 تشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي اسم الله الرحمن الرحيم الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأسلموا على المبعوث رحمة للعالمين سيدنا ونبينا محمد وعلى آله وصحبه ومن تبيعهم بيحسان الى يوم الدين أما بعد أسلمني لأصدقائي أنا فقط أصدقائي من مانشيستا أصدقائي من مانشيستا وقلت لأصدقائي هنا لذا أسلمت إن شاء الله سوف أصدقائي إن شاء الله أصدقائي والأصدقائي إن شاء الله today we're going to speak we'll have an introduction before the start of the Kitab of Sahih Muslim Kitab al-Fitan this is the plan insha'Allah to study from Sahih Muslim that chapter but insha'Allah today we have an introduction and everybody insha'Allah if you can bring with you a book of Sahih Muslim that chapter when we read it you can look into it it's very important insha'Allah brothers this topic that we're going to speak about today is the Fitan the trials and tribulations it's very important that we study it and we go over it نحتاج إلى مذاكرته والوقوف على طرف من جوانبي it is important that we study it we stand over some of its topics وذلك من باب الحيضة and the reason is because we want to abstain from it and not fall into it لأن معرفة الشيء وعواقبه والبراري يُعطِل عبد الشيء من الحصانة when a person learns a matter has an understanding of the consequences that will come from it the harms that may they might encounter it gives him the ability to abstain from it وَلَحَضَرِ مِنَ الْوَقُوْ عِفِي to stay away in falling into it وَقَدْقِيلَ قَدِيمَلْ it was said before كَيفَ يَتَّقِي مَلَّا يَدْرِي مَيَتَّقِي how can one fear and abstain from something in which he has no knowledge of what he can abstain from اللذي لا يعرف الفتن the person who doesn't know the trials and tribulations ولا يعرفوا آثارها and does not know the effects and the consequences it has with it وعاقبها and the final endings that it brings ربما دخل في شيء منها he might enter into it but having any knowledge of it but having any understanding of it I might fall into it ثم بعد ذلك and after that what happens is يَلْحَقُّهُ مِنَ الْنَدَمِ بَا يَلْحَقُّهُ he will start to regret and be concerned and worried إمام أحمد بن حمبل رحمه الله to show you how it's important to look at the fitna study it and to know it and to know what will come out of it إمام أحمد بن حمبل نفر من العلماء بغداد a group of the scholars of Baghdad came to Imam Ahmed بن حمبل in his house فقالوا يا أبا عبد الله they said the father of Abdullah that was his kunya هذا الأمر قد تفاقا وفشا this matter has now spread out in the open it's going out and they are referring to the matter regarding that the Quran is created this issue has now spread everyone is hearing about it it has reached everyone in their houses فقالوا يا أبا عبد الله إمام أحمد بن حمبل said to them فما تريدون what do you guys want قالوا أنوا شاويرك our intent is to consult you we want to speak to you to Imam أحمد بن حمبل our goal is to speak to you why? because they said we are not pleased with this man who is in charge of us we are not happy with this man in charge of us his leadership and what he calls to Imam أحمد started to debate with them for an hour فنعضنه أبا عبد الله ساعة a very long time he was debating with them what was he saying to them he was saying to them hate it بقلوبكم in your hearts ولا تخلعوا يدع do not pull back your hands من طاعة of obedience ولا تشوقوا عصا المسلمين do not break the unity of the Muslims ولا تسفقوا دماءكم and do not spill your own blood on his hands ودماء المسلمين and the blood of the Muslims انظرو في عقبة أمريكم look at the ending of this matter study it وصبرو and be patient حتى يستريح بر حتى يستريح بر until a million one finds ease and joy all of you are criminal the people are finding safety from him هذا الكلام فهذه دعوة المباركة it's a good calling why لنظري في آثار الفتن وعواقبها it's that Imam Muhammad Ibn Hanbal wants them to look at the ending I want you brothers to all ponder do not just look at the story and it shouldn't just amaze you Imam Muhammad Ibn Hanbal these people this man he is talking about that he is saying don't go against him whipped Imam Muhammad imprisoned imprisoned Imam Muhammad the speech he spoke was كفر Imam Muhammad Ibn Ghadri الكفر أن Imam Ibn Al-Qaym رحمه الله إنه كافية الشافية الإنتصار لفرقة الناجية الأبقاصن هيمة الله إلى لكائن صور العتقادي they put a consensus regarding the matter that the person who says that the Quran is created is a kafir after that Imam Muhammad did not see a conflict in uprising against him this is how the scholars do they look at the matter not at its point now they look at what will come out of it and they warn the people from it what happened to those people who were running to the matter they didn't listen to Imam Muhammad Ibn Hanbal and so what happened to them is they became