 So we've been talking about Corinth and we saw that it's such an immoral city, Paul ministers there, he has a nice team. But there's opposition obviously and thereby God sends him a word of encouragement and tells him to continue the work that he's doing and praise God, you know, once he gets that word from God where God says, you know, I'm with you, don't be afraid, speak. Paul does the ministry for, he continues for a year and six months, so 18 months. Remember, we said that's the duration that Paul spent in Corinth. We thank God for his encouragement that keeps us going so that we can serve the Lord powerfully wherever he calls us. So in the midst of whatever is going on, we can now get the idea that, okay, Paul has done good ministry in Corinth. 18 months is a long time in places like Thessalonica hardly a month is what he spent there. But if he's been in a place for 18 months, definitely some kind of a strong church should have been developed in that place. And Paul should have been able to speak the word of God and equip the people in that place. So, yeah, so much has happened over here and there is a church that is thriving. We saw how he went to the home of justice. Justice is a man whose house is close to the synagogue, but at the same time, Christmas, who's the ruler of the synagogue. So there are people in both categories, Gentiles, Jews who are all part of this church in Corinth. And we find that there must have been like something like a mixed order. Again, if you want to use the term multicultural church that has been placed or planted by Paul. And he has different ministers, including people like Aquila and Priscilla who are teaching the church who are raising up strong believers. So, you know, we are happy with the work that has taken place over here. Now, in this church, we'll see that it was a church which had a move of the Holy Spirit. So when we read in the book of Corinthians, we see that because it isn't Corinthians that Paul talks about the gifts of the Holy Spirit, the manifestation of the nine gifts and how to move in it. So he speaks of all those things, but there are other matters, you know, fleshly issues which Paul needs to address regarding the Corinthian church. So it's a spiritual church, but it's also a carnal church. So there's a lot of hard work in order to really raise up this church as the kind that God wants it to be. So this is what happens in Corinth. Now, we can move on and see what happened. You know, once God encouraged him, he stayed in Corinth. So in that region, Corinth is a city, but it's in the Achaean region. The Jews get very upset with Paul and then they take this matter to the procuncel or the leader over there or the authority. And this person, the authority, Galeo, is approached for some sort of a decision. Maybe they wanted to throw Paul out or put him in the prison, so they go to him. And it's always God's mercy, isn't it? Even earlier, we saw whenever the apostles got into trouble, suddenly one of the leaders of the council will say something which will help these apostles escape. So a similar situation happened in Corinth. So Galeo, he just tells these Jews, he says, look, if it is a matter of something regarding law, breaking the law, then you come to me. Don't come to me with all your religious arguments, your issues about names and words. I don't have time for those matters. So thank God, you know, Galeo looked at it in that way and he actually did not engage the case of Paul. So the people got very, very upset with him. The Jews were upset with Paul, but also we find that Greeks, they take a man by the name of Sostanus who's a ruler of the synagogue and they beat him up. So most likely because he believed or he must have been a supporter of Paul. So the Jews are upset, the Greeks are upset, but there is no case against Paul in Corinth. So God causes him to escape in that sense. And now after the whole ministry of Corinth, Paul now will move on to his base church, which is Antioch of Syria. So from verse 18, we read on, would someone like to read please? Maybe till verse 23, 18 to 23 and see the movement of Paul. So Paul still remained in a good while, then he took leave of the brethren and set to Syria and Priscilla and Aquila were with him. He had his haircut off at the area for he had taken a vow and he came to Ephesus and left them there. But he himself entered the synagogue and risen with the Jews. When they asked him to stay a longer time with them, he did not consent. But took leave of them saying, I must by all means keep this coming peace in Jerusalem. But I will return again to you. God willing, and he sailed from Ephesus. And when he had landed at Sicily and gone up and greeted the church, he went down to Antioch. After he had spent some time there, he departed and went over to region of Galatia and Pergaea in order strengthening all the disciples. Okay. Thank you, Zellie. So we find the end of the second missionary journey taking place here. And what exactly happens is he moves out of Corinth, but he goes with Aquila and Priscilla. And he goes to another place known as Ephesus. We will talk more about Ephesus later. Ephesus is also a very key city and a city of, you know, like they believe in black magic and they believe in spirituality and the occult. So it's one such city. So he goes there, but he doesn't spend time in Ephesus. He just drops off these two people, Aquila and Priscilla. And he moves on because it is seen that he had a vow to God. So he goes to Sancria and he cuts off his hair because of the vow that he made to God. And he goes to Caesarea and then also goes up to Jerusalem. Okay, because he had certain things in his