 Welcome back. Hope you had a good break. We will continue from where we stopped. So yeah, so verse 22. What do you not have houses to eat and drink in or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you. So Paul reflects that the thing of they're shaming those who have nothing. They're shaming the poor and they're despising the fact that they are one in Christ. So they're despising the church of God and shaming those who have nothing by coming together and eating in this way. And he's saying you're acting like you do not have your own houses where you can eat and drink because you're coming here and eating as if you've not eaten at all. Verse 23. Could I receive from the Lord that which I also delivered to you that the Lord Jesus on the same night which he was betrayed took bread. So here he starts to talk about what is the Lord's table supposed to look like. And this is something that Jesus himself passed on to the apostles. And so he says I received it from the Lord although Paul was not at that first, at the last supper, right? Where this was instituted as an apostle. This is the teaching that he received. And so this is the teaching that he's passing on to the church. And so this is how we understand when he's talking in verse 1 and verse 2 he talks about passing on the traditions to the church. This is what is a tradition where it's something that they had received from the Lord and they were passing on to the church to be continued as something that the church will practice. The Lord Jesus on the same night in which he was betrayed. So referring him to the last supper and what we have recorded in the gospels of the last supper. Verse 21. When he had given thanks he broke it and said take this is my body which is broken for you do this in remembrance of me. So he had blessed the bread. He had given thanks. He broke it and he gave it to his disciples. And this was what he was saying. This bread is my body which I'm giving to you. And so when you're taking part in the Lord's supper you're doing it in remembrance of me. That is you're remembering my body that was broken for you. And in the same manner he took the cup after supper saying this cup is the new covenant in my blood. So when we are participating in the when we are taking part in the communion we are participating in this like he talked about in the previous chapter in chapter 10. You cannot participate in the Lord's table and also be part of this demonic worship of food offered to idols. So in the same way here we are participating in what Christ has done on the cross. So we are receiving for ourselves that new covenant in Christ's blood. And we again do it remembering what Christ has done for us. Verse 26. For as often as you eat this bread and drink this cup you proclaim the Lord's death until he comes. So not only is it a remembrance of what Christ did for us on the cross but it's also a proclamation of what he did. So we are saying we believe that Jesus gave his life for us. We believe that our sins are taken away because of the cross. We believe that healing is us because all our sickness was taken on the cross. By his threats we were healed. We believe that we are no longer under the dominion of sin because power of sin was broken. We believe that all our punishment has been taken away and so we can experience complete well. We can experience Shalom here and now and look forward to that full Shalom in Christ's presence when he comes again. So all of these declarations we believe that the curse of the law has been removed. So every curse that was proclaimed upon those who did not follow the law. Every curse that was proclaimed even over Adam and Eve because of their sin. All those things have been broken and we instead enjoy the blessings of Abraham. We believe that Satan's power has been destroyed and so we have a quantity over Satan and his demons. These are the things we proclaim when we are waiting in the Lord's temple and it's a proclamation of Christ's victory on the cross and it is a participation in that victory like we looked at in chapter 10 verse 27. Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself and so let him eat the bread and drink of the cup. So verse 27 and 28 is saying, if you do not examine yourself, you do not check your own heart, check your own conscience and come to the Lord's supper in this manner of gratitude towards God, of recognizing the power of what you're doing, recognizing the power of Christ. Then you are sinning against God. You are dishonoring that body and blood that was given with sacrifice for you. You are dishonoring it and you are guilty of sinning against Christ's body and blood. Verse 29, for he who eats and drinks in an unworthy manner eats and drinks judgment on himself, not discerning the Lord's body. So he's saying not only will you be guilty but you will also be judged for participating in this manner because you are not acknowledging the power of what you're doing and you're not discerning the Lord's body. That is not recognizing that you as the body of Christ are coming together and participating in this to declare that you are united in Christ. We all take part in this one bread and therefore we are one. So there must be unity. But if you are engaging in this in a way that is divided where you are one is only thinking about themselves, then you are completely losing the point of what we are doing here. And so you will be under judgment for doing it in this unworthy way, for defiling and dishonoring what the Lord's Supper means. Verse 13, for this reason many are weak and sick among you and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, but we may not be condemned with the world. So he's giving examples of