 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف العظيم الحمد لله رب العالمين والصلاة والسلام على أشرف الانبياء والمرسلين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بحسان إلى يوم الدينة ما بعد ان شاء الله انتعالى سأتحدث عن نبي الله الرسل ومريان حياته بإذن الله الكريب كما يمكنك أن تتحدث عن نبي الله الرسل في حاول التحدث سيكون أفضل ولكن سأفعل أفضل ما يمكنني أن أفعل إن شاء الله انتعالى نبي الله الرسل يأتي إلى كمونتي وحياته كما يمكنك أن تتحدث عن نبي الله الرسل والناس كانوا تتحدث عن نبي الله الرسل هذا هو سنة نبي الله الرسل بطريقة الله أن كل وقت يتحدث عن نبي الله when the people deviate from the straight path الله سبحانه وتعالى يجب أن يتعالى another prophet who then reminds the people of الله's commands but this nation though this nation نبي الله يمحمد is that is the last but those who remind us and will bring us back to the things that we've forgotten and that revive the laws of Allah and the people of knowledge they don't want to stand in that position because the prophet sallallahu alayhi wasallam he said وَاَرِثُوا دِرْحَمَ الْوَلَا دِيْنَارَا وَإِنَّمَا وَرْرَثُوا لِعِلْ فَمَنْ أَخَدَهُ أَخَدَهُ بِحَبِّ الْوَاخِرَا that every time a prophet dies I mean every time الله تعالى he did not what he made the scholars the inheritors they inherit they did not inherit from the prophets دِرْحَمَ الْوَلَا دِيْنَارَا دِرْحَمَ and دِيْنَارَا the difference between between the two is it's gold and silver دِرْحَمَ is gold and silver is silma and دِرْحَمَ is gold so they're not inherit from them gold or silver and these were currencies that we used previously what they inherited from them was علم knowledge so something one that I think to themselves وَوَرِثَ سُلَيْمَانِ دَعُودَ سُلَيْمَانِ inherited from Dawood and Sulaiman is the son of Dawood alayhi sallam how do we reconcile between the two it's a question the Hadith of the Prophet sallallahu alayhi sallam it says that the prophets no one inherits from them the Hadith of the Prophet sallallahu alayhi sallam was إلا معشرة الأنبياء us prophets لان ورث and we're not inherited but Allah says in the Qur'an وَوَرِثَ سُلَيْمَانِ دَعُودَ سُلَيْمَانِ inherited from Dawood نعم in knowledge and wisdom so maybe you like Isa إبرا ماريان he came in a society like this what one could do is if he wanted to know about Isa he could look at the bible for instance and would he find the answers in which he's looking for in the bible no for five reasons he wouldn't the bible by the way brothers approximately there are 70 bibles or gospels and five are the most common from them the first one is the gospel of Luke and the second one is Mark and the third one is John and Matthew and the fifth one they don't need disbelieve it they don't even believe it the gospel of Barnabas which they don't accept these bibles which are attributed so Isa ماريان there's a distance between them of 50 years إِنَ أِنْ مَنَ حَبِيْفَهُ بِدَعَ بِرِفَاتُوا إِسْ if a narration between the processor is 50 years so the bible first of all if one tries to look for it and tries to know Isa ماريان through the bible as some do which is incorrect we don't find a إِسْنَا دِعْتَبَدُ عَلَيْهَا a chain which we can rely on that is attributed to Isa ماريان correctly the second reason is the scholars when they authenticate things they use مخطوطات manuscripts in which they double chat and that's why when you buy any book that you want to read the first couple of pages if you read the محقق of the book will tell you I relied on this مخطوطة I found this one here and I found it here and I did مقابل I compared between them there's no manuscripts the third thing is in Jil and the bible it's not one is energy pure plural there's so many of them and all of them if you look at them اختلافات الضرابات they are contradicting one another one says this and one says that so there is there is no way to even try to reconcile between them and that's why it forced them to actually disbelieve in one of the gospels and say this one is not right because this one goes against what the other one is our family and also they impede the bible which we have today there is no احقق in there there's no laws and regulations so it's not the in Jil which Allah is saying in the Qur'an اعتينه it's in Jil who gave عيسة بل مريم in Jil because the in Jil that was given to عيسة بل مريم ودل الله tell us that عيسة بل مريم said to them ولو أحل لكم بعضل لديه حر جمع عليكم I have come to make حلال for you or to make حرام for you or حلال for you that which was made حرام before or حلال before so عيسة بل مريم came to you to make حلال and حرام for them if you read the Bible you don't find that so for us إشاء الله انتعالى we suffice in looking at our Qur'an and looking at the sunnah of the mess in the صلى الله عليه وسلم in order to know about عيسة بل مريم that's the first the first point now we move into the second point which is ذكر عيسة بل مريم of the Qur'an عيسة بل مريم being mentioned in the Qur'an ذكر عيسة بل مريم قمور الله عيسة بل مريم was mentioned in the Qur'an في كتاب الله خمساً وثلاثين مرة خمساً وثلاثين مرة 35 times he was mentioned in the Qur'an عيسة بل مريم وذكرت أمه his mother was mentioned مريمه تس أمر الله 9 times 9 times his mother was mentioned and for us we have to know that we can't take the life of عيسة بل مريم without taking the life of مريم and again the story the time that I was given you can all relate to me it's unfair for one hour to talk about a topic like this صح it's unjust especially now I have to go into the life of whom مريمه ربي الله تعالى عنه the views pertaining to عيسة عليه السلام or the groups that are out there or the religions more like that are out there pertaining to عيسة بل مريم there are three views the Jews who believe that he is who abluzina that he came through زينا العاله الله the second one is the nasala the Christians who believe هو ابن الله he is the son of Allah و سبحانه وتعالى العاله الله the third group are the Muslims the believers they believe what عبد الله in refutation towards who the Christians who took him out of عبودية servitude and they made him and they gave him what callu here they made him divine so we say عبد he's a slave and رسول الله is a refutation on that يهود who tried to put نبي الله عيسة low by saying he is ابن زينا العاله الله that is عيسة so if you look at Islam as a religion we always are as الله سبحانه وتعالى سلامة أصد و كداره جعناكم أمة وصبع we're in the middle we don't have إفراد or التفريد we don't go extreme doing things overboard and we don't also come extreme in coming short we're