 فسألوا أهل الذكري إن كنتم لا تعلمون الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأصلي وأسلم على منبعث رحمة للعالمين سيدنا والنبينا محمد وعلى آله وصحبه ومن تبقهم بإحسان إلى يوم الدين أما بعد أخبرت بشكل بغيار إذا خطبة سورة أخبرت بشكل بغيار من العربية ما هو حماية حماية هذا؟ فعلا أساء الله هو كما تفهم first of all the people of knowledge أهل العلم رحمة هم الله جميعا مي الله بيطلق مع كلهم they have differed regarding the rolling من خطبه في لانوج أخر than the Arabic language they differ and they stand or the stance regarding this matter is of three views the first view which is أرأي العول they condition that the Arabic the خطبه to be in the Arabic language and that it's a condition it has to be and this is the view of إمامه مالك رحمه الله وإمامه الشافعي رحمه الله and they use the حديث الصحيح البخاري on the authority of مالك ابن الحويرث رضي الله تعالى عنه that the messenger صلى الله عليه وسلم has said صلو كما رأيت موني أصلي pray the way you see me pray so they said that the messenger صلى الله عليه وسلم and when he used to do the خطبه he used to do it in the Arabic language and so we have to follow him عليه الصلاة والسلام and that the أذكار is توقيفية that the أذكار the remembrance of Allah is a matter you need an evidence in order to do it it's like reciting the Qur'an they also used an evidence by saying that and the Qur'an ولا يترجمو ولا يترجمو the Qur'an is not recited nor is it translated ترجمة الحرفية word for word translation cannot be done so they said the same way as the خطبه خطبه takes that rolling that is the first view and it's the view of إمامه مالك and إمامه شافعي the second view is that خطبه تصحب كل لغة that the خطبه can be done in any language and this is the مدهب of أبو حنيفه رحمه الله and he used the evidence they based the view on this الله سبحانه وتعالى سبيت وما أرسلنا من رسوله we have not sent a messenger إلا بلسان قومه except in the language of the people of the people he came to why ليوبين لهم so he can clarify the matter to them so ليوبين لهم means what يعني لغتهم he was sent to them in the language and we all know a balagh conveying a message to a people or educating a people cannot be done إلا بلغة المخاطبين except in the language of the ones who have been addressed so that is the second view the third view is they said the matter needs to be broken down it's not a yes like that and it's not a no just like that they are down and their conditions have to be put to it so what was their condition there are two views regarding the second the second they took two stars some of them the third sorry the third view they took two stars regarding what type of what type of conditioning is put to it they said that we look at the the person who is doing the that's the first view in the second view they said we look at the the person who is doing the if he knows the Arabic language he has to do the he has to do it in the Arabic language if he doesn't if he doesn't know the Arabic language then they say that it's allowed for him to do it in a language other than the what other than the Arabic language that's the first view and that's the view of the second within the third view is the ones that are observed the people the scenario that is looked at or the observation goes not towards the خطيب the خطيب the ones that is doing the is not looked at who is looked at the مستمعون the listeners we look at whether they understand the Arabic language or not and the evidence that they used is the آية which the حنف is used which is وَمَا أَرْسَلَّا مِنْ رَسُولِنْ إِلَّا بِلِسَانِ قَوْمِهِ it goes to the قوم the people ليُمَيِّنَ لَهُمْ to clarify and it seems that it seems like والله علم الله knows best that this view is the strongest the last mentioned one which is that the listeners are observed the people who come to the congregation we look at if the people who are coming to the sermon are people who know the Arabic language then it's done in the Arabic language if the people do not know the Arabic language they do not know the Arabic language what do we do we do it in the language in which they know so pay attention here it's a matter I need to put in perspective for you all which is what if the people know the Arabic language the خودبة is done in the Arabic language the matter is saved what about if within the listeners there are people who know Arabic and they are the largest number and there are people who don't know the Arabic language who are in the crowd what does the ruling become then now we say if the majority are the ones who understand the Arabic language then the خودبة should be done in the Arabic language the question is what about the ones who don't know understand the Arabic language what is for them what rulings do they take the ruling that they take إن شاء الله is the خودبة is translated for them and it can happen in three ways the way that the خودبة is translated for the people who don't understand the Arabic language which is what the خودة ترجمة the translation of the خودبة is done in Arabic language the translation of the خودبة is done after the خودبة and the صلاة after the صلاة is prayed then the ترجمة the explanation is put to them فهذا جائز that is permissible but there is no problem with that the second way is what and some of the scholars they said it they said لهم الخودبة في أوراق it's put to them inside a paper they give it a paper in the خودبة and they read it while تخطيب is doing it خودبة they read and that's also not a problem the third one is what الخودبة تسجل that the خودبة is recorded okay and whilst تخطيب is doing the خودبة a تسجيل a recording is put in their language in which they can understand and is put into their ears and they listen to it whilst تخطيب is talking this is also permissible some people may wonder and say how is that possible that whilst خودبة is going on some may say it is not right it is not right for these people to be doing these actions the حنابلة and the شافعية they mention that a person who cannot hear the خودبة of the إيمام who is doing the خودبة because he is awesome he is deaf or he is far from the إيمام and the إيمام does not have a microphone because at that time they did not have it so the people cannot hear the خودبة properly the حنابلة and the شافعية state it is permissible for that person who is deaf who can't hear and that person who is far from the إيمام who also can't hear the إيمام to do ذكر and send salutation on the message or read Quran or read a book of fiq or a knowledge based book because he is unable to hear the خطيب talking the same can be used for a person who is a foreigner who doesn't understand the Arabic language and if the خطيب was to talk to him he is like a deaf person who doesn't understand what the خطيب wants from him in that case it is permissible for him to busy himself by reading the explained version of the خودبة or the خودبة recorded and whilst the خطيب is talking is being translated spontaneously or for it to be done after the صلاة is prayed and the evidence that they use for this issue is that the messenger and the حديث and the حديث إيمام محمد narrated in his to say it is permissible to do this is that the messenger said إذا سمعتم إذا سمعت إيمامك if you hear if you hear your إيمام يتكلم talking فأنصت حتى يفرق be quiet until he leaves the خودبة the prophet conditioned where if you hear the خطيب the imam talking if you can't hear the imam فهذا قيد وهذا لا يسمعوا الكلام this one can't hear the speech of the خطيب or he can't but he doesn't understand what the خطيب is talking to him as a conclusion I want to mention as well that the actions that are done whilst the خودبة are going that are taking place the خودبة is going on are two times the actions that can occur from a person whilst the خطيب is doing a خودبة is two times the first one is the action which is based with مصلاحة good isn't it the one that we just mentioned now which is a مصلاحة for him to understand the خودبة that is going on وهذا جائز لا بأسبي the second one is ولي غيري مصلاحة an action there's no مصلاحة in it ولي غيري حاجة and there's no need for it فإن هذا لا يجوز with this one that is not permissible but the first one is an action which there's a مصلاحة there's a حاجة in it there's no problem for the person to do those actions whilst the خودبة is going on we conclude there insha'Allah سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفركاته