 سورة 6 من الحلق القرآن وردت من محمد حبيب شاكر هذه الكرامة في المدينة المبنى سورة 6 كتل الأنعيم وردت في مكة في نام الله أفضل من المرصف كل محاولة هو لكي الله الذي قرأت السنة والأرض وقرأت السنة والأرض yet those who disbelieve set up equals with their lord he it is who created you from clay then he decreed a term and there is a term named with him still you doubt and he is Allah in the heavens and in the earth he knows your secret thoughts and your open words and he knows what you earn and there does not come to them any communication of the communications of their lord but they turn aside from it so they have indeed rejected the truth when it came to them therefore the truth of what they mocked it will shine upon them do they not consider how many a generation we have destroyed before them whom we had established in the earth as we have not established you and we sent the clouds pouring grain on them in abundance and we made the rivers to flow beneath them then we destroyed them on account of their faults and raised up after them another generation and if we had sent to you a writing on a paper then they had touched it with their hands certainly those who disbelieve would have said this is nothing but clear enchantment and they say why has not an angel been sent down to him and had we sent down an angel the matter would have certainly been decided and then they would not have been respited and if we had made him angel we would certainly have made him a man and we would certainly have made confused to them what they make confused and certainly messengers before you were mocked at but that which they mocked at and compost the scuffers among them say travel in the land then see what was the end of the rejecters say to whom belongs what is in the heavens and the earth say to Allah He has ordained mercy on Himself most certainly He will gather you on the resurrection day there is no doubt about it as for those who have lost their souls they will not believe and to Him belongs whatever dwells in the night and the day and He is the hearing the knowing say shall I take a guardian besides Allah the originator of the heavens and the earth He feeds others and is not Himself fed say I am commanded to be the first who submits Himself and you should not be of the polytheists say surely I fear if I disobey my Lord the chastisement of a grievous day He from whom it is averted on that day Allah indeed has shown mercy to Him and this is a manifest achievement and if Allah touch you with affliction there is none to take it off but He and if He visits you with good then He has power over all things and He is the supreme above His servants and He is the wise the aware say what thing is the weightiest in testimony say Allah is witness between you and me and this Quran has been revealed to me that with it I may war new and whomesoever it reaches do you really bear witness that there are other gods with Allah say I do not bear witness say He is only one Allah and surely I am clear of that which you set up with Him those whom we have given the book recognize Him as they recognize their sons as for those who have lost their souls they will not believe and who is more unjust than He who forges a lie against Allah or He who gives the lie to His communications surely the unjust will not be successful and on the day when we shall gather them all together then shall we say to those who associated others with Allah where are your associates whom you asserted then their execues would be nothing but that they would say by Allah our Lord we were not polytheists see how they lie against their own souls and that which they forged has passed away from them and of them is He who hearkens to you and we have cast veils over their hearts lest they understand it and a heaviness into their ears and even if they see every sign they will not believe in it so much so that when they come to you they only dispute with you those who disbelieve say this is not but the stories of the ancients and they prohibit others from it and go far away from it and they only bring destruction upon their own souls while they do not perceive and could you see when they are made to stand before the fire then they shall say with that we were sent back and we would not reject the communications of our Lord and we would be of the believers nay what they conceal before shall become manifest to them and if they were sent back they would certainly go back to that which they are forbidden and most surely they are liars and they say there is nothing but our life of this word and we shall not be raised and could you see when they are made to stand before their Lord He will say this the truth they will say nay by our Lord He will say taste then the chastisement because you disbelieved they are losers indeed who reject the meeting of Allah until when the hour comes upon them all of a sudden they shall say oh our grief for our neglecting it and they shall bear their burdens on their backs now surely evil is that which they bear and this world's life is not but a play and an idle sport and certainly the abode of the hereafter is better for those who guard against evil do you not then understand we know indeed that what they say certainly griefs you but surely they do not call you a liar but unjust deny the communications of Allah and certainly messengers before you were rejected but they were patient on being rejected and persecuted until our help came to them and there is none to change the words of Allah and certainly there has come to you some information about the messengers and if their turning away is hard on you then if you can seek an opening to go down into the earth or a ladder to ascend up to heaven so that you should bring them a sign and if Allah had pleased he would certainly have gathered them on guidance therefore be not of the ignorant only those accept who listen and as to the dead Allah will raise them then to him they shall be returned and they say why has not a sign been sent down to him from his Lord say surely Allah is able to send down a sign but most of them do not know and there is no animal that walks upon the earth nor a bird that flies with its two wings but they are general like yourselves we have not neglected anything in the book then to the Lord shall they be gathered and they who reject our communications are deaf and dumb in utter darkness whom Allah pleases He causes to err and whom He pleases He puts on the right way say tell me if the chastisement of Allah should overtake you or the hour should come upon you will you call on others besides Allah if you are truthful may him you call upon so he clears away before which you pray if he pleases and you forget what you set up with him and certainly we sent messengers to nations before you then we seized them with distress and affliction in order that they might humble themselves yet why did they not when our punishment came to them humble themselves and the shaitan made what they did fair seeming to them but when they neglected that with which they had been admonished we opened for them the doors of all things until when they rejoiced in what they were given we seized them suddenly then law they were in utter despair so the roots of the people who were unjust were cut off and all praise is due to Allah the lord of the words say have you considered that if Allah takes away your hearing and your sight and sets a seal on your hearts who is the god besides Allah that can bring it to you see how we repeat the communications yet they turn away say have you considered if the justizment of Allah should overtake you suddenly or openly will any be destroyed but the unjust people and we send not messengers but as announcers of good news and givers of warning then whoever believes and acts alright no fear nor shall they grieve and as for those who reject our communications justizment shall afflict them because they transgressed say I do not say to you I have with me the treasures of Allah nor do I know the unseen nor do I say to you that I am an angel I do not follow out save that which is revealed to me say are the blind and the seeing one alike do you not then reflect and warn with it those who fear that they shall be gathered to their lord there is no guardian for them nor any