 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيم بسم الله الرحمن الرحيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وصحبه ومن تبيعهم بإحسان إلى يوم الدين أما بعد إن شاء الله today's topic بإذن الله الكريم will not be the topic that we used to talk about إن شاء الله today's topic بإذن الله الكريم if Allah سبحانه وتعالى wills the topic will be different إن شاء الله and I called it تصفية الأحوال بتصفية الأعمال تصفية الأحوال بتصفية الأعمال which basically means with good condition or for us to obtain a good condition and a good state will only occur if we have or if we come with a good action and a good action is found in us الله سبحانه وتعالى will make our condition and our state good and my goal إن شاء الله is to prove this from the Kitab from the Sunnah and from the speech of the pious predecessors so please pay attention with me for إن شاء الله this very short reminder will Allah be an answer for so much questions that people may ask قال الله سبحانه وتعالى He said in the Quran إن الله لا يغير ما بقوم حتى يغير ما بأنفسهم الله سبحانه وتعالى isn't one that changes ما بقوم that which a people are upon الله does not change it الله does not change a people's situation حتى until يغير ما بأنفسهم until they change that which is within them what does this mean قال ابن جرير الطبري رحمه الله ابن جرير الطبري رحمه الله إمام المفسرين he was the scholar of Tafsir he said commenting on this ayah he said إن الله لا يغير ما بقوم من عافية ونعمة فيزيل ذلك عنهم ويهلكهم الله سبحانه وتعالى إن الله لا يغير الله does not change a people من عافية from the health that they are upon the good condition that they are in ونعمة and the great blessings that they are upon فيزيل ذلك الله will not remove that from them ويهلكهم and Allah will not destroy them حتى until يغير ما بأنفسهم until they change that which they were upon the good that they were doing what does this ابن جرير goes on to saying من ذلك بيضولم بعضهم بعضا by them oppressing one another transgressing on one another وعتداع بعضهم على بعض and group of them overstepping their boundaries over the others so when they do that فيحل بهم حينئذ عقوبته وتغيره and then after that what happens is الله سبحانه وتعالى will make it occur on them عقوبته with punishment وتغيره وأن الله would change their affairs for them brothers and sisters look at this principle how easy and how simple it is they were upon نعمة they were upon blessing they changed from it when they changed by oppressing one another wronging one another going against the command of Allah سبحانه وتعالى and not doing that which they were ordered to do فيحل بهم then it will occur on them عقوبته الله سبحانه وتعالى is punishment وتغيره and Allah would change their good that they were in into something worse that they weren't upon ابنه جريد الطبري رحمه الله he brought his chain of narration from him to ابراهيم النخعي he brought it to who to ابراهيم النخعي and also ابنه كثير he also brought it in his تفسير that to who to ابراهيم النخعي that he said he said الله سبحانه وتعالى sent a revelation to a prophet from the prophets of the people of Israel Allah sent a revelation to a prophet from them this is what he said to this prophet he said to this prophet إنه ليس من أهل قرية that there isn't a people of a village or a town ولا أهل بيتن and the people of a house يكونون على طاعة الله that are upon the obedience of Allah فيتحولون who then remove themselves they turn away from the obedience of Allah that they were upon منها إلى معصية الله they turn away from the obedience of Allah to what to the disobedience of Allah إلا حول الله except Allah will divert from them منما يحبه that which He loves سبحانه وتعالى منما يحبون to that which they loved إلى منما to that which إلى ما يقرهون to that which they dislike a people do not turn away from that obedience that they were upon to that which is the disobedience of Allah except Allah will turn their good affairs into that which is evil or that which is bad إبراهيمة النخعيوة not to say ثم مصداقو ذالك and the example for that is in the book of Allah which is the ayah that I recited at the beginning إن الله لا يغير ما بقومن حتى يغير ما بأنفسهم الله does not change a situation of a people and their condition until they change their actions and their good doing الله سبحانه وتعالى also said in another verse سبحانه وتعالى ذالك and that is بأن الله هدت الله لم يكن مغيرا الله is not one that changes نعمة and a blessing أنعمها على قومن a blessing that He blesses over a people حتى until يغيروا ما بأنفسهم until they change their situation they change their condition وان الله سميع وعاليم and Allah سبحانه وتعالى is all here and all seeer and all knower here brothers الله سبحانه وتعالى is talking about the people of Quraish the blessings that they were upon the ni'mas that they had the trading that used to happen for them in Makkah when Muhammad صلى الله عليه وسلم came to them and he conveyed Islam to them and they did not go with it that Allah سبحانه وتعالى would change that which they were upon قال الله وتعالى الله said to Quraish فليعبوضوا رب هذا البيت worship the Lord of this bait الذي أطعمهم من جوع وآمنهم من خوف the one who provided for them food to eat and the one that saved them from what who gave them safety and tranquility please ponder two things is what a human person needs to live a good life it is food to eat and safety if you have those two it's a blessing that Allah has bestowed upon you Allah is saying to you because I have given you this ni'ma because I have done this for you worship that Lord so that ni'ma can remain for you so you can have it الله also said سبحانه وتعالى وضرب الله مثلا قرية كانت آمنة مطمئنة يأتيها رزقها رغدا من كل مكان فكفرت بأن عم الله فأداقه الله لباس الجوع والخوف بما كان يصنعون الله says I give an example of a قرية this قرية is Makkah الله is saying to you I am giving you an example of this place Makkah ضرب الله مثلا and this can be used for many Muslim places around the world today الله gave them what قرية كانت آمنة safety مطمئنة tranquility blessings يأتيها رزقها رغدا من كل مكان الله سبحانه وتعالى as blessing came to them from all directions food everything that they wanted الله سبحانه وتعالى brought it to them from where from all directions they were getting risk provision فكفرت they changed الله didn't change giving them that blessing الله did not stop providing for them الله did not stop making their land safe for them but when they came with this so you underline this when you read the ayah فكفرت بأن عم الله they were done كفران النعمة they did not thank for Allah the grace that He gave them they didn't worship Him they didn't come with that which He ordered them to do they did not stay away from that which He told them to stay away from what did they Allah do فأذاقه الله لباس الجوع الله سبحانه وتعالى dressed them لباس الله سبحانه وتعالى referred to it because the poverty the joe and the fear صارت ملازمة اللهم it became something that was continuously with them the way your clothes is always with you the hunger and the anarchy and the corruption it became something that was continuous no stopping الله that mentions why this happened الله سبحانه وتعالى He says فأذاقه الله لباس الجوع والخوف بما كانوا يصنعون because of that which they used to do these are examples that are in the Quran brothers and sisters this is why you see around them this is why you see around the world اشعالوا النار الفتنة the fire of fitna occurring everywhere every muslim land there is a problem and something occurring this is the example and this is the reason when the people went against Allah's command and they went against that which Allah ordered them and that which they did which is to oppress one another اعتداء بعضهم بعضا group of them trying to started to transgress on others tribalism started to be used اذاقه الله لباس الجوع الله