 وَلَا يَكْبُرُ الْمَأْمُومُ إِلَّا عَقِبَ انْتِهَا إِلْمَانْ مِنَتْ تَكْبِيرِهِ The one that is praying with the Imam, he doesn't say الله أكبر until the Imam finishes his Allah but you don't say with him Someone said Allah, he said with the Imam, the Imam said Allah, he said Allah This is a hand up The Imam says Allah who Akbar Then you say الله أكبر عَقِبَا الإيمام After the Imam has finished his Allah See We're sitting in the takbir okay The lifting of the hands and how they are done ويرفعوا يديه He lifts his hands up مع التكبير with the takbir الله أكبر He picks his hands up with it أو قبله أو before it أو بعد it كل ذلك تابطوا في السنة All of them are affirmed to us from the sunnah of the Prophet So the person can say what الله أكبر So they can do it الله أكبر بمصبول وكنس سيوات الله أكبر بمصبول Or you can say الله أكبر Together With the Allah أكبر أو before it أو after it All of them are narrated from the messenger صلى الله عليه وسلم They are authentic ويرفعوا الممدودة تاني الأصابع He lifts his hands up Like widely open Not like this They do it in a sada The fingers are slightly out from one another ويجعلوا and he makes كفيه هذو من كبيه He makes his hands in conjunction With his what Shoulders وإحيان يبالغ في رفعهما Or sometimes he can go high up on it حتى يحادي بهما أطلافه أذيني That he reaches it In close to his ears Very close But touching it is not Where is the evidence for it Doing this Or like this The narration says that he took it To leveled حذو Leveled To his ears Leveled to his ears The sheikh mentioned at the bottom قلتوا I said Sheikh said at the bottom وأما مسح As for the wiping شحمتي الأذنيني بإبهامي Wiping of the fingers On the earlobes فلا أصل الله في السنة He has no bases in the sunnah بل هو عندي من الدواع الوسوسة The sheikh said Rather for me It's from one of those matters of what وسوس A lot of the times People do it They're not level to their ears So they say Okay it's my ear Let me just touch it Just in case I know I'm level to it This is what's worth A lot of them It's the causes of what's worth الله أكبر سمخالفة السنة It's what brings what's worth A position of the sunnah Is what brings أزيبن القيم رحم الله Mentioned in his book أداء ودواء ويجعل And he makes He's a hands حذو من كبي Leveled to his shoulders وحيان And sometimes يبالغ في رفعيما He will go far with it The messenger And the person is praying وشولو سو حتى يحادي بهما أطرافة وجني That his level to his ears ويضع Okay now we learnt To say الله أكبر We've also learnt Lift in the hands And how they should be Now what we need to know is Where do we place the hands Once we've lifted them وضعوا اليديني وكيفية Placing of the hands And how are they done ثم يضعوا يديه ثم يضعوا يده The person will place his hand اليومنا The right hand على اليسراء On top of the left عقبة كبير After the Takbir So remember Some people What do they do? The holding Comes after the Takbir But the movement Can come after Before or with Remember that Don't get that wrong The person says الله أكبر And he does it That's understood The person says What? الله أكبر So the Akbar finished Before my hands touch each other I say الله أكبر Finished Then my hands touch Their hands They come to one another After the Akbar is finished عقبة تكبير After the Takbir After the Takbir وَهُوَ مِنَ سُنَنِنْ أَنْ بِيَاءَ And it's from the sunnah Of the prophets Not just Prophet Muhammad But the prophets عليه الصلاة والسلام May Allah have mercy And send salutation on them وَأَمَرَ بِهِ رَسُولُ اللَّهِ And the messenger ordered أصحابه his companions فَلَا يَجُوزُ إِسْدَالُهُمَا What is the sunnah of the companions? Put in the hands of one another in their prayer From the sunnah of the prophets before us That's the way we used to pray فَلَا يَجُوزُ it is not permissible إِسْدَالُهُمَا To let the hands just flow like that Just do it Just do it We're going to speak about it In our next book إن شاء الله أقوال المدهب And what they believe But for now we just want to take the authentic The correct view That's the simplifying of the book Because the book is simple We don't want to make it harder وَاَضَعُ الْيُمْنَا The person will place The right hand على ظهري كفيه On the back of his hand He does this He places it on top Like that وَاَلَ الْرُسْغِي Or he can do it The joint over there أو أسعيد On the hand over there Those three places he has On top of the hands like that أو the أو the arm there Three of them are permissible for him How does he How does So we said that he puts The hand on top of the one another Like that أو Like that They two touch They two here Or touching أو Are you with me? All three of them All three of them Does he grab Or does he put them on them تارة Sometimes he used to صلى الله عليه وسلم يقبذ بليمنا على اليسراء He used to grab عليه الصلاة والسلام Grabbing So he would grab his hand And sometimes عليه الصلاة والسلام What