 تفتّه آدك الأيام فتّى وتنحى الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ولبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإنه كتاب العقيدة الواسطية لشيخ الإسلام ابن تيمي رحمه الله الشيخ رحمه الله حيسان وقد دقل في هذه الجملة ما وصف الله به نفسه في سورة الإخلاص التي تعدل الثلث القرآن حيث يقول بله والله أحد الله الصمد لم يلد ولم يولد ولم يكله كفوًا أحد شيخ الإسام ابن تيميا في هذا المكان يتحدث عن الإستدلال على إثبات اسماء الله وصفاتي من القرآن الكريم كيف تستبليش كيف تستبليش وستخدمه الله سبحانه وتعالى يدخل من القرآن والشيخ رحمه الله وقد تتكلمنا هنا أن يجب أن نتعامل بين افهمات ونقافة عندما يأتي إلى الله سبحانه وتعالى ونقافة ونقافة وقد دقل في هذه الجملة ما وصف به نفسه وقد دقل في هذه الجملة وقد تتكلمنا عن ما نحن قبل وقلت في هذه الجملة وكان هذا عندما يقول وقجمع فيما وصفا وسمّ به نفسه بين النفي وإذا ذلك يخبرون هذا النقاف وقد تخبرنا في هذه الجملة وقال سبحانه وتعالى هو الذي يتعامل بينه عندما يتعامل و عندما يخبره بين النقافة ونقافة فالشغر حماه الله يتعامل فراده هنا يريد ما يدل على ذلك بالكتاب السنة في هذه الجملة ما يريد أن يتعامل وريد أن يتعامل هو الذي يتعامل كتاب من الكتاب وكتاب من السنة وريد أن يتعامل فهي بدأت بصورة الإخلاص الرئيس الذي بدأت بصورة الإخلاص هو لفضلها عن بارتو ترابه وصمية بذلك عن صورة الإخلاص ويقول صورة الإخلاص لأنها أخلصت في صفات الله ولأنها تخلص سقاريها من الشركة الرئيس الذي بصورة الإخلاص ويقول الإخلاص هو لأن يتعامل الله يعلمه. و also purifies from the one who is reciting surah to l'Ichlase any form of shirk it purifies him from it. الشيق one onant is saying التي تعدلوا ثلوث القرآن and surah to l'Ichlase is equal to one-third of the القرآن . ثلاث القرآن . و one third of the Quran is equal to one third . تعديلو it means to say we it is equal and it is level to one third of the Quran or it's equal to one third of the Quran و ذلك لأن المعالية القرآن ثلاثة ألوائي . what does that mean that it's equal to the Quran one it's one third of the Quran if you look at the Quran of الله it is categorized into three the Quran it is categorized into three توحيد قصص and أحكام if you look at the Quran you will realize that it's توحيد singling الله سبحانه وتعالى in worship singling الله تبارك وتعالى in his roadship singling الله in his name and his attributes you see the first one the second one is قصص stories that the Quran tells us and the third one is أحكام rulings that the Quran gives so صورة الاخلاص is توحيد it's one third is a توحيد it's so it's one third of the Quran because one third of the Quran talks about توحيد صورة الاخلاص it has in it the characteristics of الله سبحانه وتعالى it has in it because it says to you قل هو الله الله سبحانه وتعالى say هو الله هو الله is أحد one الله is one الله هو صمد and then some of these characteristics صمد means what اللذين تهى سودده the one who's اما كمولة سودده the one who is complete in his mastery he's complete he's a complete master it's characteristics of سبحانه وتعالى إمام البخاري إمام البخاري إنه كتاب الفضائل القرآن he chapter a bab where he called it بابو فضل قل هو الله أحد the virtues of قل هو الله أحد and then he brought on the chain of narration of a بصعيد الخضري رضي الله تعالى عنه he said أن رسول الله صلى الله عليه وسلمة أن رجلاً سمع رجلاً يقرى أي مان هاد النذى مان رسايت قل هو الله أحد يوزمان هو هاد النذى مان ريد قل هو الله أحد يغرد ددها يكريبي تنقل هو الله أحد فلما أصبح جاء إلى النبي صلى الله عليه وسلمة فذكر له ذالك وكأن الرجلا يتقال له في منذ موني سمع يوزمان هو هاد النذى مان رسايت قل هو الله أحد و يقردهمه يأتي بما يخبره صلى الله عليه وسلم صلى الله عليه وسلم أحد و يكريبي تنقل هو الله أحد و كان لديه أن the man who was asking the prophet was kind of belittling قل هو الله أحد فقال النبيو The Messenger said والذي ينفسي بيدي أسوأ بيدي القرآن في