intercessor besides him that they may guard against evil and do not drive away those who call upon their lord in the morning and the evening they desire only his favor neither are you answerable for any reckoning of theirs nor are they answerable for any reckoning of yours so that you should drive them away and thus be of the unjust and thus do we try some of them by others so that they say are these upon whom Allah has conferred benefit from among us does not Allah best know the grateful and when those who believe in our communications come to you say peace be on you your lord has ordained mercy on himself so that if any one of you does evil in ignorance then turns after that and acts right then he is forgiving merciful and thus do we make distinct that the communications and so that the way of the guilty may become clear say I am forbidden to serve those whom you call upon besides Allah say I do not follow your lord desires for then indeed I should have gone astray and I should not be of those who go right say surely I have manifest proof from my lord and you call it a lie I have not with me that which you would heeson the judgment is only Allah's he relates the truth and he is the best of the siders say if that which you desire to heeson where with me the matter would have certainly been decided between you and me and Allah best knows the unjust and with him are the keys of the unseen treasures none knows them but he and he knows what is in the land and the sea and there falls not a leaf but he knows it nor a grain in the darkness of the earth nor anything green nor dry but it is all in a clear book and he it is who takes your souls at night in sleep and he knows what you acquire in the day then he raises you up with a ring that an appointed term may be fulfilled then to him is your return then he will inform you of what you were doing and he is the supreme above his servants and he sends keepers over you until when death comes to one of you our messengers cause him to die and they are not remiss then are they sent back to Allah their master the true one now surely his is the judgment and he is swiftest in taking account say who is it that delivers you from the dangers of the land and the sea when you call upon him openly he humiliating yourselves and in secret if he delivers us from this we should certainly be of the grateful ones say الله delivers you from them and from every distress but again you set up others with him say he has the power that he should send on you a chastisement from above you or from beneath your feet or that he should throw you into confusion making you of different challenges and make some of you taste the fighting of others see how we repeat the communications that they may understand and your people call it a lie and it is the very truth say I am not placed in charge of you for every prophecy is a term and you will come to know and when you see those who enter into discourses about our communications with draw from them until they enter into some other discourse and if the shaitan causes you to forget then do not sit after recollection with the unjust people and note of the reckoning of their deeds shall be against those who guard against evil but theirs is only to remind happily they may guard and leave those who have taken their religion for a play and an idle sport and whom this world's life has deceived and remind them thereby less the soul should be given up to destruction for what it has earned it shall not have besides Allah any guardian nor an intercessor and if it should seek to give every compensation it shall not be accepted from it these are they who shall be given up to destruction for what they earned they shall have a drink of boiling water and a painful chastisement because they disbelieved say shall we call on that besides Allah which does not benefit us nor harm us and shall we be returned back on our heels after Allah has guided us like him whom the shaitans have made to fall down perplexed in the earth he has companions who call him to the right way saying come to us say surely the guidance of Allah that is the true guidance and we are commanded that we should submit to the Lord of the Worlds and that you should keep a prayer and be careful of your duty to him and he it is to whom you shall be gathered and he it is who has created the heavens and the earth with truth and on the day he says be it is his word is the truth and his is the Kingdom on the day when the trumpet shall be blown and the scene and he is the wise the aware and when Abraham said to his sire asr do you take idols for gods surely I see you and your people in manifest error and thus did we show Abraham the Kingdom of the heavens and the earth and that he might be of those who are sure so when the night overshadowed him he saw a star said he is this my lord so when it set he said I do not love the setting ones then when he saw the moon rising he said is this my lord so when it set he said if my lord had not guided me I should certainly be of the airing people then when he saw the sun rising he said is this my lord is this the greatest so when it set he said oh my people surely I am clear of what you set up with Allah surely I have turned myself being upright holy to him who originated the heavens and the earth and I am not of the polytheists and his people disputed with him he said do you dispute with me respecting Allah and he has guided me indeed and I do not fear in any way those that you set up with him unless my lord pleases my lord comprehends things in his knowledge will you not then mind and how should I fear what you have set up with him while you do not fear that you have set up with Allah that for which he has not sent down to you any authority which then of the two parties is sureer of security if you know those who believe and do not mix up their faith with inequity those are they who shall have the security and they are those who go right and this was our argument which we gave to Ibrahim against his people we exalt in dignity whom we please surely your lord is wise knowing and we give to him and of his descendants the wood and and and and and and and and thus do we reward those who do good to others and and and and and and and everyone we made to excel in the world and from among their fathers and their descendants and their brethren and we chose them and guided them into the right way this is Allah's guidance he guides thereby whom he pleases of his servants and if they had set up others with him certainly what they did would have become ineffectual for them these are they to whom we gave the book and the wisdom and the prophecy therefore if these disbelieve in it we have already entrusted with it a people who are not believers in it these are they whom Allah guided therefore follow their guidance say I do not ask you for any reward for it it is nothing but a reminder to the nations and they do not assign to Allah the attributes due to him when they say Allah has not revealed anything to a mortal say who revealed the book which Moses brought a light and a guidance to men which you make into scattered writings which you show while you conceal much and you were taught what you did not know neither you nor your fathers say Allah then leave them sporting in their vain discourses and this is a book we have revealed blessed verifying that which is before it and that you may warn the metropolis and those around her and those who believe in the hereafter believe in it and they attend to their prayers constantly and who is more unjust than he who forges a lie than is Allah or says it has been revealed to me while nothing has been revealed to him and he who says I can reveal the like of what Allah has revealed and if you had seen when the unjust shall be in the agonies of death and the angels shall spread forth their hands give up your souls they shall you be recompensed with an ignominous because you spoke against Allah other than the truth and because you showed pride against his communications and certainly you have come to us alone as we created you at first and you have left behind your backs the things which we gave you and we do not see with you your intercessors about whom you asserted that they were Allah's associates in respect to you