 Okay, good morning and welcome to everyone. Thank you for connecting to this class where we go through the books, Hebrews 1st and 2nd Peter, Jude and James. We'll pray and begin. We had started off with Hebrews chapter three in the last class. So then we will try and pick up from where we stop. I want to request one of us to please lead with the word of prayer. So anyone? Shall I pray? Yes, yes, Sylvia. Thank you, Father. Thank you for this beautiful time. Thank you for giving us an opportunity to come once again into your presence, Father. Yes, Lord, thank you that you're teaching us through your word, especially the deep truths that are hidden in your word, Father. You help us see just like the parable of the person who bought the whole field in order to gain the treasure of the pearl. We pray, Father, let us help us, Father, to see the pearls, Father, Lord, to glean those, Father, from your word. Thank you, Father, for past and unseen, Lord. You bless her. You equip her, anoint her, Father, Lord. We pray that you fill her with your Holy Spirit, Lord, and as she, Lord, teaches us your word, upon you, give the wisdom, the grace, the right words, Lord, to speak. Father, we pray for each and every student here, Lord, everyone who is going to hear these sessions. I pray, Father, for your grace, your wisdom upon each one of us that we may be people, Father, who hear your word and we obey it, we listen to it and obey it, Father, that we may be people who are doers of the word, Lord, who can perceive what you're telling us, Father, and we can practice it further in our lives. Thank you and praise you for this wonderful time, and, Jesus Christ, as we pray. Amen, thank you, Divya. So we had started with Hebrews chapter three, and there we saw a few more titles or descriptions to help us understand who the Lord Jesus is. We had already seen that he's a high priest, but the apostle is another new thing that we saw about the Lord Jesus. Apostle is the sent one, and in Hebrews one, we saw that the Lord Jesus is the greatest message that has come to us. Though God has spoken at various times in various ways, the best message of God is the Lord Jesus. So the sent one is that message. The sent one brought that message, and that's how we understand the word apostle because it means ambassador or sent one. And we saw that the writer is trying to help the Hebrew believers have the right perspective and mindset regarding the Lord Jesus. So he spoke about the deity of Christ, and he spoke about the humanity of Christ because there were contentions and contradictions about these matters. But now there's another aspect that he addresses, and that is the fact that even a leader like Moses whom they respected is but a servant in the house of God, and the Lord Jesus being the son of God and God himself is the master. So he says, yes, Moses did a wonderful job. He was faithful in what God called him to do, but we see somebody who is much greater. As we look at the example of Moses, here there is another mention, another aspect mentioned in verse three of Hebrews chapter three for this one has been counted worthy of more glory than Moses. So he says, Moses is faithful, but Jesus Christ is even more faithful as far as the house of God is concerned. And the glory of Moses. What is the glory of Moses? We know that when Moses had an encounter with God, he came back reflecting that glory. If we recall, there was a time when his face was shining after spending time in the presence of God. This is in Exodus chapter 34, and not just about him manifesting the glory of God in this way, but God's work and God's support of favor over Moses' life is also incredible because there were times where God was in great favor regarding Moses, even his own people like Miriam and Aaron, God justified Moses when there were complaints about him or when they were, people spoke ill about him. So we've seen all these things that God considered Moses very, very faithful. And even the sons of Korah, so there's another similar incident, but in all these matters, God was on his side and God showed his glory. Now, if this is not mighty enough, the writer is saying that somebody has more glory than Moses, okay? So establishing time and again, the things that they held high, he is trying to reveal to them is that Christ is higher than all their standards, you know, all their benchmarks. So the glory of Jesus, when we talk about it, we know that he came to reveal the glory of the Father in all that he said, all that he did, his ministry, but then there were times when we saw the power of God at work in his life, moments such as transfiguration, resurrection, okay? All of these revealed a much greater glory as compared to the kind that Moses was reflecting from God. So this was to establish Lord Jesus as a greater person. So, you know, he made that comparison in these verses where he said that the house is, the builder of the house is greater than the house itself and obviously even those who are serving, which is referring to Moses. So verse six, but Christ as a son over his own house, whose house we are, if we hold fast the confidence and the rejoicing of the hope form to the end. So he is pointing to the fact that the Lord Jesus is the owner or he is the prince or he is the builder of the house of God. And what is the house of God? We've talked about this in other courses, we've said that the house of God is not a