heart to do. And so he finishes all this. He greets the church and he went down to Antioch is what we learn. So any idea why Paul could have had a vow? Anyone? Very clearly it says there was a vow, right? That he was practicing. He was trusting God for something. Any thoughts or any guesses about what the vow could have been and why a vow at a time like this when ministry is going well? Maybe? Okay, so maybe for Paul to be protected. Yes, that's a thought. Why he may have had a vow. Any other thoughts regarding the vow? Nazareth, law or vow. Okay, yeah, Nazareth vow, that's a slightly different vow. That is for certain people who took it upon themselves. So you have people like Samson, Samuel, I think Samuel is mentioned also. And Jesus, they were all Nazarites. So that vow had to do with not touching anything which is a grave derivative and not to cut your hair. So there were some special things in that. But I don't think this vow which we are talking about is exactly the Nazareth vow. Yeah, but sure, thanks for sharing that. Any other thoughts on why a vow or is a vow necessary? Like he's already a believer in Christ. So why take a vow and all? Is it valid for believers? I think it's not necessary maybe, but nothing wrong with having it maybe. Maybe helps us to have a focus. It reminds us what we are doing. Yeah, sure. Yeah, it's not an essential. We are not instructed to have these vows. But if we want to and if we do make a vow, the Bible encourages us that we must keep it. And the reason why Paul could have made a vow, again, historians, commentators have their own views. One is they say protection. Like as Jafina mentioned, maybe he just needed God's protection upon his life as he was living in Corinth. The other thought is that because it was a morally impure city, it may have been a very challenging time for him to live in Corinth. All the evil things that were going on around him. So having a vow of some sort and seeking the Lord in the midst of the tempting environment could have been a way through which Paul kept his focus. So there are people who say that also just to keep his focus and stay away from the sins of the city he took on a vow. So these are the reasons. And today, as believers, there's nothing that forces us or that instructs us to have a vow as such before the Lord. But if we do dedicate our time and we make certain choices, maybe it will come under the category of fasting. So when we fast, we just make some decisions that, okay, I won't do this, I won't do that unto the Lord. And definitely there is a blessing associated with it. There is a strength associated with keeping such a determined decision before God. So Paul practiced it. Paul was a without Jew like all the other apostles. So it must have been a practice in this culture itself. And that's why he did something like this. Now let me just quickly go to our picture of the second missionary journey because we are coming to an end of the journey by Paul, spending a little bit of time in Ephesus by dropping off Aquila Priscilla. Okay, can you all see properly? Yeah, you can see, right? All right. So we understood about the Macedonian region, the Achaean region. And then we said, okay, he came to Athens. He was alone. He went to Corinth. And then he goes to Sanctria. He cuts off his hair here. Then he comes to Ephesus. In Asia Minor, he drops off his colleagues over there. And though he would like to spend time there, he is not able to. So in the second missionary journey, predominantly his time is spent in Corinth. So we need to remember that Corinth is the place where he spent a lot of his time in the second missionary journey. Ephesus was just a stop by. And then from there, he quickly goes off to Caesarea. Remember, we were told that he spent some time with the church. So what church? By church, they mean Jerusalem. So from Caesarea, he goes, meets with them, spend some time here with the other leaders of the church. And then he goes back to Syria, Antioch. So this is the second missionary journey. About two to three years is the duration of this entire trip. But in the passage that we just read, we saw the missionary journey ended in Antioch. But then again, he went back to the region of Galatia and he was encouraging the believers. We just read that. So the third missionary journey has actually started. So we'll just look at the picture of the third missionary journey and then we will begin to discuss about it. So the third missionary journey. Yes, here you go. So we just started. We said he went to the region of Galatia. So we're right here from Antioch to Galatia. Same old places like where he had gone earlier, if you recall, you know, the Lystra, Iconium, Antioch of Sidia, Phrygia. So these are all the places that we have discussed about earlier. But you see, now he will come to Ephesus. Ephesus is going to be a major, major part of his ministry. So a lot of things are going to take place in Ephesus. We spend a lot of time over here. And then of course, you know, he will go on, he will minister to the other regions where he had been earlier and make his way back, you know, and go on to Jerusalem finally. So something unfortunate will happen to Paul over here, though he may have wanted to close the loop to go back to Antioch. He will be taken by the Roman authorities. He will be caught by the Roman authorities in Jerusalem. And then, you know, starts his whole trial. He'll have to be explaining before different councils that he's innocent and that he's really not broken the law. And he still continues to preach about Jesus. So that is what we will observe. But as of now, for our understanding, we came to the end of the