a group that was killed another group of them that ran away some that were imprisoned and the ruler still remained in his position for Shahid or the brothers the intent from this story is look at the ending of matters وأم أعالات الأشياء don't just look at what you are in currently at the moment الفتنة أول ما تكونوا فتيتا تسعى بزينة هالي كل جهول الفتنة the first time it appears to the people brothers and sisters it's a beautiful woman people are all amazed but when the people start indulging to the fitna she turns out to be different to the appearance that she had in the beginning the prophet sallallahu alaihi wasallam taught this to his companions brothers he taught them please listen to this do you all believe there is anyone who is going to advise us better than the companions عبد الله يبني مسعود صحابيه الجليل the great honorable companion he said إنها ستكون أمور there are going to be matters مشتبهات that are obscure that are ambiguous vague unclued to the people فعليكم بالتؤدد upon you is تؤدد which means إن شاء الله الأنات وعدم التعجل be tranquil diligent calm collective at times of fitna فإنك أن تقون for you to be a follower تابعا في الخير for you to be a follower in good خير من أن تقون رأسا في شر it's better for you to be a leader in evil تؤد الأنات to be very calm diligent collective إمام البخاري رحمه الله إنه كتاب أدب المفرد he also brought a companion another companion عريبنا بطالب الأدوائس he said لا تكونوا عجالة do not be rush people مدايع بودرا do not be tell bearers بودرا do not be those who propagate the fitna فإن اللي ورائكم بلا مبرحا مكلحا وأمور متماحلة ردوحا so before you are going to be or in front of you are days to come they are gloomy afflictions prolonged days pain and agony awaits you so let's stand over three advices that عريبنا بطالب game us here he said لا تكونوا عضلة do not be a people who are hasten فناء عن العجالة he prohibited us from hastens وهي تصر is to be fast quick the person should have ويتأنا ويتروا قام collective وينظروا في العوائل والآثار and he looks at the ending what was going to come from this this matter who is controlling it where is it started from and where is it heading he sits and looks at the matter he studies the matter ثم بعد ذالك after many years many months of observation and looking what does he do يقدم عا بعد راوية وانات then he puts himself forward for it if he sees the muscle in it the second is do not be a medea and this is a matter that a person is prohibited from which is what ساعين فشت دا the person runs فشت دا لها igniting the matter spreading the news of it and becoming a person who is the cause of it to spread it the second advice that عليم العبيعطاريب gave do not be this and the third he said بذورا بذور is a person who is planted on him and he is the cause of it to spread it and all these three advices the Prophet ﷺ summed it up in his حديث أبو غريبا narrating حديث is بخاري المسلم the Prophet ﷺ said ستاكون وفتنين then will be trials and tribulations ألقائدوا فيها خيروا من الماشي the one that is standing is better than the one that is walking to the fitna when matching the one that is walking to the fitna is better than the one that is running to it what does it mean أين المرأة كلما كان بعيدا عن التحريك الفتنة every time that the person is far from moving towards the fitna وإشعالها and igniting it and being the cause of it كان خير الله أصلح it is better for him that he doesn't he doesn't move towards the fitna he watches the matches very carefully he knows his religion is connected to this matter it is not easy for him إما المسلم في الصحيح من حديث زيدي بثابت عن نبي ينا عليه الصلاة والسلام that the Prophet ﷺ told his companions that they should seek refuge from Allah about fitna he said تعوذوا بالله من الفتن seek refuge in Allah from the fitna ما ظهر منها وما بطن that which is apparent and the people can see and that which is hidden we meaning the fitna that is clear to the scholars not to the Ahmadunas the general folks what did the Sahabas do after that they said نعوذ بالله من الفتن ما ظهر منها وما بطن they took this advice from the Prophet and every chance they got they would say we seek refuge in Allah from the fitna the trials and the tribulations that which is apparent and everyone can see and that which is hidden that is not seen so brothers the matter is that we seek refuge in Allah from the fitna not that we run to it and that we put our efforts and our money and our wealth and not even our souls and our lives to do something that is clear cut fitna the Prophet sallallahu alaihi wasallam told us in a hadith إمام ابنوما generated in his sunan ابن أبي عاصم in his Kitab as sunnah that the Prophet sallallahu alaihi wasallam said on the authority of Anas ibn Malik إِنَّ مِنَ الْنَاسِ لَاسَى from the