always in the middle and within the groups of Islam the groups that are within Islam أهل السنة is in the middle just like Muslims are in the middle of all religions أهل السنة والجماعة are in the middle when it comes to all of the طوائف and the فرق and the middle they're in the middle you look at the خوارج they go extreme the خوارج day مرتكب كبيرة the one who commits a major sin يكفرونه he's a cathar و يستحلون الدمر they make his blood حلان then you find the مرجع who took the other extreme which is what لا يلبروا معصير اي معصير does not harm عن إمان with the iman if a president commits a sin a major sin don't worry that the iman is one component it is present it's present nothing can harm it and then the iman is جس والله يتجزع and the iman is one thing it's either there or absent so then they said that everyone's iman is the same أبو باكر أعوما the prophet جيبري أس we're all the same even if you commit a sin it's no problem I sin will not harm your iman and the خوارج said just one sin بلا من كثب يقول yeah و أحارت في خطياته فأولاك أصحاب النار و فيها قاليده just one sin you're a disbeliever forever أهل السلمة كيف قمت بيقول فاسقهم بكبيرتي he's a fasq based on the sin that he did لكن مؤمنهم بإمانه he's a mu'min because he has iman so they said إمان is there but he's a sinner and his iman is deficient so they went right in the middle if you look at باب الأسماع والصفات you see أهل السلمة عين المدول باب الأسماع والحكام which I just mentioned أهل السلمة عين المدول مسائل القراء والقدر أهل السلمة عين المدول when you look at الجبارية المجبرة عن المفات أهل السلمة عين المدول if you look at أهل السلمة مسائل الصحابة نخواري إذا انتكفر الصحابة دل رافض that they said علينا بالطالب is إله يُعبَد like them سيريا they said لا الصحابة are those who should be loved and appreciated and Allah has given them a status سبحانه و تعالى إذن what I mean by this is that a going extreme on any beliefs is not طريقة أهل السلمة يا جماعة and it is not the way a Muslim should be anyways ليمي الله إيسة عليه سلام we found out now we that what he is he is what a slave علي مسئل جاء الله سبحانه و تعالى مريم who is the mother of إيسة بالمريم who is she some of the علماء they said she's a prophet and that is قولون they said قول which is incorrect قول برجو قولون راجع is as Allah said in the Qur'an فيه صديقة she's one who is truthful who believed in Allah و سبحانه و تعالى as Allah said و أقوه صديقة his mother is one who believed and was truthful to Allah سبحانه و تعالى and the religion she taught and she's also قانيتها one who worshiped Allah a lot and surrendered herself to Allah rather the word مريم actually means a one who serves Allah as a slave as she should do that's what the word مريم means in the language as Allah said about her و كانت و كانت و كانت مريم was from the قانيتين those who worshiped from Allah it is said that مريم رضي الله و تعالى عنها she's from the lineage of داود عليه السلام it is said let me الله يا إيسة if we say his name we have to mention his name with his mother and there's no one there's no one else we attribute him to as Allah سبحانه و تعالى attribute him to his mother عيسة و مريم in Surah Al-Nisa I-170 while Allah says that سبحانه و تعالى this is where the story starts from this and we'll take that which we can take insha'Allah و تعالى تبدأ القصة the story starts in the بولي تعالى the statement of الله و سبحانه و تعالى which he says إلا الله أصطفى آدم و و نوح و آل إبراهيم و آل إبراهيم على العالمين ذرية من بعضوها من بعض والله السميع العالين إذ قالت إمراءته إمراء رب إني نذرت إني نذرت لك ما في بطل إبحر رأى الله سيزن إلا الله أصطفى آدم الله توز آدم عليه السلام و نوح الله أن الله سبحانه و تعالى يجوز دوح و آل إبراهيم و أن the family of إبراهيم آل أي أهل إبراهيم و آل إبراهيم و أن the family of إمراء إمراء was a righteous man أبي من عبدي بالإسرائيل he was a worshiper from the worshippers of بالإسرائيل and he was a man who was no رجل صالح he was a righteous man well known amongst his community this is the father of him father of مريم those of no man and his wife was said her name was حناء who is the mother of what مريم مريم as mother she said إمي لذرت حناء the mother is saying to الله she's speaking to الله تبارك بالتعال a righteous family because الله I chose them right now آل إمراء and the family of إمراء so الله I chose him she said the mother said إمي لذرت oh الله I made a another I made a oath and about you ما في بطلي that which is in my stomach I have made an oath that which is in my stomach is محر ر محر is somebody who is free from the shackles of this world following their wings and their desires they're شهوت A person who surrenders himself to الله as a slave should as the Prophet صلى الله عليه وسلم he said ألوق مروك ألجبه للألف يقل تحيث القاد A believer is like a camel that is out from the nose he goes wherever direction he's directed at the Prophet didn't say the neck because the neck you can pull back a bit and say no I don't want it don't pull me but if a person put a rope into the in your nose everyone here knows that as soon as you get pulled you're going forward and the slave is like that to the commands of الله سبحانه و تعالى when Allah tells you to do something you run forward to it you submit and you surrender a man cannot be مؤمنين و لا مؤمنة إذا قضى الله و رسوله أمرا أن يكون أنهم الخيرات من أمرهم you have no choice after Allah and His Messenger have made a decision on something and they've made a final law and a final ruling on it you know you can't come years later a thousand centuries later and a time later and say I well I don't agree and now this is the time when living in today if you look at social media everyone wants to put their opinion forward whether this ayah is correct or should it be taken or what not you're not a true believer و لا و ربك لا يؤمنون حتى يحكمون until you make the Prophet ﷺ the one who judge between you we have a conflict we don't agree on something we have difference of opinion on the matter we run back to who we run back to the Kitab and the Sunnah we look for our answers there فإن تنزعتهم في شيء from دوه in الله bring it back to Allah و رسوله bring it to the messengers صلى الله عليه وسلم إذن she said to Allah إلي نضفت لك ما في بطني محررة I make an oath for you that which is in my stomach is going to be somebody who is free from the shackles of this world and the Prophet told us عليه الصلاة والسلام some people are slaves to this world as the Prophet ﷺ he said إن حاليك بامل بخالي و ريتني الصحيح he said تعيس عبدوا الدينات تعيس عبدوا أدرهم تعيس عبدوا ألخم صر the Prophet ﷺ he