 So good morning everyone. How are you all doing? Good. I know as sleepless nights. That's how it should be. So happy to know. So happy to know that you know things are getting faster and tighter towards the end of the semester. I can only pray for you. Okay, so let's pray and then we'll get started. Heavenly Father, we thank you for this time. We thank you Lord for your word that refreshes us, strengthens us, O God. Father, even today we pray that Lord that we will go deeper in our understanding and above all Lord that your power will be, Lord imparted into our Spirit's God that we may continue to serve you in the power of the Holy Spirit. Father God, we pray for your leading through our discussions of God and help us to clarify our doubts and be very, very focused, very clear on what you want us to do. We thank you once again. In Jesus' name we pray. Amen. So we are talking about the anointing. Very interesting to look at how the power in the presence of the Holy Spirit guides us. We said in the last class that the Holy Spirit dwells inside us to lead us but the Holy Spirit power comes upon us or the anointing comes upon us to do the work of the ministry. And then we said a couple of other things such as the anointing close in line with the gift and the grace of God on our lives. So that's what we should pursue the most. Then we also said that the anointing accompanies the word of God because the word of God is more than just information. We know that there are historians, people who read the Bible to get some information but it doesn't change their lives. But when we read with faith knowing that the word of God is Spirit, it has spiritual power. Then what happens is by faith we are drawing the power of God into our lives and day by day our lives are changed. Others who are reading it without faith doesn't really work much for them but we are seeing the power of God. So we need to understand that the word of God carries the Spirit and the power of God. So anointing comes from there also and last class we mentioned that to flow in greater anointing, spending more time in the word helps a lot. So meditate on the word of God. Then we said consecration. Consecration simply means to empty ourselves of anything that is unrighteous, ungodly and be pure before the Lord. So the more we are surrendered to God, the greater the manifestation of God's power in and through our lives. So these were some aspects. We'll learn more about the anointing today. So when we talk about the anointing, one good thing is that the anointing can increase. It will increase in line with our faith, in line with, what can I say? Mainly our faith, our faith which will affect the anointing and it increases and it will flow in a greater measure. Some of the other things that will make the anointing increase would be the expectation of people. So when people that we are ministering to have a desire to see the power of God, we will find more manifestation. You remember Jesus also, he said wherever he found unbelief, he said I'm not able to do miracles, it's because of their unbelief. So how can the anointing increase? One is through our faith, through our surrendered lives. Second is through the expectation that people carry. So that's another way of seeing a better flow of the anointing. So we can encourage people to expect. How to get people to expect more from God? What are some good ways? And they see the supernatural through the testimonies, they'll seek more. When they themselves receive whatever healing miracle, then their expectation goes up. They're able to minister to another person through the word. So if you think about our Sunday services, especially we have this one Sunday that we call supernatural Sunday. So how do seemingly more miracles happen on a supernatural Sunday? I'm sure it's happening every Sunday, but people testify more. Maybe because there is that expectation of today's supernatural Sunday. You know, there are people who tell when they come in the morning also, they'll be like, oh, today's supernatural Sunday. I'm expecting something from God. So that is one thing, but the word. So every Sunday we preach about miracles, every supernatural Sunday we preach about miracles, God's power. So once we preach, what happens to people's faith increases. And then the ministry time and all, then people receive more. So that's a good way of helping people expect more. First you preach the word. What do you want people to expect from God? If you want people to expect breakthroughs, preach about breakthroughs, then expectation goes up, faith goes up, people receive. So that's the best way. Even in some of the crusades you must have noticed. I mean, if you have attended any crusades, usually they'll preach about all this, like how Jesus healed, Jesus did this, Jesus did that. And then they'll say, do you believe? Come on, let's pray. Because they're putting their trust in the, if Jesus could do that for them, he can do it for us. So expectation really goes up. So these are all ways of building faith both sides. The minister and the people who are receiving from the minister. Maybe even worship. I think even worship, praise also raises up our expectation, our focus on God. So then people are able to receive. So these are all things that we can look into. Any other thoughts about how to increase the anointing? We've already discussed quite a few things, but anything else that will increase the anointing on our lives? Yeah, because online can hear you. When we are speaking about the testimonies