 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي لا يجب أن يرد في الشيخ حتى الشيخ موضوع أو موضوع أو موضوع في الشيخ أو موضوع أو إذا كنت تسلق في المدرسة تسلق في الموضوع أو في أي شخص that may prevent him from concentrating and said the student must take advantage of the times when his teacher is most of that unprepared The teacher now what's the best times to read on your teacher and choosing the right time The author here is talking about two things he is going to be speaking about the choosing of the right time and also being patient upon that knowledge The author says Don't read on the teacher while he is preoccupied he is busy minded he is distressed he's got issues that he wants he's not in a he's not in a tranquil state right now okay he's a bit depressed okay maybe not depressed but distressed saddened by something or the teacher's over the moon happy excited all those times his mind is not focused the teacher's very very hungry okay or he's very thirsty or he feels very tired or the teacher is very tired and etc or the teacher somehow is scared about something okay all of those times are going to prevent don't read on him at this time the reason is because you're not going to get the best quality from him you're not choosing the right time to read on him because at this particular moment his mind is all over the place the chances of him actually giving you justice in your recitation is very low now also among the etiquettes of the student is that he should be patient with his teacher's harshness or his ill conduct so when the teacher shows you bad manners so the teacher he deals with you in a very unjust way you feel like he wronged you for instance that you actually endure that and you look at the bigger picture of what you're going to get through that or his ill conduct and it should not let that prevent him from staying with him from having faith in the completeness of his abilities so this shouldn't get in your way that with the way the teacher dealt with you it should not stop you from what عن ملازمته he's sticking with him اعتقادي كماله and believing he's completing his understanding and his knowledge now you should interpret any actions and opinions that seem incorrect positively by giving his teacher the benefits of the doubts and one who is unable to do this will either have limited success or no success at all سبحان الله any actions that come from your teacher or speeches which he says that seem اللي تظاهروا هالفساد from the apparent it seems corrupt you give to your teacher تأويلات صحيحة you find interpretations for him maybe he meant that maybe that's what he was trying to say maybe that was the reason maybe explanations you have for him you have 70 excuses for him everything says anyone who doesn't do that who doesn't come with that then that person is what he's going to have قليل توفق الله سبحانه وتعالى little is Allah going to give you the ability to benefit in this world or rather or Allah is going to fully take it away from you you're not really going to benefit from this life وإذا جفاه الشيخ توفق is gone from you and isn't that what we look for you lose توفق so he says something to you it doesn't make sense to you it doesn't adapt on your side maybe he meant this maybe I misunderstood him maybe Arabic isn't that good maybe English isn't that good maybe Somali isn't that good when he was trying to say it you've got excuses and explanations for the teacher نعم if his sheikh directly reprimands him he should be faster apologised and can see that he was at fault and therefore deserving of blame so if the teacher if the teacher reprehends the student that the student he says sheikh please forgive me I'm sorry I shouldn't have said that I shouldn't have acted in that way the student hastens to that and that he shows that the mistake and the shortcoming is from him the student and the blame is on the student he says it's all my fault فذلك أم فأرله في خيارتي والدنيا because that's more beneficial for you than hereafter this dunya and in hereafter the benefit is connected to blaming yourself why in this dunya because the teacher when he sees that from you he's going to be open hearted for you he's going to give you every single thing he has he's not going to hold back from you anymore he's with me and he's going to give you every knowledge ولذلك the leader of the أزارقة the real leader of the أزارقة I forgot his name is something called أزرق he used to always come to ابن عباس and he would always debate with ابن عباس every time he saw ابن عباس he would challenge ابن