building, it's not a structure, it is the people who are part of his body, the people who are part of his kingdom. So we are the house of God. So he points that out here. He says whose house we are, meaning all the believers, we are the house of God. And again, you see, these are the discouraged believers. So there is that word of exhortation where he says, please don't let go, hold on. Because all of this greatness is part of who the Lord Jesus is. So how would you give up under, you know, difficult circumstances, hold on to that confidence. And the way he puts it is, we are his house, if we hold fast the confidence, meaning it's almost like challenging them. If you don't give up, you are part of the household of God. So, you know, it's not that, you know, they would lose their salvation if they give up or anything like that, but it's a way of speaking. It's a, you know, a manner of speech where he is challenging them and saying that if you hold fast to your confidence, then, you know, you are the house of God and rejoicing of the hope firm to the end. So the way Jesus preached to the people, there are many times when he said he who, you know, he who endure still the end. So those who make it to the finish line, he will be saved. So in another way to understand this, he is saying there is need of perseverance. So in the journey of our faith, many of us we start out with great zeal and that is everyone's story. So as we, you know, talk to each other and find out, hey, how are you when you were born again? People would share all these fiery, fervent, you know, earnest experiences where we feel, wow, what fire one carried when they came to know the Lord Jesus. But you see the encouragement in God's word is, yes, that happens when we start the journey, but as we go through the journey, there are many seasons where we have to keep that fire. Or that is a difficult part. And the message that is coming to us is, don't lose that fire. Someone who can keep that fire, keep that confidence, keep the faith, till the end, is somebody who's really, you know, trusting in God, really believing in God, and that's what we all want. So hold fast the confidence. Or in other words, you know, if you look at the Greek word there, that would mean you hold down or retain, you seize, you possess, don't let go of the faith that you have and hold fast to it. Continue on with the Lord Jesus. And this is true commitment. What's the point if we are willing to throw in the towel every time things get rough, but that's not, you know, the right way to live our Christian life. The right way is to live with a sense of commitment, a long-term commitment and endurance and perseverance. And there are many reasons, you know, that we can fix our eyes on. And all of these things, the truth that we learned about Jesus, it will encourage us and establish us in the things of God. Okay. Let's move ahead. Okay. So just before we go to verse seven, verse six says, hold fast the confidence and the rejoicing of the hope firm to the end. So a little bit of emphasis on rejoicing of the hope firm to the end. We have incredible hope because of the gospel, because of salvation. When we did not know Jesus, when we were not part of His kingdom, we did not have hope, but now we have hope. So think about this. He's saying it's not a joyless life. It may be a difficult life, but part of the journey is the joy that comes from God. So he says, hold on and hold on to the rejoicing of the hope. We have hope and we need to be joyful about it. If we just look at another version, so the amplified version that last part, it says sense of triumph in our hope. So hold on to that as well, sense of triumph in our hope. And the ESV version puts it in another simpler way. It says boasting in our hope. So rejoicing, triumph in our hope, boasting in our hope. So you see there that it's a mindset that a believer needs to have, where we are looking at Jesus, looking at the value of who He is and that gives us strength, we persevere. We also have joy, rejoicing, boasting in the hope that God has given us. So let's move ahead to verse seven. We can read from verses seven through 11. And if one of us can volunteer, that'll be great. Seven to 11. Can I read the answer? Yes, please. Therefore, as the Holy Spirit says, today if you hear His voice, do not harden your hearts as in the revival. On the day of testing in the wilderness, where your fathers put me to the test and so my words have 40 years. Therefore, I was provoked with that generation and so they always go straight in their heart. They have not known my ways. As I swore in my wrath, they shall heart into my breast. Thank you. So in this passage, we have an example about the children of Israel, you know, the wrong example and how they were people who had a hard heart, okay? And that is something that God does not want for any child of His, any believers and especially in this season that the listeners are in, you know, sometimes disappointment, discouragement can make us very cold. You remember earlier he said that if you don't hold on, you know, the falling away, we discussed about that going astray, if a boat is not anchored, then what happens? There is that chance of slowly going away from the place where we should be. So disappointment and discouragement may have that impact on people. So all the more he is trying to help them know that don't let it get you. We may be going through