also, this high witness will help them to just believe more. Okay, okay. That helps so much actually and practically. I mean, for the congregation Christians and all, maybe we can use the word of God and the non-believers and all unbelievers. So these testimonies, I mean, most of these generals also come to church by listening by the testimonies. Like if you go to church, this will happen. Mostly the testimonies. So testimonies and if they themselves witness that builds them up, that's true. But you know, somewhere, Anand, we can't underestimate the power of the word. See, sometimes the word is, it may not feel very interesting when you share a scripture with them. Like Jesus of Nazareth went about doing good, healing all those who were oppressed by the devil like Acts 10, 38. If you tell them, it's not interesting. They also may not really fully grasp it, but we cannot underestimate the impact of the word on their lives. So point I'm making is, for the sake of interest of the listener, don't avoid the word. Testimonies is nice. You'll get their interest. Quickly they'll catch it. But there is a place for us to preach, like share the word also. Don't avoid it. See, sometimes we just want everything to be so interesting. Okay, but it may lack power. I don't know if you're understanding what I'm trying to say. But the thing is what you said is true. But the thing is what I actually experience practically, you know, ministry and most of the time, if we preach and well these who are uneducated and all, they couldn't even concentrate. They don't even think also. Correct. If some testimony, if some eyewitness comment, they'll be more attractive and they'll be more empowered. Correct. In most of the village areas, this is what how it actually happened. Correct. We should avoid the word. But in most of the rural areas, the system how it works is like this testimony. Yeah, sure. I agree with you. So we can use a lot of testimonies, but wherever we use testimonies also, just to be a little more alert about teaching the word because yeah, because also another thing that I have personally noticed is in some places where they use more testimonies and more, you know, just this healing miracles and all people are only caught up in that. They don't have a good foundation of the word. They just say, you know, healing deliverance, healing deliverance. Okay, good. It is glorifying God, but discipleship is also something, you know, you have to take them through, make them strong and exactly, exactly. So it's a good balance. So the word also and testimonies also. Fine. That will also increase anything else. Increase the anointing. Okay, we'll go one by one. He started first. Yeah. Like we should so practically like if I'm preaching about anointing, yes, and I should so like how we can like Jesus said, if you are Son of God, then you will cast out demons, you will pray for sick people. And if I'm preaching just that is not like more effective. Yeah. If I am doing that, correct, then they will see then I can teach also. So you also can also can do. So practically it will be very good. Yeah. Yeah. That's that's very important. And we have to get to that place to demonstrate then only what we are saying has, you know, like people can believe it. Like just if we are just preaching like if you have faith, you can do this. You can do this if not showing. Yeah. That means they have, but they cannot use if we are not showing to how to use their practically ways. Yes. Yes. Yeah. True. So that's also there. So then we practice more and our faith increases people's faith also increases. Yeah. Great. So for me, I what I think to increase our knowing thing is the first our intimacy with God because what we do in our personal time would obviously reflect in the public. And the other thing is also about building our character. I mean that will help us to remain in that place. Excellent. Yeah. Very true. So intimacy with God and building our character are really key points. You were saying something Prince. Same thing. If it is like the question is what increases our anointing. I want to be abiding more in God's word. Yes. Having that personal walk. Yeah. And like being holy, like keeping ourselves pure for God so that he can work towards you. Yeah. So intimacy and holiness. We already said consecration surrender along those lines. So all these things really help us increase the anointing. Now when it comes to increasing the anointing, there are some other concepts that people talk about. We'll just examine them a little bit. So one is known as impartation. Have you heard? Yeah. Impartation. So. Yeah. Impartition. Correct. So then let's talk a little bit about impartation also to address some myths or wrong information regarding impartation. So this term impartation, we may not find it in the Bible exactly like, Oh, there is a word called impartation. Not like that. We can see it happening or impartation in another way to understand it is more like the transference of the anointing. The anointing is transferred. Okay. We observe that phenomenon, but you don't really see the word impartation. So I've heard that this word impartation is a new word, which they come somewhere they came up with this word to describe the transfer of the anointing recently some few decades ago. That's all. So what is this impartation? The transfer of the anointing, it's a real thing that takes place. And so what people do is to increase their anointing, they run behind impartation. Like if I can get an impartation from someone, then