عباس he would argue with him he would give ابن عباس a hard time and the scholars they said because of that he was prevented from knowledge but what would be ابن عباس when they teach somebody who's argumentative somebody who's hard headed, stubborn arrogant, full of himself, believes he knows he wants to prove his art a student doesn't come like that to a teacher he comes humble I don't know anything, I really want to learn that's more beneficial for you in your hereafter and your worldly affairs this is more beneficial for the students in this world and in their hereafter and we'll clarify his teacher's heart towards him the teacher, when you hasten to ask for forgiveness, it will clean his heart for you, it will clean it will clean his heart for you and as I said before, once his heart is clean for you, what is he going to do he's going to be so happy and excited to teach him and he will give you everything he has now some have said he does not he who does not humble himself and seeking knowledge will spend his life in the blindness of ignorance but he who has patience on it will find honor both in this world and in the next the author says anyone who does not show patience to the humiliation of knowledge humility it means humility it means humility that's what it means so anyone who doesn't go through the humility and the humiliation of knowledge باقي عمره you'll spend the rest of your life في عماية الجهالة you'll spend the rest of your life in the blindness of ignorance the word عمر in the Arabic language it has 3 لغات 3 languages you can say عمر بضمه by placing a ضمه on it you say you can also say عم بتسكيني you can place a سكول on it and the last one is you place a فتح on it which is you say عمر so here is here is باقي عمره you say في عماية الجهالة you spend the rest of your life the span of your life you spend في عماية الجهالة in the blindness of ignorance and anyone who becomes patient with it then this person will be patient and anyone who shows patience his matter will finally go towards honor in this world and hereafter he will be honorable in this and he will be honorable in the hereafter so look at brothers and sisters you either go for the humiliation of seeking knowledge or you endure the humiliation of ignorance you either take on the humiliation of seeking knowledge or you live with the humiliation of ignorance for the rest of your life now one of the best is I humbled myself in order to learn and so became dignified by those who came to that from me when I was seeking knowledge as a student of knowledge I was humiliated I felt I had to do things that were not fitting I used to go out I used to sleep in front of the people's doors the scholars that he used to take knowledge from he went the dust and the sand went to his face this is the cousin of the messenger but then look what he said now that I've become the one who knows I've become honorable everyone wants to come to me everyone wants to take knowledge from me everyone but then what was before that before عزة which is honor one has to come before the other then the author says في الحرس على العلم ومن آدابه المتأكد ومن آدابه المتأكدة أن يكون حريصا على التعلم مواضبا عليه في جميع لوقات التي يتمكن منه فيها ولا يقنع بالقليل مع التمكنه من الكثير ولا يحمل نفسه ما لا يطيق مخافة من الملل وضياعا وضياع الماحصل وهذا يختلف باختلاف الناس ولحوال وإذا جاء إلى مجلش الشيخ فلم يجده انتظره ولا زمبابه ولا يفوت وغيفته إلا أن يقاف كراهة الشيخ لذلك بأن يعلم من حاله لقراء في وقت بعينه وأنه لا يقرأ في غيره وإذا وجد الشيخ نائما أو مشتغلا بمهم لم يستأد عليه بل يصبر على استقاذه وفراغه أو ينصرف والصبر أو لا كما قال ابن عباس رضي الله تعالى عنهما وغيره يفعلون وينبغي أيها خذ نفسه بالاجتهاد في التحصين في وقت الفراغ والنشاط وقوة البدن ونباهة الخاطر وقلة الشاغلات قبل عوارض البطالة وارتفاع المنزلة فقد قال أمير المؤمنين عمر من الخطاب رضي الله عنه تفقه قبل أن تسود معناه إجتهد في كمال أهليةكم وأنتم أتباع قبل أن تصبروا سادة فإنكم إذا صرتم سادة متبوعين أمتنعتم من التعلم لارتفاع منزلتكم وكثرة شغلكم وهذا معنى قول الإمام الشافعي رضي الله عنه تفقه قبل أن ترأس فإذا رسأت فلا سبيل إلى التفقه وهذا معنى وهاذا معنى قول الإمام الشافعي رضي الله عنه تفقه قبل أن ترأس فإذا رأست فلا سبيل إلى التفقه في التبكير في القراءة وفي الحسد والعجب وينبغي أن يبكر بقراته على الشيخ أول النهار لحديث النبي صلى الله عليه وسلم اللهم بارك لأمة في بقورها وينبغي أن يحافظ على قراءة بحفوظه وينبغي أن لا يؤثر بنومت بنوبته وينبغي أن يحافظ على قراءة بحفوظه وينبغي أن لا يؤثر بنوبته大家都 يقول كيف يقول وينبغي أن يحتفض على قراءة بحفوظه وينبغي أن لا يؤثر بنوبته فإنا الإيثار فإنه محبوب، فإن رأى الشيخ المصلحة