سبحانه وتعالى bought them a gamut of poverty a gamut of fear and fear الله سبحانه وتعالى told us brothers in another ay in the Quran قال الله تعالى الله said وقال له استقاموا على الطريقة if they were steadfast upon the path لاسقيناهم we would have provided for them ما ان غدقا water that has big spots big form of water meaning we would have given them risk and provision that is واسع قال ابن كثير رحمه الله ابن كثير said on this ay in his تفسير he said وقال لو استقاموا على الطريقة هذا من قول الله تعالى he said اي لو آمن هؤلاء الكفار if these disbelievers were to believe in Allah لو سعنا عليهم في الدنيا we would have opened for them this dunya ولا بصطنا لهم في الرزق and in the provision الله said we would have made it big for them they would have got a good life but they had to come with what they had to believe in us they had to worship us alone but that was not found in them الله did not do that for them he didn't open the risk for them الله سبحانه وتعالى he said in another ay ولو أن أهل الكتاب if the people of the book the Christians and the Jews آمنوا they believed in Allah واتقوا and they came with تقوى لكفرنا عنهم سيئاتهم we would have expiated for them their sins ولا أدخلناهم and we would have entered them جناة النعين جنة that is full of blessings greatness ولو أنهم and if only they أقاموا التوراة they were to establish the book they had which was the توراة and which is the Jews and the Jews what established sorry the Christians what established the injeel الله سبحانه وتعالى he said وما أنزل إليهم some of the مفصرين they said the Quran if they were to take all three of that الله says لا أكلوا they would have eat it من فوقه from the top الله would have said rain for them for them to have ومن تحت أرجلهم and from beneath their feet الله would bring crops that rain would be able to produce منهم الله then said from those people were أمة المقتصدة and people who meddled وكثير منهم ساء ما يعملون and a lot of them were evil did they do brothers put your eyes and your mind on this verse الله is saying سبحانه وتعالى for me to give them the provision for me to look after them for me to open risk for them in this world what was needed for them is they had to believe they had to come with إيمان and تقوى and what was also needed for them they had to come إقامة الشريعة شرعة الشريعة الله that they established the الشريعة the legislation of الله سبحانه وتعالى in their households and in their communities in wherever they are they established الله's religion سبحانه وتعالى what will happen الله says لأكل من فوق him from the top الله will be rain that will not stop that they could have whenever they want also الله سبحانه وتعالى says that rain will not just drop and be a punishment because sometimes the rain can be a punishment but that rain is a rain sent sent for what reason blessing for the ummah إبنه كثير رحمه الله he said in this ayah لو أنهم آمنوا if they were to believe بالله if they were to believe in Allah ورسولي and they were to believe in his messenger واتقوا and they were to fear ما كانوا يتعاطون من المحارب if they were to fear that which they were trading that was prohibited from them they were to fear it and stay away from it and the harami in which they speak amongst themselves لكافرنا عنهم سيئاتهم we would have expiated for them their sins ولا أدخلناهم جنات النعين and we would have entered them into jannah أي إبنه كثير said لأازلنا عنهم المحضورة we would have pushed away from them in this world harmful things nothing harmful would come to them ولا حصلناهم المقصود and the intent that they wanted الله would be able it would make it possible for them to obtain it الله أكبر مالك عوفي بن مالك الأشجعي this great companion he said one day I was with the messenger صلى الله عليه وسلم فنظر رسول الله صلى الله عليه وسلم he looked at the sky عليه صلى الله عليه وسلم and then the prophet صلى الله عليه وسلم he then said هذا أوان يرفع العلم this is the time when knowledge will be uplifted فقال له رجل من الأنصار a man from the people of Ansar the people of Ansar were the people who lived in Medina that the prophet migrated to a man from the people of Ansar whose name was called رضي الله تعالى عنه he said to the prophet when the prophet uttered these words and he was sitting he saw the prophet look at the sky and then the prophet said هذا أوان يرفع العلم this is the time when knowledge is going to be uplifted he was sitting so he said to the prophet صلى الله عليه وسلم كيف يرفع العلم how will knowledge be uplifted how will it be uplifted وقد أثبت and knowledge has become solidified in us meaning we memorized the book in another Rewire he said يزياد ابن العبيد this company in another narration he said how is it that is going to be lifted from us or message of Allah وفينا كتاب الله and the book of Allah is present with us وقد علمنا أبناءنا we taught our children وفتياتنا and our daughters how is it possible that the knowledge can be uplifted when the book of Allah is present amongst us and then there are our children who have memorized we've made them memorize it how could the knowledge be uplifted the Prophet then said to him سكلك أمك يا زياد زياد ما يماذا يلوز you it is an Arab saying it doesn't mean anything bad he said I used to think the Prophet said إن كنت لا أحسبك I used to add you and I used to assume أنك من أفقه أهل المدينة I used to believe that you were the most knowledgeable person one of the most knowledgeable people in the city for you to ask me this question أولي ست تورات wasn't the Torah wasn't the Torah the book the Jews have when in Jil and the book of the Christians was it not B.A.D اليهود والنصارة wasn't it not in their hands فما أغنع عنهم it didn't benefit them حين تركوا أمر الله when they left the Lord when they left the command of the Lord so some of us today we have made the Qur'an things that are stuck on the wall ayats from the Qur'an and we took them مسحفا and we put it on somewhere very high and that's all it is but not one verse from the Qur'an do we implement the time when the Qur'an will be uplifted the مساحف will be there but then what will be taken is it isn't the RASM of the Qur'an isn't the written rather brothers is the action that is being taken from the book of Allah سبحانه وتعالى إخواني there are examples in the Qur'an that point these issues الله سبحانه وتعالى سد لقد كان لسبئ في مسكنهم آية جنتان عن يمين وشمال بي مصحف الله سبحانه وتعالى ودريسي لقد كان لسبئ في مسكنهم آية جنتان عن يمين وشمال كلو من رزق ربكم وشكروا له بلدة طيبة ورب غفور فأعرضوا فأرسلنا عليهم سيلا العرم وبدلناهم بجنتين جنتين دوات يؤكل خمط وأثل وشيء مصدر قليل ذلك جزيناهم بما كفروا فهل نجازي إلا الكفور فأعرضوا الله سبحانه وتعالى الله سبحانه وتعالى لقد كان لسبئ the people of Sheba the people of Saba are people who are now if we look at the current way the world is made today it's based in Yemen a place called Ma'rab and it's the people who hood hood the bad hood hood when he came to Nabi Allah he's Sulaiman he said إني ترك إني I have left a people وجدت I found a people worshipping the sun besides Allah سبحانه وتعالى who hood said إني وجدتم رأة تملكهم وقوتيت من كل شيء ولها عرش عظيم يعبدون للشمس من دون الله وزيين لهم الشيطان وعمالهم فصدهم عن السبيل فهم لا يهتدون I left a people who were worshipping the sun الشيطان had beautified their righteous actions for them and they are not the people who are going to take guidance who hood hood this is the reason why she was awake these were the people of Saba الله says in Surah to Saba he named after them he said لقد كان لسبة the people of Saba there is a remarkable story in their life that we should ponder on what did Allah سبحانه وتعالى يقول لقد كان لسبة جن آية جنتان عن يمين وشمال there was a garden a garden that they had one was placed on the right and one was on the left جنتان عن يمين وشمال الله said to them وشكورولا all that which is in your garden eat it you know when you are told this is all حلال for you it's a blessing and that nothing is prohibited from you all that which you see it's حلال eat it لكن وشكورولا thank Allah سبحانه وتعالى for what he gave you بلدة طيبة your land is a blessed land وربون you have a Lord that is forgiving this is what you have this is to point out the point that I am talking about today which is تصفية الأحوالي بتصفية الأعمال if you want if we want our situations to change we have to change our actions look what the people of سبع did what did they say all this blessing that they had they should have thanked Allah for it so the نعمة could remain for them the blessing could still continue what did they do الله says فعاربو they turned away فأرسلنا عليهم say العرم و بدأناهم بجنتهم جنة دي حد جنتين إي دواتين يؤكلوا الخوف و أتنى و شيء مصدر قلي ذلك جزيناهم بما كفروا كل ما تعت으بون جميلة اللواسبحانو وتعالى سبعووا Comme كانوا لك لا تحرى كيف الحمال أخذوا هل ترفعون كيف حالك كيف حالك اللواسبحانو تقول اللواسبحانو تقول سنعررروا عفر لله الخزوى إذن يكونوا دائماً جيداً هناك فراء يمكن أن يكون هناك دائماً فراء النعمة المجموعة بأن فراء يومان و لا يحمد الله كيف أن تحمد الله لا يحمده؟ لا تحمده مع يومان لا يحمده مع ماذا؟ لأن قبل هذا قبل أن يسألوا إلى السبب ماذا قلت؟ إعملوا آل داود شكرا و قليل من عبادية الشكر أو الناس داود يأتي مع شكر على يومانك و يأتي مع شكر على يومانك أن عندما الله سبحانه وتعالى و الله سبحانه وتعالى أنك يومانك who prays to him لأنك لا تعرف where he is giving you he deserves for you to thank you back with it this is not what they did they started to worship the sun they started to turn away from the توحيد and the monotheism that they should have been upon so what did Allah do الله سبحانه وتعالى one of the blessings that they had و بين القرى التي باركنا فيها قرى ظاهرة و قدرنا فيها سير سير فيها و يامن آمين they had two things if they used to trade from Yemen and they used to go to Sham whenever they went from Yemen and they would walk they would be the cities after cities and villages after villages it wasn't as though they were traveling they felt like they were just walking inside a city Allah made the whole land so short for them plus الله gave them safety to their place that they were going what did Allah سبحانه وتعالى do Allah tells at the end of the ayah و جعلناهم أحاديثة و مزقناهم كل ممزق و مزقناهم كل ممزق الله سبحانه وتعالى He said we ripped their affairs up and we made them an example for those to come later to read on them how their situation changed when the people don't read the Quran when the people's affairs they will be amazed why are the Muslims suffering like this why they go through these problems the Ummah are going through it because of they turned away another ayah in the Quran or verses in the Quran that I want our minds to come to it and there are a lot of brothers and sisters in the book of Allah Allah mentions in Surat Al-Qalam a story of a father and I'm not going to bring examples from nowhere else except the Quran and Sunnah and the understanding of the pious predecessors that's enough for us Allah is in Surat Al-Qalam about a father who had a garden this father was a righteous man and whenever his wealth would reach the time for the zakat to be paid he used to follow the command of Allah when your wealth reaches its misab and its timing give the zakat from it he used to do this but the father died he left some of his kids behind they changed from what their father was upon Allah tells us their story their story in the Quran Allah says this is what they did at night before they went to sleep their father what he used to do is whenever he wanted to take the crops the garden he would make sure that the poor were around in order for them to see him taking it so they can take their parts he wouldn't do it with their absence that's the type of person he was but these children they said we will do all this while the poor people are not around we're going to change the situation we're not going to do it how our father used to do it we're not going to give nothing to them so what happened they said this is going to happen they were sleeping فطاف عليها طائف من ربك وهم نائمون they planned and Allah plans whilst they were sleeping at night Allah سبحانه وتعالى sent for them something that burnt their garden فأصبحت قصرين it became like black pitch the green grasses those fruits and those vegetables that were on it all of it is now gone burnt it down to the ground they woke up in the morning amongst themselves what did they say فنضغل قوة هم يتخافةون اللي يدخل النهل يوم عليكم مسكين no, مسكين is going to enter our garden today we're going to take it so what did they want to do at night time they wanted to take it because they didn't want the poles to see it so what happened when they came and they laid their eyes on it and they saw it when they laid eyes on the garden and they saw how Allah destroyed it the night before but we are the ones that are barling we are the misguided ones they recognize what they did Allah destroyed their garden from them بل نحنو محرومون rather we are the ones that are prohibited from this garden not the مسكين it's us that it's taken away from إخواني this is another example from Allah سبحانه وتعالى saying that when they changed the situation that their father was upon when they turned away from it what did Allah سبحانه وتعالى do to them Allah changed the situation if you today go back and you read the history of what happened to a lot of the Muslim countries you read the history of how it happened you will realize that land the sins how it was like how bribery was being implemented I went to some place in the Muslim land Muslim countries that for a man to let his beard grow he had to get a certificate from the government official letter to let his beard grow he had to bring a paper from the government you could not take one step bribery you have to pay rishwa all day to get through everything your own right you can't get it because of this the homosexuality spread Allah سبحانه وتعالى's punishment comes Allah سبحانه وتعالى the fitna when it comes is not only going to hit the ones that did the wrong ever the law that fitna when it comes it's going to destroy every single person who is in that land even the righteous people because the sin is more than the righteous people so the minority get burnt down with the the battle of uhud when the sahab is they lost in the fight they disobeyed they disobeyed they disobeyed they disobeyed how much do we disobey millions just one time he said do not come down from this mountain stay on it be remain steadfast even if you see me messenger of Allah and my companions the birds eating us dead don't even come for us stay there 50 men he put on that mountain when they came down who suffered with them because they were wounded and the helmet went into his mouth and his tooth broke when Allah's punishment comes and Allah's destruction comes it won't the righteous people cannot stop anything that's why the righteous people they stopped the wrongdoers at the beginning were fear people what you're doing is wrong what you're saying is wrong what you're acting is wrong because if you don't we're all going to suffer if one person goes and he makes a hole inside the boat we're all going to sink if that dim-witted one wants to break a hole inside the boat aren't we all going to stop him if we don't we all die with him this is the reality of the matter Allah SWT told us how will the Muslims earn their honor that they once had bodies how will they regain it how could they have it Allah SWT he said اما يهدون بأمرنا لما صبروا وكانوا بأياتنا يوقنون Allah SWT we made from them meaning we made them leaders we made them leaders from them when tooth conditions were founded them what is it لما صبروا when they were patient patients in three