certainly the ties between you are now cut off and what you asserted is gone from you surely Allah causes the grain and the stone to germinate he brings forth the living from the dead and he is the bringer forth of the dead from the living that is Allah how are you then turned away he causes the dawn to break and he has made the night for rest and the sun and the moon for reckoning this is an arrangement of the mighty the knowing and he it is who has made the stars for you that you might follow the right way thereby in the darkness of the land and the sea truly we have made plane the communications for a people who know and he it is who has brought you into being from a single soul then there is for you a resting place and a depository indeed we have made plane the communications for a people who understand and he it is who sends down water from the cloud then we bring forth with it buds of all plants then we bring forth from it green foliage from which we produce grain piled up in the ear and of the palm tree of the sheath of it come forth clusters of dates within reach and gardens of grapes and olives and palm granates alike and unlike behold the fruit of it when it yields the fruit and the ripening of it most surely there are signs in this for a people who believe and they make the jinn associates with Allah while he created them and they falsely attribute to him sons and daughters without knowledge glory be to him and highly exalted is he above what they ascribe to him wonderful originator of the heavens and the earth how could he have a son when he has no consort and he himself created everything and he is the knower of all things that is Allah your Lord there is no God but He the creator of all things therefore serve him and he has charge of all things vision comprehends him not and he comprehends all vision and he is the knower of all things indeed there have come to you clear proofs from your Lord whoever will therefore see it is for his own soul and whoever will be blind it shall be against himself and I am not a keeper over you and thus do we repeat the communications and that they may say you have read and that we may make it clear to a people who know follow what is revealed to you from your Lord there is no God but He and withdraw from the polytheists and if Allah had pleased they would not have set up others with him and we have not appointed you a keeper over them and you are not pleased with them and do not abuse those whom they call upon besides Allah less exceeding the limits they should abuse Allah out of ignorance thus have we made for seeming to every people their deeds then to their Lord shall be their return so he will inform them of what they did and they swear by Allah the strongest of their oath that if a sign came to them they would most certainly believe in it say signs are only with Allah and what should make you know that when it comes they will not believe and we will turn their hearts and their sights even as they did not believe in it the first time and we will leave them in their in ordnance blindly wandering on and even if we had sent down to them the angels and the dead had spoken to them and we had brought together all things before them they would not believe unless Allah pleases but most of them are ignorant and thus did we make every prophet an enemy the shaitans from among men and jinn some of them suggesting to others varnished falsehood to deceive them and had your Lord pleased they would not have done it therefore leave them and that which they forge and that the hearts of those who do not believe in the hereafter may be inclined to it and that they may be well pleased with it and that they may earn what they are going to earn of evil shall I then seek a judge other than Allah and he it is who has revealed to you the book which is made plain and those whom we have given the book know that it is good with truth therefore you should not be of the disputers and the word of your Lord has been accomplished truly and justly there is none who can change his words and he is the hearing the knowing and if you obey most of those in the earth they will lead you astray from Allah's way and they only lie surely your Lord he best knows who goes astray from his way and he best knows those who follow the right course therefore eat of that on which Allah's name has been mentioned if you are believers in his communications and what reason have you should not eat of that on which Allah's name has been mentioned and he has already made plain to you what he has forbidden to you accepting what you are compelled to and most surely many would lead people astray by their low desires out of ignorance surely your Lord those who exceed the limits and abandon open and secret sin surely they who earn sin shall be recompensed with what they earned and do not eat of that on which Allah's name has not been mentioned and that is most surely a transgression and most surely the shaitans suggest to their friends that they should contend with you and if you obey them you shall most surely be polytheists is he who was dead then we raised him to life and made for him a light by which he walks among the people like him whose likeness is that of one in utter darkness whence he cannot come forth ثus what they did was made fair seeming to the unbelievers and thus have we made in every town the great ones to be its guilty ones that they may plan therein and they do not plan but against their own souls and they do not perceive and when a communication comes to them they say will not believe till we are given the like of what Allah's messengers are given Allah best knows where he places his message there shall befall those who are guilty humiliation from Allah and severe chastisement because of what they planned therefore for whom so ever Allah intends that he would guide him right he expands his breast for Islam and for whom so ever he intends that he should cause him to err he makes his breast straight and narrow as though he were ascending upwards thus does Allah lay uncleanness on those who do not believe and this is the path of your lord a right path indeed we have made the communications clear for a people who mind they shall have the abode of peace with their lord and he is their guardian because of what they did and on the day when he shall gather them all together o assembly of jinn you took away a great part of mankind and their friends from among the men shall say our lord some of us profited by others and we have reached our appointed term which now this point for us he shall say the fire is your abode to abide in it except as Allah is pleased surely your lord is wise and thus do we make some of the iniquitous to be friend others on account of what they earned o assembly of jinn and men did there not come to you messengers from among you relating to you my communications and warning you of the meeting of this day of yours they shall say we bear witness against ourselves and this words life deceived them and they shall bear witness against their own souls that they were unbelievers this is because your lord would not destroy towns unjustly while their people were negligent and all have degrees according to what they do and your lord is not heedless of what they do and your lord is the self sufficient one the lord of mercy if he pleases he may take you off and make whom he pleases successors after you even as he raised you up from the seed of another people surely what you are threatened with to pass and you cannot escape it say oh my people act according to your ability I too am acting so you will soon come to know for whom of us will be the good end of the abode surely the unjust shall not be successful and they set apart a portion for Allah out of what he has created of tilt and cattle and see this is for Allah so they assert and this for our associates then what is for their associates it reaches not to Allah and whatever is set apart for Allah it reaches to their associates evil is that which they judge and thus their associates have made fair seeming to most of the polytheist the killing of their children that they may cause them to perish and obscure for them their religion and if Allah had pleased they would not have done it therefore leave them and