 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد سلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد ويأتيكوا في بوك أو تفعوا إهام للضراب عن آيات الكتاب رتزن باي الشيخ العلمة محمد الأمين ابن محمد المختار ابن عبد القادر الجكني الشنقيطي رحمه الله نحن في الثالث point نحن في الثالث آيات أن بعضهم يقومون أن هناك تقرأة فيها على آيات القرآن لذا الشيخ يقول قوله تعالى هدل المتقين شيخ سيز خصص في هذه الآية هدى هذا الكتاب بالمتقين This verse الله سبحانه وتعالى he specified guidance of the Qur'an to the pious people ذلك الكتاب العريبة فيه هدن للمتقين it is a guidance to the pious people This is what the sheikh is saying So in this آية Who is the guidance restricted to? This آية The guidance is restricted to the متقين وقد جاء في آية أخرى But in another verse There has come ما يدلو على أن هداه عامل جميع الناس But in another آية The guidance has been attributed to all of mankind وهي أن it is قوله تعالى the statement of الله سبحانه وتعالى شهر رمضان الذي انزل فيه القرآن هدى للناس In this آية الله says The month of Ramadan الذي انزل فيه القرآن ويسده القرآن Who then the Qur'an is guidance to? للناس So in this verse The Qur'an is guidance for who? Everyone But in the آية It is guidance for the متقين So there is a contradiction here As some claim So how can we reconcile Between the two Because what we know My beloved brothers and sisters And it is a preconceived notion That every Muslim knows Prior to standing over a verse Where he or she may assume That it contradicts another آية The thing that the person previously has in his mind Is that the Qur'an does not contradict one another As Allah said in the Qur'an أفلا يتدبرون القرآن Do they not ponder on the Qur'an ولو كان من عند غير الله لو وجدوا فيه اختلافا كثيرا And they will not find in the book of Allah Ponder on it And they will not find in the Qur'an Whatsoever any contradiction So if this Qur'an was to come from anybody Other than Allah You would find contradiction in it But since it has come from Allah You will never find any contradictions in it So we already know that But the question we ask is not These two verses are contradicting Is the question we ask is How can we reconcile between them So the sheikh says ووجه الجمع بينهما The way to reconcile between the two verses The one that is specifying the guidance For the pious people And the verse that is saying guidance Is for all of mankind The way we reconcile between the two Is by saying النل هدى That guidance يستعملو It is used في القرآن In the book of Allah استعمالي It is used In two ways The usage of the word guidance It comes in the Qur'an In two ways احدهما The first one is امون It is general وثاني The second one خاصون It is specific So the guidance In the Qur'an Is two types Guidance which is general And guidance which is specific اهم الهدى العامق As for the guidance Which is general فمعناه Its meaning is إبانة طريق الحق وإضاح المحجتي سواء سلكها المبينوك له أملا The first type of guidance The general guidance is كلاريفع the true path It is to clarify the true path Whether the person or the individual تردس on that path Or whether he doesn't It doesn't matter The clarification of the truth Is known as The general guidance Any person Who shows a person A path He has guided them Whether the person follows that path That you've guided them to Or whether they do or not It doesn't matter The fact that you have told them The true path Is a guidance And what's the evidence for that ومنه بهذا المعنى The example for this That supports this meaning is قوله تعالى The statement of Allah وأما ثمود فهديناهم As for the people of the mood We guided them Were the people of the mood guided? Were the people of the mood? Were the people of the mood Were they guided? Who is their prophet by the way? صالح عليه السلام Were they guided? They were misguided people So why is Allah سبحانه وتعالى Saying we guided the people of the mood شيخ says اي بينا لهم طريق الحقي It means that we showed them the straight path على لساني نبينا صالح On the tongue of our prophet صالح عليه وعلا نبينا الصلاة والسلام May peace And salutation Be upon our prophet And نبي الله صالح مع أنهم لم يسلقوها Even that though The people of the mood The truth was shown to them On the tongue of their prophet صالح But they did not tread on that path And Allah تعالى Look what he said right after that Look what he said سبحانه وتعالى Right after it وأما ثمود فهديناهم فاستحب العما