said دينات is for the person who becomes a slave to the what دينات و درهم and the person who becomes a slave to his clothes is one who worships his clothes and that which he's wearing والله you see some people سبحان الله his happiness and his joy is on the clothes that he wears he's happy when he has the clothes that he wants and he is happy when he has the درهم and the دينات he's happy that is a slave to that so she's telling الله تباركة عالى that my child and I'm going to give birth to is not going to be like that and at that particular moment she thought to herself و توقعت أن يكون الحمل ذكرًا she came to her mind and she assumed highly that what she's going to give birth to is going to be a male not a female but this shows us سبحان الله يهبوا لي من يشاء و ينات و يهبوا لي من يشاء والذكور أو يوزو ويدهم والذكران و ينات و ينات و ينات و ينات و ينات و ينات الله يهبوا لي من يشاء الله تباركة عالى is the one who gives a girl و الله تباركة عالى he either will give you both of them أو الله تباركة عالى never gives you a child that's all it's part of Allah's mercy and His will so people they blame their wife for it it's all your fault every time yeah what did they say here on the top it's you so they blame the woman for it this person hasn't really understood who controls the affairs of the creation so she said oh Allah I make an oath for you while he's in my stomach and then she said oh Allah you're the one that hears my call and my supplication and you're one that knows my affairs very well but then what happened she gave birth to a girl she gave birth to what a girl فلما وضعت قال it when she gave birth she said والله أعلم بما وضعت there's 2 كراءة of how to read وضعت there's 2 كراءة 1 كراءة can be بتسكيري التاب you pull وضعت is the way we read or you can make it a dummy tap you can say Allah knows that which I gave birth to وضعت and وضعت what's the difference between the two the first one which is بتسكيري التاب وما بسكوري التاب by placing a سكور on the tap is as though الله intervened in talking when she said that when she said in the beginning رب إني وضعتها أوثا before that when did she say رب إني وضعتها أوثا Allah knows رب إني وضعتها أوثا sorry oh Allah I gave birth to a girl and then Allah said to her Allah knows he's telling us Allah knows what she gave birth to so that that part الله وضعت بما وضعت الجملة مع تاريضة because the beginning Allah was talking about her talking and then Allah intervened and he spoke but when she said it carries on as though she's the one who's talking yeah because the tap by itself بمور المتصفى the tap by itself it stands in the position as the فاعي I am the one who did it وإني سميتها ماريام and I have called her what ماريام and I said to her before ماريام means خادي والرب the one who worships and slain who serves الله سبحانه وتعالى now we can take a benefit from this when did Mariamah get this name when she's given this name it was said that she was given as soon as she gave birth وَلَسْيَاقُ الْآيَةُ يَدُولُ عَلَى الْلَنَاكِ the context of the ayah shows that as soon as she got given birth too she was given the name so we take a فِقْ فَائِدَةَ from this which is the permissibility that you can try you can name your child straight after the wife gives birth because given a name straight away and that is the حنيف إمام أمو داود ماريطة للسولة that أنصبية أول مولودة سمية يوم مساعدة sorry that abd أنس ماريطة he said that his mother brought him his brother عبد الله his mother brought him and the first night she brought him to the prophet straight away and the prophet صماعاً said straight away he said his name is عبد الله and there are also in other narrations which show that the child can be named on the seventh so I suppose it can delay it can take seven days to think about what the name of the child is you don't have to name it straight away then look what she said after that she said وإني أريدها بك وذوريتها من الشيطان الرجيم فتقبلها ربها بقبول حسن she said oh Allah I seek refuge in I seek refuge in you for my ذورية my lineage from who من الشيطان الرجيم from the الشيطان الرجيم that was taken out of the health that was taken out of جملة الله then says فتقبلها الله تبارك تعالى he accepted that جعب has بقبول حسن a good acceptance and that is why يسبن وريم it was said as the prophet صلى الله عليه وسلم told us إن حديث إمام المخالي المسلم both narrated مامي مولودين there is no child that is born إلا إلا except والشيطان يا مصر except الشيطان touches him حين يولد when he is born فيستهل صاريخة and the child screams and he cries نمس الشيطان from the touching of الشيطان إياه إلا إلا مريم وابنها مريم and her child who is who they didn't come الشيطان they did not touch her other than that every child is born crying and this is it الله سبحانه و تعالى he accepted the dua for her and the way الله has accepted the dua is زكارية who is a prophet of Allah and he was the best man for بالمصراعين because he is a نبي of his time he was the one who took the kafالة who cared for مريمه and took a look after her he took care for her and الله سبحانه و تعالى he mentions that story in the Qur'an what is very well known is امران who is the father of مريم he died وهي أحمل في بطل أمها he died while the mother was carrying in the stomach or it is said that after she gave birth to it straight away ابن كثير mentioned that رحمه الله امالا امالا امالا امالا امالا امالا امالا مريمه was in the stomach or as soon as she was born امالا امالا and so she gave birth to مريمه وده يكنا امران امران امالا امالا فى بطلها دونه امالا لانه because in the story امالا امالا امالا الله he mentions that what strength is that opinion is the fact that حناء the mother of مريم she do not consult her husband و ستكون لديها ستكون لديها فقط فتاة فتاة لتقول أنها ستعمل في بيت المقدس و يكون لديها فتاة ستكون لديها فتاة ستكون لديها فتاة أنها فتاة فتاة و ستذهب معها يبرا كثير يقول أنها يبدو أنها ماذا أنها لديها لا أخبار و لا أعرف what to take it back to نعم قلوبها و سبحان الله و تعالجها رفه صلى الله عليه وسلم تقاموا بمثال و لن يقوموا من المساء و من الناس لا يًتوا قتل إلا آسياء إيش آسياء إبراعة و فيعون أسياء فرعون أخر أسياء فرعون ومريام وبيت عمران أخر أسياء فرعون وإنه فضل عائشة عائشة فرعون من كل أسياء فرعون هي one of the best foods from the Arabs which they liked the way that food is عائشة is like that compared to all the other food this hadith tells us that the men are complete not only the men but the women none of them are complete except those who have been mentioned أسياء عبر أسياء فرعون أسياء بأمت what Some of the scholars they said they said