would he do With تارة And sometimes he used to place it on there Just to put it on top Not grabbing Just on top On top No grabbing And sometimes grab Grabbing your hand معان معان من وضعي Where does the person place the hands He's got the hands He's placed it He's got it together It's coming But where does it go Just before it lands Where should it land on ويضعوما He should place them على صدره His chest فقط أرجل والمر أتو the man and فيدا لكساوات The man and the women are the same None of these women are the side The men are the side The women are the word There's a concept that people believe That where the women's need to place it Is on the men's pace On the heart And the women on the stomach Some people Some of them Some people believe that This If the correct is what What the men The way the Prophet was saying Prayed Is it only applied to the men Or the women Or is it both Both So the women and the men Both place once On the chest Only the man وَلَا يَا يَا يَا جُوسُ And it's not permissible أن يضع يده اليومنا على خاصرته And it's not permissible For the person to put his hands Under his Navel It's not permissible For him the man His navel أَلْخُشُعُ وَنَّظَرُ وِلَا مَوْدُ عِسُجُدُ The person is now holding hands On the place He's standing He's got it He's done his takbir It's together now What does he do What he does is He comes with خُشُع And he looks at the place In which he's going to do sujood None of this close in the eyes Look at this person He's got a lot of خُشُع Masha'Allah His eyes are closed None of that وَعَلَيهِ And it's on that person Who's praying أن يخشع في صلاة The person should come With خُشُعن صلاة وأن يتجنب كل ما قد يُلْهِ عنه And he should stay away From anything that may distract him From that خُشُع مِزِخَارِفٍ وَنُقُوشٍ From the form of clothing If there's clothing that he has That may distract him That might catch his own eye Like he's looking at the place And he just sees himself Looking at his clothes Or he sees in his house There's something that's there That's distracting him From the صلاة When he plays his sunnah at home And now when it's as if it's شديد All the masajids They've got these beautiful محاريب All Masha'Allah marbles And so you're trying to figure Where does the line start from From that tile And where does it end And where does the other one connect So in the صلاة You're making sure That the tiles are correct Or you find a person's though All the colors Where the lines are in And you So you've memorized The person's though By the end of the The صلاة The carpet So people know Everything regarding it So one should get rid of it Should get rid of it The Prophet did that When the man gave him the gift And because of the خشوع Is needed in the صلاة And he should come with it Any food that is present Prior to the صلاة One should finish it And get rid of it Eat it One should not pray يشتهي He wants it With the condition That he wants the old food It is food You don't need it Pray But you're hungry Eat Fill your stomach And pray نعم And not If a person is holding In urine Or a thesis He needs to go to the toilet And do a number two And a number one So what happens Hey, he just keeps it And he says You know what I pray first Insha'Allah Then I'll let it all out So what he's thinking In the صلاة All day in the صلاة He's thinking The toilet I hope he's not a Stanley Toilet So the خشوع Dies out In the صلاة Or he's thinking I can't hold it together And he's all day just fighting Don't let it come out Don't That's وينظر في قيامه إلى موضع سجودي وينظر he looks في قيامه In his standing إلى موضع سجودي He's standing He's put his hands together He's coming with the خشوع What did he do He looks at the place Where he will prostrate Where he will go Put his face That's the place In which he looks at See But if a person Does choose to lift their eyes up And look around That doesn't cause any form of It's disliked It's not haram To run around your eyes It's disliked It's disliked But to lift your eyes up In the air Is محرم The Prophet ﷺ And we're going to see it الله takes the نور The Prophet ﷺ Where a people will leave off أعرفت أبصارهم Lifting their eyes up in the air أول يقتفن الله أبصارهم الله Will take their eyes from them So it doesn't literally Sometime mean Allah will take the worth But sometimes you don't see the hack People are telling you something Can you not see the truth No matter how clear it is You cannot see it He does not see the hack So these matters So that's haram Also One should not turn to the right or the left When a person turns to where Allah says My servant Why have you turned away from me When he turns again Allah says to him again Second attempt Why my servant Have you turned away from me Third attempt When the servant turns away Allah will turn away from the servant So someone should be very scared Of turning away from