how judgment has come upon them. So some of them are weak, some of them are sick, some of them have died. But it is because they have not examined themselves when they are coming to take part in the Lord's Supper. So he says, if you were examining yourself, if you were judging your own self, then you wouldn't come under God's judgment. Then verse 32 says, but even when God is judging, it is so that you will be corrected and brought back to Christ and you will not receive the condemnation that belongs to the world, to those outside of the church, outside of the believing body of Christ. Verse 33, therefore my brethren, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest you come together for judgment, and the rest are set in order when I come. So his instruction is, think about the other. So this is something that he's already said before in Corinthians. Think about others before you think about yourself. So this is the same thing that he's saying. When you are coming together, you all wait for one another. That is, let everyone else eat. Don't only be concerned about yourself. But if you are really hungry, then you come prepared, eat before you come so that you won't bring judgment on yourself. And then he says, when he visits them, he will set other things in order. So let's see if we've covered everything. Okay, so a little more on the judgment that came upon them. And this is something that also a lot of Christians fear taking part in communion, wondering whether they will be judged because there is some sin in their life. But that is not something for us to be afraid of, because we already have this warning, what Paul says, that we are to examine ourselves and we are to judge ourselves. So if we do this and we feel that our conscience is clear, we can take part in the Lord's table without any guilt. And it is the Spirit who testifies us, who will convict us of our sin. So if there is no such conviction, we don't have to be afraid of receiving the Lord's communion. We trust that Christ has already forgiven us and we've come with that acknowledgement that we are dependent on what Christ has done on the cross. And so we're receiving that communion, we're receiving what's offered to us, the bread and the wine, recognizing our dependence on Christ. So if we are coming with that posture, then we have no reason to fear. But here it was because there was no self-examination, there was no looking at themselves and they were taking part in it in a very, very disrespectful way. Imagine Christ on the cross. Christ has sacrificed himself for the believer's salvation, for the individual salvation and for the church. And they are coming there and getting drunk. They are only concerned about themselves, about feeding themselves. There's division based on class and status. That is a disondering of what Christ has done. And so this was because of their attitude towards Lord's supper that they were receiving that judgment. But that judgment was also to come back to Christ, to come back and recognize that they had sinned against God. So when they were doing this, they were stepping out of God's protection on their lives. So instead of saying or instead of declaring all the things that were theirs in Christ through the cross and then participating in the Lord's supper, because they were not acknowledging Christ's sacrifice, they were actually stepping out of all that Christ has offered through the cross. And so that's why sickness and weakness and premature death was being experienced by the congregation. So God allowed these things to happen to them so that they would come back to Him. So it's not that God was just wanting to bring judgment to punish them, but it was to bring them back to restore them, to save them. Okay, so any questions on this section before we move into chapter 12? We can move into chapter 12. So the first part of Paul's discussion in this previous chapter was with head coverings, with the Lord's supper. So he's talking specifically about when we gather as a church, how are we supposed to operate? How do we function? Because these were young believers who were gathering. So he was trying to organize, to correct, to just ensure that when they were gathering, there was truly a spirit of worship among them, and that they were able to honor God through their times of gathering together. So he continues in that kind of the things that he wants to address. And chapter 12, he continues to talk about how do we gather in the church and how do we exercise spiritual gifts when we gather as a church. So verses 1 to 11, can somebody read that for us please? Verse 1, now concerning spiritual gifts, brethren, I do not want you to be ignorant. You know that your Gentiles carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the spirit of God calls Jesus a cursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the spirit is given to each one for the profit of all, for to one is given the word of wisdom through the spirit to another the word of knowledge through the same spirit to another faith by the same spirit to another gifts of healings by the same spirit to another the working of miracles to another prophecy to another discerning of spirits to another different kinds of tongues to another the interpretation of tongues. But one and the same spirit works all these things, distributing to each one individually as he wills. For as the body is one and has many members, but all the members of that one body being many are one body so also is Christ. For by one spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free and have all been made to drink into one spirit. For in fact the body is not one member but many. If the foot should say because I'm not