hekma why a-siya إملاقته فرعون كما يتكلم ، لأنها رأيتها وصفتها وصفتها ، موسى عليه السلام ، لأنها لديها فرعون كذلك ، ومريما لديها لأنها كانت ورأيت موسى هو ، عيسة عليه السلام ، عيسة ، كانت فرعون من الله سبحانه وتعالى ، بعض العلمان يصدر ، عايش ربي الله وتعالى على فرعون كما يتكلم ، العالم يصداً على أطفل وصفة مريما ، ومريما كانت وائلة ومليات منها ، هناك ممتل غيراجية للمزيد ، لدينا إukanية بكل لحماد ، وعنها بداية مشاركة سلام على سلمة. مريما ربِ الله تعالى عنها ، الله سبحانه وتعالى قمتها ، والله تمرك وتعالى قد في نور of him و الله سبحانه وتعالى قمتها عيسة عليه السلام ، و now go to be speaking about Al-Bishara to be Isa the glad tidings that came from the Bath of the Nibrullah to be Isa الله سبحانه وتعالى يسأل ذلك من أنباء الغيب نوحيه إليك وما كنت لديهم إذ يرقون أقلامهم أيه يكفوا المريم وما كنت لديهم إذ يختصمون إذ قالت الملائكة يا مريم إن الله يمشيرك بكلمة منه اسمه المسيح رئيسة بن مريم ويقصيههم في الدنيا وعنا خرت ومن المقرر رئيس وينكلم الناس في المهب وكهله ومن الصالحين الله سبحانه وتعالى يتزلس in this آيا when the angels came to Maryamah and they said to her يا مريم or مريم إن الله يمشيرك الله is going to give you glad tidings بكلمة منه اسمه المسيح عيسة بن مريم يسمعه مسايا عيسة برماريان . فالله سبحانه وتعالى قامت بها بجبارة عيسة . في أخر آياء she responded when she was given the glad tidings through جيبريل عليها السلام . she said قالت ربي oh my lord أنها يقول لي ولد how can I have a child ولم يمسس لي بشر when no man has ever touched me some of the ulama they say when you see this question that was asked here and also by the question of who maybe Allah is the Kiriha also the same he asked Allah he said how am I going to have a child my wife is she doesn't give birth and I have reached an old age how am I going to have a child to add here the strong is they said prophets don't question Allah you know Allah's ability is infinite yeah it's amazing but they're fascinated like when you say to somebody really going to do that for me and you know they're going to do it it's just fascinating you're excited so when she asked that question another benefit that we take from the آياء is that when she said ولم يمسس لي بشر no person has ever touched me so the one she used here what is the one she used she used the word مس صح so what does she mean by here intimacy right إذا كنا يعني الجمع she doesn't want to be direct and explicit حيات شايدة sisters need to know their mouth and the things that they say so مريما إساين no man has touched me even this matter there's a مسألة or a benefit that we can take from it which is the country I am from that's what they told us and that's what they used to they liked it as a fun لما أبو شايف إعي we were taught if a woman touches you she breaks a wall that's what they said to us yeah if a woman touches you she breaks a wall and then what was the discussion the discussion is pertaining to the word here that is used وإن كنتم جلما فتحه وإن كنتم وإن كنتم مرضا أو على سفر أو جاء أحد منكم أو جاء أحد منكم من الغائب أو لا بس تبون نساء أو لا بس تبون نساء أو you touch a woman love here is used and it's the word that's used here so they said the love is it meant by intimacy or is it meant by physical touching إما مش شايف إعي إن كتابة الأم which is the ربع مسلمان المرادي he took the opinion that it was meant by what if the woman touches you so if a woman touches you she breaks a wall and he brought a powerful evidence that a lot of the times it is not brought to the attention of the people شايف إعي argument wasn't just the meaning of the word and remember شايف إعي it also said the context وسياقه من المغييدات the context restricts the meaning he said فإن كنت مربع أو على سفر أو جاء أحد منكم من الغائط أو لا بس تبون غائط is when you come from call of nature right is it not when you come from the call of nature one of you comes from the call of nature إما مش شايف إعي he said that love here cannot mean intimacy because he said the thing before that was mentioned was call of nature and call of nature necessitates minor impurity but does it necessitate حدث الأسقل comes from both the call of nature if you go to the toilet it's حدث الأسقل right is it not minor impurity so شايف إعي how can it happen that in the same context minor impurity and the call of nature he's spoken about and when it comes to the word it becomes major impurity if we take the opposite view which is that it means intimacy that is how the sheikh the Imam he saw it and I can now doubt إذا وجد النص if a text is found and a delil is found حبط الأقياس analogy and it's tihadat it's not taken it's not considered صحيح we have the prophet did it we have the messenger صلى الله عليه وسلم touch his wife touch his wife and go are you with me so this is evidence even though the sheikh he sees all of those so مريما she said this to the angel how am I going to have a child and no man has ever touched me now this is something we have to understand مريما no one touched her not even through a halal way and definitely not through a haram way so she's a become she's a virgin and then the angel reply back to her he said just like that how you are amazed and you're shocked يقول الله ما يشاء الله create whatever he wills إذا قضاء أمران إذا الله wills to do something فإنما يقول له يقول الله will say be and that will happen it will just say be and it will be so قدرة and the ability of Allah سبحانه وتعالى was reminded her now that doesn't mean we disregard the issue of أخذ الأسباب when taking the the leads that are needed you can't come to a sheikh and say شيخ مي دعافة ده الله gives me there was a man he said he came to a sheikh he said شيخ مي دعافة ده الله gives me a child شيخ مي دعافة and a month or two later he came to a sheikh he said شيخ مي دعافة ده الله gives me a child شيخ مي دعافة شيخ asked him questions nice and how long have you been mindful where's your wife where's your family where do you live he said I never I never got married so some people I don't know I don't know I don't know I don't know but that also shows us that once you've come with the efforts that are needed from you then you've strove with efforts and what you can do the final results is not in your hands whose hands is it الله سبحانه وتعالى so Allah تعالى reminded her that he can do things by by by sometimes Allah can do things without the means even being there he has the ability but you can't do anything without the means being there so in the west countries like back home they rely too much on some I don't know where they get it from or this talk that they have the guy has no job he's