who Allah سبحانه وتعالى Standing in front of him فإن التفات اختلاس تليسوا الشيطان من صلاة العبد The Salah By you trying to turn away Right and left Is Shaytan trying to play around With your Salah Trying to make you Mix your Salah Of the person It's not permissible And يرفع بصره إلى سماء For him to lift his eyesight Up to the sky As mentioned Someone said I'm just pondering on the Kaaba You told me to pondering on the Kaaba You're in the Salah Come with the Khushu دعاء والاستفتاح The dua of the what Opening ثم يستفتع القراءة ببعض الأدعية ثابتة عنين بصلى الله عليه وسلم Now the person is going to open the Salah ثم after that يستفتع The person has grabbed the hands together He's looking at the right place He's ready He hasn't said nothing Not yet All these just were actions Movements and things that he did Now he needs to speak Voice has to come out of his mouth So what does he start by doing? There's a dua of opening Salah You're opening a Salah There's a dua The person should do Which is That's one dua a person can make And there are more Each dua authentically That are authentically narrated From the messenger Once you try to change them Use one Sometimes this one Sometimes this one To be able to use the sunnah All of it و قثبت الأمر به And the order Of the dua that Steve command Has come regarding it ف ينبغ المحفوط علي So one should try to hold on to it It was actually ordered So one should be very Eager to always make sure That he does these dua Now We're going to move on To the fifth point القراء The recitation ثم يستعيد بالله يتعالى و جوباً و يأثموا بتركي A person has to seek refuge In Allah And it's wajib And if he leaves it The sheikh said He will be sinning و يأثموا بتركي By leaving of the أعوذ بالله One will be sinning Because of leaving of it Sinning By not saying أعوذ بالله Because what did Allah say In the Quran ف أستعيد بالله و إذا قرأت القرآن When you recite the Quran ف أستعيد بالله Seek refuge In Allah So Allah ordered you When Allah orders you What does it show It's mandatory To do it And if you leave it Of what's going to happen You are sinning Now there's a خلاف Whether every raka'a that the person Have to do it And all of the أقوال And the regards that matter And the خلافات amongst the فقها Leave all of that for the later But for now let's just take it As though that one has to do it In every raka'a for now و سنة The sunnah is أن يقول تارة The sheikh is now teaching you The different ways of saying that إستعادة And sometimes the person should say أعوذ بالله من الشيطان الرجيم من همزي و نفخه و نفثه تغيير All of them are authentically from the prophet So the person should change those two So sometimes he should say أعوذ بالله من الشيطان الرجيم من همزي و نفخه و نفثه بسم الله الرحمن الرحيم نعم و تارة Sometimes he can say أعوذ بالله من الشيطان الرجيم من همزي و نفخه و نفثه بسم الله الرحمن الرحيم نعم و تارة And sometimes he can say أعوذ بالله السميع العليم من الشيطان الرجيم من همزي و نفخه و نفثه That one Sometimes he can say أعوذ بالله من الشيطان الرجيم There's a two-volume book written on the إستعادة The methods of how to say it The rule regarding it Because Allah said in the ayah Listen to it و إذا قرأت القرآن If you recite the Quran فاستعذ بالله Secret of the jinn Allah What's after that من الشيطان الرجيم فاستعذ بالله من الشيطان الرجيم And then Allah He finished the ayah by saying And Allah is what سميع العليم And Allah is one all here and one So the scholar said Does that have to be part of the إستعادة and how does the إستعادة be said And the method will be said And how did the ayah order us to say it And take a while regarding the matter So this religion You can see there's أحكاب And there's always more to learn Than what you think You may not know ثم يقول After the person said The إستعادة And he finished it The sheikh said سيراً لو He would say في الجهرية والسرية He would say very low واذا The salah is مغرباً عشاً فجر Which are salah that you read what جهرية loud Or whether it's دورة عصر Which you don't need to read loud ها Doesn't matter which salah it is You still have to read the بسمالة But you don't need it loudly سايم بسم الله الرحمن الرحمن It's not right So you read it But how do you read it سيراً الحمد You say it like that So your بسمالة is low The sheikh said ثم يقولوا سيراً He would say Very low بسمالة Whether the salah is صلاة جهرية Like مغرب عشاً فجر Which you read loudly Or whether it's دورة عصر It doesn't matter which صلاة is You have to read it Very low Good قراءة الفاتحة وسايد فاتحة ثم عارفته يتشد بسم الله استعادة يتشد بسم الله ثم يقرأ صورة الفاتحة The person who read صورة الفاتحة بتماميها Completely All of it والبسملة منها And the بسم الله It's part of the فاتحة وهي الرقن And it's a pillar فاتحة لا تصيح الصلاة The salah doesn't exist إلا به Except يصورة الفاتحة فا يجيب على الأعجم يحفظها Forerunners People who are new to Islam People