people are those people مَفَاتِحَ الْحَيْرِ they are the keys to good مَغَالِقَ الْشَرِّ and they are the locks to evil from the people those are there are those people when you see them Allah opens with their mouths and their actions so much good and Allah closes them whenever they come and they present all the doors of evil tends to close down there are people Allah has blessed them like this and gifted them like this they are the keys to good and they are the locks to evil and from the people are those who are the keys to evil they are the keys to evil and they are the locks to good the Prophet then said فَطُوبَا greatness is for the person لمن جعل الله مفتاح الخير على يدي the person who Allah makes his hands a key to good وَوَيلٌ and the valley of hellfire be for the individual جعل الله مفتاح الشرِّ على يدي that Allah makes him the key to evil destruction and made the valley of hellfire be for him so what do we need to be we need to ask Allah سبحانه وتعالى to seek we need to seek refuge from Allah في كل أن in وحين every minute and every time that we get that Allah protects us سبحانه وتعالى from the fitan that which is apparent and that which is hidden وَالفتان وعالان وعان and the fitan is two types brothers فتن الشهوات the fitan of desires and the second one which is فتن الشهوات the fitan of doubts a person has in حرافات diversion and corruption in his methodology الشهوات and the other one is the shahawat وَاللَّهِ the shahawat the desires is better than the shubu hat because the person who falls into the shubu hat the shahawat the desires knows in his right mind that what he is doing is something that goes against the legislation of the religion and it's easy for him to come back but the one who is falling into it is falling into it because of believing this is the religion of Allah ويعتقد أنه يتقرب إلى الله and he believes he's getting closer to Allah with his action he comes under the ayah اف من زيين له سوع عملي فراءه حسنا قل هل نبقكم بالأخسارين عمالة الذين ظلس عيون في الحياة وهم يحسابون أنهم يحسنون سرعا الله جميل في هذا المناسب ووجده اقصاءه هو جيد في هذا المناسب هو يعتقد أنه يحسنerin في مناسب عاللا وطعالا سبحانه وتعالى رشد المنزل أو بضع يفعله في mega رئيس من الأشخاص سوف أتخيل أشخاص إذا كنت أتشع someone سوف يتشعنا آخر و�ومي في اللاي وكري اولا و Unbelievable when The Fitna occurs brothers it does to the people and the effects that it has on the people is ان سراف المناسب عن العبادة It diverts the people from the worship of Allah, the عبادة It diverts the people from the عبادة That which Allah has created them for the sake in which Allah created them from And for the sake they were brought to existence كما الله قولت في القرآن و ما أمروا they were not ordered nothing except إلا يعبوض الله إلا واشيب الله alone. هذا ما كانوا يقومون. في أخر أية أية الله سبحانه وتعالى يقول وما خلقت الجنة والإنسة إلا يعبوضون. لم أقوم بقوم بقوم بقوم بإنسة واشيب الله alone. وهذا هو محاولة التي تقوم بها. عندما يحدث الفتر يدفع من محاولةك. أخينا أخينا بأخي. الآن أن يحدث الفتر في العالم. كثيراً نحن نتعلم كثيراً. نحن نتعلم كثيراً. نتعلم كثيراً كثيراً في المحاولة. نتعلم كثيراً كثيراً في المغسل عنها. أن نتبقى بأن نحن في مجهود رمضان. وأن نحن يحتاج إلى تفتحه من كل منطقة التي يأتي. وأن نجد أن نفعل المحاولة في ذلك التي كانت محاولة مننا. كثيراً. ننسى ذلك. خلال الله عليه وسلم أنك هذا هو فتر that occurs that the people will divert from the Ibadah. لذا يجبه أكثر من المميز.Staff عبادة عبادة that is done in the times of tribulations that times of blood spills is a person who is migrated to me. is equal to a person who is migrated to me. also the messenger رضي الله تعالى عنه she said and she was the wife of the messenger and she was the wife of the messenger. شه ستقل رسول الله ولينا فزعار one day the prophet رضي الله تعالى out of the cup يجب أن يتوقعهم لكي يمكنهم أن يتوقعون ويقرأون. إنه موقع الذي قال الله فتن. فالمسلم يجب أن يتوقع فتن. يجب أن يتوقع عبادات. ويذكروا صباح الله. ويجب أن يتوقع أكثر إلى رقم الله. فالفرافي صلى الله عليه وسلم أخبرنا. في حبيث آخر يقول باديرو بلعمال إفتنن. تاكتع الليل المظلم. يجب أن يتوقع ويقرأون إلى أحيات الأخبار. فتن يبدو like a portion of the darkness at night. يتوقعوا للمسلم الله. يتوقعوا لعبادات ويبينس الله. هذا لا يعني أن لا يكون مؤكد about the affairs that is happening around the world. ولكن لا تستطيع أن تستطيع أكثر ويقرأوا كل حالك that you get كل حالك that you talk about it. عندما يحدث فتن، يجب أن يتوقع من العبادة الله. ويجب أن يتوقع. حسن البصر رحمه الله. عندما يتوقع فتن حجاجي بميوسف. رضي الله وتعال عنه. لا أعلم لماذا. لقد أخبرت. لا، لم أخبرت. حسن البصر رحمه الله. وكان هو أحد الناس who freed himself from the fitna that occurred. فتن هو حجاجي بميوسف. لم يتوقع فتن. بعض الناس فتن. حسن البصر فتن لم يتوقع فتن. يجب أن يتوقع بميوسف. حجاجي بميوسف يتوقع 120.000 الناس. حجاجي بميوسف