relaxed this is in the hand of Allah he'll tell you he is back home like that and here it's the opposite it's the other extreme he believes if he doesn't do anything no one can do it for him and if anything happens he blames himself and that's why the suicide rate is high because you know as a human we can only take it to a percentage of placing burden on ourselves and if you overburden yourself it's so much things and you don't put something on your face in the hands of Allah and you take the stress of yourself what happens to you you hug yourself you throw yourself off them off a bridge so الله تعالى He told Mariyama from this point you need to know this is all now we need to all take this on and to understand and to ponder which is Mariyama she's not got married how is she going to face the community how is she going to face the community and this is a فائد رحمه الله in his كتاب بداعي فاوائد اكشفت بلافد from here and this is something but we all need to know sometimes there are affairs of people we don't understand because of something behind something that's happening you don't know you're unaware of it you didn't know why this person did this or why this happened and to jump to assumptions and speculations is something one should stay away from and that's why our Prophet ﷺ and it is upon the person it is another thing that we need to take on board it is that it is upon the person who is doing the thing to also try to play the people's minds don't do things that are doubtful and then hope the people are going to have حسنة بلد of you the matter is like the Prophet ﷺ when he saw his two companions and they started to walk fast they started to walk fast because he was with who his wife صافيح بي to create he was with his wife but he started to walk fast and he was faster than normal and then the Prophet ﷺ said walk slow إلا صافيح بي to create this is my wife صافيح رضي الله تعالى عنها and then he said because the Sahab will never think better of the Prophet ﷺ they were nurtured and they were taught that he said yeah so we'll never talk and the Prophet ﷺ he has no he has no assumptions of his own companions but Shaytan brothers that's the one we all assume better of and then the Prophet ﷺ إِنَّ شَيْطَانَ إِجْلِ مِنْ إِبْنُوا عَدَمْ إِنَّ شَيْطَانِ إِجْلِ مِنْ إِبْنُوا عَدَمْ إِبْنُوا عَدَمْ إِبْنُوا عَدَمْ that the Shaytan runs in the person where the blood flows in the person's veins that's where Shaytan runs so Shaytan will whisper to people so everything you do إِنَّها صافيح بي to create from the angle has to clarify to the people as much as you can but it's also from the people's rights is that if they see something that might be doubtful you always have to have good assumptions and that is why بريامة رضي الله when she came out and her pregnancy became clear she faced a hard time with the people but before بريامة رضي الله when we speak about how she came to the community الله تعالى he placed in her a sample of Maryam كريمة a word القاها إلى بريامة which الله تعالى through to Maryam and that word it could be the word it could be and إِعِسَبْرُ مَرِيَمْ وَازْلَ إِعِسَبْرُ مَرِيَمْ his birth was as Allah سبحانه وتعالى vein it خَرَقَ اللَّهُ إِتَبَارَكْ وَإِتَبَارَكْ وَأَدَكْرَ أَهْرُ الْعِلْبِ أَلَى أَلَى أَرْبَعْتَ أَرْوَعَ the way Allah creates is of the way we're created is of four times من غير ذاكري مَلَأُثَا a creation or a person who came to this world without no father or mother who is that and the the second one is who من ذاكري he came they came from a male do not do that not from a female who is this yeah huh حوا حواكري from the view of my Adam like where is the father the mother the third one is من قُذَّا from a mother without a male huh يسمعو مريم and the third fourth one is from a male and a female who is that everyone who is everyone all of us all of us here just in case some people might think everyone is a name of a person yeah so all of us now why do the Christians see عيسر المريم's one as though he has to be the son of Allah سبحانه وتعالى when there is Adam who has none of the two and Hawa who only has one Hawa is amazing صحيح she came from a male but even a mother Adam عيسر did not come from a male no rafima صحيح and we came from both نمي الله عيسر عليه السلام when his mother came with what was given to her she came to the people she was from and when she came to them she came with تُمَأْنِينَ tranquility وَاَثِقَه بِلَّا she was believing in Allah that's the believer the brother who's got a beard who's got his thumb above his ankles he believes in Allah doesn't care who looks at him because the one who's even short coming is not me it's you when the Prophet صلى الله عليه وسلم the Roman sent an ambassador always at the Persian one of the two they sent a man a delegation to the Prophet صلى الله عليه وسلم and amongst them was a man who had a thick moustache a very thick moustache had no beard the Prophet صلى الله عليه وسلم said to him because he's a slave of someone you're a slave of Allah you're a slave of society he said who commanded you to do this and he told him my leader in the Roman or the Persian rebels and the Prophet صلى الله عليه وسلم he said so look at the Allah commanded you to do this أماركو تعالى the sister she was she found honor in it why Allah commanded you to do this are you with me so it's to have that that belief in yourself whatever society may say society done with us right the society say this is beauty becomes beauty and Allah his word it's the machine against the wall that's what it's become sometimes in WhatsApp because I don't use Twitter or Facebook or Instagram or all these other ones so sometimes people take pictures of one snap they take of it shop screenshot and they send it to WhatsApp and they share that picture with me sometimes you see people say Allah I don't agree with the ayah I don't agree with the ayah or I don't agree with the opinion of the scholars a brother I know told me that he told a woman a hadith from Bukhari she said it's b'ayf he said how do you know it's b'ayf she said my sheikh told him it's b'ayf he said where did your sheikh find out that it's b'ayf she said he found it in Bukhari's works he said where is Bukhari's works she said he has a book with a hadith علوم الحديث science of hadith book he said Bukhari has a book علوم الحديث it is not from the books I'm not a book and it's not also from the books it's not from the books even those we lost that he asked her what are the criteria that a hadith which is Tahi'a has to meet what