 الحديث التاسع والعشرون The 29th Hadith The 29th Hadith is going to be speaking about the way to do the Jannabah The way we need to do it عن عيشة رضي الله تعالى عنها قالت كان رسول الله صلى الله عليه وسلم إذا اغتسل من إذا اغتسل من الجنابة غسل يديه ثم توضأ وضوأه للصلاة ثم اغتسل ثم يخلل بيده شعره حتى إذا لأنه قد أروا بشرته أفاضل عليه الماء ثلاثة مرات ثم غسل سائر جسده وكانت تقول كنت أغتسل أنا ورسول الله صلى الله عليه وسلم من إنائ واحد نغترف منه جميعا This Hadith is narrated by Bukhari Bukhari narrated this Hadith in Kitab al-Ghusl Imam al-Muslim narrated this Hadith in Kitab al-Hai al-Baa That's the first narration The next one which he brings عيشة says that The Prophet used to have a bath together Which is the next one Is narrated by Bukhari And Bukhari narrated it in four places في الصحيح He narrated in Kitab al-Ghusl He narrated in Kitab al-Hayd He narrated in Kitab al-Libas And Kitab al-I'tisam Kitab al-Ghusl Kitab al-Hayd And Kitab al-Libas And Kitab al-I'tisam Was the second Hadith And Kitab al-Hayd عيشة is narrated by biography We took it in the third Hadith We took it when we were in the third Hadith عيشة says now We're talking about how the Prophet used to do ghusl عيشة said The Messenger was one if he done ghusl من الجنابة from جنابة He washed his hands He washed his hands Cleared his hands properly He was happy to do ghusl ثم توضى عوضوة هلوصلا The wudu is before the wudu Which one is first What does that show you brothers That touching the private pride does not break your wudu صح If you don't have to have the ghusl after What's going to happen to your private pride You're going to have to touch your pride The wudu is after the wudu So first of all you do your wudu Are you with me? Once you finish your wudu The wudu The ghusl is after the wudu First the Prophet used to wash his hands Then he would do a full wudu And then he What would he do He would do ghusl ثم توصلا He would have a bath ثم يخلل بيده شعره And he saw Allah What he used to do was يخلل The word يخلل is To put your hands in between your hair Like this Like that to run your hands between your hair And what's your intent That's if you've got hair You run it between In inside your hair The reason is because Hadith mentions it حتى إذا ظن أنه قد أروا بشارته Until you believe you've touched your scope You just go in and you go in And make sure the water goes deep into the root He used to do that Now pay attention Pay attention Some people just get water And what happens The water goes on their hair And a lot of the time what happens That water does not even reach your skull The reason is because The water is hitting your head and it's flying off So it's It's smacking your head And it's just jumping off It isn't really running down into your skull So their hands are always needed So if you've got this new technology Of how to shower Unless you make it very slow The water You still require the water To go in to reach it Every part of your hair You have to run your fingers through it You see That's how we used to do it Until he believed that his skull is Again brother pay attention The Prophet would take the water And he would put it in his head Brothers The Prophet SAW Will not be This thing right now Would exactly be the process of That's the When the Prophet SAW The Sahabi told the other He said I can't do it I can't do it That's impossible He said And he was bigger than you No wasting water He would do that And make sure the water reaches every part You see This is We don't even We don't even We don't even do that Hmm Until if he thought that That his skull is bigger He would Throw water over his head Three times After he's made sure That the water reaches the place You take it and put the water over his head Three times After he's washed his head His head And washed the rest of his body How do you How do you wash the rest of your body brothers You do your right You start with what You're right I used to say I used to Huh I used to what Wash Me From one place Where you always take it Where you always take it Where you always take it They used to stand it somewhere They used to go and pick the water Now the 34 means To go and pick up the water Get the water and pour it into themselves They used to do that The reason why you would wash your hands The water is going to come out from Where it's coming out from Somewhere outside which is Or using your hand They used to use their hands As I said to you, the Prophet used to use his hand So the word اختلاف means Your palm We took it in the Now pay attention brothers If you're going to have to wash your head With your hands And you've not washed your hands So you wash it first That you've taken Remember the water you have to take and wash And run it through your head فق الحديث البد و بغسل اليديني Starting with washing your hands first قبل الوضوء before you do وضوء Or even before you have a bath You wash your hands first The second thing that we take From the حديث is البد و بالوضوء To start with the وضوء قبل الوصلي before you do وصول قبل الوضوء قبل الوضوء first And then you have the وصول That's the son of the messenger استحبابه that is recommended تخليل الشعري عند الوصلي To run the water With your hand, fingers To run it through your hair We take it And it has three benefits for that It has three benefits for you to run it First is It's easy for you the water to reach your hair Or else when you go for a walk You wasted a lot of water Maybe after a while the water might reach your skull Are you with me? But this makes it quicker for the water to reach So you won't be wasting a lot of water The second one is The hands touching your fingers Will allow places Which normally even if the water did run it That it will never have touched it By just touching it with your hands It definitely will become wet By you running it through