على الهدى The people of the mood We guided them to the straight path فاستحب العما But they chose blindness Over the guidance So the guidance here right now is what إبانة طريق الحقي وإضاح المحجتي Showing them the correct path And the true path In which Allah تعالى Wants you to be on بمتثالي أوامره By taking his commands واجتنابنا وهي And staying away from that Which he prohibited you from سبحانه وتعالى ومنه أيضا And also another example For the general type of guidance Another example is قوله تعالى The statement of Allah سبحانه وتعالى إنا هديناه السبيلا Allah says Verily we have guided them to the path اي بينا لهم طريق الخير والشري It means We clarified for them The path of good From the path of evil We guided them I mean we showed them We told them this is the straight path And this is the Wrong path We clarified it for them What's the evidence That this guidance here Is meant by حد العام The general type of guidance The one that we defined Which is إبانة طريق الحقي وإضاح المحجة The same Verse explains it Which is إنا هديناه السبيلا إما شاكرا وإما كفورا So that means They did not take the path Because of the آية إما شاكرا Some of them came with gotitude And some of them came with disbelief So what does that show? The إنا هديناه means here إبانة طريق الحقي وإضاح المحجة ولم يسلوك And they did not take that path That Allah تعالى Showed them So now we learnt What the first type of guidance was And it is clear to us right now صح؟ Good The second type is واملهد الخاصو The guidance which is specific What is this one فهو تفضل الله بالتوفيق على العبدي This one is Allah bestowing His virtue Upon His slave By allowing the guidance To enter His heart And to manifest on His limbs This is not now Just showing Him the path It is actually Him Accepting the truth As it is And the evil And staying away from it He is actually It is now manifesting on His limbs فهو تفضل الله It is Allah تبارك وتعالى Bestowing His virtue Upon this slave By allowing the truth To enter His heart And manifest on His limbs Where is the evidence for this وامله From the examples To strengthen this definition Or to support this definition is قوله تعالى The statement of Allah هو الذي أولائك الذين هدى الله Verily These are the ones Who Allah guided What does the guidance mean here اي It means Allah has bestowed upon Him His virtue By placing the truth in their hearts And allowing that truth To manifest on those limbs Of theirs أولائك الذين The ones who have been mentioned هدى الله Who Allah guided them Also In Surah Al-An'am I-125 Allah says وقوله فمن يريد الله أن يهديه يشرح صدره للإسلام Anyone هو الله تبارك والتعالى wants to guide Him Which guidance is it Here It is the guidance which Allah bestows upon His slave The blessing and the virtue Of placing the truth in his heart And allowing it to manifest on his limbs Once that happens فمن يريد الله أن يهديه He wants هداية الدلالة So هداية التوفيق هداية التوفيق When Allah wants to give you هداية التوفيق What does he do يشرح صدره للإسلام Allah opens your chest Your breast Allah opens it سبحانه والتعالى For Islam To govern you For Islam to enter your heart You see فإذا علمت ذلك And you come to get You come to gain Comprehension of what I have mentioned فعلمنو also أن الهود الخاصة بالمتقين هو الهود الخاصو That the specific guidance Is what the verse is referring to هودل المتقين Is referring to what Is referring to هودل خاص The specific guidance Meaning الله He chooses to place His virtue In the hearts of the pious people And He allows them The truth to manifest on their limbs So their هدا is the huda That actually means They've accepted the truth as it is And they've taken it on board And they've implemented it و هو تفضل بالتوفيق عليهم والهود العام للناس هو الهود العام As for the next one Which is شهر رمضان الذي أنزل فيه القرآن و هودل للناس That is the type which is general Showing them the straight path And The path of evil And allowing them to Know which of them is which But necessarily They don't follow it Or they do follow it It doesn't matter If they follow it Then it becomes هودل خاص If they follow it و هو أن it is إبانة الطريق به و هو إبانة الطريق و إضاح المحجم و بهذا يرتفع الإشكاله أيضا And based on that And this explanation That doubt and ambiguity Is lifted from a person You see And it also uplift ambiguity Between the which verse قوله تعالى The statement of Allah بين قوله تعالى إنك لا تهدي من أحببته The