are the criteria it's b'ayf right she didn't know feminist they don't like to hear those hadith even in Bukhari's Muslim على كل حال مريم حد belief in Allah she believed in Allah وسبحانه وتعالى a true slave of Allah so when she came they said to her يا مريم يا مريم or مريم لقد يجيطي you have come with شيء فرية فرية means شيء العظيم you've come with a great thing something a little what you did to yourself كميزينة you've come with something bad or it could also mean that when فرية could also mean you have come with a lie deception in this seat يا أفتحارون ما كان أبوك مراء سوء ما كانت أبوك بقي your father was not a bad person والله your mother wasn't you form a very good family what happened to you what did you do to yourself why did you do to yourself بليمارا دي الله وتعالى عنها she believed in Allah so when did she say she pointed her finger at عيسة عليه السلام عيسة عليه السلام she pointed her finger at who عيسة عليه السلام what did she want she wants عيسة to speak and this is what عيسة عليه السلام said عيسة said 10 things and we're going to mention these 10 points and extract some benefit from it and we'll conclude it عيسة عليه السلام he said at that point 10 things he said إبني عبد الله I am the slave of Allah what did he say I am the slave of Allah أتاني الكتاب Allah has given me a book وجعلني نبي Allah made me a prophet وجعلني مباركا الله has made me blessed وعبائه وأوصعني بالصلاة والزكات الله كبارك وإتعالى what is the word وصيحة advice وصيحة the best here will be commanding الله commanding me سبحانه وتعالى صلاة الزكات to convey it وبرن بواليدتي أربي to my mother ولم يجعلني جبارا شكية الله didn't make me a tyrant disbeliever والسلام علي يوم أقول it to and peace be upon me the day on which I was born ويوم أموت and the day I go to die ويوم أبقع and the day which I'll be resurrected the first point إن شاء الله إني عبد الله I am the slave of Allah but if somebody realizes that they are a slave of Allah they overcome two things الله if you learn that you are a slave of Allah you will overcome two things شبوهات وشعوت your desires you will put them aside and you will not become a captive for your own rooms and desires and that is what the صحابة صلى الله عليه وسلم they realized that they were slaves of Allah if you look at the hadith of the صحابة when they drank kama and they were drinking kama and when the ayah came down إِنَّ مَالْقَمْرُ وَالْمَيْسِرُ وَالْأَوْصَابُ وَالْأَزْلَامُ وَالْإِجْسُبِلَ عَمَلِ الشَّيْطَارِ فَجْتَرِبُ when the ayah came down and Anasim remarked was the one who was pouring the alcohol وَالْطَرْحَبْنُ عَمَيْدِلَّا and others were drinking it this is before it was made harab the minute that the ayah came to the ears what did they do straight away he said break that time break the glass right now break it pour on the ground إخواني if people have a fortitude Allah is most exalted He gave a surprise example of them true slaves those who don't keep sound Allah is most exalted you know about the battle of the battle of the battle of Allah is most exalted he says يَاَلَّدِلَا عَمُلُذْ كُرُونِ أَكْلَتْ وَتَلْوَهِ عَلِكُمْ إِذْجَاتْ كُلْ جُلُودٌ فَرُسَبْبَ عَلِيْهِ بما تعملون بصيرا إذ جاءكم وفوقكم ومن أسلامكم وإذ ذات الأمصار ومن أغات القلوب الحرجم وطللون من الله ظلونه ونالك بطوريا المؤمنونة وزلزلو زلزار الشديدات الله تبتطلس في البحث الله وإذ يقولوا المنافقون والذين في قلوبه مرأة والله يطلقون وإذ يقولوا المنافقون والذين في قلوبه مرأة ما وعدن الله ورسول الله وغرورا فهموا كل شيء وطللون المنافقون والله يقومون بنا لأنهم ليسوا نعمائي لن تفهم الجهنة من العقل وماذا about المؤمنون؟ ماذا about the believers؟ سوى جهنة على الله وطللون من المؤمنون ورمع رأى المؤمنون الأحزابة يقولون ذلك وعدن الله ورسول وصدق الله ورسول وما زادهم إلا إماره وتسليمه وإكريتهم للإماره ورصولها ومثلوهم وقلوا الله وغلطه سبحانه وتعالى look at the people of فرعود the magic of فرعود the magicians of فرعود فرعود what would they say a couple of minutes ago before the moussa a.s. and before they came into contact بعزة فرعود they are swearing by the honor of فرعود they said to فرعود we have a reward if we would become the ones that win are you going to give us a reward فرعود to them they said i will i promise i will reveal you guys very close to me this is فرعود فرعود is who فرعود is one who terrorize the people's heart and they fear him and they worship him so when فرعود says to him i will reveal you close that is all the duplia they wanted but when they realized that what moussa a.s. is doing is not magic which they knew was magic what not and this is a miracle from Allah what did they do they surrendered قالوا أعملنا بربي هارون وموسا we believe in the Lord of Haroon and Mousa they surrendered they gave themselves to Allah my brothers and sisters if we come to know the importance of عمودية servitude and a slave should be الله we are going to reach the best and when life is servitude it stands with two things if it's found in you you're a slave of Allah كمان ذولي مع كمان محبا complete humiliation with complete love you have complete love for Allah and you have complete humiliation me is of Allah you know you're nothing without him and you know you're in need of him every split second that's why you find our messenger at the time when humiliation in context of him putting himself low he would use the word slave for example عايشة بالله تعالى على when she see him pray his legs swollen and when she say to him are you not the one who Allah said to him because it's صورة الفتحة when Allah says فتحل لك فترموبينا ليرفير لك الله ما تخلد من يذمك وما تأخر Allah has forgiven you for your passing and for that which to come then he said to her أخى لا أقول عب دن أخى ماذا أخى لا أكون سليف أخى لا أكون سليف who has what شك or gratitude that night with Allah has put the prophet up he used servitude for him to remind him even though you're coming up and you're leaving this dunya and you're coming up but remember you're a slave and if the scholars they said if there was a word that could be used that was better that could be used for the prophet Allah would have used this سبحانه وتعالى what did he say سبحانه وتعالى إليه أصرا أعبد إليه من المسجد الحرام إليه المسجد أعبد إليه سليف الله تبارب إليه يوز أطاقت when he's telling him to go out and call the people to the religion of Allah وأنه لفاقامه عبد الله يدعوه كادي يقول كون عليه لي بدأ when the slave of Allah stood up to call the people to the religion عبد الله is used for him and that servitude is the best thing you can ever be ووالله if feminist and others understood that if you're looking for freedom if