 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد للحسن والثناء الجميل وشدوى لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل وشدوى النسيد العو نبينا محمد صلى الله عليه وعليه وعاله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد وإن سيره العليه صلى الله عليه وسلم في which we were speaking about we spoke about previously the prophet asem's mother died مينة بنت وهبن أم النبي صلى الله عليه وسلم and the prophet's mother she passed away and she died when the prophet's mother died مينة بنت وهبن the prophet asem came back to umu eiman she was the one who the prophet was under her care and she brought him back to Makkah she breastfed him she looked after him she cared for him and she was under the kafala she was under the care as well of and she was being financially supported by abdel muttalib the prophet's granddad and the prophet sallallahu عليه وسلم's grandfathers abdel muttalib رق عليه رقة لم يرقها على أحد من أولادهم the way that abdel muttalib was very compassionate and the way he felt towards nabilah muhammad and he felt towards no other child abdel muttalib he really loved the prophet he had an eye for him he consistently used to look for him he would bring him close as much as he could he would ask the prophet to be brought next to him he would tell him to sit next to him if the prophet sallallahu عليه وسلم by himself abdel muttalib would sit with him if he slept abdel muttalib would not go to sleep until he saw the prophet abdel muttalib he would not eat any food until he would say بِبْنِي فَيُتَابِهِ إِلَيْهِ he would say I want my son he would refer to nabilah muhammad bring him to me so the prophet sallallahu عليه وسلم would be brought and when the prophet is brought he would eat with the prophet sallallahu عليه وسلم as ibn sa'ad mentions in his tabaqat there is this powerful story that took place that shows sheedah muhammad abdel muttalib for the prophet sallallahu عليه وسلم there is this excessive love that abdel muttalib had for the prophet there is this story that shows it an imamu hakim he narrated in his mustadrak with an authentic chain of narration عن كندير ابن سعيد عن أبيه he said حججت في الجاهلية in جاهلية i did hajj فإذا أنا برجل يطوف البيتي كندير ابن سعيد and he said my father sa'aid he said that he went to do hajj in the جاهلية before Islam فإذا أنا برجل يطوف البيتي I was with a man who was doing سعيد say I can see a man doing the wafra in the kama وهو يرتجز and this man is very nervous and very upset and sad and he keeps saying bring me back my son bring me back my son so سعيد said the father سألت I asked من هذا who is this individual فقالوا the people said to me this is عبد المطريب المهاشن باعت بيبني ابنه he sent his grandson out بحمد في طالب إبن الله he told him to look for one of his camels for him ولم يبعاته في حاجة إلا أن جهر and the Prophet was never sent to do something except that he would come back and he would finish it and he would complete it and he would bring it back down بوقت أبطاع عليه but this time the Prophet delayed he wasn't on time he delayed عبد المطريب was not used to the fact that the Prophet would be absent for that long فلم يلبث أن جاء محمد the time didn't go on except maybe that Muhammad came والإبن when the Prophet bought the camel فاعتنقه عبد المطريب حق the Prophet واني ستهم يا بنيا my son لقد جزئته عليك جزع لم أجزأه على شيء انقض I became very shocked and scared and frightened in a way that I've never been before والله بي الله لا أبعتك في حاجة إلا بدا I will never send you to do a job for me anymore I will never send you off to do any work for me ولا هتفعريقني بعد هذا أبدا and you will never depart from me from now on which means you're gonna have to be together that's the love that عبد المطريب had for the Prophet عليه الصلاة والسلام he really loved him even the things that show the love that he had for the Prophet عليه الصلاة والسلام is that عبد المطريب would be the only child who was allowed to sit on the فراش the mattress or the cloth of عبد المطريب no other person could sit on it عبد المطريب will not allow any of his children to sit on his فراش his mattress or his cloth he said to be like Muhammad he would let him sit with him عبد المطريب was the leader of قريش he's the leader of قريش and from the idea of a leader is that he does not let anyone sit on his فراش that's the that's the reality of a leader so his own children عبد المطريب's own children would sit around the mattress they were not there to get their