your fingers And the last one The water in which it brings To his head تأنيس البشرتي It is to support the body And your skin or your head The water in which you use it خشت فيه that you may That external water or something else May fly on to it Like for example Some of the فوقها believe if the water is used You can't be reusing it again It has to be And we shout which is going to come to us That the water has to be purely in something you know If you've picked up the water with your own hand And you've now placed and you've washed your hands Pure, your hands are clean Then you place it on your head Then definitely that's going to be what Like that's going to be definitely Water that's going to be pure that reached your head It saves you from any Doubt of any other external Water touching it Four That is recommended If father to the water That is recommended To pour the water over the body three times Recommended Five The permissibility of a man and a wife Both of them to have Six The permissibility of the wife and the husband To both be standing in one bath Or one tub or one place And both of them Get in the water for their own selves For their own palms Get in it Seven The permissibility of the husband To look at his wife's عورة And then the husband can look at the wife And the wife can look at the husband Eight مشروعيتي The permissibility showing that دلك الأعضاء دلك الأعضاء means You basically run your hands on your skin Because how do we get that from That he touched his skin Which is that he poured the water And then he had a bath What does that mean? Eight Nine The permissibility we take from this That the husband and the wife Can have sexual intercourse both naked Fully naked And all the narrations that some have brought Can only be uncovered from She has to be wearing her clothing All of them are weak narrations لا أصلا له لا يصح منه شيء Nothing is authentic from it Ten الغسل It uplifts الغسل من الجناب على السنة يرفع الحدثان It removes the minor and the major The minor and the major الغسل Removes the what minor and major حدث Number 11 The good way that the prophet lived with his wives How he was with his wives Like it wasn't like Like some men get angry With their wives You go have your own bath Leave me And she has to go by herself Have her bath The man After even intimacy He was having a bath with them Good life The third hadith عن ميموم بنت الحارث رضي الله تعالى عنها زوج النبي صلى الله عليه وسلم رضي الله تعالى عنها زوج النبي صلى الله عليه وسلم أنها قالت وضعت لرسول الله صلى الله عليه وسلم في الجلابة فاكفى بيمينه على يساره مررتين أو ثلاثا ثم غسل فرجه ثم ضرب يده بالأرض أو الحائط مررتين أو ثلاثا ثم تمضمض وستنشق وغسل وجه وذراعه ثم أفاض على رأس الماء ثم غسل سائر جسده ثم تلحى فغسل رجلي فاتيت بخيرقات فلم يريدها فجعل ينف الظن بانتحارف ابن حزن الهلالية أم المؤمنين وزوج رسول الله صلى الله عليه وسلم زوجها رسول الله ومارضتها سنة سبعين ومارضت بماكة فحملت حملة حتى دفنت بصرف على أميال من ماكة سنة 51 ومارضتها في ماكة ومارضتها أكثر ومارضتها هنا like 51 ميلاس من ماكة ومارضتها هنا ويصرف وخارن مسلم صحاب السنة ومسانيد ومسانيد ومسانيد ومارضتها ومارضتها و where she died and there is a lot of views regarding it معيمونا بالتحارف رضي الله تعالى عنها she said وضعتو I placed I placed for the messenger وذوق الجنابة I placed for the messenger وذوق الجنابة what does it mean by the وذوق of جنابة بچهه بالنزل محاربي أو حقاة ثلاثة و This is the reason, It is because the Prophet ﷺ has just done a penalty He purified himself عليه الصلاة والسلام Then he poured water into his mouth Then he put water up his nose وقالت them out عليسة سلام وغسل وجه هو ذراعي he washed his face and his dirah his arms, عليسة سلام you see ثم أفاضع على رأسه المأ and then he poured water over his head ثم and after that his head, عليسة سلام ثم غسل سائر جسدي he washed all of his bodies what was remaining for the wudu wudu that he didn't do his feet he didn't do his feet were separate he didn't done it so then what did he do he saw Allah عليسة سلامة he washed his hands as I said three times or twice then he washed his what it's private part it's clean now it's private part then what did he do عليسة سلام he done wudu full wudu left walk behind his feet he kept that aside عليسة سلام he washed all of his body and then he washed the legs by itself he went to the side I mean he stepped out of where he was ثم تنحى the place he was standing he moved away from it and he washed the legs by itself like self فغسل عليجلي he washed his two feet مي موندر said فأتي so I brought him a cloth hey a cloth I brought him عليسة سلام فلم يريد ها he didn't want it he refused it for me فجع علينفه ذلما أب يده so what did he saw Allah عليسة سلامة he started to do he saw Allah عليسة سلامة got the water pouring away from his hands عليسة سلامة by doing this doing this now some of the علامة I took from that part where he rejected مي موندر's cloth that is not good for the person to wipe the water off his face when he does with all or when he does also that he shouldn't clean himself with that some scholars took from that but that argument is weak because he has Allah عليسة سلامة used it he did use it in other narrations عيشة الله عليسة سلامة he said Allah عليسة سلامة did use it so what did we say we'll say maybe مي موندر brought him a cloth he didn't like I was dirty something was maybe something was on it he didn't want or probably they would want it for that time واضح فيقوا لحديث لا فيقوا لحديث استحباب عداد المائي وكذا اللي باسوا للطهرة to prepare it's recommended for you to prepare your water and your clothes and everything you're going to wear before you go into the toilet don't show I need water it's car help help support me well water finished some people do that don't they or he doesn't even have no clothes so what did he do he comes out with these he comes out with his towel so we can learn that it's highly