that which they forge and they say these are cattle and tilth prohibited none shall eat them except such as we please so they assert and cattle whose backs are forbidden and cattle on which they would not mention Allah's name forging a lie against him he shall require them for what they forged and they say what is in the wombs of these cattle especially for our males and forbidden to our wives and if it be still born then they are all partners in it he will reword them for their attributing falsehood to Allah surely he is wise knowing they are lost indeed who killed their children foolishly without knowledge and forbid what Allah has given to them forging a lie against Allah they have indeed gone astray and they are not the followers of the right course and he it is who produces gardens of vine trellis and untrellis and palms and seed produce of which the fruits are of various sorts and olives and palm grenades like and unlike eat of its fruit when it bears fruit and pay the due of it on the day of its reaping and do not act extravagantly surely he does not love the extravagant and of cattle he created beasts of burden and those which are fit for slaughter only eat of what Allah has given you and do not follow the footsteps of the shaitan surely he is your open enemy it impairs two of sheep and two of goats say has he forbidden the two males or the two females or that which the wombs of the two females contain inform me with knowledge if you are truthful and two of camels say has he forbidden the two males or the two females or that which the wombs of the two females contain or where you witnesses when Allah enjoined you this who then is more unjust than he who forges ally against Allah that he should lead astray men without knowledge surely Allah does not guide the unjust people say I do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself or blood poured forth or flesh of swine for that surely is unclean which is a transgression other than the name of Allah having been invoked on it but whoever is driven to necessity not desiring nor exceeding the limit then surely your Lord is forgiving merciful and to those who were Jews we made unlawful every animal having close and of oxen and sheep we made unlawful to them the fat of both except such as was on their backs or the entrails or what was mixed with bones this was a punishment we gave them on account of their rebellion and we are surely truthful but if they give you the lie then say your Lord is the Lord of all encompassing mercy and his punishment cannot be averted from the guilty people those who are polytheists will say if Allah had pleased we would not have associated ought with him nor our fathers nor would we have forbidden to ourselves anything even so did those before them reject until they tasted our punishment say have you any knowledge with you so you should bring it forth to us you only follow a contracture and you only tell lies say then Allah is the conclusive argument so if he pleased he would certainly guide you all say bring your witnesses who should bear witness that Allah has forbidden this then if they bear witness do not bear witness with them and follow not the low desires of those who reject our communications and of those who do not believe in the here after and they make others equal to their Lord say come I will recite what your Lord has forbidden to you remember that you do not associate anything with him and show kindness to your parents and do not slay your children for fear of poverty we provide for you and for them and do not draw nigh to indecences those of them which are a parent and those which are concealed and do not kill the soul which Allah has forbidden except for the requirements of justice this he has enjoined you with that you may understand and do not approach the property of the orphan except in the best manner until he attains his maturity and give full measure and wait with justice we do not impose on any soul a duty except to the extent of its ability and when you speak then be just though it be against a relative and fulfill Allah's covenant this he has enjoined you with that you may be mindful and know that this is my path the right one therefore follow it and follow not other ways for they will lead you away from his way this he has enjoined you with that you may guard against evil again we gave the book to Musa to complete our blessings on him who would do good to others and making plain all things and a guidance and a mercy so that they should believe in the meeting of their lord and this is a book we have revealed blessed therefore follow it and guard against evil that mercy may be shown to you lest you say that the book was only revealed to two parties before us and we were truly unaware of what they read or lest you should say if the book had been revealed to us you would certainly have been better guided than they so indeed there has come to you clear proof from your lord and guidance and mercy who then is more unjust than he who rejects Allah's communications and turns away from them we will reward those who turn away from our communications because they turned away they do not wait but that the angels should come to them or that your lord should come or that some of the signs of your lord should come on the day when some of the signs of your lord shall come its faith shall not prophet a soul which did not believe before or earn good through its faith say wait we too are waiting surely they who divided the religion into parts and became sects you have no concern with them their affair is only with Allah then he will inform them of what they did whoever brings a good deed he shall have 10 like it and whoever brings an evil deed he shall be recompensed only with the like of it and they shall not be dealt with unjustly say surely as for me my lord has guided me to the right path to a most right religion the faith of ibrahim the upright one and he was not of the polytheists say surely my prayer and my sacrifice and my life and my death are all for Allah the lord of the worlds no associate has he and this am I commanded and I am the first of those who submit say what shall I seek a lord other than Allah and he is the lord of all things and no soul earns evil but against itself and no bearer of burden shall bear the burden of another then to your lord is your return so he will inform you of that in which you differed and he it is who has made you successors in the land and there is some of you above others by various grades that he might try you by what he has given you surely your lord is quick to require evil and he is most surely the forgiving the merciful end of surah 6 in the name of Allah the most beneficent the most merciful A book revealed to you so let there be no straightness in your breast on account of it that you may warn thereby and a reminder close to the believers follow what has been revealed to you from the you from the what has been revealed to you from your lord and do not follow guardians besides him how little do you mind and how many a town that we destroyed so our punishment came to it by night or while they slept at midday yet their cry when our punishment came to them was nothing but that they said surely were unjust most certainly then we will question those to whom the messengers were sent and most certainly we will also question the messengers then most certainly we will relate to them with knowledge and we were not absent and the measuring out on that day will be just then as for him whose good deeds is heavy those are they who shall be successful and as for him whose measure of good deeds is light those are they who have made their souls suffer loss because they disbelieved in our communications and certainly we have established you in the earth and made in it means of livelihood for you little it is that you give thanks and certainly we created you then we fashioned you then we said to the angels prostrate to Adam so they did prostrate except Iblis he was not of those who prostrated he said what hindered you so that you did not prostrate when I commanded you he said as created me of fire while him thou did create of dust he said then get forth from this state for it does not befit you to behave proudly therein go forth therefore