a hand, I'm not of the body. Is it therefore not of the body? And if the year should say because I'm not an eye, I'm not of the body. Is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing where would be the smelling? But now God has said the members each one of them in the body just as he pleased. And if they were all one member where would the body be? But now indeed there are many members yet one body and I cannot say to the hand I have no need of you. Nor again the head to the feet I have no need of you. No, much rather those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honourable. On these we bestow greater honour and our unpresentable parts have greater modesty. But our presentable parts have no need. But God composed the body having given greater honour to that part which lacks it. That there should be no schism in the body but that the members should have the same care for one another. And if one member suffers all the members suffer with it or if one member is honoured all the members rejoice with it. Now you are the body of Christ and members individually and God has appointed these in the church. First apostles, second prophets, third teachers after that miracles, then gifts of healings, helps, administrations, varieties of tongues, are all apostles, are all prophets, are all teachers, are all workers of miracles, do all have gifts of healings, do all speak with tongues, do all interpret but earnestly desire the best gifts and yet I show you a more excellent way. Amen. So here we see Paul starting to talk first about the spiritual gifts. So verse one, he says, I do not want you to be ignorant about it. So we see earlier the Paul talks a lot about the Corinthians having all of these spiritual gifts. They were practicing these gifts that they were actually kind of seeing all of the gifts of the Holy Spirit being expressed within the church. So in that way they were really seeing God's glory manifested through these gifts amongst them. But the problem was with their level of maturity and so even in this teaching he's trying to help them understand, okay, you're seeing all of these gifts and that's a wonderful thing to see and to be experiencing, to be flowing in the gifts of the Spirit but how do we use it in a way that promotes order within the church services so that everybody isn't coming and trying to speak, everyone is trying to bring their gifts in a way that actually causes disruption to what is happening. And when he's talking about spiritual gifts, so that word is pneumaticus which means non-canal or means what we've seen in scripture spiritual or supernatural. So this doesn't refer to things that we acquire naturally like skills that we can get. So some people are good at certain things because they've learned it or they've practiced it whether it be preaching or singing or teaching. All of those things are things that can be improved upon that can be learned. But there's also a spiritual aspect of being gifted in a supernatural way that is beyond someone's natural ability. And so this is what Paul is talking about here. So gifts that are empowered by the Holy Spirit that the Holy Spirit gives to the church for the edification of the body as the church gathers together. So verse 2, so in their past they had been idol worshippers. So he refers to these idols as dumb idols that is idols who didn't speak. Contrast God contrasts the Holy Spirit with these idols. The Holy Spirit is speaking to us. He reveals himself to us and then he reveals himself through us through the gifts of the Spirit. So unlike the idols they were worshipping that could not speak to them that could not in any way reach out to them or in any way communicate to them. The Holy Spirit was communicating to them and does communicate to us. And also uses us to communicate to others things about who God is. So to reveal God through us to other people. Verse 3, so just something to share about verse 2 as well. I have heard testimonies of so many people who come from different faith backgrounds. Where part of the thing that majorly impacted them and really was turning point for them in their faith was recognizing that their gods couldn't speak to them. That there was no relationship they could have with their gods. So they would pray before idols or they would pray to their gods but they never received answers. And they always wondered what am I doing? Why am I coming here? But there's nothing that I'm receiving or there's nothing that I'm hearing. There's nothing that there are no answers that I'm getting back. So to recognize the God of scripture who is one who wants to be in relationship with us. Who is one who wants to speak to us, wants to hear us speak to him. And wants to be in that kind of relationship where we are engaging with one another. It's a powerful and amazing gift that we have as believers. So this is something that Paul points out to the churches. That the spirit of God is revealing himself to you and through you by using these gifts. And so the gifts are there for God to express himself through us. Through believers. Verse 3. So no one's speaking by the spirit of God. So the spirit of God will always glorify Jesus. So it cannot curse Jesus. And if someone is actually saying Jesus is Lord or acknowledging Jesus as Lord. We must recognize that it is the work of the Holy Spirit. So when Jesus is being glorified, when he is being acknowledged for who he is. Then that is the work of the Holy Spirit. On the other hand, if Jesus is being dishonored, then it cannot be something that is coming from the spirit of God. Verse 4. There are diversity of gifts, but the same spirit. So here the word gifts is the word charisma, meaning a gift of grace. Where