my anointing will increase. Okay. So what is the reality about the impartation? So we have to understand that impartation is biblical. We know in the case of Elijah, Elisha, that's like the classic case where he says, give me double of double portion. But you see that, what did Elijah say? Keep looking at me. If you do that, then you will get it. Why did he do that? See one of the main reasons is because as human beings, we cannot give and take anointing. Okay. It's like even in John chapter three, Jesus says, a man cannot receive unless it is given to him from heaven. Meaning anointing comes from God. We don't give and take. Like if I'm a leader and I'm so pleased with someone who's serving on my team. I can't say, okay, take my anointing. It won't work because it's not, first of all, it's not my anointing. It's God who's giving the anointing to me to use it and function in it. Therefore, anointing comes from God and even impartation will happen by God to others. So that is something we have to settle in our minds. Second thing about impartation, impartation will happen only aligned to our gifts. For example, you can take the, you know, the story of Saul. Saul, there is one incident in first Samuel chapter 10 where there is a company of prophets who are walking with their instruments and all and Saul kind of meets them. So temporarily we read that Saul prophesied. But after that you never read about it. You never read about Saul prophesying. Only once it says Saul prophesied. So the understanding that we get is you see Saul was called to be a king. So what is his calling? What should be his gifts? More leadership, right? Administration, those kind of gifts are his. But in those days you also had an anointing for the prophets. So somebody like Samuel is anointed to be a prophet. So his gifting is in the area of prophesying. So temporarily Saul kind of just touched the anointing of prophecy. But it never, you cannot see that Saul became a great prophet. You don't read that at all because even if he received an impartation it won't work to the degree that it worked for Samuel. Samuel's calling is in the area of prophecy. So the point, we may receive an impartation from somebody but that impartation will act along my gifts and my calling. Understood? So I may go to a wonderful worship leader. And I may say, please lay your hands on my head. Anoint me with oil. I want to sing like you. And the person prays over me. But if I can't carry a tune, I cannot even expect that just because that person put oil and prayed from tomorrow I'll start singing. Not happening. I may try to sing but it may still be as bad as it was the previous day. Okay? Because maybe my anointing is more in the area of teaching the word. So thank God for that prayer but it won't make me a worship leader. You understood? So when we look at impartation, that's what people think. They feel like if I go to a prophet, I'll become like that prophet like Ditto. I'll become like that prophet. Or I'll go to this person like maybe Dalin check or someone. She'll pray for me. I'll become like her like one worship leader, a singer. But it doesn't work like that because we've already discussed that. Align to our gifts and callings faster. Yeah. Yeah. See receiving an impartation to an extent is true. That's why parents take their children to a great minister of God and say, oh, my son will become like that preacher. But what they don't understand is, okay, they may receive that blessing and impartation also but it will not work just like that preacher. It'll work with the gifts that that child has. Understood. So, yeah. So if, see, if we don't have any so-called mentor figure, leader figure over our lives, whatever reason why it is like that, you can still be a very anointed person. There's no problem. But like in, yeah, that's correct. But you see, it is available. You know what I mean? Like when you, when you follow certain preachers or certain ministers of God, there is provision. God does that. He takes from their anointing and imparts it to us. So why, what I'm saying is there is a balance, Anand. Okay. I can say that I don't want it. I can be by myself. I can grow in the anointing of God. I don't need anybody else's anointing. But in the kingdom, it is there. So if you end up, let's say, working with someone for a very long time, if you're faithful, see, God does that. He takes from their lives and puts it on your life. So all I'm saying is don't say no. Yeah. Yeah, we can't do that. We can't. Yeah. God can do that. No, we can have faith. See, when we desire an anointing, even when you desire, God is able to see when we desire something like even spiritual gifts, right? We say desire spiritual gifts. So though I'm not able to give you scripture and verse to say desire anointing, Elisha desired it. God didn't say no. He said, okay, I'll take it from Elijah's life. I'll put it on your life. So there is something about, I mean, don't go running after ministers. But God does that. He takes it from another person's life and he puts it on your life. He can do and he does it. So, you know, through association, it happens. That's actually my next point. So association is again Elisha, Elijah's case because they were associated. It came from Elijah to Elisha today. Yeah, I'll just quickly finish. So today association can mean either we are working together, ministering together, or even let's say when you are following somebody's preaching, or even if you're reading somebody's books. Okay. All this is kind of