surely you are of the abject ones he said respite me until the day when they are raised up he said you are of the respited ones he said as thou hast caused me to remain disappointed I will certainly lie in wait for them in thy straight path then I will certainly come to them from before them and from behind them and from the right hand side and from their left hand side and thou shalt not find most of them thankful he said get out of this state despised driven away whoever of them will follow you I will certainly fill hell with you all and we said oh Adam dwell you and your wife in the garden so eat from where you desire but do not go near this tree for then you will be of the unjust but the shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations and he said your lord has not forbidden you this tree except that you may not both become two angels or that you may not become of the immortals and he swore to them both most surely I am a sincere advisor to you then he caused them to fall by deceit so when they tasted of the tree their evil inclinations became manifest to them and they both began to cover themselves with the leaves of the garden and their lord called out to them did I not forbid you both from that tree and say to you that the shaitan is your open enemy they said our lord we have been unjust to ourselves and if thou forgive us not and have not mercy on us we shall certainly be of the losers he said get forth some of you the enemies of others and there is for you in the earth an abode and a provision for a time he also said and there in shall you live and there in shall you die and from it shall you be raised all children of Adam we have indeed sent down to you clothing to cover your shame and clothing for beauty and clothing that guards against evil that is the best this is of the communications of Allah that they may be mindful all children of Adam let not the shaitan cause you to fall into affliction as he expelled your parents from the garden pulling off from them both their clothing that he might show them their evil inclinations he surely sees you he as well as his host from once you cannot see them surely we have made the shaitans to be the guardians of those who do not believe and when they commit an indecency they say we found our fathers doing this and Allah has enjoined it on us say surely Allah does not enjoin indecency do you say against Allah what you do not know say my lord has enjoined justice and set upright your faces at every time of prayer and call on him being sincere to him in obedience as he brought you forth in the beginning so shall you also return a part as he guided a right and as for another part error is justly their due surely they took the shaitans for guardians beside Allah and they think that they are followers of the right way all children of Adam attend to your embalashments at every time of prayer and eat and drink and be not extravagant surely he does not love the extravagant say who has prohibited the embalishment of Allah which he has brought forth for his servants and the good provisions say these are for the believers in the life of this world purely theirs on the resurrection day thus do we make the communications clear for a people who know say my lord has only prohibited indecenses those of them that are apparent as well as those that are concealed and sin and rebellion without justice and that you associate with Allah that for which he has not sent down any authority and that you say against Allah what you do not know and for every nation there is a doom so when their doom is come they shall not remain behind the least while nor shall they go before all children of Adam if there come to you messengers from among you relating to you my communications then whoever shall guard against evil and act a right they shall have no fear nor shall they grieve and as for those who reject our communications and turn away from them totally these are the inmates of the fire they shall abide in it who is then more unjust than he who forges a lie against Allah or rejects his communications as for those their portion of the book shall reach them until when our messengers come to them causing them to die they shall say where is that which you used to call upon besides Allah they would say they are gone away from us because of the darkness against themselves that they were unbelievers he will say enter into fire among the nations that have passed away before you from among jinn and men whenever a nation shall enter it shall curse its sister until when they have all come up with one another into it the last of them shall say our lord these led us astray therefore give them a double chastisement of the fire he will say everyone shall have double but you do not know and the foremost of them will say to the last of them so you have no preference over us therefore taste the chastisement for what you earned surely as for those who reject the communication and turn away from them the doors of heaven shall not be opened for them nor shall they enter the garden until the camel pass through the eye of the needle and thus do we reward the guilty they shall have a bed of hellfire and from above them coverings of it and thus do we reward the unjust for those who believe and do good we do not impose on any soul a duty except to the extent of its ability they are the dwellers of the garden in it they shall abide and we will remove whatever of ill feeling is in their breasts the rivers shall flow beneath them and they shall say all praise is due to Allah who guided us to this and we would not have found the way had it not been that Allah had guided us certainly the messengers of our Lord brought the truth and it shall be cried out to them that this is the garden of which you are made airs for what you did and the dwellers of the garden will call out to the inmates of the fire we have found what our Lord promised us to be true have you too found what your Lord promised to be true they will say yes then a crier will cry out among them that the curse of Allah is on the unjust who hinder people from Allah's way and seek to make it crooked and they are disbelievers in the hereafter and between the two there shall be a veil and on the most elevated places there shall be men who know all by their marks and they shall call out to the dwellers of the garden peace be on you they shall not have yet entered it though they hope and when their eyes shall be turned towards the inmates of the fire they shall say our Lord place us not with the unjust people and the dwellers of the most elevated places shall call out to men whom they will recognize by their marks saying of no avail were to you your amassings and your behaving totally are these day about whom you swore that Allah will not bestow mercy on them enter the garden you shall have no fear nor shall you grieve and the inmates of the fire shall call out to the dwellers of the garden saying pour on us some water or of that which Allah has given you they shall say surely Allah has prohibited them both to the unbelievers who take their religion for an idle sport and a play so today we forsake them as they neglected the meeting of this day of theirs and as they denied our communications and certainly we have brought them a book which we have made clear with knowledge a guidance and a mercy for a people who believe do they wait for old but its final sequel on the day when its final sequel comes about those who neglected it before will say indeed the messengers of our lord brought the truth are there for us than any intercessors so that they should intercede on our behalf or could we be sent back so that we should do deeds other than those which we did indeed they have lost their souls and that which they forged from them surely your lord is Allah who created the heavens and the earth in six periods of time and he is firm in power he throws the veil of night over the day which it pursues incessantly and he created the sun and the moon and the stars made subservient by his command surely his is the creation and the command and he is Allah the lord of the worlds call on your lord humbly and secretly surely he does not love those who exceed the limits and do not make mischief in the earth after its reformation and