 وَأَقُولُوا فِي القُرْآنِ مَا جَاءَتْ بِيهِ أَيَاتُوهُ فَهُوَ الْكَارِيمُ المُنزَالُونِ وَأَقُولُوا قَالَ اللَّهُ جَلَّ جَلَالُوهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُونِ الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وَأَجَدُوا اللَّهِ اللَّهِ إِلَّا اللَّهُ إِحْدَهُ إِلَا جَريْكَ لَهِ يَقُولُوا الْحَقَّى وَهُ إِهْدِ السَّبِيلِ وَأَجَدُوا أنَّ مُحَمَّدًا عبدُهُ وَرَسُولُهِ صلى الله عليه وَعَلَى آلِهِ وَأَصْحابِهِ والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى my beloved brothers and sisters in the entire month of Ramadan بإذن الله الكريم I'm going to be sharing with you the Tafseer of selected portions of the Quran for the entire month with you 30 places from the Quran every single day for the 30 days of Ramadan إن شاء الله تعالى you be with me be receiving the Tafseer of either a verse or two or even more or a whole entire Surah بإذن الله الكريم today insha'Allah is the first episode or it's the first day of Ramadan and I'm going to share with you the Tafseer of the Surah in which Allah started the Quran with Surah Al-Fatiha and it's a Surah in which every single Muslim needs to know its meaning because it's the Surah that we recite in every single prayer of us and we recite it in every single raka'a in which we pray so إن شاء الله تعالى I'm going to start with Surah Al-Fatiha and then I'm going to select a verse or two a day إن شاء الله تعالى بإذن الله الكريم رب الشرح لي صدري ويسر لي أمري وحل العقدة من لساني يفقه قولي this Surah is called Surah Al-Fatiha and it's got many names from the names that it has is Surah Al-Fatiha and it's called أم القرآن it's called أم الكتاب it's called السبع المثاني and it is also called القرآن العظيم it's also called سورة الحمد those are names of it the first one which is فاتحة الكتاب الإمام إبن جليل الطبري إنه تفسير he says سميت فاتحة الكتاب it was called فاتحة الكتاب لأنها يفتتح بكتابتها المصاحب the reason why it's called فاتحة الكتاب is the Mus'haf that we have the writing starts with سورة الفاتحة and that's why it's called فاتحة الكتاب يعني يفتتح بكتابتها المصاحب the Mus'haf the first surah that was written in the Mus'haf is سورة الفاتحة the opening is what it will loosely translate in English ويقرأوا بها في الصلاوات and it is what you recite in the prayer you start the beginning of the prayer after you've done your دعاء and the adkar the first thing that you recite from the Qur'an is سورة الفاتحة so that's why it's called سورة الفاتحة بفاتحة الكتاب he said فهي فواتح it's the opening لما يتلوها من سورة القرآن في الكتابة والخراء and then he summarizes it for you and he says it is the opening it is the opening صورة the chapter of the Qur'an in terms of what in terms of writing so if you look at the مصحف and you open it the first sura that was written is صورة الفاتحة and also the first sura that you recite in the prayer is none other than صورة صورة الفاتحة so that's the first name that it's given it's called فاتحة الكتاب the second name that it's given is أم القرآن the mother of the Qur'an ابن جاليل الطبري also explains it in his تفسير he says سمية أم القرآن it was called أم القرآن لتقدمها على سائر صورة القرآن the reason why it's called أم القرآن is because it supersedes all the other remaining chapters of the Qur'an and then he says وتأخر ما سواها all of the other suras in the Qur'an they go behind it and صورة الفاتحة comes first يعني it supersedes all of them all of them they go behind it في القراءة والكتابة in terms of reading and recitation وذلك من معنىها شبيهم بمعنى فاتحة الكتاب هي it's similar to فاتحة الكتاب because remember the mother supersedes everybody else she's the forefront the mother is more important than the father right so this sura is more important than any other sura in the Qur'an he says it here إنما قيل لها لكونها كذلك أم القرآن and that's why it's called the mother of the Qur'an لتسمية العربي كل جامع the Arabs they call everything that's comprehensive كل جامع أمران everything anything that encompasses and has in it everything they call it أو مقدمة لأمر or if it supersedes and goes before other things they call it أم إذا كانت له توابع تتبع if it has things that follow it it's called السبع المثاني the seven verses that repeats itself and إليما بيبنو جنيط طبري explains why it's called it he says أما تأويل اسمها أنها سبع فإنها سبع آيات it's seven verses لا خلاف بين الجميع من القراء والعلماء في ذلك no scholar differed with any scholar that the sura that Surat al-Fatiha