يتوقع بميوسف. واحد ميوسف يتوقع بميوسف. حسن البصر. حجاجي بميوسف يتوقع فتن. صعيد ابن جبيل. رضي الله وتعال عنه. أمان who reached that level of tughian. That's some of the set of belief he was a kafir. When I've looked at the bio group, when I read the book سير العالمي نوبة لبايمان وذهبي I have never ever come across two men the way he destroyed their reputation and he spoke against them. The first one was when he spoke about حجاج. And the other one was إيمان وذهبي had no mercy for him. And you find that sometimes even people would deviate ذهبي رحم الله will speak good about them sometimes. They mention their good and they mention their mistakes. But حجاج he mentioned his mistakes. Even then. إيمان وحسن البصر ونافتن أكرد. He said, يا أيها الناس. Oh people. إنه هو الله. I swear by Allah. ما صلط الله الحجاج. Allah has not placed a hajaj over you. إلا عغوبا. It's a punishment from Allah. فلا تعارفوا. Do not try to oppose and go against that punishment of Allah. Be safe with your swords. You won't be able to. ولكن عليكم بالسكينة. But the way to deal with it is tranquility. واتضرع. And humble yourself with Allah. As Allah said in the Quran. ولقد أخذناهم بالعذابي. فما استكانوا لربهم وما يتضرعون. Allah has tested them, afflicted them with harms and pain. But when that happened instead of humbling themselves for Allah and coming back to him as servants. They chose not to. They didn't humble themselves. So use hajaj. Is nothing except a punishment from Allah. And the way you can go against this issue is that you run back to a سكينة and tranquility and you go back to اتضرع. You humble yourself and you go back to Allah and you ask Allah to uplift him. Uplift this matter from you guys. أبو غير ربي الله تعالى And he said a matter like this. He said تقولوا فتنةهم. There is a fitna. لا يوجي منها. No one is going to be safe from it. إلا دعاء للغريب. There is going to come a fitna. No one is going to be safe from this fitna except a person who calls on to Allah. And that type of calling has to be a calling of a person who is drowning. The way he calls on to some help. He calls on to help. There is going to come a time when there won't be no way safe from the people. Except when the people wail to Allah and they cry to Allah the way a person who is drowned into the sea the way he cries back to Allah and he calls on to him. سبحانه وتعالى. عبادة. The second point is and it's one of the biggest things is the fitna when it occurs and it happens and it takes place. What does it do? صرف الناس يعني العلم والعلمة it takes the people away from knowledge and it takes away the people from the scholars the people of Allah سبحانه وتعالى has given them ديراء الرواية who will gain knowledge. This is what it does. It diverts the people from knowledge. It diverts them from the scholars and the people of knowledge and تعلموا الأحكام learning the rulings of the religions ومعرفة الدين and knowing what the religion wants from you what is requiring from you واتقولوا القروب المشغنة مشغولة. The people's minds and hearts become very busy with not coming to the circles of knowledge. The person doesn't want to learn. Rather when these fitna comes brothers and it occurs we see something even worse بل أزياد مدارك something even more than that which I mentioned which is what أنها تفضيل أي الفتنة The fitna will lead the people to what الانتقاص العلمة that the people start criticizing the scholars وحتقارهم and belittling the scholars وعدم المعرفة أقدارهم and starting to know the status of the scholars and their position والوقعة فيهم and starting to criticize them وخذبهم وخذتهم في بطاقة شخصية that is not good هذا ما يفتنة للشخصية عندما يحدث المعرفة لا تبدو أن الإسلام لا يستعرف مرور لا يستعرف مرور وعلى اللعنة أحمد بل أحمد رحمه الله وقائل في مسلم وقائل في مستدرك وقائل في عبادة وعلى اللعنة وعلى اللعنة الشخصية وقائل من أمتي ليس من أمي بل أم يرحم صغيرانا the person who has no mercy towards this young one وَيُوكِرُ كَبِيرانا and the one that does not respect the elderly person وَيَا عَلِمِنَا حَقَّةَ and there is no recognize the rights of the scholars over us he is not from me to know the people of knowledge they are at that and their position the status that Allah SWT gave them is this matter something new that the scholars are criticized and they are called names ويسميهم يساعدون. هل يبدأ شيء that is new, it's just started recently? لا. والله يزالت. إذا كنت تذهب إلى بكتب تراجم، بايوغرفيز of the scholars، وكتب التاريخ، سيرعلا منه بلا مثلا. طبقات الحنابي لباقي على الموصلي، ذيلة ومن رجب الحمبلي on it. تاريخ باي إمام الوقالي، وتاريخ إمامه الذهبي إمساو، طبقات الشافعية باي سوكي. أي بكتب التراجم، أو تاريخ أو الملوك، تراجمه. تراجم هذه المتحدة بايوغرفة قبل. سوف أتكلم. عندما تفتح عبد الرحمالي من الأشعر، في وقت التاريعين، الكثير من