ayah in Surat Al-Qasr ayah 56 Which is و إنك و إنك لا تهدي إلى صراط مستقيم That Muhammad you do not guide whoever you wish And in another verse الله سبحانه وتعالى He is saying to the Prophet And verily you guide to the straight path You see لأن الهودل من فيه عنه صلى الله عليه وسلم هو الهودل خاصه Because the first verse Is negating the guidance from the Prophet The guidance that is negating from the Prophet It is the specific guidance It is the guidance of placing the truth in the people's hearts That's not in his hand لأن التوفيق بيد الله وحده Because he is in the hands of Allah و من يريد الله و من يريد الله فتنته فلن تملك له من الله شيء Anyone who Allah wants to test him Allah wants to place Childs and tribulations On to him فلن تملك محمد You do not have strength and power له من الله شيء And besides Allah No one has power for them No one can help them So the guidance in entering the hearts of the people That is only from Allah سبحانه وتعالى No one can do that So that is the one that has been negated from the Prophet In the verse of صورة القصص ayah 56 But the one و الهود المثبتة But the guidance that has been affirmed for him هو الهود العم الذي هو إبانة الطريقي It is the general guidance The guidance Which The path is being clarified For him و قد بيناها And we have clarified that Sorry و قد بيناها صلى الله عليه وسلم Sorry And the Prophet He clarified the path To turn back to Allah The path Which Allah سبحانه وتعالى Is pleased with That he did و كذلك أوحينا إليك روح من أمرنا ما كنت تدريما الكتاب ولا الإيمان ولكن جعلنا و نورا نهدي به من نشاء من أبادنا و إنك لا تهدي إلى صلاة مستقيم It means The path He did do that one That's been affirmed for him و قد بيناها صلى الله عليه وسلم And the Prophet He clarified that path حتى تركها Until he left the people upon what محجة بيضاء ليلها كنهارها And he left the people upon clarity Brightness White It's night, it's day It's day So basically there's no night So day That's how clear when he left the people So that type of guidance It's affirmed for him Not only is it affirmed for him But he really did do it عليه صلى الله عليه وسلم He did it what? Thebly And he also even done it Physically He drew عليه صلى الله عليه وسلم That path But he said to the people عليه صلى الله عليه وسلم و أنها هذا سراطي مستقيما فالتبعوه ولا تتبعوا السبولة فالتفرق بكم عن سبيله ذلك مصاكم به لعلكم تتقون And he also said الله تباركه تعالى He also said قل هذه سبيل أدعو إلى الله على بصيرة ألو من التبعني و سبحان الله و ما أنا من المشركين ولا ده سبيل This is my path I call the people too So the Prophet had a methodology And a path In which he was upon عليه صلى الله عليه وسلم And he clarified that path He clarified it so much That جاب رضي الله تعالى عنه He said قام فينا رسول الله صلى الله عليه وسلم ذات يوم The Prophet stood amongst us one day He stood out And he led us to Salat Al-Fajr And when he finished the prayer عليه صلى الله عليه وسلم And he led us He stood on the pulpit And he gave us a reminder Until the Zuhur came And then he led us to prayer The Zuhur prayer And then the Prophet went back And he stood on the pulpit again And he spoke until Asr And then he led the Salat Al-Asr And then he went back on the pulpit again And then he spoke until Maghrib And then he led the prayer The Maghrib prayer جابر said حفظها من حفظها ونسيها من نسيها The one who memorized it That day memorized what the Prophet said And the one that forgot it Forgot it The Prophet told them Every single thing they needed The Messenger صلى الله عليه وسلم He Said to the people حجة الودع Using his finger Pointing it at the people ألاها البلغت O people Did I convey the message to you guys 120,000 120,000 campaigners They knew He's doing them The final sermon حجة الودع And he stands amongst the people And he says to them ألاها البلغت O people Have I conveyed the message of Islam to you? Have I conveyed the responsibilities That Allah placed over me? Have I done it? If Allah told him يا أي والرسول بلغ ما أنزل إليك من ربك وإن لم تفعل فما بلغت لسالت والله يعصمك من الناس Convey this message قم فأنجر وربك وعبك وقم فأنجر وربك So he said to the people Did I do my job? Did I do what I was told to do? The people said بلا Of course you did They said yes They said of course And then he looked at the sky And the scholars used this to He pointed towards the sky He said اللهم فشت Oh Allah Bear witness to this Test if Allah This is my witness They all They all