call on him fearing and hoping surely the mercy of Allah is nigh to those who do good to others and he it is forth the winds bearing good news before his mercy until when they bring up a laden cloud we drive it to a dead land then we send down water on it then bring forth with it of roots of all kinds thus shall we bring forth the dead that you may be mindful and as for the good land its vegetation springs forth abundantly by the permission of its lord and as for that which is inferior its herbage comes forth but scantly thus do we repeat the communications for a people who give thanks certainly we sent نوح to his people so he said all my people serve Allah you have no god other than him surely for you the chastisement of a grievous day the sheeps of his people said more surely we see you in clear error he said all my people there is no error in me but I am a messenger from the lord of the worlds I deliver to you the messages of my lord and I offer you good advice and I know from Allah what you do not know what do you wonder that a reminder has come to you from your lord through a man from among you that he might warn you and that you might guard against evil and so that mercy may be shown to you but they called him a liar so we delivered him and those with him in the ark and we drowned those who rejected our communications surely they were a blind people and to aad we sent their brother hood he said all my people serve Allah you have no god other than him will you not then guard against evil the sheeps of those who disbelieved from among his people said more surely we see you in folly and more surely we think you to be of the liars he said all my people surely in me but I am a messenger of the lord of the worlds I deliver to you the messages of my lord and I am a faithful advisor to you what do you wonder that a reminder has come to you from your lord through a man from among you that he might warn you and remember when he made you successors and excellence in respect of meek therefore remember the benefits of Allah that you may be successful they said have you come to us that we may serve Allah alone and give up what our fathers used to serve then bring to us what you threatened us with if you are of the truthful ones he said indeed uncleanness and wrath from your lord what do you dispute with me about names which you and your fathers have given Allah has not sent any authority for them wait then I too with you will be of those who wait so we delivered him and those with him by mercy from us and we cut off the lust of those who rejected our communications and were not believers and to Samud we sent their brother he said serve Allah you have no god other than him clear proof indeed has come to you from your lord this is as Allah's she camel for you a sign therefore leave her alone to posture on Allah's earth and do not touch her with any harm otherwise the painful chastisement will overtake you and remember when he made you successors after and settled you in the land you make mansions on its plains and you outhouses in the mountains remember therefore Allah's benefits and do not act corruptly in the land making mischief the sheaf of those who behaved proudly among his people said to those who were considered weak to those who believed from among them do you know that Salah is sent by his lord they said surely we are believers in what he has been sent with those who were houty said surely we are deniers of what you believe in so they slow the she camel and revolted against their lord's commandment they said bring us what you threatened us with if you are one of the messengers then the earth quake overtook them so they became motionless bodies in their abode then he turned away from them and said all my people I did certainly deliver to you the message of my lord and I gave you good advice but you do not love those good advice and we sent loot when he said to his people what do you commit an indecency which anyone in the world has not done before you most surely you come to males in lust besides females nay you are an extravagant people and the answer of his people was no other than that they said turn them out of your town surely they are a people who seek to purify themselves so we delivered him and his followers except his wife she was of those who remained behind and we reigned upon them consider then what was the end of the guilty and to Madien we sent their brother he said all my people serve Allah you have no god other than him clear proof indeed has come to you from your lord therefore give full measure and wait and do not diminish to men their things and do not make mischief in the land after its reform this is better for you if you are believers and do not lie in wait in every path threatening and turning away from Allah's way him who believes in him and seeking to make it crooked and remember when you were few then he multiplied you and consider what was the end of the mischief makers and if there is a party of you who believe in that with which I am sent and another party who do not believe then wait patiently until Allah judges between us is the best of the judges the sheeps those who were proud from among his people said we will most certainly turn you out and also those who believe with you from our town or you shall come back to our faith he said what though we dislike it indeed we shall have forge a lie against Allah after your religion after Allah has delivered us from it and it befits us not that we should go back to it except if Allah our Lord please our Lord comprehends all things in his knowledge in Allah do we trust our Lord decide between us and our people with truth and thou art the best of deciders and the sheeps of those who believed from among his people said if you follow you shall then most surely be losers then the earthquake overtook them so they became motionless bodies in their abode those who called were as though they had never dwelled therein those who called they were the losers so he turned away from them and said certainly I delivered you the messages of my Lord and I gave you good advice how shall I then be sorry for an unbelieving people and we did not send a prophet in a town but we overtook its people with distress and affliction in order that they might humble themselves then we gave them good peace of evil until they became many and said distress and happiness did indeed befall our fathers then we took them by surprise while they did not perceive and if the people of the towns had believed and guarded against evil we would certainly have opened up for them blessings from the heaven and the earth but they rejected so we overtook them for what they had earned what do the people of the towns then feel secure from our punishment coming to them by night while they sleep what do the people of the towns feel secure from our punishment coming to them in the morning while they play what do they then feel secure from Allah's plan but none feel secure from Allah's plan except for the people who shall perish is it not clear to those who inherited the earth after its former residence that if we please we would afflict them on account of their faults and set a seal on their hearts so they would not hear these towns we relate to you some of their stories and certainly their messengers came to them with clear arguments but they did not believe in what they rejected at first thus does Allah set a seal over the hearts of the unbelievers and we did not find in most of them any facefulness to covenant and we found most of them to be certainly transgressors then we raised after them Musa was our communications to Farron and his sheaves but they disbelieved in them consider then what was the end of the mischief makers and Musa said oh Farron surely I am a messenger from the lord of the worlds I am worthy of not saying anything about Allah except the truth I have come to you indeed with clear proof from your lord therefore send with me the children of Israel he said if you have come with a sign then bring it if you are of the truthful ones so he threw his rod then lo it was a clear serpent and he drew forth his hand and lo it was white to the beholders the sheaves of Farron's people said most surely this is the enchanter possessed of knowledge