second missionary journey. We just started the third missionary journey and the most important place of the third missionary journey that we must study about is this particular city known as Ephesus. Okay. So I hope there is clarity and let's get back into our reading of the chapters. All right. So Corinth, we learned about Corinth and, you know, the end of the journey and Paul's wow. Now, let's go on. We will read about a particular individual by the name of Apollos. So I hope we are noticing that the ministry of the early church was not a one man show. Okay. Not at all because there are so many names and, you know, I am literally trying to keep up with the names because I get so confused with all the names over here. But that is so beautiful that there are different people who are getting saved in each city. Leaders are emerging from among these believers and from time to time, leaders are being appointed in the in the different churches. And, you know, the growth of the church is continuing. So though Paul has this apostolic ministry of overseeing from a distance, the work is going on without Paul in the picture and that is so efficient. That's the right way of, you know, ensuring that the church grows in every region and it grows powerfully when there are leaders, right? We need lots of leaders who are pillars in the church. And that's the way that the early church, Paul, the Apostles all planned their ministry. They worked with teams. They worked with other men and women of God. So then you keep hearing these names. You see, when Paul went to Corinth, when he met Aquila and Priscilla, but it was a divine connection. So we need to trust God for divine connections. Sometimes, you know, God brings in those people. They have the right gifting. They have the right, you know, level of maturity. They have the right heart. They serve alongside. And the vision that God put in Paul's heart, he also put it in Aquila and Priscilla's heart. And so Paul could trust them. And because it was a trusting relationship, he went from Corinth. He dropped off this couple at Ephesus, knowing that, yeah, we are going to work together. We will continue the work of God together. I need you guys with me. And then he goes on, finishes his vow, comes back to Ephesus. So that they can work and serve the Lord together. So teams of people, number of people working together based on the giftings that God has given them and the work of God just thriving. So now we have one more individual by the name of Apollos, who is also a good teacher of the word. Now, let's see what the Bible says about this man, Apollos. Would another person maybe read from verse 24 to verse 28, Acts 18. Now, a certain Jew named Apollos, born at Alexandria, an eloquent man and might in scriptures, came to Ephesus. This man had been instructed in the way of the Lord and being favored in the spirit. He spoke and taught accurately the things of the Lord, though he knew only the baptism of John. So he began to speak boldly in the synagogue. When Aquila and Priscila had him, they took him aside and explained to him the way of God more accurately. And when he desired to cross to Assyria, the brethren wrote exalting the disciples to receive him. And when he arrived, he greatly helped those who had believed through grace. For he vigorously refuted the Jews publicly, showing from the scriptures that Jesus is the Christ. Amen. Great. Thank you so much, Rebecca. So what do we understand about this man? He's from Alexandria and he's also an eloquent man. So maybe similar to Paul, he had a scholarly background. So eloquent is to be able to convey our thoughts, communicate our thoughts very fluently and comfortably. So he was able to do that and that's a great blessing. It's a great gift. An eloquent man, that is the capacity he has. But at the same time, the Bible says mighty in the scriptures. So that's a powerful combination. He's able to speak well. He knows the scriptures. He comes to Ephesus. And in Ephesus, we already know that Aquila and Priscila had been dropped off there. And this man, Apollos, he begins to talk about God. So what is it that Aquila and Priscila find out about him? They hear him and they understand that though this man is well versed in the scriptures, his knowledge is limited to John's baptism. He does not know things beyond John's baptism. And so what they do is they take him aside and they actually teach him, explain to him the way of God more accurately. So again, you see the teamwork there. Now think about this. Aquila and Priscila were ministering and then they meet this man, Apollos in Ephesus. They could have been jealous of Apollos and thought that, wow, this guy is brilliant. But it's good for us that he doesn't know everything. He only knows still John's baptism. Let him remain at that same level so that we will have more opportunities in the ministry. You see, they didn't have that kind of an attitude. People were ready to build up other people. So when they saw that this man is called by God, that fatherly heart or that sort of a mentor's heart that is required, they had it. And so they felt that if at all this man knows the scriptures even more thoroughly and everything that the Lord has done about the baptism in the Holy Spirit and about the other teachings that they probably received, wouldn't he be a good minister of God? So they call him aside and the Bible says that they explain to him the way of God more accurately. That is beautiful because that shows their generous heart, that shows their humility, that shows their mentor's heart. And so they invested in this man, Apollos. And when he desired to go to Akaya, so which place is there