you're looking to not be told what to do or not by humans you can only get it by being a true slave to Allah probably a slave to anything other than Allah ووالله that is the beautiful thing a person can never come with a true slave and that's what the first thing he said إملي عبد الله nothing before that there's no other word that could be used be used better than that already شخص يسالبي تايمية he wrote a book on it brothers if you don't know what عمادة means can you come with the best عمودية can you come with it if you don't know what عمادة means will you be able to be a good slave because a slave needs to know what his master likes what pleases his master or his master wants صحيح if for us to be good slaves we need to know what is our master what's from us our true master الله سبحانه وتعالى and that is why the definition عبادة should always be remembered in our minds عبادة means اسم جامع بكل ما يحبه الله ويرضى من الأقوال والأعمال الباهبة والباطلة سبحانه وتعالى كل ما عcussه الله الهي ممارس وانه مستمر أو غير ممارس وانه أعمال الباهبة والباطلة ويكون الخوف والرغبة والرغبة والإنابا والتطاق قوله الهيه وحياته الصلاة الصياب الذكاد الحك وحياته هل تفعل ذلك؟ إذا كان الله سبحانه وتعالى مع ما يفعله المساعدة؟ والله يقول إنه جيد when two pillars are found when two pillars are present this is a slave who is pleasing his master and he's coming with his master once what is it? is when the person does it with خلاص ومتانعة رسول سمسرتي and the person follows the prophet in it كل ما يفعل يجب أن تفعل ذلك for الله إذا كان الشرق أو يجب أن يكون هناك سمسرتي يوجد شرق but there is a showing of a showing of which is purely other than the sake of Allah and there is one that is partial the one that is purely for other than the sake of Allah is what? is the one that the person all of it from beginning to end in and out they do it for other than Allah the second one is that the person is doing it for Allah and also under Allah stay away from it who should you do it for الله سبحانه وتعالى والله his social media has destroyed that خلاص you see in the camera brother take the camera I'm going to make, look like I'm making a dog out just take a picture in the video of me put it on Instagram and Facebook and Twitter now he's facing the camera and he's doing this و أخبرنا أن هناك شخص أعيش لكي أصدقائه والله يبقى والله أصدقائه لا أصدقائه خلاص الخلاص إذا كان شخص يفعل شيء لشخص سوف يقول لك كل يوم أذكرني حتى شخص يتمنى أنه لم يفعله لكي يفعله هل أنت تفعل أن شخص يتمنى أنه لم يفعله نعم و الأسدقائه هو that is in accordance to the Subna هذه الأشياء التي تفعله فعلتها لأنه يعمل رسول الله يجب أن يأتي إلى هذه الأرض و يجب أن يأتي لك how to swear when you are your master هذا هو يعمل إذا كنت تفعله و أنت تبدأ إذا كنت تبدأ هذا ليس مفيد سبحانه وتعالى و أنت تفعله و أنت تفعله بل 23 سنة ماذا ترى בשواء ماذا يفعله ماذا يفعله وهو اسمه رصول عليه الصلاة والسلام وهذا هو الذي يعتقد أنه تماما و قد فعله في حجة الوداع أن النار يخلص بالتعلق و أنه قد يبقى كل هذه المسجد هل يعتقد بأنك و أنهم يقول لي بلام و قد يقول الصالات الله يجب أن يأخذ كل شيء في المنطقة والله طبعا لفتاعة السلامة أعينا سببوطه اليوم أكملت لكم دينكم وأتمنت عليكم نعمتي وأرضيت لكم الإسلام دينك وماذا رضي الله عن مدرسة؟ لقد توفي رسول الله عليه الصلاة والسلامة وما طائر يقلب جلاحيها إلا ذكرنا لنا من العلمة فالفتاة قمت ونحن لن يكون بخير فلاكسي سويد إلا أنه قمت بخير شيئا هل أنت بخير؟ هذا المدرسة لا يحتاج الناس لتقديم بها؟ هل يحتاج أي شيء منه؟ أنه يأخذ من الله who knows that which has happened اعطاكي لنا هذا المدرسة كانت قدرسة من الله who knows that which has happened that which is happening that which is going to happen and that which has not happened if it was to happen كيف سيحدث؟ في حالك افضل الأفضل الذي يمكنك هو سرنده افضل افضل who took your permission والله this is the thing that I tend to never understand feminists and others why can't you understand who took your permission if you're going to be a male or a female in the first place who consulted you did you go to a meeting in which you were told what do you want to be boy or girl you had no choice the way you didn't have a choice then you don't have a choice now in the sense what and the laws which Allah سبحانه وتعالى passes they have no choice in it you've got no saying your existence shows you have no choice صحيح and that's why سبحانه وتعالى when the scholars they explained the ayah سبح لله ما في السباوات وما في الارب you might question and ask yourself سبح لله ما في السباوات وما في الارب the things that are in the heavens and the things that are in the earth they're all exalted even in disbelief and the ayah وَإِمْكُ وَإِمْكُ وَإِمْكُ وَإِمْكُ شَيْئِ إِلَّا يُسمِقْ بِحَمْدِ وَلَا كِلَّا فَخَهُونَ تَسْبِحَهُمْ everything they exalt Allah you said that disbelief is exalt Allah some of them are hard headed the scholars they said yes they are boring too their existence does are you with me and that's why we have to realize and the thing about the wallahi is the umudiyah is two types the servitude is two types a servitude that a person accepts a servitude today and it doesn't become arrogant about it and that one is a praise worthy one as for the one you're going to be brought the day of judgment in which Allah is the greatest he said وَإِمْكُلْ كُلْ شَيْئِ الْأَيْتَرْحَمَالِ عَبِدَةَ everything is going to come to Allah to Allah the day of judgment and the slave that slave is not your choice the one you're praised for it is the one you come with it in this wall the second in Amila عيسا أبو سيد was أه تاني الكتاب Allah gave me a book because we have a book amongst ourselves why are we arguing and why are we debating and why do we have so many difference of opinions and خلافات and فرق division amongst ourselves وكتاب الله بين أفورنا and the book of Allah is with us how can a nation differ when they have the Kitab and they have the Sunnah and both of them have been understood by companions why are we differing from shouldn't we take our difference of opinions and our thoughts back to the book of Allah and the Sunnah and present it to it and of course without a doubt there's always going to be a room open for discussion which the village allowed are you with me some things within the Sharia it's a room for خلاف or خلاف no problem as the أصولي they say من ما يستغف فيه خلاف that which difference of opinion can stand right and there are things brothers no you have no choice brother it's this and you take it it's this and you take it the 30 brothers is وجعالة للنبي and Allah made me a prophet الله سبحانه وتعاله made me a prophet it has brought the three levels the