has seven verses in it yes they differ where the seven verses are but they didn't differ there are seven verses and this surat is seven verses okay وأما وصفوا النبي صلى الله عليه وسلم آياتها السبع بأن بأنهن مثاني فلأنها تثنك قراءة في كل صلاة تطوح ومكتوبة وكذلك كان الحسن البصري يتأولوا ذلك it's called سبع المثاني because it's repeated every single raga you're repeating the seven verses whether it's an obligatory prayer or whether it's a voluntary prayer you have to keep repeating it so that's its name it's called سبع المثاني also from the name it's that it's called and it has it's القرآن العظيم ومب القرطبي ويسأل سمية بذلك the reason why it was called قرآن العظيم لتضمونها جميع علوم القرآن because صورة الفاتحة it gathers in it all of the science is related to the Quran everything that you need is inside there أنها تشمل على الثنائية على الله praising Allah عز وجل is there also وعلى الأمر بالعبادات والإخلاص فيها the concept of commanding the people to come with acts of worship and sincerity is also in there والاعترافي بالعجزي عن القياب بشيء منها إلا بععانته تعالة also accepting that you as a person are weak and you're unable to do anything if Allah doesn't help you with it سبحانه وتعالى صورة الفاتحة consist of that وعلى الإبتهاري إليه في الهداية إلى الصراط المستقيم also humbling yourself for him سبحانه وتعالى begging him to guide you to the straight path وكفاية أحوال الناكثين وعلى بيان عاقبة الجاحدين يعني it mentions the final outcome and the final dealing of the criminals and the stubborn and the hard-headed ones يعني الصورة it mentions جميع علوم القرآن all of the things that are mentioned in the other place in the Qur'an it has it so that's why he says it's called قرآن العظيم okay from its names also that is called صورة الحمد وإبرا كثير رحم الله mentions in his تفسير he says it was called صورة الحمد لكونها مفتاحة بالحمد because it starts with رب العالم brothers and sisters this صورة its names are not just randomly chosen I explained the meanings of those names but they're not randomly chosen in other words those names are taken from the Prophet عليه الصلاة والسلام and from the Qur'an as well the Prophet said صلى الله عليه وسلم in the Hadith of عباد عبادة which is فاني بخاري المسلم the Prophet صلى الله عليه وسلم he said لا صلاة اللي من لم يقل بفاتحة الكتاب so the Prophet said he said there's no prayer a person who doesn't read فاتحة بفاتحة الكتاب so the Prophet he called it what he called it فاتحة الكتاب in the Hadith of عيشة رضي الله عنهم she said كان النبي صلى الله عليه وسلم يخفف الركعة لتيني قبل صلاة الصبح حتى إني لا أقول هل قرى بأم الكتاب عيشة رضي الله عنها she referred to it as what أم الكتاب she referred to it as so it's taken from these narrations أبو حريرا رضي الله تعالى عنه he mentioned that the Prophet he said أم القرآن هي السبع المثاني والقرآن العظيم he mentioned the Prophet صدس أبو حريرا رضي الله تعالى عنه so the Hadith عيشة يخفاني أبو حريري يخفاني أبو خارب and also the fourth one is the Hadith of أبي سعيد رضي الله تعالى عنه he said مربي النبي I was praying فدعاني and he called me فلم آتيه حتى صليته I never went to him until I prayed ثم آتيته then I finally came to him فقاله he then said to me مهما نعكا ان تأتي what stopped you from coming قلت I said كنت أصلي I was praying that's why I couldn't come to you فقال the Prophet then said ألم يقول الله Did Allah نقصين القرآن يا أيها الذين عاملوا استجابوا للله والإضرسولي إلا الله نقصين القرآن أو أيها الذين who believe أو بي الله تبارك وتعالى ان المسجد if they call you to that which will give you life then the Prophet صلى الله عليه وسلم said to this noble companion ألا أعلموك shall I not teach you أعظم صورة في القرآن the greatest صورة in the Quran قبل أن أخرج من المسجد before you leave the masjid فدهب النبي صلى الله عليه وسلم the Prophet صلى الله عليه وسلم left when the Prophet wanted to leave the masjid يخرج من المسجد then the companion فذكرت to who I told him of this I reminded him I said oh masjid you promise me something the Prophet is about to leave after he promised the Sahabi that he was going to tell him it the Prophet forgot and was about to leave the Sahabi grabbed the Prophet and said ya Rasool Allah you promise me that you're going to tell me the greatest صورة in the Quran and then the Prophet صلى الله عليه وسلم he said الحمد لله رب العالمين he is the seventh المثاني it's the seven verses that repeats itself and he also referred to it as و القرآن العظيم which I was given so the Prophet refer to it here as what the seven verses that repeats itself and he also refer to it as و القرآن العظيم صورة الفاتحة brother and sister has very يعني large number of فضائل virtues it has things that Allah has given it سبحانه وتعالى that you can find in the Sunnah of the Prophet صلى الله عليه وسلم this picture و لم يؤتها نبي قبل محمد صلى الله عليه وسلم it's actually light Allah has never given it to a Prophet before the Prophet صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم he mentioned قال he said بينما جيبريل قاعد عند النبي صلى الله عليه وسلم جيبريل was قاعد next to the Prophet صلى الله عليه وسلم سمع نقيظا من فوقه they had a noise from high above فرفع رأسه he raised his head up فقال he said هذا باب من السماء that's a door جيبريل is telling the Prophet this he said هذا باب من السماء فتح that's a door from the sky that has been opened لم يفتح قطه he has never been opened إلا اليوم except this day today فنزل منه ملكون an angel came down فقاله هذا ملكون نزل إلى مرض then jibril told the Prophet he said this is an angel that came down to the earth لم ينزل قطه إلا اليوم he's never come down except this day فسلم وقال and then the angel gave greetings gave salams and he said أبشر بنوريني glad tidings for two lights أوتيتها أوتيتهما which you've been given لم يؤتها لم يؤتهاما they have both not been given نبي قبلك a prophet before you was never given this light فاتحة الكتاب صورة الفاتحة وقواتي مسورة البقرة and the ending of صورة البقرة لن تقرأ بحرف منها إلا أعطيته there's not a letter in صورة البقرة the last verses of صورة البقرة and صورة الفاتحة that you recite them except you'll be given what you ask for so that's from the virtue of this صورة from the virtue of this صورة also صورة الفاتحة is a مناجات في الصلاة بين العبدي وربه it's a conversation a dialogue that's taking place between Allah and His creation حديت أبي هوريرا narrated رضي الله تعالى عنه that the messenger صلى الله عليه وسلم he said من صلى صلاة anyone who prays are salah لم يقرأ فيها بأم القرآن and he doesn't recite أم القرآن فهي خداج and he said this three times and what خداج means غيره تأمام it's not complete then they said أبو هوريرا إنا نكون وراء الإمام we pray behind the إمام فقال we pray behind the إمام where he's reciting so then أبو هوريرا رضي الله عنه he said إقرأ بها في نفسك you read it yourself فأيني سمعتوا I had a رسول الله صلى الله عليه وسلم قسمت صلاة بيني وبين عبدين الصلاة I divided the prayer between me and my slave into two الله تبارغ تعالى this is a حديث قدسي قسمت I divided الصلاة the prayer بيني وبين عبدين الصلاة it's divided into two okay ولي عبدين ما سأل where he asks for فإذا قال العبد if the slave says الحمد لله رب العالمين الله says حمدني عبدين my slave has praised me وإذا قال when the slave says الرحمان الرحمنا الله تبارغ تعالى says أثن علي عبدين my slave my slave has continued in praising me وإذا قال when the slave says مالك يوم الدينة الله تبارغ تعالى he says مجدني عبدين and another another he says إلي عبدين my slave has passed on his affairs to me فإذا قال when the slave says إياك نعبد وإياك نستعين الله تبارغ تعالى responds and he says هذا بيني وبين عبدين this is between me and my slave ولي عبدين ما يسأل my slave will be given where he asks for فإذا قال if the slave says إهدين صراطة المستقيم صراطة للدينة أن أمت عليهم غير المغضوب عليهم والضال if he says that الله تبارغ تعالى responds and he says هذا لي عبدين ما يسأل that is from my slave and in my slave will be given what he asks for so this صورة صورة الفاتحة is a munajat it's a dialogue and it's a call from the creation to the creator where the creator الله عز و جل is responding to the creation أليمام البخارين ومسلم both narrated that أليمام المسلم sorry specifically that narration أليمام المسلم narrated sorry بخارين then we go into the virtue of it which is that the prophet صلى الله عليه وسلم he told us حديث بخاري المسلم حديث عبادة المصامة لا صلاة لما لم يقرب فاتحة there's no prayer for you if you don't recite صورة الفاتحة so this is from the virtues of the صورة also this صورة is a cure it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a it's a والذين نزلوا ، هؤلاء الذين يساعدوننا لتخيلهم as guests ، لماذا لا نذهب لهم ونرى what they can do for us لعلوا أن يكون عند بعضهم شيء ، بعضهم might have something to offer فأتوهم they came to them ، فقالوا they responded and they said يا أيها الرحط ، أو يعني this group إن سيدنا ولودق our master has been bitten وسعينا له بكل شيء we tried everything to do for him لا ينفعه it doesn't