 the German and distinguished panel of speakers and my friends. It is a very great occasion for us that when we in Delhi, we thought the Asabdha is no more, we knew that there are lots of large number of each friends in different aspects of life. So naturally it will be fitting things to come together and think loudly about what legacy he left behind us. As you heard in his own writing that when I will not be there, some people will come and probably make a small condolence meeting. But I will request them not to give speeches but saying now in the Sangat. He himself wrote just few months before he is dead. So, you know, we are also not going to discuss much on this. A part of his life and his growth of his life, Paranjayadi explained before you, sawed biography and other speakers also they have given their insight in the Asabdha's life. I had not, you know, as I saw Asabdha, you know, all through as many of our countries people look at. Then he was the intellectual of highest order. We know intellect, so there are many intellectuals up there. But Asabdha hated intellectuals who are hypocrite, who are hypocrites. Many intellectuals are there for their own narrow interests. They change their opinion, they change the side, they join different forces for gaining something. But he was the person who did to do such things. Because of that he said, I am not a gentleman, I am a communist. So, this attitude and this determination, up to his last days he remained faithful to his commitment to Marxism. He was a minister in West Bengal. I have that time only for three years. I have very close relation with, I was also working with one minister in Righteous Building. And every day almost we meet him and get some, and he will every day ask what is happening, what is village things, what is your area, jute mill workers, what happened. He will particularly get information about the rural people, how they are living, what is the problem. So, that is there. And his in-depth capacity to analyze things we have seen. We are students when we used to listen to his speeches in different places. And you know he would write in Bengali and English both as already have said. The appela chapila is a peculiar name, you know you cannot translate it, what it means. But that every week you would write that one piece on that name. They published it in a big way. And almost every issues, individuals, lives, politics, social issues, communal issues, DVC forces, national, international. Every issues in every week he will take and he has explained it with deep insight. That was a very, very favorable reading for the people, Bengali speaking people. We have seen that time. So that we have noted, we have seen his capacity to analyze things in different aspects. And also we would be inspired by his guidance in his writings. And in English also we have seen EPW for long time, Calcutta Diary for ages. He has written the Calcutta actual reality situation, development deficiencies. In every week we found that in that article. So those who keep in touch with all these things, actually they are his friends and followers, they always, they wait for the next week, what also they say. That is also very, very important. And you know he was minister, he took a lead, you know, center of state relations. You know, one of the major political issue and economic issue during his time, he was minister, West Bengal. And he actually, he is the architect of this debate, the economic debate between center and states and that conclave in Srinagar. He was one of the main person to in that idea floated. And that battle was very, very important battle in the country, in the economic front, between the central government who want to capture everything. And state government were trying to get some out of that. Jito Jyoti was who would say the state governments are glorified municipality. They have nothing to do. And everything is done and controlled by center. In that debate, Ashok Daput is inputs and made the debate lively in those days we have seen. So like that we have followed him in his time and he was very farmed in his opinion. What we will say, I see one very, very thing as, you know what happened. He told me that I am going to Srirampur for a seminar and then you come with me. Somebody will go with him in the villages and in that. So I went with him and after that he spoke and everything is a good meeting. And after coming they are requesting, you have to eat something. He would not eat anything with anyone. And these people came with him, came with Rasugulla and came up to his car. And opened the door of the car and asked him, Ashok Daput take one Rasugulla, one Rasugulla. He took four Rasugulla and paste it, put it inside his pocket. Happy? Then we left the places. Like that. From the organizer also I will thank you all for the patience. Thank you.