which my soul is in his hand إنها لا تعدلوا ثلث القرآن that it's equal to one-third of the Qur'an ألمام ابن القيم there's a book of his that the scholars combined and they brought together from his commentaries of Ayat and they brought it from his books and they made it into a Tafseer of his and they called it ابن القيم and Dar ibn al-Jawzi published it if you go to the fifth volume page 368 368 ابن القيم says we got it he says well أحديث بكونها تعدلوا ثلث القرآن تكاد تبلغ مبلغ التواتري the narrations that have come that inform us that صورة الإخلاص is equal to one-third of the Qur'an is close to reaching a multitude narration it's close to reaching a multitude narration now we're going the sheikh then says حيث يقول as Allah سبحانه وتعالى says جل شأنه قل say who is this Qulf this Surah Al-Arman referring to is referring to the Prophet Muhammad يا محمد or محمد say and this brothers is an evidence to show you that the Qur'an is the speech of Allah and not the Prophet's warnings because somebody is talking to him قل is enough to show you that this Qur'an is something which he's been commanded فيها دليل is evidence of this على أن القرآن كلام الله that is the speech of Allah إذ لو كان كلام محمد أو غيره لم يقول قل if the Qur'an was other than the speech of the mess if it was other than if it was not the speech of Allah sorry and it was the speech of the Prophet then he will not have said the Prophet will not have said قل then Allah says الله أحد قل هو الله أحد أحد means أي واحد one لا نذير له there is no one like him ولا وزيرة ولا مثيلة ولا شريكة الله الصمد الصمد is a Sayyid, a master الذي كمولا في صدده وشرفه one who is complete in his him being a master he is complete in that he is complete in his onah he is complete in his him being a high noble سبحانه وتعالى in all of these characteristics في جميع صفاته in all of these characteristics سبحانه وتعالى also صمد means والذي تصود إليه الخلائق وتقصده في جميع حاجاتها ومهماتها that everything who creation intends from him they want things from him they rely on him they are in need of him his summit سبحانه وتعالى لم يالد ولم يولد لم يالد means what اي ليس له ولد الله لا يوجد صديق ولم يولد فهذا هو رفتايا فرد على النصاراء ومشركية العرب الذين نصبوا لله الولد هذا هو رفتايا من المسلمين who attributed to Allah that he has a child and also الله تبارك وتعالى he was not he has no parent ولم يولد وليس له والد he has no parents no one gave birth to him سبحانه وتعالى he has no children and he has no parents عليه عز وجل سبحانه وتعالى اذا اطلق وليس له كفوة لحد and no one is equal to him so pay attention to this he has no one above him who are his parents he has no one below him which are his children his offspring he doesn't have that سبحانه وتعالى and he also doesn't have anyone equal to him سبحانه وتعالى ولم يكل له كفوة لحد اي ليس له مكافئ ولا مماثل ولا نذير كنزل حبيب سبحانه وتعالى اذا كفوة ستتعلم صورة اخباص وانه تفصيل فيه وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل وانه تفصيل سورة تلك الاخلاص تبقى الأشياء التي يجب أن نتخذها الأشياء التي نستخدمها هو ما الشيخ كان يستخدمها في هذا الشابطة ما هي؟ ونها تضمن هذه السورة تبقى ويجب أن تقوم بجدوها ببعض أثباتي نغاية ونفهم السورة تبقى ويجب أن تبقى نغاية ونفهم where is it الله أحد الله الصمد where are they where are they they are affirmation إثبات and there is negation as well لم يلد ولم يولد ولم يكله كفوى الأحد which is نفين now this is a قاعدة important باب الأسماء والصفات in which أهل السنة والجماعة are built on or their belief of الله's names and attributes they build their foundation on this which is the negation and affirmation for them is something you need to come with when it comes to Allah's names and attributes what