in Akaya? They are sending him to Akaya but which place is there in Akaya? We just came from there. Paul spent 18 months there. Corinth, yes. So the important city of Akaya is Corinth. Apollos now that he knows the word of God well, he's wanting to go back. He wants to go to Akaya. So what the believers do is they write a nice letter and they recommend Apollos and they send him to Corinth because here is a teacher of the word of God who can bless people in Akaya. So people are helping each other, discovering one another's calling and empowering each other so that they can all serve well. And that's a very wonderful group or a team ministry that we see in the early church. We're happy to have more people on board to serve the Lord. And as Jesus said, harvest is plentiful. The laborers are few. Pray to the God of the harvest to send forth laborers. So we need many, many laborers to have done this amount of work in that region. Only Paul could not have done it. Similarly today, one person is not sufficient to do the work that God has for us. So we need lots and lots of people but we need them equipped. And that is why Apollos, though he was a learned man, there was a need for him to be equipped. Okay, now come let's go to Acts 19. Acts 19 is the next stop of Paul, the city of Ephesus. Okay, the wonderful city of Ephesus and the many things that will go on over here. All right, so we shall move there. What is a little bit about the city of Ephesus? We'll understand. So similar to Corinth, the goddess Aphrodite, in the city of Ephesus, there was the worship of the goddess Diana. And in those days, it is said that there was the largest building in existence of that time which they had built for this particular goddess. And it was even considered among one of the seven wonders of the world. So we said Athens is a fabulous city, Corinth is a fabulous city, Ephesus is a fabulous city. So he is intentionally going to these mighty cities to preach the gospel. So he goes to this particular city and it has this nice temple. And it is said that this temple was made of pure marble paved streets. And even these are all things that are reported about this particular temple that maybe took like something like 220 years to construct it. So you can imagine the value that goddess Diana had for these people and how much of time and energy they were willing to spend to build her a temple. So again, similar to the Corinthians, the gods and goddesses, they had their own, their expertise or what they could bless people with. So Diana was known as the goddess of fertility. And it was like the image of a multi-breasted goddess and she was worshipped and it was believed that she fell from the sky. So all kinds of concepts about her and people would actually honor her. So in this particular city, when Paul went, one beautiful thing that happened is that it seems like he found some disciples over there. So again, the way we should look at this is by now people were traveling all over the place and a city like Ephesus which is so famous, other believers would have come in there earlier. So to Paul's amazement or maybe not his amazement, there were already some disciples in Ephesus. So he comes here. But one thing that he finds out is that these disciples who are there in Ephesus, they have never even heard about the Holy Spirit and the Holy Spirit baptism. So do you recall any other place where people became believers but they did not know about the Holy Spirit? And some leaders had to go there. Any other such incident earlier in acts? Just think. Correct. Very good. So Jefina was just sharing that there was a sorcerer and he asked if he could get that power if he paid money. Simon the sorcerer, Samaria, the place where Philip went for ministry and people accepted Christ but they did not know about the baptism in the Holy Spirit. So Peter and John, they go there and they minister to them. And that's when Simon sees them. So very similar. For a minister of God, the responsibility is to help people grow up in God, which includes teaching them everything from the word in order to disciple them. So one of the truths which the Ephesian disciples are missing is the baptism in the Holy Spirit. They are missing about the truth about the Holy Spirit and the manifestations of the gifts of the Spirit. So when he goes to Ephesus, he actually asks them, do they know about it? Do they know about the baptism? And they say no. And then he needs to minister to them with regard to this area. And later we will see that an incredible ministry will happen through his life. Even an unusual ministry will take place through his life. Some unusual miracles will take place and as a result, the city will be very powerfully impacted. But as we've seen in all cities, there is a bunch of people who are willing to receive what Paul is doing. And then there is some sort of an opposition which is also rising up. So let's go ahead. We'll read it in a few sections. We are in Acts chapter 19. Let's read from verse 1 to verse 10, where this whole matter of the disciples coming in saying they don't know about the Holy Spirit. That is happening. Who would like to read this section please? Yeah, yeah. It's like a marathon for you today, Lubega. And it happens while Apollos was at college that Paul, having passed through the upper regions, came to Ephesus and finding some disciples, he said to them, did you receive the Holy Spirit when you believed? So they said to him, we have not so much as had, as much as had whether there is a Holy Spirit. And he said to them, into what then were baptized. So he's, they said, into John's baptism. Then Paul said, John indeed baptized with a