ways patients from the sins patients upon the obedience and patients upon that which Allah has destined for you for it to take place in your life when those three patients it's found in you and the second part is and the second was what وكانوا بأياتنا يوقنون certainty that the true religion is the deen of Islam there is no other religion that is greater than Islam it is the true religion that if the person holds onto it he finds in this world humiliation or in the hereafter he looks for honor in that which he is certain about which is the book of Allah how could you claim تعصير إله وانت تزعموا وحبه هذا العمر كفل في أسيس رنيعو لو كان حبك صادقة لا أطعتو إن المحبة لما يحب مطيع you claim you love the messenger you claim you love Allah and then when we look at your actions when we look at the way you talk when we look at the way you act and you disobey him in everything of your life you claim that you are certain that what he said is the truth but then we see that you oppose him in everything we see you say that the true religion is Islam but you do not take from it nothing that is a claim that everyone can claim brothers and sisters الله سبحانه وتعالى He told us in another ayah ولي ذلك الشيخ وليسامي بنوتيمي رحم الله بصبري ولياقيني تنالوا إماء متفيدين with patience and certainty you will obtain and you will gain leadership when these two characteristics are found in anyone Allah makes them a leader He makes that nation those people gain the best position in the world but when those two are missing from them they lose today the Muslims don't have certainty of their own religion his question is religion if we were wires Allah is destroying us like this one simple question this morning did you pray صلاة الفجر in جماعة the answer is no how do you want Allah to uplift from this problem that they are in when you left your house this morning and you wanted to do what was in your mind to obtain the worldly affairs and you had no religious goal or what was your why did you leave your house for this morning worldly and you want Allah to uplift from the umma the humiliation and the destruction that they are in Allah doesn't subhanahu و تعالى change a people's situation until they until they change their actions whilst we are Muslims acting like this and we are being like this Allah will not uplift this from us الله سبحانه و تعالى said in another ayah if the people of the city and the village and the towns know and they had piety was found in them لفتحنا عليهم برقات من السماء الله says blessings will be opened for them from the samawat والأرض on this earth ولكن كذبوا but they disbelieve they disbelieve ولكن كذبوا الله says they disbelieve فأخذناهم بما كان يكسبون and Allah says we hold them account for that which they have come with we don't want to believe the way we should do ولذلك حسنا البصري he said الإيمان ليس بالتحلي ولا بالتممي ولكنهما وقر في القلبي وصدقته لحمل إيمان isn't a claim because if everything is a claim I can claim and you can claim and he can claim everyone of us here can be claim الدعوة ما لم تقيمة ببينات أبناؤها الدعيات everyone can claim brothers claim is the most easiest thing and you can prove it it's based in your heart the email has touched your heart and then it comes the after and the outcome the results are found in your limbs الله سبحانه وتعالى يقول يا أهل الكتابي قل say to them يا أهل الكتابي the people of the books لستم على شيء you are upon nothing you are upon nothing حتى تقيمة تورات until you establish and you establish the engine what was said to them is also said to we are upon nothing we mean nothing in the eyes of Allah we have no weight if we don't establish what the book of Allah if we don't establish the sunnah of the messenger صلى الله عليه وسلم we are nothing and that's why and that's why أبو داود نويتن من حديث عبد الله رضي الله تعالى عن لدي بروف صلى الله عليه وسلم إذا تبايعتم بالعينة واخذتم أدناب البقر واخذتم أدناب البقر واخذتم أدناب البقر واخذتم أدناب البقر ورضيتم بالزرح وتركتم الجهاد صلى الله عليه صلى الله عليه وسلم لا يرفعوا عنكم حتى ترجعوا إلى دينكم he said إذا تبايعتم بالعينة عينة is a form of riba and the prophet said إذا تبايعتم ممنى تبايعتم if you trade one another with riba عينة is a form of riba and it's the form which involves if a person gives you a hundred pounds as a debt and tomorrow he says to you I want from you instead of the hundred pounds that I gave you I want one hundred and twenty that twenty pounds is a riba you can see it right so he won't do that he will bring business into it so what would he say he will say you have to buy this product for me so when you buy that product from him later what will happen is the product will come back to the owner again and you will end up be paying one hundred and twenty and there's always that twenty that's twenty pounds extra that he's going to make it's what is when people start to play around with Allah try to find excuses and reasonings for it a man divorces his wife three divorces he gives to her it finishes he has nothing more left for him so then she can come back to me with three more left this is what it's not permissible all these type of tradings and all these this is haram we find another back door for it when the umma start to do that و أخذتم أذناب البقر and you take this the tale of you mean you follow the world و رضيتم بزرع and you become pleased with the world و تركتم الجهاد and you leave of jihad whether it's jihad or nafs which is the most important one fighting with yourself first establishing an islamic government in where in yourself in your household where you live first jihad and also the second form of jihad the umma don't leave those two except Allah will place over them what humiliation and will Allah lift that humiliation from the umma الله the prophet said Allah will not lift it from them until they come back to حتى ترجعوا إلى دينكم until you come back to your religion in another way طبراني narrated حتى ترجعوا إلى أمر الأول until you come back to the first affairs that the sahabas were upon so the religion that we need to come back to is what religion the religion that we've made the 21st century religion that we've now modified and we've changed and we've put what we wanted into it or is the religion that we need to come with the religion that the sahaba رضي الله تعالى عنهم أجمعين were upon that's the religion that we need to be upon that's the religion that's going to uplift us that's what uplifted them the companions that's what gave them honor in this world and in the hereafter and in this world the whole world was under their what was under their fist they were controlling and they liked that who didn't even know these kind of stuff weren't exposed to that lifestyle but they took over when they when they submitted themselves to Allah the way they should and they did not become as we've become أفرأيت من اتخذ إلهه هوا do you not see those who have taken Allah their desires they worship their desires their desire tells them to do something and they follow it when Allah tells it to them he can't do it he has 50 exclusives for it but when his nefs is inclined to this matter the minute his nefs wants to do it he is going to do it this is the type of people we are صحيح will Allah uplift from us the humiliation that we're in are we today as Muslims are we humiliated will Allah uplift from us will that humiliation be uplifted from us by screaming and shouting will that humiliation be uplifted from us going to Trafalgar Square demonstrating and taking billboards will that uplift humiliation from us will it and then we go home and say I did good for the deen now Allah He won't it was Allah He didn't for the pious predecessors حتى ترجعوا إلى دي لكم go back to your religion ترجعوا النجاة ولم تسلك مسالكها إن السفينة لا تجد علي اليبس a person wants to say