benefit him فهل عند أحد منكم شيء has anyone of you have got anything to offer فقال بعضهم نعم some of them they said yes والله إني لا أرقي ، والله I can give I know how to do it I can help him I can help you guys ولكن with this is with the condition ولكن والله لقد استضافناكم فلم تضيفون we asked you guys to take us as guests you refused فما أنا براقل لكم حتى تجعلوا لنا جعلن and we're not going to do anything for you guys until you give us a portion it has to be an agreement a financial agreement فصالحوهم على قطير من الغنمي so they agreed on a portion of goats من طلقة صعابي وينت when the sahabas they went and they started to what يتفل they started to recite on them عليهم ومعليه on the master they started to read on him and all they recited on him was الحمد لله رب العالمين صورة الفاتحة when they recited on him فكأنما نشط من عقال it was as though he was he was freed from the rope that was like he was tied up on something that the knot were opening the man free from طلقة يمشي he started to walk وما به قلبة and there was nothing to him يعني قلبة الصاحب غريب الحديث النهاية في غريب الحديث إمنا أثيخ he mentions he says قلبة إمين ألم وعلا it was like no illness the man had nothing nothing happened to him no illness whatsoever قال after that they said okay you know أوفوهم جعلهم let's give them what we promised them اللذي صالحهم عليهم they gave them what they promised so then some of them said to the other let's divide it إقسموا let's divide what we got the one that did the روغيه which is Abu Sayyid al-Khudri he said لا تفعلوا don't do this حتى نأتي النبي صلى الله عليه وسلم let's go to the prophet and discuss with him يا رسول الله we did this let's ask him فنذكروا له الذي كان we tell the prophet what happened what took place فنظر ما يأمرنا we're going to see what the prophet does for us عليه الصلاة و سلام فقديمنا على رسول الله we came to the prophet صلى الله عليه وسلم فذكروا له they told him and then the prophet said to them وما يدريك أنها رقية who told you guys صورة الفاتحة إذا رقية how did you guys know ثم قال the prophet and said to them قد أصبتهم what you guys did was right إقسموا divided amongst yourselves وضريبوا لي إيمعكم سهمن and place for me something فضحك رسول الله صلى الله عليه وسلم and the prophet he laughed صلى الله عليه وسلم so those are the virtues and the benefit صورة الفاتحة امانق يعني الله gave him health just by صورة الفاتحة if we learn it which many of us already know it just read صورة الفاتحة ابن القيم رحم الله رحم الله كتابة دا ودواء he mentioned that while he was in Mecca he got ill رحم الله and he said that I couldn't find any doctors or anything so all I used to result to is to just read صورة الفاتحة and he said I saw so much يعني benefits in it that whenever someone would come to me and complain I would prescribe for them صورة الفاتحة I would prescribe for them and they would also feel the same thing as well صورة الفاتحة and brothers and sisters those are the virtues in it صورة الفاتحة and brothers and sisters is صورة مكية نزلت قبل الهجرة it's a صورة مكية and it came down قبل الهجرة beforeهجرة which is قوله جمهور أهل العلم it's the view of the majority of the scholars ابن جرد طابري mentioned it ابن كثير رحم الله mentioned it ابن عشر also mentioned it رحمه مهم الله may Allah be pleased with all of them and the evidence that it's a صورة مكية نزلت قبل الهجرة is the ayah in which it's mentioned it is an ayah in which it's mentioned and that ayah is in a صورة which is مكية so does that mean صورة الفاتحة must have come down before this which is صورة الحجر صورة الحجر is a صورة مكية okay and inna Allah mentioned صورة الفاتحة which is وَلَقَدْ آتَيْنَاكَ we gave you سبعا من المثاني والقرآن العظيم and we already mentioned سبعا المثاني والقرآن العظيم is what it's صورة الفاتحة إن حاليت أبي سعيد بن موعلها رضي الله تعالى عنه فاني صحيح البقاري لبرف سدت عليه الصلاة والسلام عليه الصلاة والسلام هيسل الحمد لله رب العالمين هي السبع المثاني والقرآن العظيم الذي قوتيته لبرف سدت عليه الصلاة والسلام إذن this آية صورة الحجري و لقد آتيناك سبعا من المثاني والقرآن العظيم it's صورة مكية بالإجمع با يونانمس اجريمة it's صورة مكية okay so فاتحة came down before it came before it of course in that case so that be based on that we're going to say that أنه صورة الفاتحة مكية صورة الفاتحة it's مكية and it came down before before the the the the هجرة before the prophet migrated to مدينة عليه الصلاة والسلام and also from the evidence which is the second evidence is that the صلاة of a