 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي ابنو باز برهيبطت مولد ابنو باز برهيبطت سلوتي فألذن الله سبحانه وتعالى زليم ابنو باز برهيبطت ألائي with the كفار the يهودة النصارة all the other scholars have been very olded why is it that you've never spoken about those topics of that but apparently here you have the fatwa now if we look at the step of the argument of ابنو باز and ابنو أثييمين and that is that it is المفتدة الصغرة لدفع الكبراء that's the backbone of the fatwa of those three normal scholars are you with your brothers and that is if you're taking their fatwa you have to take it with what their reasoning is or else you're not taking their fatwa you're taking your hawa so their fatwa necessitates the following number one that the مصلحة is something that's going to come and it's a reality it's not speculation and assumption we're not going to go into a مفتدة that we know is a مفتدة a مصلحة that we don't even know if it's going to come that's what they said they said if تكابل مفتدة الصغرة لدفع الكبراء it is that you're doing this مفتدة to get a مصلحة so in the speech is that the مصلحة that you're taking is going to allow you to bring a مصلحة about are you with me in other words that مصلحة is going to come and that مصلحة is not وهمية in the brains of those people who are saying it now if we look at what happened in Egypt even Syria, Sham, Jazael if you look at what happened in Algeria, Pakistan, Turkey 60 years, the last 60 years brothers look at history has the مصلحة come good, point number 2 the مصلحة has to be higher than the مفتدة that you're taking صحيح are you there then when we looked at then democracy are we touched on it what did we say the مفاسد what does it entail it entails that we suffice from Allah and his messenger it also makes حلال what is حرام and it bases its argument upon the majority not that which the prophets and the messengers and the messengers صلى الله عليه وسلم has said democracy doesn't believe in الولاء والبراء it believes in watering down your belief so you can gain the people's hearts that's why you saw مرسي say the Christians in his country he has to say that because he needs their voice he needs their voice so there's no خلاف with us and the Christians this is all the reason for this is all is what democracy, you need the voice of the people إسلام when that happened to you why are the people prohibited from knocking on the doors of the leaders because this man's got money right he's going to buy you right democracy is vice versa it makes the leader in accordance to the people so the leader or the person who's going in place he's always with the people his desires is with the people he needs to have the majority he can't do anything if it happens that he's disconnected from the people he's in trouble that's why Donald Trump every time says fake news he criticizes it fake news I didn't say that, I don't believe that it's all about who can get to the people who can speak to the people who can portray things to the people and I ask you today who's gotten the power of the people today the media who has the media in their hands so we are in a situation my beloved brothers and sisters this مصلاحة that we're bringing about is very little and the methods that we have to climb and the methods that we have to commit so this again proves that the قائد of the علماء are not being followed accordingly another thing is there shouldn't be any other alternatives if there's an alternative you're not allowed to head that way are you with me do we have alternatives today now we have alternatives our alternatives is حكمنا we will rule على نهج محمد the part of نبير الله محمد صلى الله عليه وسلم because it's the only thing that befits time and place based on those three and that was the underlining reason why those scholars permitted it we realized using that فتوة is against to and it's for us I'm now going to go to the final chapter which is نصائح advices that I'm going to give إن شاء الله و تعالى I plan to give four advices the first advice is إحضاروا be cautious and stay away from ادفاع عن الباطل to defend falsehood my beloved brothers and sisters don't defend falsehood don't be one who speaks for falsehood when Allah says و لا تجادل عن الذين يختانون أنفسهم إن الله لا يحب من كان خوانا اثيما الله says don't argue for the ones who want الذين يختانون أنفسهم those who are deceptive to their own selves إن الله has verily Allah does not love من كان خوانا اثيما the second advice that I want to give is إحضاروا اعتقاد القول قبل الادليل be aware from believing a speech or an opinion without seeing the evidence stay away and be cautious of believing holding an opinion when you haven't yet seen the evidence نقاعدة أكورة تدعو العلماء is مالستع جال الشيء قبل أوانه anyone who hastens something before its timing he's prohibited from it if you hasten to something without having seen the evidence yet you're going to be prohibited from it you will الله says ولا تقفوا ما ليس لك بعلم though speak and say something about it which you have no knowledge of إن السبع والبصر والفؤاد كل أولئك كان عنه مسؤولة ولا تقولوا لما تصفوا السنة كم الكذب هذا حلال و هذا حرام لتفتروا عن الله الكذب إن الذين يفترون عن الله الكذب لا يفلحون متاعون قليل و لهم عذاب وناليم those people who say this falsely and lie and they say this is حلال this is حرام لا يقبأ الله تبارك و تعالى and lying and making up for verily the ones who lie about Allah لا يفلحون and they know never going to find prosperity or success متاعون قليل you're only probably going to receive a little joy و لهم عذاب وناليم when awaits you is a severe punishment الله also says قل إنما حرام ربي الفراحش ما ظهر منها و ما بطل والإثم والبغي بغير الحق و أن تشدقوا بالله ما لم ينزل به سلطالا و أن تقولوا على الله ما لا تعلمون الله says in his verse قل سيتهم محمد إنما حرام ربي الفراحش الله prohibited فراحش which is enough ما ظهر that which is apparent and that which is hidden والإثم والبغي sinning and transgression بغير الحق without any rights و أن تشدقوا بالله and to associate partners with Allah and also what و أن تقولوا على الله ما لا تعلمون and to say about Allah that which He hasn't that which He has no knowledge of to say about Allah that which He don't have no knowledge of الله my beloved brothers and sisters from ظرو إلى هذا الوعد شديد look at the severity of this particular threat and this warning by somebody simply coming and saying هذا حرام فيه قولان they said there was a man everything he was asked he didn't know anything every time he was asked in a matter that he would say فيه قولان there's two opinions he just had to say that so he regurgitates that now a days there are people who just hold onto a couple of words they have and all the time when they get opportunity they keep saying that thing they keep using those same words and they keep saying the same thing so this man is just like that it's a person who just follows the people he hasn't really gotten the light of knowledge and he's not holding onto a solid so everything will say فيه قولان فيه قولان فيه قولان until one day somebody said to him فيه قولان is there doubt in Allah فيه قولان فيه because he didn't even understand what he was asking فيه قولان فيه so his name was called فيه فيه قولان his name was what فيه قولان فيه قولان so what I say is brothers stay away from that don't be a person who has a belief and you have a preconceived notion and guess what that is the usul that you pick up from anyone who is in accordance to your your اعتقاد and your belief now 3 خوض العلم من أهلي take knowledge from its people والله here a person's religion will not be steadfast unless they take their unless they take their knowledge from its people because the scholars of the sunnah because the scholars of the sunnah are the ones who are holding onto the kitab they are the ones who are holding onto the sunnah and they are the ones who are basing you on the understanding of Salaf al-Saleh when it comes to matters of عقيد when it comes to matters of politics when it comes to matters of دعوة when it comes to matters of منهج they are always going to make you sure that what you are given is pure it is from the ممبع صافي it is taken from the pure sauce and they are the ones who are going to deal with matters according to that is why the scholars they used to say they are blessing is with your elders the scholars who are attending and怎樣 and I look at this which is this what you are building and I look at this because it is like I look at this and how it almost looks I look at this and so it looks الباركة هو مع الألدين إبراحبا نراتيها أبو نوعي من حاكم البحقي من حليتنا عباس رضي الله تعالى عنهما أيضا عبد الله بن مسؤول كان يقول لا يزالوا الناس بخير الناس بخير كما ما أخذوا عن أكاان أكاابيرهم كما يأخذوا العلمة من أكاابير الألدين فإن أخذوا العلمة على طاغيرهم إذا كانوا يأخذوا العلمة من الألدين وشيرا روم وموضوعين أخذوا يصبحون أجل بعض الألدين يقولوا أبو الله بن مبارك أبو الله بن مبارك يقول أنه عندما يجدون العلم أصغير أصغير يعني أنه يقول إنه أهل البدع يقول أنه أصغير إنه مؤسس من العلم إنه مؤسس من العلم إنه معرفة لذلك المجموعة يجب أن نعرف منهم إذن ألد العلمة الدين فنضر عمتاء خوظون الدينك هذا هو أهل العلم هو أمز هو حدث هذا الأالم ونهان بمساعدة إنه إذا أبني هناك أحمد مُسرد يقوله إنه مقدمة عبدالله ابن أعمل يستخدم دينك دينك your religion your religion دمك وقدمك ولحمك it is your blood and it is your flesh فاخد عن الذين استغاموا take from those who are steadfast ولا تأخذوا عن الذين مالوا don't take from those who are deviated those who have curved from the straight path don't take from them ألمان مالك يستخدم وكل ما جاءنا رجلون and every time a man comes to us أجدالوا من رجلون more argumentative than a man تركنا we leave off ما علمنا من صنة رسوله صلى الله عليه وسلم وليقوله we leave off we leave off the sunnah that we've known of the Prophet صلى الله عليه وسلم and we leave it for his speech because he is very eloquent in his argument and that is how it is some of the ulama they used to say إني لأسمعوا الفائدة I hear a benefit from a people من القومي I hear a benefit from a people فلا أقبلوها I don't accept it إلا بشاهديني عدليني unless two witnesses are brought forward who are these two witnesses كتاب الله وسلم صلى الله عليه وسلم نكتابا سنة unless those two are in witness of that statement you just said I won't write that faida I won't write that faida أمام أحمد used to say لا تقلدوني don't blindly follow me ولا تقلدون ولا تقلدوا أوزاعية and do not blindly follow أوزاعي وخذ من حيث أخذوا where they took from take from where they took from ألمام الشافعي وهيسن أجمع المسلمون على أن من استمالت له صنة العال رسول الله لا يجوز أما عبد الله أجمع المسلمون the scholars are unanimously in agreement من استمالت له صنة anyone