الناس، من المساعدين، من الكثير من الناس، من الكثير من الناس، كثير من الناس، من المساعدين، ومن المساعدين، من الكثير من them. إمامه أحسن البصر، رحمه الله. أو إمامه من أجلك أهل العلم. إنه من أهم أجل والأرقام متى رميات هو غير مخباره من قهاء الإسلام. كما تقولوا في هذه التاجية انه يخطي أخطيه وخذ المال الحرام في هناك عدد صلاة وفيه حسناً وعندما فلللت حسن البصري قال ارا ايسي الا تقاتلو اذا يشن not fight him كان حسن البصري love of حجاج did he like him was there a relation between them too was حجاج given him money نصح he is advising them he sees the problem that is occurring to them he said ارا الا تقاتلو ايسي اذا يشن not fight him فهينا ان تكون عقوبة من الله والله if this is an عقوبة from Allah that has occurred from you فما انتم برادع عقوبة الله بأسيافكم you will not be able to push back the punishment of Allah with your suits فصبروا be patient حتى يحكم الله until Allah judges between you وخير الحاكمين and Allah is the best of judges what did they do did they listen to his advice فقرجوا من عنده they left him and they said do he listen to this individual who has been through slavery جاهل so foreigner we listen to him who is he you see so this criticizing this calling names of the Mashaikh if you go to the innovators of the time the khawadid of the time of Imam Shafi'a رحمه الله شافعي ربيعة الرأي ماليك يبنو أنس محمد يبنو سيرين وكيبنو جراح يزائمة at that time they khawadid that opposed the Muslims what did they do what did they do they said to themselves والله the thick the thick of Malik and Malik شافعي and محمد يبنو سيرين and all of them does not pass the waste of the women when all they know is health menstrual period and the fast these rulings all they know what else do they know this is their knowledge they don't know the waqa that we're living in so this matter of criticizing the scholars the Qasmin putting the scholars down is not a matter that is new third one is when the scholars are put down and the people have turned away from the Ibadah of Allah what happens تصدروا السفهة the dimwitted ones the ignorant ones start to come out start to come out and speak and they give rulings و لا علم لهم and they have no knowledge of the religion of Allah لا فق لهم and they have no thick of the religion يتصدروا they start coming out with what بالحماسة they don't come out with knowledge they come out with emotions they touch the people from the side the angle of emotion they scream loud on the microphone they show the people a lot of pictures and the hamas of the people goes out the people start forgetting to look at the Nusus of the Kitab and the Sunnah the people start to forget to calm down and what is the ruling in the religion in this matter all the starts to take them and their mind becomes tainted و لذلك أبنوتيمي رحمه الله he said و الفتنة الى وقعات when the fitna occurs and it happens عجز العقلاء the wise people the intellectual people are unable they lose ability to stop the people from it فيها عدف الشوفها they are unable to say to the demoted ones stop put your hands down once the fitna occurs and this is what الله سبحانه وتعالى said و تقو فتنة الى تصيبن الذين ظلموا منكم خاصة إمام البخاري كتاب الفتن this is the first ayah that he chapted باب قوله وتعالى and he said و تقو فتنة الى تصيبن الذين ظلموا منكم خاصة فير the fitna that will not only occur to the wrongdoers only it will not specifically be to them rather when it occurs every single person will face the consequences with it و إذا وقعات الفتنة brothers when the fitna occurs لم يسلم من التلوث بها for it to taint and mix the people not many people are going to be saved from it the fourth that occurs when the fitna happens is انتهاء الى العراق and the matter will finally end to what المردية والمقالات و سيئة the matter starts to become a very bad result the final ending when the fitna occurs at the end of the fitna the ending is not good it amazes the people it shocks the people شيخو الاسلامي بل تايم يا رحمه الله he said after he mentioned all the fitna that existed that had happened and he speaks about them ايبلو تايم يا رحمه الله said in his كتب من هاجر سونة النبيه he said قلق لطل من خرج على إمامه anyone who opposed a ruler went against him إلا كان ما تولد على فعلي except that which was inherited from his action or that which came out of his action there is no individual who went against a ruler except that which came out of his actions من الشر ري the evil أعظم was greater من ما تولد من الخير that came out of it it never happened this is an عالم a scholar who looked at the fitness that have ever occurred and always what had happened was when a ruler was opposed and the Muslims went against him all the time what had happened through history is that the matter became عاقبة was that the Muslims the people that opposed did it finally