association. Somewhere you can sense that impartation on your life. Yeah. Everyone will sense that. Okay. No, I'm saying, see, we receive faith from somebody's teaching that part. I agree. But I am talking about transference of anointing. Okay. So it becomes kind of, I don't know how to say, not evident, but it's there. See, that, yeah, yeah, yeah. Correct. Yes. Understood. No, no, I'm getting what you're saying. But what you're saying is the association naturally will bring some similarities. That's what you're saying. Right. I'm not talking about that. I'm talking about anointing. Yeah. Naturally happening that, that is understood over and above. You sense certain things over a period of time. Like if you're faithful, God tends to do that. He tends to take it off of that ministry or that person and puts it. Okay. And that's something that we can witness to. Yeah. Nina. So Pastor, you are telling that if you go and get that impartiation from any ministers, any ministers, you're telling it can reflect in your life, not how they are operating. Exactly. It is like that anointing can God can use where you are good in or where God want us to wants you to be. Yes. Yes. Anointing will be there, but the working of the anointing will be different in each person according to their gifting. Their gifting. Yes. Definitely. Gifting and like how much you really desire. Right. So like Elisha, it's amazing. If you read about the miracles, you count the miracles. It's exactly double. The miracles of Elijah, like you make a list and then you make a list. It's exactly double because he asked for double the anointing. God has a way of saying that, hey, I did it. So it's actually double miracles for Elisha. So that his anointing will reduce. Yeah. Good question. Yeah. See, it's anointing is coming from God, right? So I think you don't have to worry like even if you feel like something went out, something will come again and fill that empty space, I suppose. But yeah, you don't get depleted of the anointing. It only increases the more you use it. Yeah, that's true. Actually, that's true. Yeah. What is that case? The power went out. Okay. Power went out. No, we won't call it impartation because impartation is more aligned to ministry. It's anointing that I receive. I use it for ministry. What happened in the case of that lady Mark five is healing anointing. It came to heal her. Okay. So this one, we'll again read about it in power and in presence and glory where sometimes the presence and power of God is very tangible. Like you can feel it. Even in our spiritual senses and sometimes through our natural senses also. So that's what happened for that lady that power was very tangible for her and even for Jesus, he felt that the power left him. So that's not really impartation. That's healing anointing. Okay. Right. So regarding impartation, another truth is that impartation can happen in a measure. So when we look at an example in the life of Moses, there was a time when Moses, he wanted to lead, but leading alone was difficult. So God showed him like 70 others. He needs to select, pray for them. And then they will also receive the anointing of God to lead. But in that case, what you see is a measure of the anointing which was upon Moses was put on the 70 people. So it's not exactly like, you know, whatever Moses has, everything went on the 70 people. It's not like that because if you look at the ministry of Moses, he was a leader. He was a prophet. Okay. So maybe yeah, these, these two mainly the anointing. But when the 70 people received, they only received the impartation of leadership and that to a measure of it. Then you don't find their names being written or them leading so powerfully. None of that to some extent they were able to lead well. So here is another point. So when we say impartation, impartation, maybe the, you know, some major minister has prayed over us and we have received it. Now we may receive a measure of the anointing on their lives in line with our gifting. So it's not like full, whatever they have has come off to us. Yeah. When, when we are talking about, I just want to play it. Yes. Just about the receiving the Holy Spirit. I mean baptism. The baptism in Holy Spirit. So what is this? And is it maybe a little bit similar? Like opposed to the spread for, for they, they prayed and they see the Holy Spirit. Yeah. See receiving the baptism in the Holy Spirit is the normal growth curve of any believer. But impartation is more about sort of increasing your anointing for ministry. Got it. So like everyone should be baptized in the Holy Spirit. Now will everyone receive an impartation? Is everyone desiring an impartation? Maybe not. Yeah, we have to desire. Yeah, we need to. Desiring the gifts of the spirit and no, it's not the same thing. It's not the same thing. See, as far as impartation is concerned, why are we talking about it? Keys to supernatural ministry. Okay. So for the sake of ministry, I have to increase in my anointing. Got it. So all this comes after I have been baptized in the Holy Spirit. I'm hopefully moving in the gifts of the spirit, everything. Now I'm doing ministry. I want to do strong supernatural ministry. Then we are talking about impartation. Yeah. So it doesn't come early in our journey. Maybe somewhere when we are doing ministries, when we think about growing in our anointing and all that. It's clear. Okay. Fine. So these are all the realities about impartation and which is why we must not go running after transference of anointing. If we are faithful, surely