carous means grace. So charisma is the gift of grace that comes from the Holy Spirit. And these gifts are not earned. So it's not something that we get because we've reached a certain status in our spiritual work with God. Not because we've become more mature or we've achieved something. It's always something that is given to us purely out of the grace of God. Verse 5. There are different ministries for the same Lord. So ministries here is the Greek word diakornia, which means service or office. So it is a position or a role that you play within the church. So a pastor, a teacher, an apostle, a prophet, a deacon, an intercessor. So it's something that you are doing, it's a role that you are playing within the church. So you may have a certain role in the church, but you all are under the same Lord. So it doesn't matter what your role is, whether it's one role is given more importance by some people or another role is given more importance by other people. That doesn't matter. You are all under the Lordship of Christ. And then verse 6. There are diversity of activities, but it is same God who works all in all. Activities, the Greek word is enogama, meaning workings or outward manifestations. So where God manifests reveals himself through the things that we are doing. So these 3 verses, 4 to 6 can be understood as the Spirit who is empowering all of these things. So verse 4, where the Spirit is giving us the Charisma, the spiritual gifts. Or the Spirit is also giving us these different ministries that we are doing within the church. And the Spirit is empowering us to do these activities or reveal the glory of God through the things that we are doing. On the other hand, we can also understand it the way the text mentions 3 different things. It mentions the same Spirit in verse 4. So the gifts come from the same Spirit. That's the Holy Spirit distributes these gifts to the church. Verse 5. There are different ministries for the same Lord so to understand that Jesus is head over the church. And so all the roles within the church or all these offices that are given are under the Lordship of Christ. And verse 6. That all of these manifestations that come through the believer are things that reveal God. So God the Father is working through us to reveal, to manifest His glory through us. So it can be understood as the Holy Spirit, Jesus and the Father. Or it can be understood as the Holy Spirit empowering all things. But both of them would mean the same thing. I think that God Himself is one giving the gifts, giving the ministry positions, giving or empowering us to do the works that He has called us to. Okay, so there's a little explanation here. Have you all done the gifts of the Holy Spirit in your courses in first year or second year? The Gifts of the Holy Spirit book, right? I think in first year Holy Spirit was a subject. Okay, so in first year. So a lot of this content is from that book. So maybe it may not be completely new but it will also be I think just a refresher of what we already covered. So an example just to explain what it means to have the gifts, the ministries and the operations that it talks about in four verses four to six. So the example here is of different occupations, right? Someone's an electrician, someone's a plumber, someone's a carpenter, someone's a mechanic. So they have all of these different roles but they all use very similar tools. They may be using the same tools sometimes. So to look at the Gifts of the Holy Spirit as a toolbox which is full of these different tools that we use and depending on your role. So in this case if an electrician is using something, if he's using a screwdriver, he may use it in a different way than a carpenter uses a screwdriver. So in the same way someone who is in a different ministerial role in the church may be using the same spiritual gift but how they use it and the effect of what they do will look different than someone who may be in a different ministerial role. So say a preacher versus a teacher. A preacher may use the gift of knowledge to say something to the whole congregation. Whereas a teacher may not have that same opportunity to speak over whole congregation but to speak to the group of people that they are entrusted to them who they are teaching to be able to reveal a word of knowledge from the passage that they are teaching or from whatever it is that they are teaching from scripture to reveal a word of knowledge to the class or to the people they are teaching. So it's the same gift of the word of knowledge but how it's expressed will change based on the ministerial role that the person is in. Is that clear? Yeah. Okay. So we'll move on to verse 7. The manifestation of the spirit is given to each one for the profit of all. So this is important for us to understand that whatever the gifts are that the spirit is giving to us. So that's what we spoke about in verse 4. These gifts of grace is given for the benefit of the church. Is given to build up the other believers around us. It's not for our own benefit, not to prove our spirituality, not to elevate ourselves. But it is given to benefit others, to bless others. Verse 8 to 10. So one is given a word of wisdom through the spirit, another word of knowledge through the same spirit, another faith, another gift of healing, workings of miracles, prophecy, discerning of spirits, different kinds of tongues, interpretation of tongues. So we have the nine spiritual gifts that I mentioned here. And saying, even if there are these nine different gifts, they all come from the same spirit and each one may have a different spiritual gift being given to them. This doesn't mean that each one will only have that one spiritual gift. They may