get a good ending when he then said in his كتب من هاجر سونة النبيه as well they did not establish a religion many of them who wanted to bring خلافة they did not establish this وَلَا أَبْقَوْ جُنْ يَنْ and at least their world did not remain for them and even their world did not remain for them so when the fitness happens and it occurs and it hits the people brothers no doubt it will give consequences that is very serious والله العظيم be a person who saves himself from all these matters and the way you could be brothers is to be behind the stories and the people who know it is amazing today والله it is amazing والله it is amazing that if a doctor today was told to you that he is specialized in this part of the field of medicine you would take it from him and you would not question him and you would have take it from him without an exception and this is just a world you die brother you are not the first to ever die this is your worldly existence but when it comes to the religion those specialists we suspect them we don't believe them we doubt them we have bad thoughts of them I am going to mention one point in regards to this matter there was a great man who went by the name زوبيد بن الحارة اليامي who was from the رجال كتو السيطة بغاري مسلم what is the kutu السيطة who knows what the kutu السيطة is not you too who knows what the kutu السيطة is the six books the six mothers not you there are six neighbors on your right and six neighbors on your left six فضل two بغاري مسلم tell me this the blue major the awood so you have two صحيحي and the sunan those six scholars all of them their sheikh his name was زوبيد بن الحارة اليامي they had most teachers but he was one of their teachers he was one of the people who indulged into the fitna عبد الله عبد الرحمن العشع he entered he went into it he indulged into it ولكن سلمة منها but Allah saved him from it وسلمة منها القتل didn't kill anyone قار محمد ابن طلحة محمد ابن طلحة رأي زوبيد مع العلائي بن عبد الكريم ونحن نضحك زوبيد صور علائي بن عبد الكريم محمد ابن طلحة بوت ستن دان الله فيه he danced to them لو شاهدت الجماجم ما ضهت if you were to participate in the jamaajm you both would not have laughed the jamaajm he is talking about is the blood that spilt in the fight of عبد الرحمن العشع and the limbs and the body parts that were flying around if you were to see it والله he would not be laughing and then زوبيد زوبيد said لو وديت too I wish أن يدي that both my hands all your meaning on my right hand because that's the one you use when you fight قوط عت that it was cut من العبد from its here that my hand was cut off ولد أكن شاهدتوا ذلك and that I did not participate in that battle I wish and to show you the knowledge he took from it and the experience that he took from it when the fitna again was presented to another fitna again this was a fitna that was presented to him that day who was from the early they said he needs support and he needs help they said to him come and participate he's got the experience he's got the knowledge now he knows so what did he say to them he said ما أنا بخارج إلا مع النبي I am not going to go except for the prophet وما أنا بيوه جيلي and I do not see that prophet around where's that prophet I'm not going anyone except a prophet and I don't see a prophet amongst you I'm leaving you guys the fifth is anyone who's ever participated in a fitna a war of fitna his position in his rank always drops in the eyes of the people when they laid to find out that this issue was a fitna the people when their fitna finishes it goes down the people come up to the person and say the first line of fitna the status of the person goes and I'm going to show you عبد الرحمن عبد الله ابن عون said مسلم ابن يصار عند الناس in the eyes of the people he was better than Hassan Al-Basri مسلم ابن يصار had the highest status in the eyes of the people then Hassan Al-Basri فلما وقعت الفتنة when the fitna occurred and muslim had participated in the fitna and Hassan with help what happened what happened was فإنه تضع مسلم يصار status went down فلتفع قدر حسن حسن Al-Basri status went up the people saw his abqaria his vision and the way he looked at matters so this is a matter that the person she knows what did مسلم ابن يصار do he participated in the battle and he dropped in the eyes of the people but what is the fitna what did he do he said عبد الله ابن عون said I'm talking about مسلم يصار that مسلم يصار that مسلم يصار said يا أبا قلابة قلابة يا أبا قلابة قلابة إني أحمد الله I praise Allah سبحانه وتعالى إليك أني لم قر عني لم أرم فيها بسهمن ولم أطعن فيها برمحن ولم أضرب فيها بسيفن he said I praise Allah that I did not take an arrow and put it towards the direction of any muslim I didn't do that and I did not put my spare into a chest or body of a muslim