God does take off the anointing on someone's life and puts it on our lives. Just use it to serve the Lord and keep going higher in our walk with the Lord and service of people. So these are important things to understand. What else? Yeah. What could hinder the anointing? Any thoughts? So far we said, what can increase the anointing? What can hinder the anointing? Yes. Correct. Character, intimacy with God. If you are not intimate with God, that life is not there. You know, connected to the true wine. Only then the life flows, right? When we are disconnected, the branch becomes dry. It's just worth throwing it away. So in the same way, when I walk with the Lord is not close and strong. Somewhere we can sense that anointing is not strong enough. That's a reason. How about unbelief? Obviously, if faith can increase the anointing, unbelief can decrease the anointing. So these things will hinder us. But anything else that comes to your mind, things that will stop the anointing. Temptations. So mostly becoming weaker in our faith and all. Again, that kind of puts us in a place where we are not able to use the anointing. And the point that Prince also said, the more we use the anointing, the stronger it gets. So when we read about anointing, there are many things that there are a lot of books. There's a lot of information about how to get the anointing, how to move in the anointing. So you'll also see that there is something about being sensitive to the anointing. And the more you use it. For example, let's say we are leading worship or we are doing a ministry time. What happens? Your senses, right? You've got to be very sensitive. We also talk about John 7 where Jesus said, out of your belly shall flow rivers of living water. So the waves of the anointing, it's rising, it's coming down. Your spirit needs to sense it. Okay, what is God saying now? What's happening now? Now there's joy in the presence of God. Now there's peace. Now God is saying there's now God. So it's literally like surfing. You know you get your surfboard and the waves of the spirit. We just get better and better at it. The more we get into that space of ministering, you kind of know when to switch. I remember a couple of times this happened in the North Church and I think it happened in other locations also. One Sunday the worship team came and they were worshiping. They were worshiping and worshiping and it was almost time for me to come and preach. But I couldn't. I was like if I go to that pulpit, I'm making a mistake. I shouldn't take away this time. You know I was not, I was really like I shouldn't do this and I was just sitting at my chair and then the worship team was worshiping. They are also feeling strongly that they have to worship. Then I kind of quietly went and I just checked with them and I told the congregation we sense right now that God is doing something so we will not go into the sermon. Very rare such things happen. But we were sensing the anointing of the spirit in that worship which should not stop that day. And some crazy things, testimonies came out of it where you know after the full time it was full worship only. We didn't stop at all. It just went on and everyone was into it. Then people shared testimonies like they saw angels, they had these visions and there was one person like a man, quite tall man. He was standing at the end of the room. And you know he's just crying like a baby. You don't find like men crying in public like that. He's crying. Somebody else is crying. Oh my goodness. This can only be God. How is it that people are being so touched? Nobody is saying anything, nobody is doing anything. But you see like for the team, all of us we need a sense. When I say sense, literally like a sensor you've got a sense what is the Holy Spirit doing? Do we need more of this or less of this? Is there a healing anointing? Do we start calling out healing now? So that kind of moving in the anointing. So as I told you, right? You'll find books where preachers will write all these things. They'll say you'll be sensitive to the voice of the spirit, what the spirit is doing in that moment. And the more you do that, the better we get at it. Okay. To pick it up faster. So these are all things that really, really help. If there is an anointing for something, you've got to flow. So we call it flowing with the anointing. So that also is something to become strong in. So it's like a super, super interesting topic. Is there any key step to just step out of this from the reading, from books to reality? Is there any like a point or something? Yeah. So see Anand, theory we have. Okay. But I feel where we all struggle is the practice. And especially when you start with manifesting the gifts of the spirit, like something like a word of knowledge, something like, you know, like a word of wisdom. Or healings. We hesitate. We hesitate a lot. So when we hesitate, no, this flow that I'm talking to you about, every time we are stopping the flow, there's no faith to get the flow going. And the more we stop the flow, we don't become firm. Like it becomes harder and harder. So that is why we have all the theory, how come we are not familiar with it? Because we do not have some courage to practice it. And the way God works, no, is he starts from the smallest, like the don't despise the day of small beginnings. So a small prompting, a small, you know, word, whatever you get, take courage, just step out, step out. The more we step out, what I'm talking about sensitivity to the anointing will