agreed to me That I did my job عليه الصلاة والسلام So the believer needs to realize That there is no need for you to come And to add anything to the religion It doesn't need that from you And it doesn't need from you To take anything away from the religion The messenger صلى الله عليه وسلم He conveyed He done that for you فتبع Follow قل اطيع الله واطيع الرسولة Follow Allah And messenger of Allah سبحانه وتعالى فإن تولو But if you choose to turn away And go against the command of Allah فإنما عليه ما حمل وعليكم ما حملتم وإن تطيعه تهتدو وما على الرسول إلا البلاو المبين If you follow the prophet فإن تطيعه تهتدو If you follow the prophet You will be guided والله And nothing is upon the messenger Except To convey And he did that عليه الصلاة والسلام الله سبحانه وتعالى He says والله يدعو إلى دار السلام ويهدي من يشاء إلا صراط المستقيم أن الله تبارك وتعالم He calls to the path of peace He calls to Jannah الله تبارك وتعالم ويهدي أن الله guides من يشاء whomever he wills إلى صراط المستقيم To the straight path So we ask Allah With sincerity From the bottom of our hearts We are not arrogant to say That Allah has guided us That person who does say that Then he thinks of himself Better than the messenger of Allah And he thinks better ها Of نبي الله إبراهيم إبراهيم أبو الأنبياء The prophet Who when you think of Tawheed You think of him He said to Allah رب جنوبني وبنيا نعبود الأسلام Oh Allah Divert me and my children From idol worshipping إبراهيم Broke the idols When he was a boy A young boy Very young in his age He broke the idols Idols is the shirk That the young boy today If you take a little kid and say What's shirk? He'll say to you worshipping idols That's the most common Type of shirk There are other types of shirk Which are very complicated That need sometimes Understanding comprehension There's a shirk شرق خفي As the Prophet ﷺ said Showing off But he asked him Asked Allah to divert him From the most well-known Type of shirk So the believer gets worried إبراهيم is asking Allah To guide him On Tawheed And to take And prevent him from The well-known shirk So the believer says That anything can happen to me القلوب بين أصلعين من أصابع الرحمان يقلبها كيف يشاء The fingers are between Sorry, the heart is between The two fingers of Allah سبحانه وتعالى يقلبها كيف يشاء Allah tosses and he turns it The way he wheels سبحانه وتعالى Also our Prophet Muhammad The best of prophets He used to say In his قيام الليل Every night before He started reciting Any Quran or anything He would say اللهم فاطر السماوات ولا رد عالم الغيب والشهادة أنت تحكم بين عبادك فيما كانوا فيه يختلفون إهديني لما اختلف فيه من الحقي بإذنك إنك تهدي من تشاء إلى صراط مستقين أو الله قايد مهزين قايد مي قايد مي From all the disputes That are happening And the خلافات And the argumentations And are taking place أو الله قايد مي To the one that is the best So the believer Doesn't leave off By saying to Allah أو الله قايد مي And that is why Every Salah that we prayed We were commanded From Allah سبحانه وتعالى To recite Surah Al-Fatiha إهدين الصراط المستقين Or Allah Guide us on the straight path Because every single person needs it ابنه تيمية العلام ابنه تيمية رحمه الله He said If there was a du'a Greater Better For a person to ask He would Allah would have instructed him To ask He would replace it Surah Al-Fatiha If there was a du'a More greater More powerful Than إهدين الصراط المستقين Allah would have instructed The believers to say it But since Allah chose إهدين الصراط المستقين Surah Al-Fatiha And then He commanded you To read Surah Al-Fatiha In every single raka'ah Not once in the Salah But every single raka'ah In the Salah It shows you the importance of knowing That you need guidance And that you haven't reached a point Where you're guided And that when you do say that Your tongue and your heart Are in correlation In other words, you mean it Oh Allah, guide me So we say to Allah Subhanahu و-ta'ala اللهم فاطر السماوات والعلم الغيبي والشهادة أن تتحكم بين عبادك فيما كانوا فيه يختلفون إهدنا لمختلف فيه من الحق بإذنك إنك تهدي من تشاء إلى صراط المستقيم اللهم يا مقلب القلوب ثبت قلوبنا على دينك وطاعتك اللهم يا مقلب القلوب ثبت قلوبنا على دينك ربنا لا تزغ قلوبنا بعد إذ هديتنا وهبلنا من لدك رحمة إنك أنت الوهاب وآخر جعوانا عن الحمد لله رب العالمين وصلى الله وسلم على سيدنا ونبينا محمد وعلى آله وأصحابه ومن تبعهم بحسان إلى يوم الدين سبحانك اللهم بحمدك أشجو أن لا إله إلا الله أستغفرواك وأتوبوا إلي