who the sooner of the messenger becomes clear to them it is not permissible for you to leave it for the statement of anybody whatsoever it is you are not allowed to leave it the hackers become too clear to you ابن عبد البر رحمه الله he said ابن عبد البر رحمه الله he said the people are unanimously in agreement على أن المقلد that the blind follower ليس معدود he is not considered from the people of knowledge وأن العلم معرفة الحق بدليل and that knowledge is knowing the evidence I am knowing the truth with this evidence ابن عبد البر رحمه الله he said أجمع الناس على أن المقلد ليس معدود that the muqallid is not considered from the people of knowledge وأن العلم and that knowledge is معرفة الحق is to know the truth بدليله with this evidence it is to know the truth with this evidence our messenger إنه من يأيش منكم anyone from amongst you who lives فسأل أختلاف الكثير he is going to see a lot of disputes the people are going to argue and the people are going to hold different opinions فعليكم سنة is my sunnah وسنة الخلفة الرشدين المهديين and upon you is the sunnah of the rightly guided khulafa أضو عليها بالنواجد hold on to it with your mola teeth وياكم and stay away from محدثة أمور the newly introduced matters for verily every newly introduced matter is in the hellfire so the person has to realize that we are only living what the prophet has already told us عليه الصلاة والسلام زمن الاختلاف والفتنة at times of trials and tribulation it's more of a reason today for us to hold on to those and methodology hard and grind harder on to it عليكم بسنة وسنة الخلفة الرشدين المهديين the messenger did not tell us عليه الصلاة والسلام for us to leave of our religion and to stay away from the ثوابط the things that are solid in our religion and that which is اتحاكم إلا كتاب الله making the Quran and the sunnah our source of judgment for us to leave that to bring victory how much has shaitan doobed us how much has shaitan fooled us this is the reality our messenger عليه الصلاة والسلام he betrayed his Muslims in any way form or shape to make groups to make groups and then to go into a parliament عليه الصلاة والسلام he didn't my last and final advice is that seeking beneficial knowledge the greatest illness that a people suffer from my beloved brothers and sisters is الجهلو اغنرس اغنرس is the worst illness it is it's worse than cancer والله it's worse than any illness than a person can say جهل a person has to educate himself learn your religion learn your religion and understand it الله سبحانه وتعالى يقول يتلع عليهم آياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبلوا وإن كانوا من قبلوا وإن كانوا من قبلوا لفي الضلال المبين we were upon click on misguidance before and then Allah has brought maybe like Muhammad عليه الصلاة والسلام and he done two things for us ويعلمهم الكتاب ويزكيهم he was teaching them, educating them these people today who are telling to vote who are telling these people to go into political arena look at them they left a message, they don't teach anymore they don't educate the people anymore الله سبحانه وتعالى لقد منا الله على المؤمنين إذ باعت فيهم رسول منهم يتلع عليهم آياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبلوا لفي الضلال المبين I close the verse الله has bestowed his favor upon the believers how was Allah bestowed his favor he sent for us a messenger إذ باعت فيهم رسول منهم يتلع عليهم آياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبلوا لفي الضلال المبين the favor is that he was educating us and he was teaching us عليه الصلاة والسلام we were upon what we were clear coming his guidance before that and that is the duaة of the prophet made ربنا وباعت فيهم رسول منهم or Allah said sent from amongst them a prophet what does he want his prophets to do to do the two things educate them and to purify them if you ever see a nation going to destruction is Wallahi when they stop learning their religion and when they become ignorant of their religion and that's why I also wanted to say يا إخوة الكرام my beloved brothers and sisters العدل والإنصاف we need to be fair in the way we deal with those people who we even oppose justice and fairness is needed Allah says ولا يجري منكم شناء نقوم على أن لا تعدل يعدل هو أقرب للتقوى don't let an enmity and an hate stop you from being just towards them Allah says be just for verily justness and justice is تقوى also Allah says يا إيه الذين آمنوا كون قوامين بالقسط شهداء لله ولو على أنفسكم أو والوالدين والأقربين إن يكون غريا أو فقيرا فالله أولى بهم فلا تتبع الهوى أن تعدلوا وإن تلوا أو تُعرضوا فإن الله كان بما تعملون خبيرة be just even if you have to be just against yourself ولو على أنفسكم even your own family members even the closest to you and the people who are closest to you this is a characteristic you have to hold while I was speaking وَاَذِهِ مِنْ عَدَةِ الْبَشَرْ is from the nature and the natural disposition of the human that a mistake will happen a shortcoming والأكاء جل ملعب له is the one who doesn't do mistakes which is Allah if what everything I said and every shortcoming that came out of my mouth or if I didn't do no mistake and everything I said that was correct then what significance would the Quran hold what significance would the Quran hold it wouldn't so what I'm saying is if I did a mistake a shortcoming is from the Shaytan بحمدك الله وبحمدك أشهد أن لا إله إلا الله أستغفرك وأتوب إلي