to you he has a boat and he wants to tell you that he wants to take a shortcut on his boat he's got a boat so you say I want to go down there it's close so he pulls his boat on top of the shore what the boat does not go on the shore the boat goes on the sea you have to take the road for it there's no other way for it success is only one way don't make your own roads to success there isn't it's only one way in order to obtain it we've been told حتى ترجعوا إلى دي لكم until you come back to your religion we will not leave this humiliation have we tried demonstration did it work for us it hasn't worked for us one have we tried shouting and screaming and crying have we tried to speak to all politicians have we tried all of this have we tried to do partitions that we wrote it and we signed it have we done all of that have we done all of this has it worked for us and the reason I said it won't work is my prophet who I trusted everything who came to me the prophet said Allah did not send a prophet إلا كان عليه إلا كان عليه except it was upon that prophet it was upon that prophet to convey to his people the good that he knows and they did not come a prophet unless he was ordered to tell his people the harm that could come to them and how to stay away from the harm my prophet did that أبو ذر الغفاري رضي الله تعالى عنه he said لقد توف يا رسول الله our messenger Muhammad died وما من طائرن and there was not a bird that flapped its wing in the sky إلا أخبرنا منه علما except he told us a knowledge regarding it everything our religion was told أخبركم نبيكم كل شيء did your prophet tell you everything yes he did he said بمعنى how to do our call of nature the prophet that told us how to do call of nature that we don't face taqibla when we do our call of nature and that we do not turn our backs towards taqibla and that we do not use less than three stones and that will he tell us that and then not come and tell us about how we can stay away from destruction and harm لا والله it was impossible and our messenger told us the prophet ﷺ told us that we will have a humiliation and what will make us what will take us out of that humiliation that coming back to that religion every person don't point your finger at anyone والله he don't everyone has a fair share in this matter you go home and play your part in making sure that your house hold the wife that you leave behind in the house the children that you leave behind yourself islam is established in your house hold first of all and if everyone does that responsibility it takes it for us والله الحمد لله the next muslim ruler will come from one of those houses and inshallah خير will come and خير will will come أبو سليمان الداراني from the aim of the followers anyone who purifies his situation والله سبحانه وتعالى will change his condition for him والله وكبر ومن كدر خدر عليه and anyone who taint his matter he taint his actions he doesn't come with what he should do he stays away from the the orders of Allah and he falls into the prohibitions except Allah سبحانه وتعالى will destroy him والمن أحسن في ليله anyone who works hard at his night meaning when the people are sleeping at night he stands up and he begs Allah سبحانه وتعالى all these people today that seem to be saddened about the reality of the muslims how much really of them stand at night for the sake of Allah and make dua for these people because we know Allah سبحانه وتعالى as the messenger told us and then Allah what does he say to his servant who is going to ask me for that which he wants and I will give it to him so who really stands up and asks Allah سبحانه وتعالى at this time who perfects his night سليمان الداراني said who is the person who perfects his night except what happens except the daytime Allah will protect his daytime for him Allah will take him with your affairs for you also what did he say ومن أحسن فيي نهاري and anyone who works hard for his daytime he makes sure that the daytime whatever he is doing he makes sure he fizz Allah سبحانه وتعالى in the food that goes into his mouth اي you لحمي نبتت على حرام الفرنار به او لا any person who eats haram they have a right on you the day of judgment how much of us say you know by all means necessary I have to do this job what can I do you know I'm forced into it but when it comes to your phase of the hereafter I can't do it you're slow but when it comes to the disobedience of Allah you're the first to fall into it او يا قوم we need to fear Allah سبحانه وتعالى we need to fear Allah the messengers صلى الله عليه وسلم told us رجل يطيل السفر يمدوا يديه الى السماء يا رب ومطعمه حراب وملبسه حراب وماذا يتجابه the prophet told us a man who was a traveler this is why we even even if we did stand that night and we did make dua a lot of us won't accept our du'as why? because all day we eat haram and all night we didn't sin for acts and so what did Allah سبحانه وتعالى due to our affairs Allah had left he's forsaken us abandoned us and he said control your own affairs because you don't ask me for anything this man the prophet told us was a traveler where from the people whose du'as are accepted are who? the traveler three people's du'as are never rejected they're accepted from them is the what? the traveler he lifted his hands up in the air not only did he lift his hands up the prophet said Allah سبحانه وتعالى is what? حي Allah is shy كريم Allah is generous no servant lift his hands up in the air except Allah gives him what? he asked for this man he did it so he was a traveler and he also lifted his hands up listen to me brothers the third thing what did he do? he said when the people said يا رب يا رب when the people said يا رب when the people said يا رب when the people said يا رب when the people said يا رب يا رب يا رب is one of the ways to accept your du'a because there is in it what? you are excessive you are begging Allah Allah will accept it from you سبحانه وتعالى he came with those three Allah didn't accept his du'a why? his condition could not be changed for him because his actions were not were not accordingly so when he said يا رب يا رب he cried to his lord as a traveler he needs him he cried back to Allah سبحانه وتعالى what did Allah what did the prophet say? ماطعمه حرام his food is haram ومالبسه حرام the clothes he is probably wearing is haram he got it from haram income وهودي بالحرام and he was raised upon haram فأنا يستدي أبنه how is his du'a going to be accepted? how is du'a going to be accepted? عبد الله يبنو مبارك I was reading the سير علام النوب لابا إمام والذهبي رحمه الله he mentioned Abdullah ibn Mubarak he was from أئمة النقاد he was from the great scholars of hadith عبد الله يبنو مبارك his father مبارك used to be a slave for a man he used to be a slave for a man the man said to him one day go into the garden that I own and said go get me the most juiciest the most tastiest apple that I have in my garden go get it for me and Abdullah ibn Mubarak's father went and he got a couple of apples and he brought it to the man he said here it is he took a bite and he said I asked you the most tastiest the most nicest apple in the garden he said Wallahi I have never eaten any of your products in this garden ever I don't know what they taste like I just took the chance and I brought you which I thought could be nice he gave birth to who Abdullah ibn Mubarak you see the Halal person whose incomes Halal whose life is Halal whose situation is good Allah will bring good out of him this is the problem that we have we are not looking into the matters as it should be فضيل ibn Iyyat سيد رحمه الله رحمة و سعه he said إني لا أعصي الله I disobey Allah سبحانه وتعالى عز وجل فأعرف ذلك في خلق دابتي وجاريتي I disobey Allah and when I come home I find a disobedience in who my riding beast my beast doesn't want to listen to me anymore I tell him to go