في الإيثار في بعض الأوقات لبعضاً، لماعن شنعي، فاشار عليه بذلكم تتل أمره، ومن ما يجب عليه وتتأكد رصيت به، أن لا يحصد، أن لا يحصد، أن لا يحصد أحد من رفقته، أو غيره، بيكسل بيقول ذلك جميل، على فضيلة رزقه الله الكريم إياها، وأن لا يعجب بما حصله، وقد قدمنا إضاحة هذا في آداب الشيخ، وطريقه في نفيل عجب، أي يذكر نسو أنه لم يحصل ما حصل بحوله وقوته، وإنما هو فضل من الله تعالى، فلا ينبغي أي عجب بشيء، إلا يخترعه، بل أودعه، بل أودعه الله تعالى فيه، وطريقه في نفيل حسد، أي يعلم أن حكمة الله تعالى اقتضت جعل هذه الفضلة في هذا، فينبغي أن لا يتأل، فينبغي أن لا يعترض عليها، ولا يكرى حكمة أراده الله، أراده الله تعالى، ولم يكرهها، والله أعلم. hisistrives, is that his tell me that he strives learning, ووضمه ومن عليه، في جميع الأوقات التي يتمكن منه فيها وأنه strives, he works hard in all of the time to get to the bottom of seeking knowledge. He will not stop. Every moment he gets his reading, writing, authoring, listening. Even when he can't read anymore, and he's physically tired. He listens. He put on recording and listens to the Mashaikh and the Rulama. و لا يقنعوا بالقنيلة لا يتعب with the minimum لا معا تماكنه من الككيل when he's able to get the more when he's able to get a lot he doesn't say to himself oh at least I got something today that doesn't please him he likes a lot و لا يحملوا نفسه بما لا يُعطيخ and he also what he doesn't do is he doesn't over burn himself as well مخافة من الملل و ضياع ما حصل فيها that he may endure tiredness and he may lose what he's already gained و هذا يختلف من اختلاف الناس والحوال and this differs from person to person situation to situation some people what they can take others can't take and some situations where a person can do something another person may not be able to do that but don't ever be pleased my brothers and sisters with the minimum why are you going to be pleased with the minimum the prophet SAW إذا سألتم الله الجنة فأسألوه الفردوس if you're going to ask Allah for Jannah don't say oh well I don't care just give me Jannah no ask for the best place in Jannah which is what جنة اله for the dose some people are like الله said in the Quran فمزحزح عن النار و ادخل الجنة فقد فاز و من حيات الدنيا إلا متاع الغور as long as I'm saved from the whole fire as long as I'm taken to Jannah that's what matters to me I must say your aspiration is very low you have the real aspiration that is needed for me a seeker of the hereafter what you should be wanting for yourself is the highest level in Jannah you want Jannah to the third dose some of the said if they used to pray Salat and their legs would get tired and they would have a stick after the prayer they would have a stick next to them and they would whip their legs they would whip their legs and they would say to their legs انت حقب الضربي من حماري you deserve to be beaten more than my donkey اتريد ان تدخل الجنة do you want to enter Jannah when you have a competition with Abu Bakr and Omar and Uthman the aspiration was that high they were competing with the companions the ones who were promised Jannah are alive they was like والله لأوزح منهم by Allah I'm going to race with them in the prophet's fountain عليه الصلاة والسلام in Jannah I'm going to try to I'm not going to let that happen high aspiration right and that's the true person who sets himself the highest goal and he's going to achieve it while other people are just talking he's heading himself a big goal which he's going to achieve so that's why it's very important brothers الا يقنع عبل قليلي مع التبقوني من الكثير don't say I don't as long as I learn ايات الاحكام that's enough is that all that's needed for Jihad I'll learn that no I'm going to learn the Qur'an and I'm going to learn the Qiraat and I'm going to learn this it's of a big goal now if the student arrives to find the sheikh absent he should wait at his door and not give up unless he knows that his sheikh will dislike teaching at this particular time or that he teaches only at certain times of the day if you come to the teacher's house you come to the sheikh's house and you don't find him in trouble wait وَلَا زِنْ بَا بَهُ and stay next to his door وَلَا يُنْ فَوْ وِتْ وَضِي فَا تَهُمُ don't leave and say I just left I waited for a minute or two and I walked away now you wait سالفوا هذه الأمة they used to sleep in front of the door wait the sheikh says إلا أن يخافق راحة الشيخي لذلك اللاسل فيها that the teacher might dislike teaching this time maybe he doesn't want to teach at this particular time he doesn't want to teach that what you do in this situation then okay you can leave but other than that you sit and you wait until he wakes up and he opens the door for you however long that he takes if he finds that his sheikh is asleep or busy he should not wake him up or seek his permission instead he should be patient and wait until he wakes up or becomes available so you find that the teacher is tired or sleeping or is doing something then or he's busy with something very important then the person should just be leave the sheikh alone and you should wait around okay until he wakes up or until he finishes what he's doing and to be patient is needed at this time وصبر أو لا أزيب العباس رضي الله تعالى عبو who used to do he never used to knock the door never he would cover and just wait because the teacher already knows what time the class used to be right there's no need for you to knock on the door so he would just wait عباس he would sit around waiting for him and this was this was the agreed time until he would come out and when he said that عباس did this this is the famous story this is the story عباس رضي الله تعالى عبو the prophet died when the prophet died عباس was only 13 okay and عباس came to a group of the companions he came to a Ansari man and he said to him هلومة فلنسأل أصحاب الرسول الله come on let's go he was looking for a companion so he says to the companion come let's go and let's gain knowledge from the companions of the prophet they are amongst us they are with us today فإنهم اليوم كثير they are large in number today so come let's gain knowledge from them فهي ستهم وعجب لك fascination to you who is the saying this to you the Ansari saying this to him he said to him وعجب لك يا بن عباس fascination btu بن عباس أترى الناسة أترى هل تظهر لك هل الناس يجب عليك هذا هو ما يقول لك لا يجب عليك أنت أنت لا يجب عليك they try to destroy your your drive they want to belittle you they like the idea of you not looking you think people are ever going to need knowledge from you so that's what he said to him do you see that the people يفتقرون إليك وفي الناس من أصحاب الرسول الله من فهم do you think the people are ever going to need you when there is the companions of the prophet alive the Abu Bakr is alive the Umar is alive the Usman is alive and the noble companions are alive do you really think that the people are ever going to want to know to learn it from you here they say to you that the كبار العلماء are alive do you think ever you'll be ever needed سبن عباس what did you do فترك إليك that old didn't get to him he just left him وقبلتوا أنا وأسألوا أصحاب الرسول الله على الحديث I went and I got the knowledge from the companions of the prophet فإن كان لا يبلغوا للحديث عن رجلهم and then a narration would reach me regarding a particular man I would find out that one companion has a narration reach me he's got a hadith of the prophet فأاتب and I would travel to him I would come to his door فأتسود ردائي على بابي تسفيض علي من التراغ and I would lay he would sit down lie down in front of the door of the companion he would cover his face and he said that the sand would cover me the sand would go over me and you have to realize he's from the best lineage he's the prophet's cousin he already met the prophet are you with me he's already met the prophet not to mention that the prophet made dua for him so because the prophet made dua for him he knows that he's already going to learn is he not he's got a dua from the prophet all of those factors didn't work in the way it worked for us today what did he say he actually worked hard so he sat down in front of the door he wouldn't knock and they would come out and they would say to him the prophet's cousin ما جاء بك وبرو يوت أنا أرسلت إليه فاتيك what did you send somebody to me I would come to you فأقول I wouldn't say أنا أحق وأناتيك I should come to you فأسأله عن الحليث أنا أسك ما بقى حليث قال فعاش ذلك ذلك الرجل لأن انصار من lived on حتى رأى لي وقلت شمعا الناس حولي يسألوني the body انصار من ي saw me في وقت حواريه I was teaching and all of the people were around me and he looked at me and he said هاتا الفتاة أعقا منني this young boy he was smarter than me he was what he was smarter than me and that's the reality of so much people when you're doing khayr and you're spreading knowledge and you're teaching the people people always discredit you don't listen don't listen focus on the goal that you set yourself do what you're doing أنا أتمنى أن أخبركم أن أخبركم أن يأتيونك من now هل أستطيع أن أفضل منكم؟ هل أنا أخبركم؟ لا أخبركم ذلك لا أحب أن أرى بأسطة أحبتهم هو أحبتهم كما يحبون هذا هو ما يجب أن يرى كما يجب أن يرى كما يجب أن يرى يوجدون باكرا and noise ماذا؟ يوجدون باكرا and noise يجب أن يكون لك شيئا هناك أحد أحد يأتيونكم في مدينة و هناك أحد يقول to you أن الفيبها أعقل منني فهم يفعلون باكرا لن يفعلون باكرا كيبورد ووريس كيبورد ووريس is what they call right they're good on Instagram, Twitter, Facebook that's what they call that those people they just want everybody to be like them that's what they want they want everybody to be like them so those type of people you don't give focus or importance to those people يجب أن يتطلب them but it is better to be patient and wait as this is what they've been at first and they have a lot of use within and others used to do يجب أن يتعاومهم في وضع الأجهار and to make use of this free time his health and the strength of his body and mind towards the tune of this end and to take advantage of being clear minded and away from distractions before he becomes preoccupied لكي يجب أن تحصل على مجموعة المجموعة يجب أن تأتي إلى الشيخ كما في الثلاثة الثلاثة إذا كنت هنا رحم الله يقول ويومبغي يجب أن يأخذ نفسه في تحصيل وقت الفراغ واللشار ومجموعة المجموعة يضع المجموعة في وقت فراغ فراغ يعني when the person is doing nothing وفي وقت when you're most enthusiastic هذا why we always choose the morning classes now 7 in the morning and 2 in the morning 1 o'clock that's good that's وقت الفراغ people are not doing anything much the people are also what you call enthusiastic وقوبة البدن and your body is strong at that particular moment ونباهة الخاطر ونباهة الخاطر and your brain is open and you're ready to take on information also وقلة الشغلات in the morning you're preoccupied you're not much preoccupied because you just woke up there's nothing that's busy you can straight away take on knowledge but when you study in the evening or the afternoon all the morning what you've been accumulating and the information and the things that you're coming across to it will busy you it will busy you so all of that is the best time he's saying here قبل عوارض البطالة وارتفاع المنزلة also you learn before you become something you learn before you become a leader before you get in charge this is a big problem but some people are leaders like you're a husband and a lot of the times it gets in people's ways when they get married they feel like I can't my wife can't see me studying now or the wife says to her husband I can't see me studying now these are leadership or the children seeing their father studying now all of that is something that gets in people's way or when a person becomes a leader they don't want to study anymore and this is incorrect but if this person works hard before they become any of that it's better but even then when you do become in charge and you become a person of leadership you should always remember to still seek knowledge and he brings a statement of عمار المخطاب وهيسان تفقه قبل and to summon you before you're made in charge مخاري ناريتي دي سبوع المقل what do you do you learn and you attain knowledge before you want to become leaders and I heard بخاري and I read بخاري he added on to وبعض أن تسود and even after when you're made in charge you still learn before and after you still stop you're always learning that's what many parents do is they drop off their kids in the mischief and they don't sit with their children and they don't learn with them that's another bad manners you know how powerful it means to your child you sit down and he sees you take a pen and paper that's a big lesson for him he'll copy you it's a big wake up call for him he respects you and he respects how you respect knowledge عضبت العلي it will grow in his eyes the wife sees her husband studying and learning that's a respect for her that's a respect that you attain and you gain husband sees his wife striving learning educating herself putting her head to seeking knowledge is something that grows respecting his heart towards her how she honors how she gives virtue to knowledge but we don't share pie with Joseph another picture he makes a thing to us she can't see me alone I can't let that happen or the wife goes he can't see me studying now I have to look like I know what I'm talking about مشكلة we find that so he says make sure you nurture yourself and you grow and you fulfill your goals and your potentials before you become a leader while you are a follower the reason is because فأندكم إذا سرتهم سرتهم ساجة المتبوعين انتنعتهم لتعلومي it prevents you from seeking knowledge once you become a leader and people are following you the reason is because all of those followers are going to be like oh oh somebody you see under so are we sitting with you again? this is where you get