person لا تصحر إلا بها there's no صلاة that be accepted from you we mentioned حديث صحيحين من حديث عبادة منصامت لا صلاة لمن لم يقل بفاتحة الكداب there's no prayer for the person who does not recite فاتحة okay your صلاة is not accepted and we know that the صلاة was prescribed 3 years before the before the the prophet صلاة migrated to what مدينة before he migrated from مكة to مدينة the prophet عليه الصلاة والسلام he the فالصلاة كانت فعلة أبليجاته علىه فهذا يعني فاتحة يجب أن يكون تساعدة أو تساعدة قبل ذلك صورة الفاتحة لأخوة أخوة أخوة يتحدث عن ثلاثة مقاومة ثلاثة مقاومة كل صورة يتحدث عن ثلاثة مقاومة الأول هو التعريف بالمعبودي تباركة وتعالى يجب أن تتعلم عن مقاومة ويجب أن تتعرف عن خلالك عنه سبحانه وتعالى هذا هو أول أول هو بيان الطريق العبودي يتعلم عن طريقه ويجب أن تتعلم عن طريق وفي المعبودي يخبرك ويكتب لك بيان أحوان الناس مع هذا الطريق يخبرك أن الطريق يتعلم عن طريق ويخبرك الناس مع ثلاثة المقاومة والإيبادة والأفودي هذا هو ما صورة الفاتحة تتحدث عنه هذه الثلاثة المقاومة هذا ما يتحدث about تباركة المقاومة ويجب أن تتعلم عن طريقه والمالي ويجب أن تتعلم عن طريقه سبحانه وتعالى ويجب أن تتعلم عن طريقه و that it's done with what with إخلاص إياك نعبود as we're going to see شاء الله تعالى only you Allah we worship and then it talks about the people احوالي ناسي مع هذا الطريق the people when it comes to that path of worshiping Allah that they are what مغضوب عليهم والوالضالين those who Allah is angry with which is the Jews والضالين the misguided ones which are the Christians and then and I'm to عليهم those who Allah is pleased with which are the مؤمنين جعلني الله وإياكم may Allah make us all from them so that's the overall objectives among the overall meaning that صورة الفاتحة revolves around also in there you're going to learn brothers and sisters you're going to take from the صورة in there as well those are the main three points it goes back to but in this you learn about الله تعالى's characteristics you learn about the day of judgment you also learn about singling الله تعالى in worship okay it talks about the صراط المستقيم طريق المهتدين the path of the guided ones it talks about staying away from the two paths that many people fall into which is المغضوب عليهم والضالين the Christians and the Jews and not to imitate them okay so صورة الفاتحة إن شاء الله تعالى I'm going to go through now in I'm going to go through it all of that was an introduction to the صورة now I'm going to go into the تفسير of the صورة in two ways إن شاء الله تعالى I'm going to try to summarize it quickly I'm going to give you the overall meaning and then I'm going to give you the detail ان شاء الله تعالى صراط الذين أن عمت عليهم غير المغضوب عليهم والضالين الله تعالى he informs of سبحانه وتعالى that complete praise is for him that he deserves it alone no one deserves praise except him سبحانه وتعالى it's clearly an utterly is for him okay and الله تعالى تعالى guides his creation to that to praise him سبحانه وتعالى to glorify him to honor him to speak highly of him سبحانه وتعالى he also informs them that جميع المحمد all of praise he's the one who deserves it سبحانه وتعالى also الله تعالى تعالى informs us that he's very merciful and that Allah is the king of all kings the king of what all kings سبحانه وتعالى so first he's very merciful to his creation he's the king of all kings everyone else's kingdom comes to an end but he's what doesn't when there's no king who can even choose to speak he can't utter a word الله سبحانه وتعالى is the only one who's able to speak today also الله تعالى تعالى guides us right after that that he's the only one who we should worship and that we won't be able to worship him alone unless he helps us and aids us with it then الله تعالى تعالى he guides us سبحانه وتعالى to request from him guidance okay and that guidance is only in his hand سبحانه وتعالى and that the guidance of الله تعالى تعالى is الله تعالى تعالى is a straight path it's a straight path it's an upright path it's a straight path and that there are paths that are deviated from that and that they are the path of who the path of المهضوب عليهم and the dali which are the masara there's a word in there that's mentioned which is رب the word رب in the Arabic language it means a سيد المالك المصلح الصالح الصاحب that's what it means المربي الخالق المعبود all of those it means and us the original use of it is إصلاح الشيء والقيام عليه as صاحب معجم قايس اللوه also المفردات للراقب الأصوحاني الكوليات by Al-Kafawi they mention which is that