right he wants to go left he doesn't listen to me my slave girl I tell her what to do she's a bit hard headed she doesn't want to listen to me my children I tell them what they don't listen to me my wife I tell her to do something she doesn't listen to me it's because I did something wrong who do they blame we want to blame who we want to obey society we want to blame other people and because the person is not rectified not knowing that he's situation he want to be able to rectify it when I disobey Allah I see that in who in my wife and my children I see that in my household so whenever your family I'm not listening to you sit down and ask yourself one question how are you as an individual to Allah Subhanahu Wa Ta'ala what do you do with Allah's commands Subhanahu Wa Ta'ala do you follow it as it is and this brings me to the last point of our talk which is what are the reasons why the ummah and nation can be humiliated what is the reasons the asbab in hisam that Allah puts a nation down the people especially Muslims who have once gained honour and respect and read the biography and the tarikh and the tarajum and the books that have been written in this matter you will see so much that will fascinate you how Muslims were like there were lands that we took over without no swords no guns no nothing just our good character and the good righteous actions that we had we just opened the people's hearts and they accepted us in their countries this is how Islam was this is how Muslims were one of the first things brothers that an ummah will gain humiliation is because محادات الله و رسوله when the people oppose Allah and his messenger and they go against his commands humiliation will fall on those people give those people a short time and watch what they end up to become Allah says that in the Quran إن الذين يحادون الله و رسوله أولئك في الأذلين Allah says إن الذين are the ones يحادون الله who are opposing Allah سبحانه و تعالى who are going against his commands who are fighting against him سبحانه و تعالى and his messenger الله says أولئك في الأذلين those people are from the humiliated degraded people there is no other humiliation than a person who goes against الله and his messenger how ever much he claims and how ever much he claims he claims greatness الله سبحانه و تعالى he said about نبي الله إبراهيم فرادوا به كيدا فجعلناهم الأسفل they wanted to harm him فرادوا به they wanted for him كيدا they plotted against نبي الله إبراهيم فرادوا به كيدا and because Ibrahim gave himself into Allah قال الله تعالى و من يرغب عن ملة إبراهيم إلا من سفه نفسه و لقد استفينه في الدنيا و إنه في الآخرة لمن الصالح إذ قال له ربه أسلم قال أسلمت لرب العالمين و وصابها إبراهيم بنيه و يعقوب يا بني إن الله صطف لكم الدينة فلا تموتن إلا و أنتم مسلمون إبراهيم إذ قال له ربه أسلم و أنا الله سبحانه و تعالى قال يا الله أسلمت لكم أتبعوا ما يريدون مني و يجعله نبي الله إبراهيم عليه السلام يجعله يجعله أنه صديقه يحب as an old man صديقه يحب كثيرا كان يتكلم أنه يجعله صديقه و يجعله صديقه هل ليس؟ ما فعله نبي الله إبراهيم فلما بلغ معه سايا قال يا بني إني أرى في المنام أنني أجبحلك فنظر ماذا ترى يا بني أرى في المنطقة مرحبا من الله أنني أخبرتك أنه يجعله صديقه ماذا ترى؟ إبراهيم يجعله صديقه هو صديق هو صديقه who is old in age هو صديق who submitted himself to Allah who took who he took Allah سبحانه و تعالى as command as it is his own son his own blood and flesh he puts him down in the ground and he is ready to slow to him he is an Abdul Munqad a servant who follows the command of the one who created him he is what the messenger said المؤمن كالجبل الإنف يقيدوا حيثون قاد a believer is like a camel that is held from the nose he follows the rope not the neck because the neck you can pull back a bit you can say no I don't want to go but when a person puts a rope inside your nose it's hard for you to pull back because it's the most delicate part of your of your face you can't pull back you don't want to rip your nose the believer is like that that when that rope is slightly pulled what does he do he runs after it wherever the direction he is pulled to he goes that's how a believer is and the صحابة رضوان الله عليما جبعه this is how their lifestyle was the messenger صلى الله عليه وسلم said in a hadith sorry the ayah فأرادوا بيكيدهم فجعلناهم الأسفالين ابن جنيل الطبري رحمه الله he said أزليد the word أزليد here means what أزليد أزليد جتن they were weak الله put them down they had no proof وغالبنا إبراهيم and we gave the superiority we gave the أبحان to نبي الله إبراهيم بالحجة with proof he was only one person against a whole nation by himself but because he surrendered himself to Allah as a servant she do الله took over his affairs another Allah took over his affairs did Allah put him in the right place الله gave him success they wanted to burn him when the fire الله said to him الله spoke to the fire when did he say to the fire كولي بردن وسلام على إبراهيم be cold and be safe upon إبراهيم some of the narration mentioned that jibreel came down and said to him Allah has sent me down to you Allah wants me to tell me what you want I will do it for you he said I don't need you I need Allah he said to the angel I don't need you at all the one I need is Allah because his heart was connected to Allah الإمام بقاري رحمه الله الإمام مسلم بوث of them narrated صحيح من حديث أبي حريرا that the messenger that he said قال سمعته رسول الله يا هاد مسجر الله صلى الله عليه وسلم سيد ما نهي تكم عنه فجتريبوا وما أمرتكم به فأتوا منه ما استطعتم فإنما أهلك الذين من قبلكم كثرة مسائلهم واختلافوا مع الأنبياءهم whatever I prohibit you from ما نهي تكم عنه فاجتانيبوا stay away from it look how the hadith speaks the hadith says whenever you're prohibited from something stay away from it it didn't condition ability to stay away you don't need ability to stay away from something but when it came to following a command ability was connected to it وما أمرتكم به and that which I ordered you sat to come with it ما استطعتم that which you're able to do then the prophet said فإنما أهلك الذين the ones who came before you were destroyed why كثرة مسائلهم they asked too much some of the shura'ah they say they asked too much questions and the reason of their question was they didn't want to follow the command such as the people of the people of بن إسرائيل when they sat to نبي الله موسع علي سلام إن الله يأمركم أن تتبحوا بقرة الله قد يتسلوت أي وعليكم السلام الله قد يتسلوت أي كاو what did they do they said explain this cow to us what color is it how do you want it to look like the questioning here was mean which العناد والجحود والإباق but what happened they were making it even harder for themselves because in the beginning they had they could have taken any cow and they could have slotted it but because they narrated it down on themselves even more it became one particular one that they had to slot at the end then the final part of the Hadith what did they say واختلافوه على أنبيه and they were opposing the command of their prophets إخواني look at قصة فرعون فرعون فاليوم ونجيك لتكون لمن خلفك آية فرعون هو هيدتو موسى and all the people حاول he got humility he's in the museum people are watching him today humility you see look at the people أبو جهل and look at look at the leaders and the heads of قرش the battle of bed and what happened to them the prophet took them and he threw them into it was a well that was not used water wanted to come from it so he threw them into it all of their bodies and what did he say to them he said to them to them in the well he said to them هلو جتو ما وعد ربكم have you guys found what Allah has promised you for verily I have found what Allah has promised me I got it I got the picture that I was promised لقد نصركم الله بيبدري وانتهم إذي الله he was literally number in bedr 319 320 300 whatever but little against that 1000 people in number الله سبحانه وتعالى promise