have multiple gifts and they could have all the gifts, but in a specific meeting, they might have a word of wisdom that they share. And someone else might have a word of knowledge. That does not mean that they will always have a word of wisdom and they will only have a word of wisdom every time the church gathers. The next time they meet, God might give them a gift of healing to be able to heal somebody. So it is possible for believers to exercise more than one gift, to exercise all the nine gifts. If we are pursuing that and desiring it like Paul will continue to talk about. But in a specific gathering, different people, so everyone can come and contribute to the gathering by bringing their spiritual gifts. That is the point that each person will bring the gift that God is giving them in that setting and they can bring it to bless the rest of the church. So verse 11. But one and the same spirit works all these things distributing to each one individually as he wills. So the important thing is that the Holy Spirit wills this. It is not something that God desires to withhold from us. Rather it is something that God wants to give to us because as he gives it to us the church is built up. And the glory of God is manifested in our gatherings when these gifts are being exercised and being exercised in a way that is as per God's desire. But it's not only God's will, God doesn't force those gifts on us. It's also how we respond. So if we allow God to operate, so if we surrender ourselves, if we are willing, if we cooperate and we have the desire to have these gifts and have the faith that God will use us and God desires to use us, then we can exercise the gifts. But if we do not have the faith or we do not have the desire or we are not willing to cooperate with God's leading, then God will not force that on us. They will not release a gift without our own willingness to receive. Now there are times when people have started to speak in tongues just when they became believers. That is a different context. That's not that God forced his gift of tongues on them. It was God who poured out his holy spirit because they were at a point of reception of faith in God. God poured it out. This is in the context specifically of the local gathering where when we gather as a church if we are willing to exercise these gifts, if we are saying God, you can use me to bless the church, then God will give us the gift that's necessary at that time. Okay, so we move on to verse 12. Any questions so far or anything you want to share? So one thing is for us to consider like how much do we see this in our gatherings? Are we seeing enough of it? How are we positioning ourselves when we go to church gatherings? And also how are we leading wherever God has put us in whatever kind of leadership role of influence that we are encouraging other believers to come in and be able to build up one another using the gifts of the spirit. That's just something for us to think about. Anything you'll want to share regarding that? Do you all feel that you see enough of it? And if not, what do you think are some steps that can be taken? So right now I'm part of APC so I think I'm seeing too much of it here in the gathering. But then back in my place maybe I think I haven't seen these things. I never even thought I'll learn about the gifts of the spirit or I'll be the one who has this gift of knowledge after coming here. Everything was a new experience to me and it's actually a deeper learning to me. So one thing that I feel that makes what makes us to grow in the gifts of the spirit here is the teaching that we get. Someone is there to guide us and teach us. I think in the supernatural hour, in the past semester, our faculties and pastors, they encourage us to grow in the gifts of the spirit. And I thought that happens one day at the Bible college. But when I go back to the church, I see that happening even in the church. They have supernatural Sunday, they have supernatural healing, divine healing Sundays. And Pastor Ash actually writes books that helps them to learn on how to progress. I have to grow in the gifts of the spirit. And I think this teaching is what made people believe and to grow in that I think that's what made me believe really. When they give me the scriptural references of yeah, you can prophesy, you can have the word of knowledge, you can speak in tongues. Those things stirred up my spirit to believe that and I think the teachings are enough proof of it. Back in my place, maybe we don't have the proof of those things and we don't see it happening at church. So I think the teaching is the most important thing that helps people to understand that there is something like this. It's not only for someone who has this gift or someone who's special, who's called as a prophet, they can prophesy. That's what I believed all my life. I thought no one else can do it. Some people are specially called for it. And we also understand the offices that are kind of little more different and as believers, we can exercise these things. So I believe the teachings are the more important. I think every church should have this wholesome teaching because sometimes we are just done with teaching that God is love with God is good, God is kind, God is there for you. But then there are some things that are beyond the authority that Christ has given us, the gifts that he has given us. It changes our lifestyle at first practice and I think every church should teach it for everyone. They should receive this teaching and once they receive the teaching, I think they will be able to do it. I think that's what Paul is doing here. Regarding the spiritual gifts, I don't want you to be ignorant. So the difference here