the word رب it means إصلاح الشيء it's the one that perfect things and stands up for it and the word أصلاح which is also mentioned and there is a path the word أصلاح just means الضريق now let's look at the word إيياكة عبد وإيياكة and we need to know this because it's very important for us especially it's a matter of عقيدة it enters the word إيياكة it's a ضمير and you study this in one of the basic books of Arabic grammar and that is none other than the كتاب الأجرومية the word إيياكة is a ضمير it's a pronoun and the ضمائر are types but this type is known as ضمير it's a disconnected pronoun meaning it stands by itself some ضمائر are متصل they are connected so this ضمير is a what this ضمير is مون فصل it's disconnected and also you study in أجرومية that the إيياكة is a ضمير نصب it's known as ضمير نصب okay and you study the عالمات العراب you study it that they are three types four types four from the signs from the generally speaking not just عالمات نصب because this is a pronoun and a pronoun doesn't fall under العراب it's a مبني the nouns are three types right we've studied this before in أجرومية which is إسم مضحر إسم مضمر إسم مبهم the Arabic language the pronouns are divided into three there's a pronoun there's an apparent noun okay and there's also a إسم مضحر so إسم مضحر which is an apparent noun okay a proper noun there's a pronoun falls under the noun in the Arabic language in English it doesn't the third one is known as إسم مبهم and إسم مبهم it's a vague ambiguous noun and that is like على كل حال the other two types of إسم which is مضمر and the مبهم are both مبني the only one which is معرب is the إسم which is مضحر إياكة is الضمير الضمير is what brothers and sisters it's already مبني so we're gonna come to that إن شاء الله عليك لكن إيا إيا إيا I'm talking about here it's a ضمير نصب منفصل مبنيون على السكون في محلي نصب مفعول به مقدم so this is the point you need to focus on in the Arabic language the structure of a sentence is normally a verb and then you have the the subject and then you have the object so it's فعل فعل and مفعول here what happened is that إيا went before it went before okay it's an object now it's the مفعول بي and مفعول بي is مقدم it went before نعبود so you say إيا ك نعبود normally normal sentence will be نعبود نعبود ك اما نعبود إيا ك that's no more here إيا ك نعبود إيا ك نعبود because we just said إيا is a ضمير منفصل it's a ضمير نصب منفصل ببنيون على السكون because it's إيا because it's صالح الكاف الخطاب so it's إيا the سكون مبنيون على السكون like in the position it's sitting in is في محلي نصب مفعول بي the مفعول بي is مقدم it came before what لنعبود it came before نعبود why did it not go after it there's something that comes from it by saying إيا ك نعبود what you're basically trying to say is it's a معنى which is known as حصر Oh Allah there's no one else we worship except you so those people calling on to other and our reciting سورة الفاتحة they're contradicting themselves they are contradicting themselves they are what they're contradicting themselves are we all together brothers the calf in there is also it's the calf is a ضمير connected to إيا ك الحمد لله الحمد لله الحمد لله رب العالمين means Oh Allah تبارك وتعالى you are the one who all of the praises is for سبحانه وتعالى رب العالمين the Lord of the the Lord of the universes the word الحمد it means ووصف المحمود سبحانه بالكامال you are describing Allah تبارك وتعالى be complete مع محبتي وصف you love him وتعظيمه جل وعالى and you are honoring him Allah is the اسمه it's لفض الجلالة and in there is what in there is صفة الأولوهية الله عز وجل you are making for him سبحانه وتعالى that he is a إله أنا إله is a مألوهن المعبود it's the one that's worshiped رب العالمين دود رب it means السيد المالك المدبر لجميع العالمين the entire universe وكل ما سوى الله تعالى عالم everything besides Allah تبارك وتعالى is a universe right من جميع صناف المخلوقات في كل زمان وما كان أولوه as Allah mentioned in the Quran he says قال فرعون وما رب العالمين قال رب السماوات والأرض وما بينهما إن كنتم موقنين قال لمن حوله ألا تستمعون قال ربكم ورب آبائكم الأولين قال إن رسولكم الذي أرسل إليكم لمجنون قال رب المشرق والمغرب وما بينهما إن كنتم تعاقلون so the word رب العالمين it means كل ما سوى الله everything besides Allah تبارك وتعالى الرحمن الرحيم وراضي الرحمن الرحمن الرحيم the most merciful the most gracious سبحانه وتعالى الله سبحانه وتعالى is the most merciful and the most gracious سبحانه وتعالى both of these names الرحمن الرحيم