me victory when I got the victory I got promise did you guys get what you will promise me in the Hellfire and the last final about humiliation opposing the prophet and Allah this is how humiliated he become بقاري said من حديث أبي هوريلا that the messenger صلى الله عليه وسلم he said قال الله تعالى الله said من عادة لي وليا فقد آذنته يلحب في رواية and another رواية is ومن فقد بارزني بالحرب anyone who fights against and wages a war against my only in the highest of the mahu the prophets that person has come out in a fight with Allah is that person not going to be humiliated a person wants to fight with Allah will he make it through Allah he won't make it through be humiliated a lot of people want to fight against who Allah he's messing with are they going to make it through لا والله they won't they won't الله سبحانه وتعالى said in the Quran إن الذين كفروا بآيات الله the ones who disbelieve in Allah سبحانه وتعالى versus ويقتلون النبيينة and they kill the prophets of Allah بغير حقن without truth why why does Allah سبحانه وتعالى say ويقتلون النبيينة they kill the prophets بغير حقن without Haq is there a مخالفة can we understand the opposite from it meaning there is a time when it's Haq to kill the prophets no المفصلين they say بغير حقن أي وهم يدرون and they knew that they were killing them without Haq they understood that they were dealing with that Haq they knew it ويقتلون النبيينة and they were killing and they were fighting and they were waging war against who ويقتلون النبيينة يأمرون بالقص the ones that were ordering justice عدل and Haq they were also killing them فبشرخم give those people who are doing that to the prophets they want to kill the prophets they want to kill the righteous people they want to kill them what do you do give them a glad tidings on what بعذابن أليم glad tidings of a severe punishment that awaits them أولائك الذين those are the people حبط أعمالهم their righteous actions all of it has been nullified from them في الدنيا in this world والآخرة and in the hereafter the actions are all nullified وما لهم الناصرين they have no one إمام أحمد ناريكي من حديث يمرو عمر رضي الله تعالى عن that the messenger صلى الله عليه وسلم I said بعذت to be safe I was sent out with the sword بين يدي الساعة before the hour just before the hour حتى يعبد الله وحده for Allah to be worshipped alone that's why I was bought that was my job he said واجوع إلى لا شريكة and none be associated partners with him واجوع إلى رزقي تحت ظل رمح and my provision the prophet's provision was placed where? where did the prophet used to get his income from? the Ghana in the spoils of war that's where he used to come from واجوع إلى and it was made رزقي my provision was made تحت ظل رمح under the my spell what's called? spear was under my spear the shadow of my spear meaning whatever I gained from the battlefield and this is the part I want from the hadith this is where I want from the hadith واجوع إلى ظل والصغار على من خالفه همليايشن and to be degraded is for the person who opposes my command what are we just talking about now the reasons why Allah humiliates the people opposition of Allah and his messenger wasn't that what we were talking about? then this hadith points it out واجوع إلى ظل همليايشن is for who والصغار and to be put down is for who على من خالفة أمري anyone who opposes my commands he's humiliated he's degraded in this world he becomes degraded he's worth nothing and in hereafter what does he become? hereafter a health fire awaits him the second thing brothers that also makes a people from the owner that they're in Allah humiliates them سبحانه وتعالى is when the people come with innovation البدا في الدين والقول على الله بغير العلم when the people come with they add things to the religion when they add things to the religion and they speak with what? they speak without knowledge and Allah سبحانه وتعالى سنين القرآن وعد الله الذين آمنوا الله promises he made an oath سبحانه وتعالى وعد الله الذين آمنوا وعملوا الصالحات منكم ليستخلي فنهم في الأرض الله is going to give us control over this world when what is found from us وعد الله الذين آمنوا إيمان وعملوا الصالحات and righteous actions what is a position to righteous actions innovation innovation isn't righteous actions لذلك when the ayah ليابلوكم أيكم أحسن وعملات what did Fidel Mouyad say? أخلصه وأصوبه the action that two things are found in it is the action that is accepted by Allah what is it? أخلصه that which is based with what? إخلاص sincerity وأصوبه and that which is done على وفق ما ما كان عليه رسول الله and that which is done in accordance to that which the messenger صلى الله عليه وسلم used to do if the action is that is found in the action will it be accepted? so for us to have استخلاف us to get control over this world what is needed from us وعد الله الذين آمنوا وعملوا الصالحات إيمانكم عملوا الصالحات righteous actions what is the righteous actions to be upon that which the prophet was upon and that which his companions was upon الله also said in the Quran إن الذين تخذوا إتخذوا العجلة سينالهم غضب من ربهم وذلة في الحياة الدنيا وكذلك يجزل وكذلك نجز المفتريد في هذه الآية الله إن الذين اتخذوا the ones who took العجلة the cow they worshiped سينالهم it will come to them when the prophet Moses left they started to worship the cow الله says in this آية سينالهم they will gain and they will receive from that action that they did الله will be very angry with them وذل لاتون and Allah will humiliate them سبحانه وتعالى في الحياة الدنيا in this in this world وكذلك unlike that the same way we've humiliated them and we become angry with them the same way we're also going to humiliate and be angry with who وكذلك نجز المفتريد and we reward them the ones who do iftira on us here ابن جليل الطابري in his Tafsir he brings the call of سفياني بن عيينة سفياني بن عيينة sent in regards to this آية وكذلك نجز المفتريد he said every person of innovation is humiliated that's what ابن عيينة ابن جليل طابري in his Tafsir in this آية also الله سبحانه وتعالى he said regarding speaking about a matter that you have no knowledge of قال الله وتعالى ولا تقول لما تصف ألسنا تقوم الكذب هذا حلالو وهذا حرام لتفتروا على الله الكذب إن الذين يفترون على الله الكذب لا يفلحون الله says ولا تقولوا do not say do not say that with your tongues utter and they speak that this is حلال and this is without knowledge so do you see some people who have no knowledge who have no understanding of the religion and a matter is put to him if عمر was alive he would have called the people of bedar who is a companion who has promised a life عمر would not even come and answer that question like that عمر would have called the people of bedar and say what do you think of this matter do you find a miskeem person like me I will give the ruling straight away حلال do it no problem حرام the person should not be like that the person who does not say لا أدري I do not know you destroy yourself و لذلك they used to say that the person who does not say was saying لا أدري I do not know this it is misful it is half of knowledge to say I do not know this matter و لذلك إمام مبنى عبدالبر رحم الله إنه كتابة تمهيد رحم الله إمام مالك رحم الله was asked 40 something questions and he answered one and the rest he said لا أدري I do not know إمام مالك رحمه الله is it إمام مالك تاقول على الله تاقول على الله تاقول على الله their speak about about الله's religion و they start giving they started giving وOUMMA إخوه خلدي اخوه من مالك اخوه المزيد من ماذا و هذه مما مذاك بحجس و مذك في القرآن يا أيها الذين آمنوا عبد الله بن مسعود إذا سمعتهم إذا كنت هنا يا أيها الذين آمنوا فرأها سمعك أخبرك أخبرك هل إذا الله سمعك أو سمعك أو سمعك من شيئا فهي الله سمعك يا أيها الذين آمنوا those of you who believe من الذين أوتوا الكتابة from the people of the books يردوكم they will take you back بعد إيمانكم كافرين they will take you back from your إيمان into