worried your students are now going to sit with somebody else no I'm not going to do that I'm going to make it look like it's only me مشكلة وكثرة شغلكم and also once you become in charge you become preoccupied busy you got work you got wife to provide for kids to provide for you got this to pay you got this to pay you get busy with that comes responsibilities but when you're young you don't even need to think about where the money comes from who's paying it yeah you don't have to worry about all of that و هذا المعنى قول إمام شفئة إمام تفقها قبل أن ترأس ترأسة فإذا رأست فلا سبيلا إلى التفق لان before you come lead become leaders because if you become leaders then there's no path in attaining knowledge I'll explain about it صفية فصلون here the author says و ينبغي what is needed is a يبكر بقراءته that the person comes in the morning early morning the person does بخور what's known as بخور شعبي was asked how did you attain knowledge they came up to me and they said how did you gain knowledge and when did he say three things what was one of the things that he mentioned so for the first one is البكور كبكور غراب I early morning like the crow that's one of the reasons how I lay down knowledge the second was what صبر صبر الحمار and the third was what and و عدم العتناء و عدم العتماد and I didn't rely on anyone I didn't rely on who I didn't rely on anybody I only relied on الله سبحانه و تعالى with those three persons who gain knowledge آلي موني و ينبغي أن يبكر بقراءته عن الشيخ أول النهار in the alimuni the passage جلال دبن and study based on the Hadith of the Prophet اللهم بارك أمتي في بخورها or Allah plays بركة إبراي أمة for the alimuni و ينبغي also what is needed is a يحفظ على قراءة محفوظه so you read in the alimuni you memorize the Qur'an in the alimuni you study in the alimuni the information will settle in also what is needed is يحفظ على قراءة محفوظه what is also needed is that you want you protect your recitation which you've memorized you save God it how do you save God it you save God it by going over it again and again and again and revising it و ينبغي أن لا يؤثر بنوبة غيره فإن الإثارة بالقرب بخلاف الإثارة بردوذ المفوسي فإنه محبوبه فإرلاع الشيخ what does he say to the word بنوبة he means he just use the word give up right no other meaning okay yeah I think it's going to say a better word و ينبغي أن لا يؤثر بنوبة غيره you shouldn't give up your turn when it comes to righteous deeds you should not let anyone take your position some people they think they've been good to you by giving you the first line of the prayer the first line of the Salah is what is the best line right in the Salah some people they'll give it to you I'll take it I'll never turn it down but you're wrong to do that this is not what you do you're meant to hasten in good but if you do give it to me it's your own mistake I'm not going to turn it down for sure are you with me but you've just left you've just left and lost a reward things like that you don't give to anybody you don't that's what you should be فإن الإثارة بالقرب قرب مقرو something that gets you closer to Allah giving it to somebody else something that will take you to Jannah the day of Jannah would you give your righteous deeds to anybody no one would no one would but when it comes to all these things to give it up for the people that's a good characteristic بخلاف الإثاري وغول المفوسي but when it comes to all these things give it up for the people you got a card just give your car keys to somebody say take it it's your car I don't want it anymore I don't want my phone to take it but I'll never give you my books I'll never give you my books I will hasten to the message with you I'll compete with you and all of that these are things that I can't صح فإنهم حبوبون because these things are worldly matters فإن رأى الشيخ المصلحة في إثارة في بعض الأوقات اللي معنا شرعي فأشارع عليه بدانك إمتعت الأمر but if you see that your teacher tells you to give presents to somebody else in a matter for whatever reason maybe it might be it might be a legislational reason you got an evidence for it then what do you do in this situation إمتعت الأمر follow your teacher he says to you no listen tomorrow you're not going to to lead the prayer or you're not going to do the adhan فلان is going to do the adhan okay he does that you follow him in it you what you follow him in it أمي ما يجب عليه و تتأكد مصية به أن لا يحصد أحد من رفقتي أو غيرهم على فغيلة رزقه من الله الكريم إياها و أن لا يعجب بما حصله و قد قد قدمنا إضافة هذا في أدم الشيخ and also from the advices is that you don't you don't have