lowest of those levels is when ordinary slaves the state above that is prophecy it's higher than us and the level higher the prophecy is what أولوه here are you with me and then the prophets are right in the middle when it comes to the ordinary slaves they're higher than ordinary slaves and they're lower than what placing the prophets there is a right place if you put a prophet below that status and you treat him like a normal person this statement can be scrutilized يا كفروا بردة and if the person takes the prophet above his status ها he takes the prophet out of أزبوصر يداري للبردة وإن من علمك وإن من علومك الدنيا وبرتها وإن من علومك وإن من علومك الدنيا وبرتها وإن من علومك بس كبرة بس كبرة جنراسية أصدقائها بس جنراسية التي تتخلقها وإن من علومك ومن علومك هو علومك هو علومك ما رأيce الله هو علومك wanna share the truth when the prophet عصرuki funeral is only a part are you with me that's all my brother read our poetry عيشة الله تعالى عناش يقول The fifth The fourth is God made me blessed Brother, the believer is like that as well The believer wherever he is He's blessed in the sense where He's open of good If he comes to a place He builds good in it And he closes the doors of evil Don't be a person when you come to a place Brother, you open evil Don't come and cause division amongst the Muslims You cause You also cause what You also You also Cause evil traits to spread on the earth Like those youngsters of us He takes a little kid from his parents A 13 year old And he starts teaching him drugs And I spoke And I spoke my life of a little kid And I spoke And a kid And I spoke A 13 year old A big boy is forcing him to take his cigarette He's like I want smoke He said to me So I had a TV and I said Brother Why are you forcing him to do this when he's small So he's from غلائب The shaytani will not only make you do it But he'll also bring other people in the mood إلا الله وإلا إلا رجال يحملون أوزارهم كاملة ومن أوزارهم لذلون ومن غير عملي You don't take your own burden And then you can also take the burden That those of you who are guided وأصالحي بالصلاة بالزكات وإلا الله تعالى كمان في me The prayer and zakat إخبارك with my brothers and sisters صلاحة The Prophet said the last words he used أملكا بعمل إخبارك صلاحة أصلاحة They were given to the Prophet while he was on this earth The Salah, no, he was actually taken in order to Allah took him up just to tell him This is the Salah 580 prayers He was taken from this earth And he was taken up And you know brothers The opinions that stand amongst the ulama pertaining to the prayer That if you leave it you're either a disbeliever Or you're a believer Those two views they stand Amongst the people of knowledge Between people arguing Whether you're careful or not My sheikh used to say Anyone who forsakes the prayer If I leave myself out of there He will forsake everything else in his life A wife tells you My husband is not good for me The only time his face comes into contact On the earth or the floor Is when he falls down When he trips And he doesn't pray to Allah He has forsaken He is Lord Allah And you want him to be like him A slave for you You want him to listen to you And this is the reality A parent say my child doesn't do good in school It doesn't pray The boy doesn't pray The girl doesn't pray The Ahmia of Salat We have to nurture our kids And That is why the Prophet Made us pray The Nawaafil The Sunnah in our houses The Prophet said The Nawaafil So your houses don't become like a graveyard Why? Because the kids see you pray Sunnah The kids will see their father pray Because if you're always in the best street Your kids will know you pray They will be My oldest daughter When they should pray with me And I told them if you pray Your tentative I'll give you sweet So I'm 4 years old But I gave her sweet the first time Every time now she prays She wants to sweet That he wants to sweet I have to get sweet So now I'm in debt to Salah No sweet You have to help me too You have to nurture your kids To pray Salah And teach them and let them see you do it And the zakat The person has money And does not let them see you do it Remember the ayah And says This is what you used to look after And that money will be put Burn the hellfire and it will be Placed on your body So pay the zakat Learn and stop And you have to pay for your money Make sure that you know that The money is on your cell And you have to pay for it And I am a beauty to my mother Brothers and sisters parents Your mother and your father Brothers and sisters I want to seek knowledge I want to gain knowledge as I'm starting I'm training on that path How should I do it Do you know what lies sometimes Issue that can be hard If you just ask your parents to make dua for you How are you going to find happiness in this world If your parents are upset with you Allahي بلا ايش Life is not worth anything If your parents are upset with you And Allahي it's not worth it وقضى ربك الا تعمدوا إلا إياه وبيبواني ديني حسانا إما يبلغانا إلا كالكبر أحدهما أوكلاهما فلا تقولهما أفضل ولا تنهرهما وقولهما قولا تريبة وقفض لكم جلاحة الظلي من الغحبة وقل رب الحبهما كما رب يا للصريعة فاهمت كيف تصميمك من الارف from the ground وقال لك who took you who threw that process to do that for you وقال لك who took you who threw that process to do that for you وقال لك اذا كنت بأميسلس وقال لك فاهمت الله اتبالك بطا علي وقال صحيب با في دوليا معروفها بيصرفوا بيكون جيد في هذا المكان بيكون جيد في هذا المكان والله يجب أن تجدوا أن يجب أن تجدوا حسانا في هذا المكان وذلك يبلو قيب يسوح با الله يبلو قيب رحما هو الله يسوح با الله والهباب من الحصوص هذا نفيذ كذلك عم لا تت، انتظر象 انتظر at this world إيه الله يعيني خُلصين لك خلصين لك تقبير حياة اللي يجب ان وخلالك معره إيه لاحق لك your parents والله إذا كانوا مفتاحين الشيخ قال لا تجعلني جبارة شقي الله يجعلني لك بالموت جبارة, سعرط أنت تعتقد أنك قد تجدت في الشرطة أنك ستبقى بعد ذلك لا شيء يجب أن تذهب معك إلا أنك أخبارك أخبارك إلا أنك أخبارك وما هذه الحياة الدنيا إلا لعب الوره والله هذا الدنيا ليس شيء إلا أنك أخبارك أنت مرحبا ربا رضي الله تعالى عقل يجب أن تذهب ونجد رومليدا و nakalah strands الس sake cook كنا نسع وحوالك مشكلة بلا مال سوّج كان أنا بلا broke أخبارك تتأك regel حقّược يصع شهم الله بإسلام الله أعودنا يا بعوبي لإسلام فمنبتغن عزة في غير الإسلام أدنها الله ومن يحاول أن يحاول أن ينظر على إسلام الله سبحانه وتعالى Our honor is not in a garment that we wear Our honor is not the way we look Our honor is in our religion If we look for honor elsewhere الله سبحانه وتعالى And I conclude that Our honor is not in a garment that we wear