legs or sit down on it except دبي اللهي محمد if he came and عبد المطريب saw him from far he would request for him to come forward and he would walk through his own uncles he would walk through his uncles and he would sit on the mattress with his grandad he would sit with his grandad and he would say to all of them move away from him move your necks from his own sons move away وَالْفَوَالْلَّهِ بَيَالْلَّهُ شَأْنَ and this boy has an affair in him something about him ثم يجلسوا معه عالي الفراش and then he would sit him next to him on his فراش وَيَمْصَحُ وَظَهْرَهُ بِيَدِهِ and he would run his hand on the prophet's chest وَيَصُرُهُ مَا يَرَهُ يَسْنَعُوا and he would please him the way that the prophet would act and the way he would carry himself عليه الصلاة و السلام and you guys all know that the prophet ﷺ when قريش disbelieved in him and they chose not to take him what did he say he didn't say I am the son of Abdullah what did he say he said I am the son of Abdul Mutalib I am the son of Ibn Abdul Mutalib the prophet ﷺ I am not a liar I am the son of Abdul Mutalib Abdul Mutalib died when the prophet ﷺ reached 8 years of age when the prophet ﷺ reached 8 years of age when the prophet reached 8 to wuff ya jadduha Abdul Mutalib Abdul Mutalib died حافظ أبنك كثير رحمه الله he said in his تفسير he said ثم كان صلى الله عليه وسلم في كفالة جده that the prophet ﷺ was under the care of his grandad عبد المطالب إلى أن to wuff ya wallahu من العمري ثمان سنينة and the prophet ﷺ was 8 years of age when his grandad died ابن القيم said the same in his كتاب زاد المعاد في his volume page 75 he said وكافيله جده عبد المطالب و to wuff ya wallah رسول الله عليه وسلم نحو ثمان سنينة that the prophet ﷺ was under the care of his grandad عبد المطالب and عبد المطالب died and the messenger ﷺ was 8 years of age when Abdul Mutalib died he gave a wasiya a farewell to his son Abu Talib the prophet's uncle to take care and to look after and cultivate and nurture the prophet ﷺ to protect him to take care of him and the reason why عبد المطالب specifically chose Abu Talib to look after the prophet it was because Abu Talib was أخواني لأبن و أمن that عبد الله who is the father of the prophet ﷺ and Abu Talib they were أخواني they were two brothers لأبن و أمن they had the same mom and the same dad أبو طالب and the prophet ﷺ the prophet ﷺ his father and the prophet ﷺ أنكل أبو طالب they had the same mom and the same dad أموهما their father their mother is who I mentioned before what's the name of the prophet ﷺ his grandmother from his mom's their dad's side who is the mother of عبد الله and the mother of أبو طالب I mentioned this فاطمة بنتي I mentioned it yeah who remembers it it was فاطمة بنتي she was the mother of the prophet ﷺ his mom dad she was the mother of the prophet ﷺ's dad so أبو طالب and عبد الله the prophet's dad they had the same mom and of course they had the same dad أبو طالب he took on the prophet ﷺ and looking after him very well على أك ملي the best way that the prophet can be taken care of and he added him to his children راذا بالأعظم من ذلك أنه قدمه علي rather to be honest the books of the seerah show that he gave more care to عبد الله عبد الله the son of his own children أبو طالب he took more care he took more care أبو طالب نبي الله محمد ﷺ his own children ذا زي ابن سعد he narrates in his طبقات بسند ضعيف يعني بعباس رضي الله تعالى عنه a chain of narration which is weak that لما توف عبد الله لما توف أبو طالب والعبد المطالب دايد قابض أبو طالب رسول رسول الله وين عبد المطالب دايد أبو طالب تقط أبو طالب فكان يكون بعن because the prophet always be with أبو طالب وكان أبو طالب لا مال له أبو طالب فإنان شريه وكان يحب رسول الله he love the prophet حبا شديد دايد لا يحبه ولده he love the prophet more than his own children وكان لا ينام إلا إلا جنبي and the prophet would not sleep anywhere else except next to أبو طالب his uncle ويخرجوا فيخرجوا معه if أبو طالب went out the prophet would go out with him وكان يخصوه بالطعام he used to specify food for him he said food صلى الله عليه وسلم وكان إذا أكل عياله أبو طالب جميعا if the children of أبو طالب they all ate together or they ate or فرادة or if they ate separately لم يشبعوا they would never be full the food would not fill them up وإذا أكل معهم رسول الله but if the prophet ate with them شبيعوا they all became full the food would make them fill they would fill up from the food فكان إذا أراد أن يغذيهم قال and if he wanted to أبو طالب to feed them he would say to them كما أنتم