are مشتقاني من الرحمن they both taken from the word الرحمن but there is slight difference between them okay the word الرحمن and the word الرحيم okay الرحمن from the wazen the structure in Arabic language known as رحمن فعلان according to the Arabs anything that comes in that wazen وزن فعلان تفيد الكثرة والسعة it benefits vastness and that something is a lot okay ولي ذلك if you say غضبان غضبان فرحان فعلان غضبان means I am excessively angry عطشان I am excessively thirsty so anything that comes in that form of فعلان is what تفيد الكثرة it benefits something being a lot and سعة something being vast okay so then here الرحمن it means ذرحمة الواسعة لجميع خلقي Allah's mercy is so vast and it's so much for everybody from the creation Christians Muslims it doesn't matter that's what الرحمن means الرحيم on the other hand brothers and sisters it means ذو الرحمة خاصة the رحمة it's not for everybody it's a رحمة which is restricted and it's only restricted to عباده المؤمنين it's restricted only for his المؤمنين ولي ذلك he mentions in the Quran when he speaks about his mercy look what he says he says وكان بالمؤمنين رحمة Allah is الرحيم to the believers so he reused that that counter to this رحيم he said وكان بالمؤمنين رحيمة also الله تباركه تعالى he says يعدب من يشاء ويرحموا من يشاء وإليه تقلابون he shows he punishes whoever he wishes and he shows mercy to whoever he wishes سبحانه وتعالى so that one is الرحمن ويرحموا من يشاء وإليه تقلابون هي it's a الرحمن meaning it doesn't matter whoever he wants but for the believers it is الرحيم that's if we take the opinion that الرحمن and الرحيم are both سفة فعالية and one is يعني if we say both of them are سفة فعالية then that means this one is general and this one is specific that's one view by the way it's one view if you say الرحمن is سفة فعالية and الرحيم is سفة فعالية then what's the difference the difference is that الرحمن is because it comes from the structure of فعالان it means that it's كثرة وسع okay and then الرحيم is what الرحيم is خاصa specific to the believers وكان يميل مؤمنين الرحيم some scholars they said that's not strong argument الرحمن it's a سفة ذاتية سفة ذاتية means it's a سفة which is a characteristic which is لا يزالو ما زالو ولا يزالو متصفا بها الله is always this characteristic like العلم القدرة والبصر والسمع all of these characteristics they call سفات ذاتية يعني they always connect it والله متعلقة بمشيئته it's connected to his مشيئة like and مزول he does it when he wishes and then they said يعدي مميشاء ويرحم مميشاء وإلهي تغلبون and that same second view seems more stronger when you look at the Quranic discourse والعلم عند الله تبارقة وتعالى مالي كيوم الدين مالي كيوم الدين is what brothers and sisters it means that الله تبارك وتعالى is the what he's the king of the day of judgment by the way brothers and sisters there's two recitations in this there's the first one which is ماليكي بالألي في مدن so you say ماليكي and if you say ماليكي it means المتصرف بالفعل في الأشياء المملكة له but if you say ماليكي which is قصرا قصرا and استقراء in which عاصم ولكسائي وليعقوب يعقوب which is what they recite ماليكي okay ماليكي ماليكي which is الألي في مدن المتصرف بالفعل في الأشياء المملكة له this recitation is a recitation of who it's a recitation of عاصم it's a recitation of قصائي يعقوب خلف and you can look more into this issue if you want in the Kitab اللبن الجزر يلاحمه الله the Baquna they recited as what ماليكي you can find that also in the Kitab النشر by الإمام إبن الجزر يلاحمه الله so ماليكي يوم الدين it depends on how you recite it if you recite as ماليكي يوم الدين it means المتصرف the one who deals with بالفعل with action في الأشياء in things which المملكة له which he owns يعني الله تبارك he wishes سبحانه وتعالى okay and he does things he controls things سبحانه وتعالى if you say ماليكي and if you say ماليكي it means المتصرف بالقولي بالفعل بالقولي أمرا ونهيا commands them to do things he tells them stay away from things سبحانه وتعالى يعني ماليكن عليهم that's what I mean ماليكي يوم الدين تُكرأس كمليمان ونهيا because they're from الله تبارك وتعالى الله منشز إن القرآن صورة الإنفطار he says وما أدراك ما يوم الدين ثم ما أدراك ما يوم الدين يوم لا تملك نفس لنفسي شيئا والعمر يوم إذل لله وصلى الله تبارك وتعالى he says إنا نحن نريث الأرض ومن عليها وإلينا يرجعون وصلى الله تبارك وتعالى he says لمن الملك اليوم لله الواحد القحار يعني that day يوم القيامة no one has the kingdom no one does and so Allah's kingdom now is more clearer it