jealousy towards your colleagues but other than them in something اللي has blessed them with you have a student in the class with you whose memorization is fast اللهم أمارك he looks at the page one time or two times he knows it he can read it straight away you don't say take this away from him but do you just memorize the second page no and you get jealous and you show حصد towards him and you get the cold class against him look at him oh smart ipad smart ipad yeah in school remember the smart kid was always bullied right he aged always to bully I was called a hazard are you with me I knew that I knew one Pakistani brother he was very smart in physics but he knew science he was very good it's very good masha'a Allah amazing he was very very good amazing but he will never he will never answer questions he will always pretend to be dumb and I knew he knew I'm like you know you know we're slow we're all slow but you know why you do that I don't want to look like a smart ipad so I don't want people to that's what he was so he would he would deliberately go wrong in answers and sometimes he would say I don't know and the teacher knows he knows she should have asked him I'm just saying I don't know and the lady will tell me what it is are you with me his name used to be called شوكت I grew old I met him one time I said شوكت شوكت في الوحق اهل الكفر this is shouldn't be scared you should just tell her you know what شوكت means what is it it's strength yeah it's strength شوكت means strength yeah it's strength and power that's what you courage strength and ability you don't need even a shoka you have no strength in the class what happened to you scared so this is an issue this is called his students have shown his students have shown his students have shown his students have shown his students have shown another thing is that what happens is conceit happens sometimes some people they know they're smart في أول أخذ أنك أتعلم أبوك في أسفل الدمي there was a kid called Scott his name is Scott Scott knew he was smart and he would show that he was smart he did not care and he had the opposite he had a ujjj he was full of himself he loved to be little the students that's another one that's an F now it's a sickness the person used to get rid of that do not become do not have a hazard towards somebody and also do not be full of yourself like I know they do not know I know they do not know وطريقوا فينا في العجبي أن يذكّر أنه لم يحصل ما حصل بحوله وقواته. كيف تأخذ العجب؟ أن تتعلم؟ أن تأخذ أنك لم تأخذ هذا بسبب حقك؟ أو بسبب حقك؟ كيف تأخذ هذا؟ الله أخذ هذا لك. هذا كيف تأخذ العجب؟ تأخذ. وإنما هو فضل من الله تعالى. وهذا من فرد الله أنه تعالى لك. بل لا ينبغي أن يعجب بشيء الذي لم يختلعه. بل أودعه الله تعالى فيه. ونسأل أنك لن يكون فضل من نفسك. في شيء أنك لم تأخذ مع نفسك. ومن يأخذ معه؟ ومن أخذه لك؟ الله. كيف يمكنك أن تأخذ فضل من نفسك؟ The reason why a conceit comes and a person becomes full of them themselves is when they start to believe that they came with this themselves. But if you start believing that no, I didn't come with this myself, it was given to me. الله is the one who gave it to me. Then that destroys an object. So that's how to kill a conceit. How do you get rid of Hasid? أن يعلم أن حكمة الله تعالى اختضت. جعل هذه الفضلة فيها ذا. The person who goes against... The person who comes with Hasid, the reason why they come with Hasid is because they are not aware of الله's قضاء قدر. The things that Allah has predestined. The person is not aware and does not know what Allah has predestined. Allah destined سبحانه وتعالى this virtue for this person. فيا مجيئ لا يعترض عليها. Then you as a person should not in any way form or shape oppose Allah's قضاء and that which Allah has destined. ولا يكرح حكمة. And you should not dislike or oppose a wisdom. You should not oppose a wisdom that Allah has placed سبحانه وتعالى in which he is placed in this person. You see this person memorizing and doing this. And Allah has given to some people. You didn't get it, that's Allah's wisdom. Are you with me? But what you can come with is working hard and putting efforts in. And we'll stop there. We now have the fifth band which is the longest. The longest band. The longest band of the book. We'll try to do that. If we don't finish the book by the end of tomorrow. And we'll use Saturday and Sunday to finish it off. Anything that I might have said wrong. Incorrect or mistake. Slip of the tongue. Fold era. It's from Mia الشيطان. And Allah and his messenger are free from it. سبحانك اللهم وبحمدك. أشهد أن لا إله إلا الله أستغرف في ركاء وأتوب إليهم.