it, but that should not, you know, make our hearts hard. So if we are not careful, that is something that can happen, our hearts can become hard. So he says therefore, as the Holy Spirit says, and he goes on to, you know, state a couple of things, why is he saying like this? You remember, even earlier, he said, if the message that has come through Moses, if people have not followed that and it had consequences, how much more, you know, now if we neglect the message that has come from the Lord Jesus. So there are greater consequences for not heeding to what God is saying. So God has sent a message through his son and, you know, we must take it seriously. That's the whole point that he is making. So he's saying through all that has been shared so far and especially with the emphasis on the Lord Jesus, therefore, as the Holy Spirit says, he moves on, today if you will hear his voice, do not harden your hearts. So it's a very beautiful way of reminding and inviting the listeners. He says, today if you hear his voice, do not harden your hearts. Now, how many of us know that God is speaking? He's a speaking God. The Holy Spirit bears witness with our spirits as Romans 8.16, you know, tells us. So God is constantly speaking and God is speaking today. It's always the case, you know. There is something that God wants to convey to us and he doesn't delay in bringing us the word that we need on time. And so he's saying, it's not like I'm sharing all this with you and then eventually God will speak to you, slowly God will bring to you. He says, I mean, he doesn't put it that way. There is an urgency to this message. He says, through everything that I have spoken to you, the Holy Spirit is trying to tell you something and he wants you to take heed right now. So the urgency of the message, he says, today if you will hear his voice or in other words, whatever God is speaking to you and when you're sensitive to the voice of God and you pick it up, he says, please respond. So do not harden your hearts. Simply means to hear and to respond. So when we hear and we don't respond, that's when the hardness comes. We've seen examples of people like King Saul where so many things went wrong in his life because it had become a pattern over a period of time where God is saying, but there's no response. There's no obedience and that causes hardness of hearts and that's something that he's warning the people about. So discouragement, disappointment, experiences like this, they can tempt us to go to that place where we say, oh, why should I bother? Everything is so hard. Why should I listen? Why should I obey God? We can go to that place, but the risk that we run is our hearts will eventually slowly become very hard. Hard is insensitive, where we're not able to pick up God's message in the now and he's saying, look, our God is a God who can speak into our situations and circumstances which is why he uses the term today with a sense of urgency. It's a form invitation of the Holy Spirit that is given to us and we must respond to it. So the people of Israel who had this hard heart, what are some other things that have spoken about them? As in the rebellion. So what is rebellion? Rebellion is opposite of obedience. So they were doing their own thing. They were not so much, yes, they were walking, following Moses, but their hearts were far away from God and that is something we can pick up here. So rebellion is a life which is not yielded, not aligned, not obedient to God. So their hearts were hardened as in the rebellion in the day of trial in the wilderness. So this is a time when this is in numbers 20 versus one through 13 that he's probably referring to, you know, Israel's rebellion and trial at Meriba. So, you know, they were rebelling against Moses and they wanted water and all of that. So their behavior in the wilderness displeased God because they did not express their trust in God. So in the day of trial in the wilderness, he goes on verse nine, where your father's tested me, tried me and saw my works 40 years. So what happened? He's just saying that trust, right? It's associated with, or we could say, trust and believing in God. It's associated with a soft heart, which responds to God. Now, if you look at these people, they had seen so many acts of God, they had seen works of God, okay? And for them, it should have actually been very easy to trust God in the wilderness because he had already taken them out of, you know, the Red Sea parted and they came out, they had seen the plagues in Egypt. Now, tell me, if the miracles that God has done in the past in our lives, if it produces no faith for today, then, you know, how are we understanding the greatness of God? But that's exactly what happened to these people. They had seen, in fact, God is saying, and saw my works 40 years. So these people, the condition of their hearts was, they have experienced and experienced and experienced, God's greatness is goodness, however. All that didn't help in today's experience. They have a hard heart and that is something he's not happy about. And so he's saying, look, don't be like those people who have experienced God and yet they are struggling to believe or they don't believe. They're the people who were part of the rebellion. So verse 10, what is God's response to this kind of a hard heart? Verse 10, therefore, I was angry with that generation. So do you remember, they did not have the opportunity