I didn't do that no did I use my sword I didn't even do anything I was just in the light this is what مسلم يصار said the man that we said his status went down he said I was only in the light when he had said that I was walking with them just in the sifof أبي قلابة لكتة I said يا أبا عبد الله أبا عبد الله فكيف بمرعك what about the people to see you وقفن في الصف you standing in the lines of these people who are going towards the fitna and they say to themselves أنت عالب معروف من بين الناس وما كانتك معروف you are a scholar you are known amongst the people you have a status if مسلم يصار is in the battle it's a jihad في سبيل الله والله it's Haq this is what the people say to themselves مسلم يصار was trying to find ease from not killing anyone but when أبي قلابة said this to him he stopped and he looked at him and then he said to him ألا وهو الحق والله that is the truth and then he started to cry until أبي قلابة said فبكة وبكة حتى تمنيت أني لم أقلت له شيئا until I wished I didn't say anything to him he cried so much that I wished I didn't even bring it up to him سقول he did his time in the line and his status went down and he cries and he regrets it this is the reality of when the fitna occurs brothers the sixth one is إن شاء الله is اشتباه الأمور when the fitna occurs matters become mixed up it's unclear who is the lawful person who is right and the one who is being taken giving this right with ظلم it's unclear ولي ذلك أبو موسى الأشعار رضي الله تعالى عنه إن الفتنة إذا أقبل it when the fitna comes and faces the people شبهت it becomes obscure unclear وإذا أدبط but when the fitna goes تبيانت it becomes clear نحن نفع who is who and who is with who مطرف يبنو عبد الله يبنو الشيخين إن الفتنة when it comes لاتجي وعينة تجي when it comes it doesn't come لتهدي الناس it doesn't come to guide the people the fitna doesn't come to guide you on the straight path but what does it do لتقارع المؤمن على ديني it comes to harm the people of the religion so the fitna doesn't make the matters clear and the person is unclear of the matter ولذلك the Prophet SAW يسأل من قاتل تحت راية عمية anyone who fights fights under a banner a banner that is عمية that is blind right now if you look at what's happening around the world so many people we don't even know where they came from who are you history we had their name today they went بيع and now they go up banner who are you what is your agenda what are you doing what are you heading it's all إمية we don't know what is happening it's blind you don't know why this person is fighting for what are they fighting for what is the cause the Prophet SAW anyone who does that فاقتلت جاهلية he is death is the death of a pre-islamic era so the person he participates in a matter that it's واضح it's واضح كشمسو في رابعة الهار it's clear of what is happening how is happening who is it happening to when is it happening when is it happening when is it happening when is it happening because of that when they came to the great companion when they came to the great companion and they said participate in the battle that happened amongst the Sahabas and it was a fitna as Ibn Tameer رحمه الله mentions in his Kitab استدلالا and he is trying to use the evidence the Hadith of Surah and when we come to the the shahab of Sahab and the muslim inshallah in depth we will take it what did he say to them they said fight participate you are you are who you are from the the highest ranked Sahabas you are من أهلي شورا وانتحق بهذا الأمر من غيرك you are more entitled to anyone else come fight what did he say لا أقاتل I'm not going to fight حتى تفتوني بيسيفين until you bring me a sword لو عيناري it has two eyes وليسان and it has a tongue وشفتاني it has two lips يعرف المؤمنة من الكافر it knows which one is a muslim and which is a kafir so my suit can tell me any muslim it can't I know which one is which لاكي وان أمي it is mixed up we don't know who is with you who is fighting who is where we don't know anything لزوال الدنيا أحب the whole world to perish is more beloved to Allah من قتل المسلم for our blood of a muslim to be spilled that's how sacred it is to Allah the Ka'bah the prophet said look to the Ka'bah he said Ka'bah who is more honorable than you who is more greater than you but in Allah the blood of the muslim is more sacred than you the Ka'bah والله I swear it is I believe it is the only thing that will unify the Sufis the Salafis the Khawarij this this that if the Ka'bah was somebody went to destroy the Ka'bah will we be unified on that by small or humble knowledge maybe most likely will be unified if the Ka'bah was spilled somebody took over the Ka'bah جميل but the blood of Allah the prophet has told us عليه السلام that the blood of the muslim is more what اخباري has a very high