he intends to turn you out of your land what council do you then give they said put him off and his brother and send collectors into the cities that they may bring to you every enchanter possessed of knowledge and the enchanters came to Farron and said we must surely have a reward if we are the prevailing ones he said yes and you shall certainly be of those who are near to me they said will you cost or shall we be the first to cost he said cost so when they cost they deceived the people's eyes and frightened them and they produced a mighty enchantment they revealed to Musa saying cost your rod then lo it devoured the lies they told so the truth was established and what they did became null thus they were vanquished there and they went back abased and the enchanters were thrown down prostrating themselves they said we believe in the lord of the worlds the lord of Musa and Haroon Farron said do you believe in him before I have given you permission surely this is a plot which you have secretly devised in this city that you may turn out of it its people but you shall know I will certainly cut off your hands and your feet on opposite sides then will I crucify you all together they said surely to our lord shall we go back and you do not take revenge on us except because we have believed in the communications of our lord when they came to us our lord pour out upon us patience and cause us to die in submission and the sheaves of Farron's people said do you leave Musa and his people to make mischief in the land and to forsake you and your gods he said we will slay their sons and spare their women and surely we are masters over them Musa said to his people ask help from Allah and be patient surely the land is Allah's he causes such of his servants to inherit it as he pleases and the end is for those who guard against evil they said we have been persecuted before you came to us and since you have come to us he said it may be that your lord will destroy your enemy and make you rulers in the land then he will see how you act and certainly we overtook his people with droughts and diminution of fruits that they may be mindful but when good befell them they said this is due to us and when evil afflicted them they attributed it to the ill luck of Musa and those with him surely their evil fortune is only from Allah but most of them do not know when you may bring to us to charm us with it we will not believe in you therefore we sent upon them widespread death and the low cost and the lice and the frog and the blood but they behaved totally and they were a guilty people and when the plague fell upon them they said oh Musa pray for us to your lord because he has promised with you if you remove the plague from us we will certainly believe in you and we will certainly send away with you the children of Israel but when we remove the plague from them till a term which they should attain they broke the promise therefore we inflicted retribution on them and drowned them in the sea because they rejected our signs and were heedless of them and we made the people who were deemed weak to inherit the eastern lands and the western ones which we had blessed and the good word of your lord was fulfilled in the children of Israel because they bore up sufferings patiently and we utterly destroyed and his people had wrote and what they built and we made the children of Israel to pass the sea then they came upon a people who kept to the worship of their idols they said oh Musa make for us a god as they have their gods he said surely you are a people acting ignorantly surely that about which they are shall be brought to note and that which they do is vain he said what shall I seek for you a god other than Allah while he has made you excel all created things and when we delivered you from France people who subjected you to severe torment and sparing your women and in this there was a great trial from your lord and we appointed with Musa a time of 30 nights and completed them with 10 more so the appointed time of his lord was complete 40 nights and Musa said to his brother Haroun take my place among my people and do not follow the way of the mischief makers and when Musa came at our appointed time and his lord spoke to him he said my lord show me thyself so that I may look upon thee he said you cannot bear to see me but look at the mountain if it remains firm in its place then will you see me but when his lord manifested his glory to the mountain he made it crumble and Musa fell down in a swoon then when he recovered he said glory be to thee I turn to thee and I am the first of the believers he said oh Musa surely I have chosen you above the people with my messages and with my words therefore take hold of what I give to you and be of the grateful ones and we ordained for him in the tablets admonition of every kind and clear explanation of all things so take hold of them with firmness and enjoy your people to take hold of what is best thereof I will show you the abode of the transgressors I will turn away from my communications those who are unjustly proud in the earth and if they see every sign they will not believe in it and if they see the way of rectitude they do not take it for away and if they see the way of error they take it for away and this is because they rejected our communications and were heedless of them and as to those who reject our communications and the meeting of the hereafter their deeds are null shall they be rewarded except for what they have done and Musa's people made of their ornaments a calf after him a mere body what could they not see that it did not speak to them nor guide them in the way they took it for worship and they were unjust and when they repented and saw that they had gone astray they said if our lord show not mercy to us and forgive us we shall certainly be of the losers and when Musa returned to his people wrathful and in violent grief he said evil is it that you have done after me did you turn away from the bidding of your lord and he threw down the tablets and seized his brother by the head dragging him towards him he said son of my mother surely the people reckoned me weak and had well nicely in me therefore make not the enemies to rejoice over me and count me not among the unjust people he said my lord forgive me and my brother and cause us to enter into thy mercy and thou art the most merciful of the merciful ones as for those who took the call for a god surely wrath from the lord and disgrace in this world's life shall overtake them and thus do we recompense the advisors of lies and as to those who do evil deeds then repent after that and believe your lord after that is most surely forgiving merciful and when Musa's anger calmed down he took up the tablets and in the writing thereof was guidance and mercy for those who fear for the sake of their lord and Musa chose out of his people 70 men for our appointment so when the earth quake overtook them he said my lord if thou hadest pleased thou hadest destroyed them himself too wilt thou destroy us for what the fools among us have done it is not but thy trial thou makeest earth with it whom thou pleases and guideest whom thou pleases thou art our guardian therefore forgive us and have mercy on us and thou art the best of the forgivers and ordain for us good world's life and in the hereafter for surely we turn to thee he said as for my chastisement I will afflict with it whom I please and my mercy encompasses all things so I will ordain it specially for those who guard against evil and pay the poor rate and those who believe in our communications those who follow the messenger prophet whom they find written down with them in the Torah and the Ingeel who enjoins them good and forbids them evil and makes loful to them the good things and makes unloful to them in pure things and removes from them their burden and the shackles which were upon them so as for those who believe in him and honor him and help him and follow the light which has been sent down with him these it is that are the successful say oh people surely I am the messenger of Allah to you all of him who is the kingdom of the heavens and the earth there is no god but he he brings to life and causes to die those who believe in Allah and his messenger the ummi