to go into the promised land, only two people, among them Joshua, Caleb, who finally had the opportunity to lead the next generation into the promised land. But a hard heart kept them out of the promises of God. We must be warned of an insensitive, unbelieving, hard heart. When God speaks to us, let's remember the way the writer is saying here, he uses the word today. Today, if you hear his voice, today, if you understand what God is trying to tell us, please respond, respond to it immediately. So God was angry with that generation and said, they always go astray in their heart. So these things start with the heart where we begin to give up and we begin to let go of God and confidence in God in our heart. And they have not known my ways. Remember, we've talked about this in Psalm 103 where we are told that the children of Israel, they were not intimate with God. They just had, you know, they knew God for the works that he did, but it is told about Moses, that Moses knew God's ways. So he was walking deeper with God when one is walking deeper with God, we also see that God was able to reveal many secret things to him or many, you know, many things which are precious to him. He revealed it to Moses and Moses knew how God's nature was and how God functioned. So in other words, Moses could understand the why or the heart of God, whereas these children of Israel, 40 years of miracles, they never understood God. How can that be? That they are observing everything God is doing, but they don't know who this God is and that's really sad. That's the warning to these discouraged believers. Please don't get into that mode and miss out on what God is doing. So verse 11. So I swore in my wrath, they shall not enter my rest. So was there a consequence to hardness of heart, rebellion, unbelief? Yes, what are the consequences? God was angry and when he was angry, he made this decision, they will not enter my rest. What is my rest? We will talk more about it later on. It's the God kind of rest. When God finished his work in creation, we know that reference to, after finishing all the work on the last day, he rested. He rested. So the God kind of rest when everything is done and you over here, you would see they shall not enter my rest. It's a way of saying that the fulfillment of promises, as far as the people were concerned, God was so angry that they did not have the opportunity to see the promises fulfilled for 40 years they walked around. How sad, how sad, experiencing the miracles of God, but a hard heart, kept them out of experiencing the promises of God. Sometimes there are all these sermons preached about the land of Canaan, the land flowing with milk and honey, so possessing the land and all that. But here are a whole bunch of people, thousands of them, they could not experience the land of Canaan. Not that God did not want, in fact, God only wanted it for them. No wonder he sent a Deliverer Moses and he made a way, but there was something internal that kept them out of the land of Canaan and all the blessings of the land of Canaan. What was that? Unbelief, hardness of heart. So there is a warning to all of us. So we can move ahead. We will read from verses 12 through 19. I hope you are all doing fine. Is there anything that you wanted to talk about before we proceed? I hope Hebrews is okay because it's unlike acts that we did last semester, which is more like a story, so then it's easier to grasp. But here there are concepts. Ma'am, we are enjoying. Okay, thank you, Sister. I guess it's okay. So, keep insight, we'll learn. Okay. Shall I read from 12? Yes, please, yes, please. You can read, Sister. Go ahead. 12 through? You can read from 12 through 19. 19. Hebrews 4, 20, 19. But the word of God is living and active. Sorry to interrupt you. 3. Hebrews 3, you could please read. Okay. 3, 12 through 19. Hebrews 3, 12 through 9. Take care, brothers, lest there be in any of you an evil, unbelieving heart leading you to fall away from the living God, but exalt one another every day as long as it is called today. That none of you may be hardened by the deceitfulness of sin, but we have come to share in Christ if indeed we hold our original confidence firm to the end. As it is said, today if you hear his voice, do not harden your hearts as in the rebellion, but who are those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for 40 years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. Thank you. Thank you, sir. So once again, it's a repetition of the same thought and a warning. So when there's repetition, it's supposed to reiterate the same concept and let us know that what is being said is very, very important. So he sums it up beautifully towards the end. He says, they did not enter in because of unbelief. In verse 19, he gave us that conclusion, unbelief, unbelief, that is what will keep us out. So what was the problem with these people? Disobedience, we looked at that, but unbelief is a major issue that has been pointed out here. So from verse 12, he says, beware, brethren, notice the terms that are used. Brethren is a term that you will find in many of the New Testament books to refer to believers. So whenever you see brethren, we can understand they're part of the body of Christ. That's why brethren. So beware, brethren, lest there be in any of you an evil heart, again, of unbelief in departing from the living God. So he is doing his best to plead with the