كما أنتم حتى يحضر إبني no one is going to eat until my son محمد comes فيأتي رسول الله فيأكل معهم if the food came and he wanted to feed he would say no one is allowed to eat unless when the prophet comes then everyone can eat but this is a Senate which is the prophet he traveled with his uncle أبو طالب to Sham تلميذي narrated in his جامع أنا بموسى الأشعري رضي الله يتعالى عنه يسن خرج أبو طالب أبو طالب came out إلى الشام أبو طالب وخرج معه النبي صلى الله عليه وسلم was a man from Quraish فلما أشرف على الراهبي فلما أشرف الشيئة means دلامي وقارب أن يضفر به when they came close to a monk there was a monk whose name was بحيرة حبطوا they went down فحلوا رحالهم they went down and they got the stuff the riding beast فخرج إليهم الراهب this monk so they came into shab when they came down from their riding beasts they took off their products and what was on it because they're now in the city a monk saw them and they came close to him he was looking at them when they came close to him he went to them this monk before they used to go by him and he never used to talk to them he never used to talk to Abu Talib and he's Quraish the man who was with him but this time he went to the Abu Talib and he went to Quraish the people وكانوا قبل ذلك يمرون به فلا يخرج إليهم ولا يلتفت إليهم وهم يحلون رحالهم while they were untying the riding beast فجعل يتخللهم الراهب حتى جاء فأخذ بيد رسول الله what he did was he started to walk through them and he saw the prophet and he grabbed him by the hand and then he said to them هذا سيد العالمين this is the master of the universe هذا رسول رب العالمين this is the messenger sent from Allah يبعاته الله الله is going to send him رحمة للعالمين and message to mankind so the people the men of Quraish they all looked at the monk and they said to him باع البكة where do you get this from and this monk was a Christian monk he read he was a Christian monk as half of them mentioned in the book when he hired a second volume page 691 he said to them إنكم حين أشرفتم من العقبة he said when you guys came from the عقبة من الطريق إلى الجمل the path to the mountain when you guys came لم يبقى الشجعر ولا حجر إلا خرسة جدا there was not a tree there was not a rock except it fell into prostration it was just a root ولا يسجدان إلا للنبي these trees and these rocks they only prostrate to a prophet وإني أعرفوا and I know this boy بخاته من نموه he has the seal of prophecy أسفل من وضور في كاتيفه مثل التفاحة he has it behind his back أسفل من وضور في وضور قبل which is directly proportional to the prophet's heart أسفل من وضور that's where the seal of prophecy and we mentioned it in our last lesson that it is a big the seal of prophecy is as big as what as a the egg of a pigeon إليه صلى الله عليه وسلم it's a slight meat that sticks out was it something that the prophet was born with he said no it was something that took place after well after his chest was open and this is something that was in the previous scriptures they knew this so he said I know him because of this ثم رجع فصل عليهم طعام then the monk went and he made food for them فلما أتاهم به when he brought the food to them وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان وكان when they came to him وعليه غمامة تضله over the prophet was a a cloud that was shading him عليه الصلاة والسلام when the people they got close to him they found that the tree and the cloud were both shading him عليه الصلاة والسلام when the prophet sat down the trees they diverted towards the prophet عليه الصلاة والسلام then the monk said to them وظروا look look at how the the cloud is shading him and the trees when he had said that to them he said to the people who is in charge of this young boy who's got control over him who's son is he who does he belong to so they pointed towards Abu Talib they said he's Abu Talib he said this young boy the Romans are going to come and when they see him they're going to physically harm him and they're going to cause him problems make sure that this child is protected so Abu Talib when he had found out regarding this issue what did he do he made sure that he did not let نبي الله محمد out of his sight now he's worried and he's concerned he multiplied Abu Talib the who authenticated this story is ترمي ترمي he authenticated this story and also اليمام حافظ في تمييز الصحابة حافظ he authenticated حق الحكم مستدرك he authenticated he said الشيخين ولم يخرجا الشيخ ناصر رحمه الله تعالى الشيخ البالي يأثنتكيته في كتاب دفع علي الحديث النبوي والسيرا