is the current church was already flowing in the midst of the spirit, but he wanted to help them understand what its purpose was and how it should be used in a way that is orderly. On the other hand, we are not seeing spiritual gifts being used or being expressed. One important way is to start with scripture, to teach, to help people see that this is something that God has given to the church and no one scripture does it say this was taken away from the church or it was no longer to be practiced. So we believe that it's something that we can continue to experience even today. And why is it important? Why is it important to express these gifts or to have these gifts in our services? Any more thoughts on that? I think the thank yous, the strengthens and encourages us and we have it in the congregation. That's one of the things I feel when I remember the first time people came and prophesied over me and they said the right words that I needed, the encouragement that I needed. I think that builds the fellowship of the church. It's not just that we come and we attend a service and then we just go. But when we have the gifts and when we have this passion and desire to share the gifts, even I had moments in church where I'm revealed something in my spirit and I won't even know the person. I won't even know who she is, what she's doing. I just want to go and pray over her. I just want to tell her something. So I think that actually builds the church stronger, builds the fellowship of the believers. We just have this desire because we have got the gift. We have this, our love for others grows. We just want to share our gifts, bless them with it. I think that's one of the major things because that's what happened to me when a person came to me and said something. I was like, I don't know you, you don't know me, why you even want to do it. But I think that that love also comes after us as we exercise the gifts when we come, when we reveal something in the spirit about others. We go out of love, not because we have got the gift, we are not going out of pride, but we go out of love. We just want to share it with them, encourage them, strengthen them. One of the major things I believe is it strengthens, strengthens the fellowship of the church, helps us to get closer with each other. Anyone else want to share? Okay, so yeah, so there is a reason why these gifts are to be exercised, right? So Paul is talking about benefiting the church when we express these gifts. But in what ways does it benefit the church? It enables people to hear directly from God, right? So people are able to speak into each other's lives. So if we are using a word of knowledge then it's not something that that person could have naturally known. But they are speaking into your life something that God has revealed to them. And so all of these things must be tested at the same time. So you cannot just receive anything that someone is saying and say this is from God. We will go back to God, we will test it with scripture, we will ask God himself to speak to us, the Holy Spirit to reveal to us the truth of what is being said. So it must be brought before God, brought before scripture and tested before we receive word. But to receive that kind of word in the right season. So in something that you are going through to hear from God and to know that God is there present. God is concerned about what you're going through and he wants to reveal himself in that situation. He wants to remind you of who he is. He wants to remind you that he is present with you, that he is working in the midst of whatever you're going through. Or to experience healing, to experience deliverance. All of these things are God directly intervening in the lives of believers in the hardships that they are facing. To bring restoration to what he originally wanted for us, to what he desires for us. To experience that wholeness, that shalom, that fullness of life in Christ. And so when we're gathering, when we're exercising these gifts, it is to fully receive that through these gifts. To receive restoration, to receive healing, to be brought closer to God, to grow in our faith, to grow in our understanding of who God is. And that's why it's so important for these gifts to be exercised. And also for it to be the whole church that is doing this. It's not just the pastor who is ministering from the pulpit. But it is the members of the church are ministering to one another. So that also is a powerful thing. When we're gathering, it's just that each one of us is bringing something, is coming with the desire to bless the body of Christ. We're not coming there simply as passive receivers. We're just not going to come there and sit and listen and take in and soak it all up and then leave the church. So we're coming there to minister to one another to be used to bless the others in the gathering. So just to have that perspective that the church is a gathering of the priesthood of Christ. So everyone there is a priest, everyone is a minister and has the opportunity to be able to build the church, to be able to minister to one another. So the Corinthian church was doing this well. But there are certain things that they were not doing well as well, which is why Paul talks about how do we exercise these gifts in a way that is orderly, that does not cause disruption, all of those things. So we will look at that next week. Also, I was supposed to give you all a quiz. Actually, next week is a holiday, October 2nd, right? So we won't meet October 2nd. We'll meet the following week. But I will post on Google Classroom a quiz. So just be on the lookout for that. I'll try and post it this week and then maybe give you all a week to do it. Thank you.