develop. That's the way to practice. Now if we are not going to take the small prompting, forget about growing in the anointing, all that comes later. It's all about those small prompts where we have to start. Yeah. So pastor usually says, he says, sometimes you just have to let go of your reputation. Yeah, forget about your reputation. What people will say, oh, he's making a mistake. See how he's, forget it. Leave your reputation at home and come. Be ready to look stupid. Be ready to look foolish. It's okay. Yeah, that's how you start. So we were saying, what are the things that hinder lack of faith, not stepping out, no desire or unwillingness. These things will stop or quench the Holy Spirit. Won't quench the Holy Spirit when he wants to flow. And of course the works of the flesh. So when we carry the wrong motivation, I think rinse that character, character is so important. So receiving the anointing is one thing, but keeping the anointing and flowing in the anointing for a long period of time. It really depends on our character. Okay, how strong we are as a person in God, and that will enable us to keep moving ahead in the anointing. Okay, yeah, that's true. Yeah, yes. Forgot the question. We are talking about wrong motivation. Wrong motives? They hinder the anointing to flow right now. So sometimes some people do out of some things, like some pastors, they do some things out of their wrong motivation, like for themselves. So even those things will stop the move of God for taking about healing. A person has a healing. He was anointed in healing. And he went to pray for someone who came expecting for a healing. And as he's praying, his motive was like, if I heal this, they will acknowledge me. I will be praised. If he has that motivation, and with that motivation he is praying, will it stop the healing miracle? Yeah. See, right motivation and character is of course key to not just anointing everything in our Christian life. And I think we mentioned that scripture. Let me quickly go to it. Yeah. Second Timothy to 20 to 22 where it says, if a man, therefore I'm reading KJV, purge himself from these. He shall be a vessel unto honor sanctified and meet for the master's use and prepared unto every good work. So what God is saying is, from a pure vessel, the ministry will happen. Like you're ready for the master's use. Ready for every good work. So that means, if we are not pure, then actually we are not ready. What God wants us to do, we won't be able to do it properly. Same thing for the anointing. It will hinder the anointing. Okay. But here is another thing to notice. The gifts and callings of God are irrevocable. Romans 11 29. So it simply means, when God gives us a gift to know, for a long time that gift will function. Even if we are in the wrong. Okay. So we may not see the gift stop. 11 29. Romans 11 29. So we may see for a long time that a person is actually flowing in the anointing, even though their motivations are wrong. Yeah. That can also happen. It will. Yeah. If they don't repent, then they won't be able to use it. No. Irrevocable means that, once he is given, he is given. Like even we talk about, okay controversial subject. No, Israel. It actually, Romans 11 29 is, it is in line with Israel. Like God has, like God says, like you people don't believe and yet the calling that he has for Israel, he never take it back. The promise to Abraham, like Genesis 12 3. He says he'll never take it back. That promise remains. Okay. You got it. So in that context, they write Romans 11 29. Yeah. That God will fulfill his promise, even though Israel doesn't believe gifts and callings of God are irrevocable. Okay. No, it's the word of God. Like what he has promised, you can't go back on it. No. So his promise, he's very zealous to keep it. All right. Sure. So shall we wrap up today then? Yeah. So apparently if I take class, during another person's class, some attendance issues might happen. The people who cannot attend at that time, like online students, they will lose their attendance. Got it. So for that sake, pre-recording is the option that's given to me. Yeah. I can do that. I can do that. See, we'll figure out a way. I'm just hoping that during our classes, we can still deal with more questions. Should be fine. We'll see. We'll see how it goes. Yeah. We'll figure. Okay. All right. Let's. Yeah. Yeah. Not really. That's why I haven't specified over there. But I would suggest like a minimum of maybe 250, 300 words. It's not much. Yeah. Correct. Yeah. Yeah. That's a minimum. They are not, I'm not telling you a maximum. You can write a book also. Just that I don't know if I'll read it. Yeah. Yeah. It can be more than that. Words can be more than that. There's no problem. It's fine. So try to, maybe 300 is a reasonable shot. Not so short also. Don't worry about me, Prince. I'll manage. Yeah. Okay. And Jack in has a comment here. Sorry, Jack in. I missed it. She says living a life without compromise, dealing to Christ in obedience, even when times are difficult and during uncertainty, never doubt God's word, but hold on. So that would keep our anointing. Wonderful. So shall we close with a word of prayer? Who would like to lead us? Okay. Let's pray. Let's pray. Dear Heavenly Father, thank you Lord. Thank you for this class. And thank you for explaining so many things to us, O Lord. Lord, help us to practice all these things in our lives, O Lord. Lord, thank you for nancing. Thank you for the class. In Jesus' name I pray. Amen. Amen. And thank you all the best for your assignment.