recommended that the person is organized that's what the our religion teacher does so the wife also to be a wife look at Islam the construction and the way the Islam the religion is based the wife serves her husband he she brings him the water she's concerned where clothes games clothes ready I need staff get that's her job that's what her her job isn't to be a CEO of a company and to be working outside it's not her job you see it is not that I'm saying it's not allowed if if it doesn't go gets any شريعة rulings or doesn't do anything wrong of course she can become a CEO of a company or run that company I don't know about if she can be a CEO of a company but I know she can work she can work and she can do what she wants and but her obligation her obligation and her responsibilities what her children and her husband the same way his responsibilities and obligation on him is to go outside and make sure he suffices he brings clothes for him to be ahead for and that he brings food for her to cook for him and that he brings he pays for the bills he pays for the water that's running in order for her to bring water let's provide now that's how Islam number خدمة زوجة زوجة the second which is the woman serves her husband second point she serves it and that is obligatory on her واجب واجب the woman has to cook واجب obligatory she's anathema she's a sinner if she doesn't the woman has to serve her husband in the food what he eats and his clothing she has to eye his clothes it's obligatory she can't she's she's a sinner all things are واجب اه she's a sinner if she doesn't do it and because the same way it's واجب on the man to provide you with me for the man to what? to provide obligatory obligatory for him to do it he's a sinner if he doesn't do it and he doesn't provide for his wife food to eat clothes to wear some when they go outside they buy a new clothes every day they buy themselves new watches they buy clothes that she married her with she wear the same clothes the best clothes that she has is her wedding clothes that's the best clothes that she has nothing else he doesn't buy for her he's regularly going buying himself new clothes new clothes he's gone to Zahra yeah his vibes of new clothing so it's reported that the man is well well of the wife and her buying her stuff yeah to put both of your hands inside the water without washing it first that is obligatory if you just woke up from sleep it's obligatory if you just woke up from sleep he's not allowed to we took that in the hadith before right but it's also highly recommended if you were awake all day still don't put your hand inside it just wash it but if you woke up we took the hadith if I had a do from me so حتى يوصنها until he washes it and number 4 استحباب that is recommended استعمال المضحر it is recommended to use something to purify yourself like something to like what sand the process that we use in the hand sand was like also a form of the nice smell that this this the night the normal general natural smell that the sand has it does take the odor away from from very clean clean very good smell will go with water it will clean it properly are you with me and if nowadays والله الحمد الحمد بنا we got perfumes and stuff like that is very good the person uses it 5 البد و بغس للفرج قبل البد إب الوضوء أو الإختسال الإزالة الأذا to start with the private part before going for your وضوء or إختسالو أو also washing yourself with what your yourself that you should إقواني بالله عليك ام او one thing look at this الله و أكمل the محدث the person who loves the حديث what will he be able to do his is more stronger right look at the previous narration there are things in this narration that isn't in the previous narration and the more the person knows more حديث the more he sees what additional things that are in this one that's not in this one in صحر he already and that he's comprehension is more stronger than many other people because he say this is this was the other was was a bit general this was a more specifics going in more in more details details because the part of the حديث not all of them that he was explained in same issue he's wife's each wife would add something to it she's from it and with all those narrations bring it it together will allow you to have a bigger picture a bigger understanding a bigger فق so this is why we always say شيخ محمد ناصر الدين ألبان was a فقي he was a the reality is that's how it is he was a فقي رحم الله and that it's not as it's it's made these صفة في الغسل من الجنابة استحبام that is recommended this characteristic is recommended that the profit did the way he did it when when a persons do are جانا قصل من الجنابة recommended purify having a bath from جنابة this characteristics the way the profit did it is recommended number 7 تاخير دلاي غسل الرجلي to delay the washing of the feet يكون لما يبقع عند الرجلي ماء اللي يجري and this is for a person it is a it's for a person لما يبقع عند الرجلي ماء is a person who's using water that's not flowing then what's the case in that situation like us nowadays but the water is running so which one's better it's better that the water the the legs are washed with the with the with the and not after that you do with you wash the legs then you come and you have of your also if the water is running that is recommended according to the علم currently now 8 the permissibility of using a cloth to dry yourself the pouring of the water how do you take the water the next point the next point taking a water from the place if you took the water the private part you take the water with your right pour it into your left and pour it and that's what you're going to do your private part the virtue of may moon our بضي الله تعالى عنها in serving her husband the message of the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the the