do the innovators do the innovators they come with negation with that affirmation and they think that is praiseworthy they think that is what they think that is what praiseworthy but that isn't the case the praiseworthy is in the affirmation not in the negation so if a negation comes then it is praiseworthy when there is what affirmation there for instance when you are stripping from a person oppression and saying full hand does not oppress is not praiseworthy to say full hand does not oppress is not necessarily praiseworthy why because the person cannot oppress maybe because he is weak he doesn't have the ability to and so automatically there is a praiseworthy because you are what you are you are weak but if I say you don't oppress and you are just ha this shows are you with me it's important then the sheikh goes on to saying وما وصف به نفسه في أعظم آية في كتابه also and that which Allah has described himself in the greatest bath in the Quran again he is trying to use that same principle which is آية الكرسي as well the greatest آية in the book of Allah حيث يقول as Allah says الله لا إله إلا هو الحي القيوم لا تأخذه سنة ولا نوم لهما في السماوات وما في الأرض عند الذي يشفع عنده إلا بإذنه يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشئ من علمه إلا بما شاء وسع كرسيه السماوات والأرض ولا يؤده حفظه ما وهو العلي العظم ولهذا كان من قرأ هذه الآية في ليلة لم يزل عليه من الله ولا يقربه الشيطان حتى يصبح الشيخ هو سيس وما وصف به نفسه في أعظم آية في كتابه والذي الذي الله أخبره في الأخبار في الأخبار كيف أخبره وما وصف به نفسه وما وصف به نفسه كيف أخبره وما وصف به نفسه في أعظم آية في أعظم آية ما هو آية آية في اللغة في العربية يعني العلامة ولكن هنا ولكن المراد بها هنا هي طائفة من كريمات القرآن متميزة عن غيرها مرادة هنا يعني مرادة من القرآن مرادة من القرآن مرادة بين one and another by a farcilla a farcilla is when every verse finishes the ending of the ayah the verse that says ayah 1 is called a farcilla it distinguishes one verse from the other so it's a group of words that came together that were distinguished between one another by a period or a a farcilla put there this is called an ayah here that's what's meant here this ayah which the sheikh brought here is referred to as ayatul kursi الله is known as ayatul kursi that's what it's known as why? because it mentions the kursi because it mentions where is the evidence that this ayah is the greatest ayah in the Quran where's the evidence for that does anyone know where it's narrated where is the hadith where is the hadith the hadith narrated in sahih Muslim on the authority of رضي الله تعالى عنه أن رسول الله أن النبي صلى الله عليه وسلم the prophet came to obey and the prophet said to obey أيوا آية في كتاب الله أعظم which ayah in the book of Allah is the greatest قال الله و رسوله أعلم الله and his messenger they know best فرددها مرارا the prophet repeated it many times ثم قال أبي after that the prophet said آية الكرسي آية الكرسي فقال النبي then the prophet said to him أبي said آية الكرسي the prophet ﷺ said to him ليهنيك العلم يا أبي المدر knowledge من الله سبحانه وتعالى bestow the knowledge that you have and nurture you with more يا أبي المدر why is this sura aya the greatest aya in the Quran because it consists of affirming Allah's names Allah's characteristics and also negating from Allah that which is not befitting for him و تنزيهه عما لا يلق به to negate from him that which is not befitting for him now let's go into it فقوله تعالى الله statement where he says الله لا إله إلا هو what does that mean it means لا معبودة بحقم إلا الله وما سواه فعبادته من أبطل الباطل لا it means it means there is none worthy of worship except Allah and everything that is worshiped besides Allah it is battle it is battle الله لا إله إلا هو الحی الحي means what الحي means أدائم الباقي الذي له كمال الحيات والذي لا سبيل الفرائق الحي means what The forever living one The word here means الداعم is ever الباقي remained سبحانه وتعالى ، إنه في حياتي ، حياتي من الله هو في حياتي ، سبحانه وتعالى ونحن لا يوجد طريقة ، والذي لا سريلا للفناء إليه اللي يوجد طريقة ، لا يوجد طريقة القيوم القيوم means what؟ قيوم means the one that stands for himself and he stands for others القائم بنفسه المقيم لغيره فهو غنيه عن خلقه ، لا يوجد خلق but they are what؟ وخلق محتاجون إليه but they are the need of him سبحانه وتعالى and brothers the word الحيو أن القيوم is اسم الأعظم it is اسم الأعظم as أبو داود نريترين السنان ترميديا أحمد that اسما بنتي يزيد رضي الله تعالى عنها حديث which is حسن الشقة للبانه authenticated in it that it is the name if Allah is asked with it إذا دعية به أجاب if Allah is asked on that name الحيوة القيوم Allah obeys He obeys the caller of the call the one that's calling وإذا سؤل به أعطا and the one who asks is given what he wants now الحيوة and القيوم are two names which all of Allah's names all of Allah's names they come back to these two and his characteristics they come back to this they are two names in which all Allah's characteristics come back to you know why? one الحيوة السفة ذاتية and القيوم السفة فعالية and all the names of Allah are what? سفة ذاتية and سفة فعالية what does سفة ذاتية mean? and what does سفة فعالية mean? سفة ذاتية are characteristics that never detect itself from Allah سبحانه وتعالى they are always connected to Him are you with me? they are always connected to Him and سفة فعالية are what? they are characteristics that are connected to Allah's will I mean He does it whenever He wills سبحانه وتعالى so it's connected to His will so all of Allah's names they come back to these two why? because the one who wants to have all of the other characteristics these two characteristics have to be in place in order for Him to have the others so الخلق والرسق والتدبير all of those won't happen if it's not Hay'an الرحمة won't happen if it's not Hay'an and then all of Allah's characteristics they come back to these two names of His لا تأخذه سنة ولا نوم الله سبحانه وتعالى it does not take Him سنة is a نوعاس and it's نوم خفيف it's also known as the مقدمة of sleeping it's just before the person is about to sleep the مقدمة, the introduction when your eyes start closing you start to go like this and the person just goes like this this is called what? it's called نوعاس Allah that doesn't happen to Him سبحانه وتعالى سنة is a نوعاس it's a very light sleeping then سنة are you with me? the سنة among the نوعاس it happens to the eyes only that's the difference between نوم and سنة the سنة it happens to the eyes but the mind the person can still hear what you're saying are you with me? sleeping on the other hand is the heart is gone the person is gone you see it's the eyes and it's another level are you with me? none of those happen to Allah سبحانه وتعالى sleeping is the brother of death or أخ الموت are you with me? sleeping is what? it is the brother of it is the brother of death before I move on I wanted to say something that ابل القيم in his book مدارج الساليكي and he said something and this is a very good benefit for you students of knowledge ابل القيم said to me said that ابل قيم said ابل القيم said ابل القيم said that ابل قيم said to me one day these two names of Allah الحي and القيوم الحي and القيوم ابل قيم said to ابل القيم they have a great effect on the heart of the person تأثير عظيم في حيات القلب that الحي and القيوم both of them they have a a very powerful effect on the heart of a person