who just took Islam It is mandatory for you to learn بسم الله One has to learn it One can only say والله The days he's learning it The day he enters Islam First thing He has to be sat down and talk بسم الله Straight away Write it How you read it Again And taught it First thing After the shahada When he does it The first thing The first thing Is the best matter The first salah He needs to start praying As soon as he enters Islam Sorry The فاتحة The فاتحة He needs to be taught One should be taught He takes it with him And he reads it in the salah لا تصيح الصلاة إلا به Shallahu Not be accepted Except with it فا يجيب على الأعجم يحفظها Forerunners People who don't know The Arabic language That's what it means So if you A person who knows Arabic language Right now It's the ones who don't know The language Or can't read the Quran الحمد لله Who will be here Not him فمن لم يستطع Anyone who's unable أجزاء أن يقول He can say The sheikhs سبحان الله He cannot read فاتحة He can't recite it It's impossible For him to learn it It's impossible To take it in He's unable to learn it Or he's in the meantime In the meantime The sheikhs He can read بسم الله So he should say سبحان الله والحمد لله والله أكبر ولا حولا ولا قوة إلا بالله This is the view The sheikh Now he should just say this But remember The خلافات will talk about it later When it comes to the next book Which is stronger If the sheikh is stronger Is he not والسنة And the sunnah في قراءتها In the recitation أن يقطعها How is the sunnah In reciting فاتحة أن يقطعها The person breaks it up آية آية بسم الله الرحمن الرحيم الحمد لله رب العالمين الرح آية آية آية He didn't say بسم الله الرحمن الرحيم الحمد لله رب العالمين الرحمن الرحيم And make the whole surah And now there's a إمام فراري All of it won This is not the sunnah والسنة في قراءتها The sunnah in reciting It is what That the person cuts the verses Meaning each verse He stops That's the prophet يقف على رأس كل He stops at each آية as a آية So he says بسم الله الرحمن الرحيم He stops After he says الحمد لله رب العالمين stops After he says الرحمن الرحيم He stops ملك يوم الدين He stops And then To the end And to the end of the آية وهاكذا كانت قراءة النبي صلى الله عليه وسلم The prophet's recitation All of it used to be like that يقف على رؤوس آية He used to stop at every verse Begin of it ولا يصلها بما بعدها And never did he connect the verses آيات together like that وإن كانت متعلقة المعنى بها Even if the meanings are connected to one another Even if the meanings are connected And they can be made like one The prophet never did that ويجوزو it's permissible قراءتها to recite it مالكي and ماليكي It's permissible to read it The sheikh said To read it مالك يوم الدين أو مالك يوم الدين You can read it قراءة المقتدي لها The reciter Of the one that is following the imam ويجب على المقتدي It is mandatory Upon the one that is following أن يقرأها That he recites فاتحة وراء الإمام behind the imam في السرية In the Salah that is not read loudly تهر عسر Are they read loudly? No They call it Salah فرية You better read everything slow Those Salahs If you are praying behind an imam You have to read your fatah His fatah is his And those is yours وفي الجهرية أيضا And in the jahriah The person should also read it for himself إلم يسمع قراءة الإمام With the condition If he cannot hear the what If he cannot hear The recitation of the imam For some reason also The imam's recitation is very low And it's مغرب And it's low You can't hear it أو سكت هذا بعد فراغي منها سكتة إلم يسمع قراءة الإمام أو سكت هذا أو he went silent بعد فراغي After he finished it منها from it سكتة a silence ليتمكن في المقتدي من قراءتها So the reciter Is able to read He gives time for the person to recite One should read at that time If the imam recites The imam Recites He finishes his recitation Before he goes to the what The surah He becomes silent What does he do? He's silent He does وإن كنا But even though نبقى أن هذا سكتة لم يثبت في السنة That even silence Even though the sheikh al-Bani said Even though We see that it's not authentic from the prophet that silence ها فايل المرض وبيعاليه موالا بالي أمي Have you ever seen me stop I never stop There's no silence there The imam should never go For a bit And then the people read He carries on straight away Because there's no sunnah for that القلاة بعد الفاتحة The recitation after what ويسنوا أن يقلا بعد الفاتحة It is recommended That he recites after فاتحة صورة أخرى It's recommended It's what? Recommended حتى في الصلاة الجنازة Even in the salat الجنازة أو بعض الآيات في ركعتين أولي Rather To read some verses That is specifically in the first two رقعات He reads something after it It's recommended It's not mandatory If you just read فاتحة in the four رقعات that he's praying For مغرب عشا Four رقعات He reads the first فاتحة only For the first رقعات And he does it quickly That's not something wrong