baptism of repentance, saying to the people that they should believe on him who would come after him. That is on Christ Jesus. When they had this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Spirit came upon them and they spoke with tongues and prophesies. Now the men were about 12 in all. And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerns concerning the things of the kingdom of God. But when some were hardened and did not believe, but spoke evil of the way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the schools of Tyra, Tyranus. And this continued for two years so that all who drilled in Asia had the word of the Lord Jesus, both Jews and Greeks. Amen. Sure. Thank you, Lubega. So a couple of things here. So he meets these disciples and unfortunately there are two truths that they are missing. One is about the baptism in the name of Jesus. And the second one is about the baptism of the Holy Spirit. So is it possible for someone to be a believer and not know about what a baptism or not know about Holy Spirit baptism? It's possible. We are looking at it right here. Why isn't it the Holy Spirit who helps us be born again? That's true. There are two works that are happening by the Holy Spirit. One is causing someone to be born again. And there are scriptures for that, that we are born again by the Spirit. But at the same time, the baptism in the Holy Spirit is a separate experience. So though we are born again, we may not necessarily be baptized in the Holy Spirit. And so here we find that the early apostles understood that. And that is why when people accepted Christ, one of the things that they led them into is the baptism in the Holy Spirit. So these believers in Ephesus, one is they were not water baptized. So Paul had to teach them about that water baptism and they were baptized in water. Secondly, he had to pray for them for them to be baptized in the Holy Spirit by the laying on of hands. And praise God. You know, it says they spoke with tongues and prophesied. Now the men were about 12 in all. So this is the kind of ministry that he did. And even in Ephesus, we find that he went to the synagogue where he boldly spoke for three months, reasoning and persuading concerning the things of the kingdom of God. But when somewhere hardened and did not believe, but they spoke evil of the way before the multitude, he departed from them and withdrew the disciples reasoning in the school of tyrannous. So let me see if I can show you any picture. I heard recently there was a friend of mine who went to Ephesus. She went on a tour to all these places, the seven cities in Asia Minor, which I talked about in the book of Revelation. And apparently they also take you to this spot where the school was believed to be there. It was something like a school of theology as it is called. Okay, there's no large picture. I can only see a tiny picture. Okay, somewhat big. Okay, all ruins now. So don't expect it to be nice and shiny. It's all in ruins, but you can see a structure there. And it is believed that when in the synagogues for three months he spoke and he was not very well accepted. Probably there was this person, whoever this tyrannous was who opened up his place and he said, Paul, why don't you come and you take this safer place and you start to teach. Okay, so imagine with me one and a half years he taught in Corinth. So much he would have taught there. He's teaching in Ephesus. Two years he's teaching in this school of tyrannous. Okay, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks. So Asia Minor, the rest of the continent there in this particular building. Okay, this is all for our imagination. People would have come from the entire region. Okay, so in a way school of tyrannous, it's like a Bible college, isn't it? So the way today Bible college, we all spend time. We have our schedule morning to evening. We learn the word of God. So Paul would have been faculty over here and people would have come, students would have come from all across the region to the city. So it was easy to travel to the city. So they would have come day and night. They are being equipped. They are being taught. Now we don't know how many leaders were raised up through the school of tyrannous. But this was one of the most important things that took place in the city of Ephesus. So yes, he taught in Corinth that was of impact. Okay, people were raised up. But we can understand that a lot many people would have been impacted through the school of tyrannous in Ephesus. Okay, and it's already a city where Diana is prominent. But look at the ministry that Paul is doing. Okay, for a prolonged period of time, he's equipping the believers, equipping the disciples, raising up leaders, a fantastic ministry that has taken place through the school of tyrannous. Okay, so now it's all in, we have to paint the picture all over again in our minds through what is being said here in the word of God. So both Greeks, both Jews have been equipped in the word of God. Now remember when we started the book of Acts, we said the Lord Jesus, he taught and he also healed people. So the demonstration of the power of God is another aspect of ministry. In other places like Philippi, Paul cast out that spirit of divination in the slave girl and Paul and Silas, they were caught into the prison. So something supernatural took place over there. How about Ephesus? Is there anything supernatural that happened through the ministry of Paul? So the next section actually describes the supernatural demonstrations. So really I'll quickly read it for us and explain from verse 11. It says, now God worked unusual miracles by the hands of Paul so that even handkerchiefs or aprons were brought from his body to the sick and the diseases left them and the evil spirits went out of them. Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits saying, we exercise you by the Jesus whom Paul preaches. Also there were seven sons of Skiwa, a Jewish chief priest who did so and the evil spirit answered and said, Jesus I know and Paul I know but who are you? Then the man in whom the evil spirit was leaped on them overpowered them and prevailed against them so that they fled out of that house naked and wounded. This became known both to all the Jews and Greeks dwelling in Ephesus and fear fell on them all and the name of the Lord Jesus was magnified and many who had believed came confessing and telling their deeds. Also many of those who had practiced magic brought their books together and burned them in the sight of all and they counted up the value of them and a total 50,000 pieces of silver. So the word of the Lord grew mightily and prevailed. So just a glimpse of the supernatural that happened in the city of Ephesus so we read about something called as unusual miracles. There's another place where through the shadow of Peter if you recall people were healed. So right now we are observing that even the apron or the handkerchief which was taken from Paul's body. Now what is this handkerchief about or the apron about? It is said that Paul as a tent maker used to use these handkerchiefs and the apron while he was working. So it was nothing special. It was just a normal cloth that used to use in his daily life but even such cloth when it was taken from him and the sick were touched or the people with evil spirits were touched they were immediately healed and delivered respectively. Something so unusual. Now people ask the question like how can this happen? Any idea everyone? How can this happen? Cloth, you take a cloth and you touch someone and they get healed. Does it happen today? Can it happen today? I think God is using that as a medium and it can even happen today. Sure, that's true John. So one of the things we say is the anointing. Anointing or the power and the presence of the Holy Spirit is transferable. And which is why in this case maybe through the cloth, the anointing of the Holy Spirit was setting people free. Now this is not for us to conclude that the anointing can go only through medium because you know John said medium. That means there must be some material. Maybe a liquid or a solid or something. That is the medium. The anointing gets transferred through it. But when we consider something like Peter, God healing through his shadow. That's not even a medium. Shadow is what? Shadow is a completely different concept. But God is not limited. He can work through a medium. But even if there's no medium, he can work. So that's the supernatural that we are seeing here. So something very unusual took place and even today it's possible. It's possible. So is it okay to pray over cloths and give it to people? What do you think? Because people were healed by the cloth. Imagine one of you asks for prayer and I say, okay I'm not able to come. Let me pray over a cloth. I'll courier it to you. What would you think about that? Is that valid or not valid? I think I cannot limit what the Holy Spirit can do. But for one I wouldn't do it. You wouldn't do it? Okay, sure. I think it depends on the situation and circumstances. I don't think today we need a cloth. Today we have a phone for which there are so many other ways to connect. It just depends upon the situation, the people. What can we do more to get their faith? In the end we are all just trying to get them closer to God. Have that strong faith. What mean we can use? I think we can just definitely use it. We can't limit the Holy Spirit but it's not about the cloth. That's something I believe so. It doesn't make sense to courier their cloth. Nowadays we can have calls, we can pray over it. Or anything else that we can do. In the end it's about the Holy Spirit. It's about imparting the gifts that He has given us. Very correct. We can choose an appropriate medium such that people are not offended or it builds their faith. In some situations if we feel a cloth is necessary then it's okay. Actually it's fine but we need to let them know that it's not about the cloth. It's actually not the cloth that's bringing the healing to them. As long as people are clear about it that would be good. I know that these days we also have some practices like selling the cloth or selling the oil and selling the stuff. It's best to stay away from things like that because we don't see such practices in the early church. I think with that let's just stop our discussion for today. Maybe we can pick it up from this same discussion and move into the next class. The online students, your assignments are posted. Please make time to do it. All the best for your assignments, e-learners. Your assignments will be up shortly as well. Let's pray right now and close the class. Brother Lubega, would you please pray and close? Father, we thank you for this wonderful 100 hour minutes spent studying the Word of God today. God bless us. Let us not be only hear us but also do as of the Word and we should also be preachers of sound doctrine. Father bless our lecturer. Bless the little ones who are with us and again bless us all the students and also those who have not been able to attend. Let them listen to the video when time is available for them. I do pray that we meet next time in peace, not in pieces. In the name of the Lord Jesus Christ we pray. Amen. Amen. Thank you. Thank you Lubega for that prayer. Bless you all. Have a wonderful weekend of worship. Bye for now.