disbelief if you obey them in everything in another ayah الله سبحانه و تعالى يا أيها الذين آمنوا those of you who believe انتطيع الذين كفرو if you obey the disbelievers يردوكم على عقابكم فتنقلبوا خاسرين and you will turn out to be what a person who is destroyed lost comes to you و لذلك أو ثقعور الإيمان the highest level of iman is what الحب في الله والبغض في الله و نبي الله إبراهيم that I mentioned before as Allah said وما يرغب عملة إبراهيم إلا من سفيها نفسها no one turns away from the path of نبي الله إبراهيم الله gave us example of Ibrahim in this regard إبراهيم look what he said he said this to his closest person he knew which was his father وإذ قال إبراهيم لأبيه و قومه إنني براء مما تعبدون I am free from what he worship I have nothing to do إلا الذي فطرني فإنه سيهدين so he is this شرك and its people he distanced himself from it and what did he pull himself towards towards الله سبحانه و تعالى and the religion sorry to Allah سبحانه و تعالى alone الله سبحانه و تعالى set us in the Quran وإخواني no one knows Allah no one knows his creation more than Allah it doesn't matter how much he beautify a speech Allah knows the disbelievers and he knows the believers and your creator Allah is telling you this Allah said in the Quran يا أيها الذين آمنوا those of you who believe لا تتخذوا بطانة من دونكم do not take them بطانة بطانة إبن كثير رحمة الله in these تفسير he said what does the word بطانة يبن كثير said هم خاصة أهلي a person who is the closest to you like a family member very close he knows all your secrets your ins and your outs لا تتخذوا بطانة don't take them as a بطانة لا يألونكم they do not shorten لا يألونكم خبالا they don't shorten in harmony with the Muslims لا يألونكم خبالا what do you mean قد بدت البغضاء من أفواه the enmity that they have for you has started to come from their mouths وما تخفي صدورهم أكبر and now which they have in their chest is what it's even more it's even more so this is it إبن أبي حاتم رحمة الله إبن كثير brings it in his تفسير إبن كثير brings it in his تفسير that إبن أبي حاتم mentions it in his تفسير as well to what إبن أبي ده إبن أبي ده شأ إبن أبي ده قاني that he said قيلة العمر إبن خطاب رضي الله تعالى عن إِنَّ هَهُنَا أُولَامَ here there is a boy a man a boy من أهلي الحيرا from the people of حيرا حافظن كاتب he is a good writer he knows how to write because the Muslims not all of them could write this man is a good writer he could write he's speaking to عمر فَلَوِتَّ خَدْتَهُ if only you took him عمر you كاتب a writer it would be good he knows how to write and everything he can write the diwan of the Muslims عمر دين سبتهم قاديت تخذت إذن بطانة مدون المؤمنين if I do that and I give and I bring him and I make him write these things for me I have taken him a بطانة meaning a بطانة as I mentioned before is a person who you take very close a helper an advisory إبن كثير رحم الله when I brought this أثر from his تفسير إبن كثير like what he said he said ففي هذا الأثر in this أثر meaning this quote عمر عمر خطاب مع هذه الآية with the آية that was mentioned before دلالة تونسخز one said دلالة and the other one said دليلون على أن أهل الذمة لا يجوز استعمالهم في الكتابة that it's not permissible to take أهل الذمة أهل الذمة are the disbelievers who live amongst the Muslims it is not permissible to take them as a writer for you remember this أهل الذمة is what he's a Muslim who's not fighting he's not waging war against you and he's entitled to live with the Muslims safe and the Muslims have to protect him they have to look after him he lives لا لا he's a nice Muslim he lives with the Muslims he's a disbeliever but he has to be protected has to be looked after because he's living with who the Muslims إبن كثير is saying from this أثر it is not permissible لا يجوز استعمالهم it is not permissible to use that person the أهل الذمة who is weak he's weak because he lives amongst the Muslims he's asking for refuge even he's not allowed التي فيها استطالت على المسلمين وطلاع على دواخ لأموره من التي يخشى أن يفشوها إلى الأعداء من أهل الحرب why is the reasoning is because it's scared that he might be able to know through the writing what the Muslims are doing and what not and then later he takes that paper and he gives it to the enemies that are fighting from outside and he conveys it to them what about a Muslim who is an enemy to you clearly he's not from even أهل الذمة you shouldn't give him your information and your issues and this is one of the things that humiliation comes from when the Muslims start to take them as a بطانة they take them close نعم الشيخ وليسامي بنوتي مأني and this is the issue that goes to the youngsters and the youth a lot of the time you see them brothers they're imitating the kufar in the way they dress in the way they walk in the way they talk in the way they act and this is from the causes that bring humiliation to the Muslims الشيخ وليسامي بنوتي مأني وهذه المشابهة لليهودي ونصارا this imitation that occurs from the Muslims to the Jews and the Christians وَالْأَعَا جِمْ meaning from the force and the Romans at that time of his people he's talking a lot but now we have the Americans we have the British we have these countries of Hollywood so we could change that into that was our current time he said لما غلبت على ملوك المشرق هي أمثالوها مما خالفوا به هدي المسلمين sorry لما غلبت على ملوك المشرق when the kings of Mashraq came and they overcame the Muslims the reason why they overcame them is why because of the imitation of the disbelievers and the way they dressed like them and they acted like them started to use their gestures like them what happened مما ذات مشابهة مما ذات which became خالفوا به هدي المسلمين and they went against what? the code and the way the Muslim is ودخلوا فيما كريه الله and they entered into that which which Allah dislikes ورسوله and his messenger صلط عليهم Allah placed over the Muslims at this time a Turk who a Turk the Tatar when the Muslims started to imitate the Romans and the Christians Allah brought the Tatar amongst them who came to them and go read الكتاب البداية والنهاية the Tatar the way they humiliated the Muslims how did they humiliate the Muslims the Tatar man would come he would say to the Muslim man a woman from the Tatar would say to a Muslim man sit here I will come back I want to kill you and he won't go the Muslim would be sitting there waiting she goes she gets her sword and she cuts the Muslim man head off because he is scared if he runs away he destroys so he prefers that the harm is only connected to humiliation why did that happen who lived at that time is telling us he say this رحمه الله it came to them the Tatar and they destroyed the Muslim الموعود الموعود بقتالهم حتى فعلوا في العباد والبلاد ما لم يجري في دولة الاسلام مثله وذلك تصديق قوله صلى الله عليه وسلم لا تركبنا سنن من كان قبلكم غيرك وضعفوا أيضا يشهد تعلقوا يشهدون عشان يشهدون خلال يشهدون خلال خلال هم يشهدون خلال فأنت نحن بسيطرة ماكا لا تركبنا سنن من كان قبلكم ت yağوا وزروا وزروا how اخچوا بذراعن بذراعن حتى لو دخلوا جحر ضب للدخل تبو that you follow them hands man hands man everything they do you do look at your brothers right now today I was in a house and I heard some screaming from the neighbors I looked I thought something serious happened and when I looked I was told our content is a contest is now taking place where rappers and artists what are they doing is they're taking buckets of water and they're pouring it over themselves and now even the Muslims even the households the neighbors Muslims are doing it pouring it over themselves because they saw they do it I ask Allah سبحانه وتعالى رب العرش العظيم that he he takes the humiliation from the أمة المسلمين and that Allah سبحانه وتعالى brings our faith back to greatness الله مغفلنا دنوبنا وإصرافنا في أمرنا وثبت أقدامنا ونصرنا على القوم الكافرين سبحانك الله وبحمدك أشد الله إله إلا الله أستغفرك