believer, brethren. Then he says, evil heart of unbelief. When we look at that, in, first of all, he's saying, a heart of unbelief is what? It is evil. So when we look at other translations, amplified, amplified uses the term, wicked, unbelieving heart. So an unbelieving heart, think about this. We are, what are we termed as? We call each other believers. So what are we supposed to do? We're supposed to believe. Now, believers, when we become unbelieving, our hearts are unbelieving, the author is, it's a rebuke. He says, evil heart of unbelief. And as I said, other words, wicked heart of unbelief, what does it do? It causes us to depart or go away from God. It brings, ultimately, if we go away from God, what will happen? It'll bring defilement into our lives. So these are the things that a believer should be warned about. Unbelief is dangerous. It can make us go away from God. It can bring defilement into our lives. So what should we do? Okay, warning is there, but also tell us what should we do? One is the opposite of unbelief is believe. We must believe. So individually, personally, we can help ourselves and say, hey, the way David encouraged himself in the Lord. So it's actually speaking. If you look at what is there in the Bible, even Jesus, when he went through the Garden of Gethsemane, he hoped that his disciples will pray with him, but he did his part. He prayed, he sought the Lord. So whatever we can do individually, personally, we must do to keep ourselves out of this heart of unbelief. But in addition to that, verse 13, it says, but exult one another daily while it is called today. Lest any of you be hardened through the deceitfulness of sin. So he's giving us a solution. In the community of believers, he says, exult one another. So apart from personally encouraging myself, what I can do is I can receive the encouragement that others give me. And I can also encourage others. And the way he puts it, he says, exult one another daily. Daily is, you could think of it as regularly. You know, we may not meet each other every day and send out SMSs, WhatsApp messages to each other every day, but regularly to have this practice of mutual encouragement in the church is key for us. So that is something we must develop within our believing communities, where yes, this journey of life is not easy. It's not easy for anyone. If one is going through discouragement, maybe somebody is going through failure. Somebody is going through a loss. Somebody is going through a season of questions and doubts. So all of us have a rough ride in some patches. And therefore mutually doing it with encouragement is very, very important. And so the body of believers must be one where there is encouragement. That is something we must, I mean, if we have it in our local fellowships in our body, that's great. If it's not there, that's something to work on, something to pray about. So he says, and exult one another daily while it is called today. So again, it's just a way of saying opportunity is still there and there is an urgency for this. So encourage one another. And he says, lest any of you be hardened, we already saw that our heart should not be hardened because it's dangerous, we can go away from God. Now, he gives another reason for why our hearts can be hardened. What is that reason? Deceitfulness of sin, okay? So sin, who tempts us to sin? Satan, and we know one of the names we use for Satan is deceiver. Sin, what it makes us do is it, Satan will tell us that this will help you or this will give you pleasure or this will fulfill you and then we get into it from the beginning. It's deceitful because we're being told that we're gonna get something which is not the reality, we get into it and then it's always a destructive result that we gain. So even in the end, it is deceitful. So he says, the deceitfulness of sin. So even being in the path of sin is something that can harden our hearts, okay? See, think about Samson. God had a great destiny for him and God was gracious, was long-suffering. That is something we can see through God's dealings with Samson. Opportunities were given, but he was going the same sinful path, sinful path. So what happens over a period of time? I think in the book of Romans about the conscience, we read your hardened conscience, seared conscience. So what happens is our hearts can slowly become insensitive and we can come up with arguments, reasonings, as the book of Corinthian says, we can say, no, but this is okay, once I can do it. So what's happening? Slowly the hardening is happening, okay? And we don't even recognize it, but it's so dangerous. It's leading us away from God. So verse 14, for we have become partakers of Christ if we hold the beginning of our confidence and the dead first to the end. So same thing he says, let's finish this race, let's not give up. And verse 15, again, he's repeating, while it is said, today, if you will hear his voice, do not harden your hearts as in the rebellion. Verse 16, for who having heard, rebelled, indeed was it not all who came out of Egypt led by Moses, verse 17. Now with whom was he angry for tears? Was it not those who sinned, whose corpses fell in the wilderness? So you see that the description of these people, their disobedience and the results would even died in the wilderness. Verse 18 and 19, and to whom did he swear that they would not enter his rest, but to those who did not obey. So the fulfillment of God's