into a challenge and fight with البازل القائس he can't the the camel that's eight years and again that's can it really go at it no so the poet here which is جرير he's saying that i am here the and the other people are ابنولبون so today a lot of students are just ابنولبون they are ابنولبون compared to the scholars who are the uh poet his statement here which is the بزل القائس scholar is senior than you more knowledgeable the more grounded than you and also another poet he said إذا تلاق الفيول was دحمت فكيف حال البعوذ في الوسط وماذا سيبقى في مسكيطة تكون في حالة حيث أن أبقى أنموز يجب أن يدخل right sometimes you find a student of knowledge he will get into the discussion of great scholars talking and it's not open for you if you come here or crush you it's low aspiration the one who has high aspiration أبو this is if he can knowledge he's a an objective in life is his goal is to benefit others that is what he wants and he also wants to respect the scholars and when i say respect the scholars i don't mean that you just take everything that they say that whatever the scholar says take it without questioning him no what we mean is look in the evidences look at the statements observe research without a doubt but respect the scholar for his اجتاعدة he's reached and he says he's he got it right or wrong and if the prophet said that the scholars are either between one or two rewards how are you here to shame him and name call him you see and what we have to also understand brothers and sisters is that الفطر السليمة the pure فطرة والنفوص الزاكية and the honorable souls will never ever result to those type of actions to speak about a person of in a very despicable way and what we have to understand is that people will never accept what you say if you're opening your tongue to the people of knowledge and it's a sign of low aspiration that all you want to become known for is that you open your tongue on the people of knowledge that you open your tongue on the people of knowledge و لذلك at the poet he said من قدر و إن كنت مشارن إليه بالتعظيم فالكبير والعظيم يعني don't ever put a person who's high in the eyes of the people don't try to put them low because the truth of the matter really is that you're the one that's going to drop you're the one that's going to drop not the person who is you're saying something about the fifth and final point in regards to having low aspiration in seeking knowledge is that which takes place between the students مِن تَحَسُدِن وَتَغَيُر وَتَنَارْفُسٍ غَيْرَ شَرِفٌ the enmity and the grudges and the feelings that happen between students of knowledge knowledge really is meant to be the thing that brings about lights brings about harmony brings about good it's not what brings about hate and grudge and enmity the poet said الراجل اللبيب زيادة ونقيصة للأحمق الطياشي مثل النهاري يزيد أبصار الورا نورا ويُعشي أعينا الخفاشي the poet said العلمو knowledge للراجل اللبيبي knowledge is to the one who is smart a good thing the smart person knowledge brings good for them it pushes them to that which is good it benefits them لكن الاحمق the demoted one الطياش that jumps on everything knowledge is actually destruction for him when knowledge comes to him he doesn't he doesn't but he becomes arrogant and he starts to insult everybody إن شاء الله تعالى i'm going to stop there for this episode anything which i have said that was wrong or incorrect is from me and shaitan and allah and his messenger are both free from it سبحانك اللهم وبحمده أشد الله إلهي لله استغفروا كواتوب إليه السلام عليكم ورحمة الله وبركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this youtube channel simple like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the dean of 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