prophet who believes in Allah and his words and follow him so that you may walk in the right way and of Musa's people was a party who guided people with the truth and thereby did they do justice and we divided them into 12 tribes as nations and we revealed to Musa when his people asked him for water strike the rock with your staff so out flowed from it 12 springs each tribe knew its drinking place and we made the clouds to give shade over them and we sent to them men and quails 8 of the good things we have given you and they did not do any harm but they did injustice to their own souls and when it was said to them reside in this town and eat from it wherever you wish and say put down from us our heavy burdens and enter the gate making obeisance we will forgive you your wrongs we will give more to those who do good to others but those who were unjust among them changed it for a saying other than that which had been spoken to them so we sent upon them a pestilence from heaven because they were unjust and ask them about the town which stood by the sea when they exceeded the limits of the sabbath when their fish came to them on the day of their sabbath appearing on the surface of the water and on the day on which they did not keep the sabbath they did not come to them thus did we try them because they transgressed and when a party of them said why do you admonish air with a severe chastisement they said to be free from blame before your lord they may guard against evil so when they neglected what they had been reminded of we delivered those who forbade evil and we overtook those who were unjust with an evil chastisement because they transgressed therefore when they revoltingly persisted in what they had been forbidden we said to them be as apes despised and hated and when your lord announced that he would certainly send against them to the day of resurrection those who would subject them to severe torment most surely your lord is quick to require evil and most surely he is forgiving merciful and we cut them up on the earth in two parties some of them being righteous and others of them falling short of that and we try them with blessings and misfortunes that they might turn then there came after them an evil posterity who inherited the book taking only the frail good of this low life and saying it will be forgiven us and if the like good came to them they would take it too was not a promise taken from them in the book that they would not speak anything about Allah but the truth and they have read what is in it and the abode of the hereafter is better for those who guard against evil do you not then understand and as for those who hold fast by the book and keep a prayer surely we do not waste the reward of the right doers and when we shook the mountain over them as if it were a covering overhead and they thought that it was going to fall down upon them take hold of what we have given you with firmness and be mindful of what is in it so that you may guard against evil and when your lord brought forth from the children of Adam from their backs their descendants and made them bear witness against their own souls am I not your lord they said yes we bear witness lest you should say on the day of resurrection surely we were heedless of this or you should say only our fathers with Allah before and we were an offspring after them would thou then destroy us for what the vain doers did and thus do we make clear the communications and that happily they might return and recite to them the narrative of him to whom we give our communications but he withdraws himself from them so the shaitan overtakes him so he is of those who go astray and if we had pleased we would certainly have exalted him thereby but he clung to the earth and followed his low desire so his parable is as the parable of the dog if you attack him he lulls out his tongue and if you leave him alone he lulls out his tongue this is the parable of the people who reject our communications therefore relate the narrative that they may reflect evil is the likeness of the people who reject our communications and are unjust to their own souls whomsoever Allah guides he is the one who follows the right way and whomsoever he causes to earth these are the losers and certainly we have created for hell many of the jinn and the men they have hearts with which they do not understand and they have eyes with which they do not see and they have ears with which they do not hear they are as cattle nay they are in worse errors these are the best ones and Allah's are the best names therefore call on him thereby and leave alone those who violate the sanctity of his names they shall be recompensed for what they did and of those whom we have created are a people who guide with the truth and thereby they do justice and as to those who reject our communications we drew them near to destruction by degrees from whence they know not and I grant them respite surely my scheme is effective do they not reflect that their companion has not unsoundness in mind he is only a plain warner do they not consider the kingdom of the heavens and the earth and whatever things Allah has created and that may be their doom shall have drawn nigh what announcement would they then believe in after this Whomsoever Allah causes to err there is no guide for him and he leaves them alone in their inordancy blindly wondering on they ask you about the hour will be its taking place say the knowledge of it is only with my lord none but he shall manifest it at its time it will be momentous in the heavens and the earth it will not come on you but of a sudden they ask you as if you were solicitous about it say its knowledge is only with Allah but most people do not know say I do not control any benefit or harm for my own soul except as Allah please and had I known the unseen I would have had much of good and no evil would have touched me I am nothing but a warner and the giver of good news to a people who believe he it is who created you from a single being and of the same kind did he make his mate that he might incline to her so when he covers her she bears a light burden then moves about with it but when it grows heavy they both call upon Allah their lord if thou givest us a good one we shall certainly be of the grateful ones but when he gives them a good one they set up with him associates in what he has given them but high is Allah above what they associate with him what they associate with him that which does not create anything while they are themselves created they have no power to give them help nor can they help themselves and if you invite them to guidance they will not follow you it is the same to you whether you invite them or you are silent surely those whom you call on besides Allah are in a state of subjugation like yourselves therefore call on them then let them answer you if you are truthful have they feet with which they walk or have the hands with which they hold or have the eyes with which they see or have the ears with which they hear say call your associates then make a struggle to prevail against me and give me no respite surely my garden is Allah who revealed the book and he befriends the good and those whom you call upon besides him are not able to help you nor can they help themselves and if you invite them to guidance they do not hear and you see them looking towards you yet they do not see seek to forgiveness and enjoin good and turn aside from the ignorant and if a false imputation from the shaitan afflict you seek refuge in Allah surely he is hearing knowing surely those who guard against evil when a visitation from the shaitan afflicts them they become mindful then low and their brethren increase them in error then they sees not and when you bring them not a revelation they say why do you not forge it say I only follow what is revealed to me from my lord these are clear proofs from your lord and a guidance and a mercy for a people who believe and when the Quran is recited then listen to it and remain silent that mercy may be shown to you and remember your lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones surely those who are with your lord are not too proud to serve him and they declare his glory and prostrate in humility before him end of surah 7