promises they were not able to see. See, why do you think they, God is calling it rest to talk about the land of Canaan or the fulfillment of his promises? So Charles will come to you. I'll just leave this question open for all of us. Again, he's saying my rest, his rest, they were kept away from rest, which means the promised land. Why rest and promised land are talked about as one thing? Anything Asha? Oh, okay. Oh, okay, fine. So Siddhanta is typed here in the chat, he says, finished work of Jesus. Okay, finished work of Jesus. All right. Okay, that's right. In the greater context, the finished work of Jesus is the rest. We understand that. In this context, I was asking, entering the promised land, why is he saying the rest? Okay, Divya, you have something to share? I feel it is like a restoration to the original, to the original plan and purpose of God, which they were kept away, maybe due to lots of reasons. And they are restored to that original plan or their position. Yeah. So that's true. And I can understand that because of course, it's when you align yourself to that original plan that there's a sense of satisfaction. So yeah, the restoration of God. Asha is raising her hand here and I can see it. So yeah, you can share. You have to unmute and. After all that slavery that came, there's a right to win. So it's like, in the process of, I think the rest position, like, resist God's and Moses to rescue them for the purpose to go to the promised land. So I'm thinking because of the slavery they went and all the things they had to say, I'm not sure, but so once it's like a normal life also when we go through all that pain and hurt and physical work and all, we need a rest at the moment. So after like Jesus, from for God's, after all this 16 years, he took rest. So now from the slavery, he wants, I think, the rest of the list. Yeah, thank you, Asha. That's very profound and deep. That's true. They had been through that journey and they finally, why did they even go through the journey to go to the promised land? So they needed that rest. Unfortunately, their disobedience kept them out. Their heart of unbelief kept them out. Yes, Charles. Okay, can you hear me? Yes, we can. Okay, thank you. First, I want to read more light on, on Vasik's skin fat A, for who having had rebelled. Had they already had, had they already had, who told them? And that rebellion, because when you read down the talking world, they tested him. So I want to read more light on that part. Yes, Charles. So I heard your question there. So in verse 16, it says, for who having heard rebelled? So the way we will understand this is, it's simply saying as a nation, okay, Israel. It had a very good beginning of faith, isn't it? Because they experienced the greatness of God firsthand. They saw how God protected them and there were judgments on Egypt. Even if you think about the Passover, how beautiful that the firstborn, firstborns of the people of Egypt were dying, whereas those of this community, they were protected. Now all this is supernatural. And they've seen how God can protect, how God can provide. And when we experience God, one of the things that a simple heart or a sensitive heart can do is, it can understand who God is and say, wow, God, you're so good, your love for me is so great. That is the kind of inference we get out of God's actions. But having seen all this, having seen God's protection through the wilderness, God's provision through the wilderness, Mount Sinai experienced so many things that they went through, they still rebelled. So what kind of a heart do they have? That's what he's saying. He's saying for who, having heard or having experienced, they still rebelled, okay? So I hope that answers your question, Charles. Oh, yes, thank you so much, first of all. Okay, sure, sure. Yes, Charles. Oh, yes, Rupa, you have something to share. Just a small thought, ma'am. You said, what is this rest and what is the promised land? I think deep within, when we have the promise of God, when a person completely trusts in the goodness and the strength of God to take you to that place, that is where first you receive the rest, that is in the heart. Those hearts, when they, that is, God has already prepared the promised land for them, which is beyond their imagination, but it is first started in our heart. There they failed. So the rest begins in the heart and we receive it in provision in the promised land, I think that's what I just wanted to share. Thank you, thank you, Rupa, very beautiful thought. And that's very true. It's the place of origin is our heart. So once we go as rate there, then experiencing it in our real life, that may not happen. And so we need to maintain that simple heart of faith towards God. And there are lots of responses here in our chat where the finished work of Jesus, entering the presence of God, under his grace, all of these are, you know, this is our understanding of the rest of God, which has been provided for us today because of what Christ has done. And Avni adds a place of peace and joy where we enjoy fellowship with him and his promises. Okay, and so Kennedy shares the rest was an accomplishment due to diligence. Okay, we'll talk about it, Kennedy. We'll talk about more about it when we move ahead from here. So let's go ahead, let's take a break. We will come back at 10 or two and, you know, start have the next session. So see you all soon. Thank you.