الشيخ البالي يأثنتكيته ولكن هناك one Imam who refused to be authenticated and graided the story to be مونكر and that is Imam al-Dahabi ورحمه الله he rejected this Halim and he said وهو حديث المونكر جدا this Halim he said he is excessively مونكر it's a Halim that is not right and he said the reason why it's not right he mentions them and from the reasons it's because at the ending of the story it mentions that the monk he gave to Abu Talib as a gift Abu Bakr and Bilal and so the Habib says this is impossible Abu Bakr is younger than the Prophet 2 years and a half Bilal is not even born so this isn't the first Meqara he says also if it's possible that Abu Talib was scared for the Prophet then how did the Prophet go to then Sham again with Khadija so this is another question the second thing he says in the narration it mentions that the cloud shaded him and then the trees shaded him as well he said that doesn't also make sense so he didn't accept it but the students who are more in number authenticated like Tirbir like Ibn Hajar رحم الله تعالى like the Imam Ibn Qayyim just the last part he rejected that so Insha'Allah تعالى for us we will take it the authenticity of it and that this happened and that it took place even though the scholars they differ upon its authenticity the Prophet صلى الله عليه وسلم he was a shepherd he was a shepherd صلى الله عليه وسلم Ibn Sa'ad he mentions in his tabaqat he said Abu Talib didn't have no wealth no money so when the Prophet he came from that journey he came back from Sham he strove نبي اللهي نحمد he strove toward he strove to try to regain an income نبي اللهي نحمد Abu Talib had nothing and the Prophet صلى الله عليه وسلم he got busy with making sure that he looks after and he did it for a people who resided in Makkah و لذلك أحمد شوطي و he says كان رسول الله في شبابه لا يدعوا الرزقة و طرق بابه لم يطلوا بالرزقة و يبغي سبله موسى الكريم موسى الكريم مستوجر استئجارة و كان عيسا في الصيبة نجارة لذلك the Prophet صلى الله عليه وسلم he was a shepherd ألمام المخاري نريتني الصحيح من حديث أبي وريرة لذلك the Prophet صلى الله عليه وسلم باعت الله النبي الله never sent out a Prophet إلا رعى الغنم إلا أنه كان عيسا for sheep or goats or lambs فقال أصحابه و أنت the companions they said even you are a messenger of Allah he said نعم كنت أرعاها I was also a shepherd على قراريطة لأهلي مكام and I would do it for them على قراريطة قراريطة is is the word قراريطة is جزء من الدينة from some form of money that the Prophet صلى الله عليه وسلم used to do it for بقاري also narrated in his بسند الصحيح in a chain of narration which is authentic عن عبدة من حزن رضي الله تعالى عنه that the Prophet صلى الله عليه وسلم has sent بُعِثَ موسى نبي الله موسى was sent out وهو رعى غنم and he was what رعى غنم he was a shepherd و بُعِثَ داودة وهو رعى غنم and the Prophet صلى الله عليه وسلم was sent out and he was a shepherd و بُعِثْتُ أنا I was also sent out as a shepherd و أنا أرى غنم لأهلي I used to be a shepherd for a people in what بأجيادة and a jihad was a mountain in Mecca right there I used to I used to do I used to look after a herd of sheep or goats what's the wisdom in Prophet's being رعى غنم what was the hitman in it what's the wisdom number one these are the wisdom that the scholars mentioned that comes with a Prophet being رعى غنم number one is that the Prophet will learn forbearance when they mix with the goat غنم and the hardship that comes with it the Prophet is being trained to learn الحلم والمشقه because anyone who's from amongst you's ever was told to look after a herd of sheep will realize how they don't go together they always go separate ways so you would have to learn to bring them together to take them one direction so you're going to have to go that side and bring them to the other side go that side and bring them and that's the reality of the people they have different different ideologies different methodologies different ways of seeing things so the Prophet's job is to take the people from the sides come back come back to the Salat al-Mustaqeem come back to the Salat al-Mustaqeem to direct them all towards one direction again again the he's doing what he's protecting it from any enemies to come and attack the sheep صح that's what the Prophet is doing he's protecting the people from what the Ummah from what any enemies coming and infiltrating them that's why the Prophet said I am a safeguarder of my Ummah and if I go it will come to my companions that which has been