was always clear but now it becomes clear for the creation as well there were people trying to say I'm a king I'm a king of all kings and now it becomes clear it becomes clear to them لمن الملك اليوم hey who's the king of today يومهم بارزون لا اخفع على الله منهم شيء لمن الملك اليوم who's the king today hey no one can answer لله الواحد القحار يوم الدين يوم الدين يوم الدين it means أيوم الجزائي والحساب it means a day of accountability يبرجر الطبري من شزاء نبرك كثير رحمه الله وطاله إياك نعبدوا oh wallah you alone we worship وإياك رستعيلة and you oh wallah alone we seek help and free meaning إياك نعبدوا it means لا نعبدوا إلا أنت we don't worship anyone except you متذلين لك we humble ourselves for you وحدك alone لا شريك لك you have no partners in worship ولا نستعين إلا بك oh wallah there's no one else that we seek help from except you وحدك alone لا شريك لك you have no partners in that إهدين الصراط المستقيم it means oh wallah guide us to the straight path إهدين الصراط المستقيم it means oh wallah دلنا على الطريق الواضح show us the straight path the path مستقيمة اللذي لعوة جاجة فيه there's no deviation يعني crookiness in it oh wallah show us that path not only just that وفقنا لسلوكي allow us give us the ability and strength to be able to tread on that path with a bitنا علي and make us steadfast those three things show us the path give us the ability to tread on that path and keep us firm upon that path which path صراط اللذين نعمت عليهم the path of those who you've become pleased with the path of those in which you're pleased with the path that we want الله تباركو يتعالى to place us on is the path of those people who Allah is what he's pleased with like in brothers and sisters the people who Allah is pleased with have combined between two qualities and characteristics they are a people who had knowledge and acted upon what they knew they had knowledge and they acted upon what they knew their knowledge was based with sincerity and المتابع the knowledge that they had stood on two pillars it was a knowledge based based on sincerity and a knowledge that was based on المتابع following the Prophet عليه الصلاة والسلام that's the people we ask الله تباركو يتعالى allow us to be from them ومن يطع الله والرسولة فأولئك مع الذين أنا عم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقا وعمت عليهم are these people okay غير المرضوب عليهم والضالين after we've asked الله to allow us to be on the path of those who he's pleased with we're asking Allah to protect us from what from the path of two groups of people the first ones are غير المرضوب عليهم the ones who you've become angry with and those are the which people they are the Jews who had what they knew they had knowledge they had understanding but they chose not to act upon what they knew and Allah when he speaks about the Jews in the Quran one of the characteristics that he mentions of them is الله is angry with them سبحانه وتعالى this is the characteristics of اليهود which is as Allah said in the Quran ملعنه الله وغضب عليه الله was talking about the Jews also فباءوا بغضبنا على غضب ولي ذلك ولي ذلك when the prophet صلى الله عليه وسلم commented on this aya in the hadith عدي بن حاتم the prophet صلى الله عليه وسلم he said المغضوب عليهم اليهود المغضوب عليهم the prophet صلى الله عليه وسلم أحمد narrated that hadith ابن حبان narrated it اليمام الطبراني narrated it الهيثمي narrated in this كتاب مجمع الزوائد ومن بعض فوائد and he mentions he said رجاله يوجد رجاله ومن معاه يوجد رجاله عباد ابن حبيش حسنا وانه ذا ثقا إن شاء الله إن شاء الله ان اليمام ابن حجر العسقلاني حسنا إسناده شخل الباني رحمة الله ورحمة هو اثنتيكيت حديث وصاحه بمجموع الطرق كل جانب شخل الباني اثنتيكيت إن يأتي هالحديث الصحيح شخ ناصر اثنين ثقا س tough بجانب ومن المستحق جانب اثنين جانب أخير هالي اoco شخن و سوى عباد ايضا عباد فاقل اتكلم تكلم وكان اخبار وكان اخبار اخبر ايضا اتكلم وكان يعرف ايضا في هذه القرآن. الله يقول ، قد ظلوا من قبله وأضلوا كثيرا ، وضلوا عن سواء السبيل. وهذا was when الله تبارك وتعالى was talking about the deviation and misguidance of the Christians. And also the Hadith of Adib and Hatim which I just mentioned. In that the Prophet ﷺ he said after he said المغضوب عليهم is the Yahud. And he said والضالينا is the Nassara. The Prophet ﷺ said. I'm going to stop there, insha'Allah. Anything which I have said that was wrong and incorrect is from me. And shaytan and Allah his Messenger are both free from it. سبحانك الله وبحمده أشد الله إلهي لله. أستغفر أكأ وأتوب إلي.