promised and we all know when the Prophet died what came what we felt the great fitna happened right the great fitna happened so the person learns with the sheeps they learned that and the person's nature gets strengthened very good so the person learns forbearance very well you know they listen to them they know how to convince them bring people together the second is the reason why the ghanam specifically is mentioned is because because because the ghanam is very weak it's a weak animal are you with me it's a very what weak animal and since it's a weak animal the people who tend to have ghanam are not arrogant and we all together the people who have ghanam are their middle class people who have got camels they are what they are arrogant and also the camels you don't really need to tell them and all them bring them together you don't have to because the camel always tends to follow the first one or you can tie them together you can tie them together but you can't tie goats and sheep together has anyone of you ever gone out and done the job yeah whoever was told go bad year run the show whoever looked after our life stock huh you did masha'Allah it's a lot of lessons in it so there's a hikmah in why that was chosen also the other reason the wisdom the third wisdom is in it is what كسب المادية من عمالية this is actually a physical means of gaining the person is actually learning to work for themselves sweating and the best form of income is what كسب المادية what you earn what you sweat for بخاري نريت لنصحيح من حريث المقداد الكنديو رضي الله تعالى عمع الرسول ليس الله عليه وسلم قال that the prophet said ما أكل أحد طعاما قدت خيرا من أن يأكل من عمل يدي the prophet said that no one eats food greater than something that he worked for من أن يأكل for you to eat من عمل يدي what he worked for وإن نبي الله داودة فبريل نبي الله داودة عليه السلام كان يأكل من عمل يدي that would used to eat from his own that would used to eat from his own efforts his own hard work why did he specifically mention نبي الله داودة because all the prophets ate from their own عمل وليد ليمحمد why specifically Dawood but why specifically him all the prophets ate from what they worked why not mention موحدة why not mention موسى then why don't mention it why specifically Dawood because Dawood didn't need to work he was a as a king Dawood was a king he could have made money but he just been a king صح he had everything but he still had a job and he still worked that's why Dawood was mentioned الله gave Dawood what الله gave Dawood everything and money had everything and that's why Dawood worked so that shows the virtue of a man working and that a Muslim should nurture himself upon what عمل work Islam is a religion that pushes people to work and we all together and that's why they wrote books on this the importance of income and making money and the efforts and striving and working and going out of your way to bring income to your house there's nothing greater than bringing risk to your own home and eating what you've worked for نبي الله Dawood عليه السلام he used to eat from his own efforts that's the story of Imam Al-Bukhari who narrated in al-Sahih I narrated in the book of Al-Buyur بابو كسب الرجلي وعمله يدي he says the chapter he he chapter is that that the man working a person going out and working and making money the next benefit that he has is why the prophets were made راع الغنم the hikmah is that the messenger صلى الله عليه وسلم after knowing that he is the what أكرم الخلق على الله the most honorable creation of Allah كان من عظيمة واضع لي ربي how humble he was to his Lord and how he صلى الله عليه وسلم عليه was what one who remembered the favors of his Lord upon him and the favors that Allah bestowed upon his what his prophets and all of the previous prophets that they once were راع الغنم and Allah سبحانه وتعالى took them out of it that's why the hardship that you go through when you're young or something that you endure when you're young if you look back at it now that he's giving you this you will not have known what you're in right now if you didn't go through that would you view you wouldn't know the prophet صلى الله عليه وسلم he participated in a حرب called حرب الفجار إن شاء الله وتعالى we'll leave that for next lesson إن شاء الله وتعالى بإذن الله الكريم anything which I've said that was wrong or incorrect is from me الشيطان and Allah's messenger are free from it سبحانك الله بحمدك إن شاء الله سبحانه وتعالى واتولي