status I ask you the Khalifa of Osama bin Zayn Osama bin Zayn what did he do in the middle of a battle I ask you brother is there a question in the middle of a battle you're fighting with an individual you're fighting he's got a sword you have a sword you're both fighting he drops his sword or you catch him at a point when you want to strike him and he says and we know that the Da'wah of Islam is taken over what clear the time for the history of the time الله go home read it study it learn it catch it he still debates with you know I don't believe this I don't understand this so month month week this man in a battle field he was against you second he just said from the Rahr from the apparent it seems that this person is a disbeliever and he's trying to run away but because there is that small one percentage of it being true and that one percentage could only be known from where that which is in his heart brothers the Prophet said to Osama what are you going to do with that when he comes the day of judgment 99% it's clear that this man is trying to you go home he's trying to run away but even then when it's it's unclear the Muslim doesn't fault with you don't kill Osama said until I hope to Allah I didn't take this religion that day so what does this show brothers that the Muslim is very very what about those people اخواني who bum a whole city a whole land a whole town down الله what are they going to do with that day of judgment what are they going to do with that day of judgment and the blood of those people innocent who didn't do anything who've got nothing to do with all this matter have to face the consequences the other thing that the Fitan does brothers when it occurs is it destroys and it breaks the اخوة ايمانية ورابطة the connections in the unit and this is the last one the blonde the love the respect are all gone people start to suspect themselves the people don't believe in each other the people become disunited and I'm going to mention this great long hadith that we're going to study in detail in depth and I'm only going to go over it quickly حذيفة يمان ربي الله تعالى عنه he said كان اصحاب رسولي لان the companions of the prophet they used to ask the prophet of good يسألونه عن الخير they used to ask him good وكنت أسأله عن الشرد بخافة and I used to ask him the evil fear that it might it might come my way so he wants to know the fitna and حذيفة was one of the biggest scholars in the matters of fitna إن شاء الله انساء الله المسلم we're going to come in the hadith and Omar asked him about the fitna who knows the fitness and حذيفة says I do when everyone else was silent فقلت يا رسول الله or messenger of Allah إن كنا في جاهلية وشرد we were upon pre-islamic era we were upon evil we were non-muslims فجاء أنا الله بهذا الخير الله who is good to us this religion of good فهل بعد هذا الخير بشرد this evil this good that we have and it's clear that we are in is there going to come an evil and it's going to remove it با لنعم the prophet said yes اتا يا رسول الله ومسلمة الله بعد هال الشرد that evil I just mentioned after it will become another good the prophet said yes نعم وفيه دخن and that good that's going to come it's not a clear good that you had before دخن this good is going to be tainted it's unclaimed the prophet sallallahu alaihi wasallam the companions they are حظيفة said يا رسول الله what do I know if the matter reaches me at that time what do you advise me the prophet sallallahu alaihi wasallam advised him to what did he say when this fit and happens everyone brings out these شعارات these bales and these wind flags and everyone saying أنا الحق the prophet told us تزيل الفرقة disconnect yourself from all these groups and everything leave them all no I have anything to do with it again hold back from the fitna and inshallah we are going to take the shurrah of that when we come to it in more details the prophet sallallahu alaihi wasallam كونوا عباد الله and all of you are you're not unaware of it now what was happening in Syria recently the groups that were fighting each group was killing the other group the group was killing the other group spinning the other groups making halal the other ones blood and the other ones making the other ones halal is blood and this is a matter that the prophet sallallahu alaihi wasallam told us he said do not come become after my death and when I go do not come with the actions of the kufar this is not the kufar that takes you out of the religion it's kufar on عملي the actions of kufar meaning imitating the kufar why killing people who shouldn't be killed this action of killing innocent people who lies not from Islam it's an action kufri it's an action of kufar as the prophet sallallahu alaihi wasallam said but it's not the kufar that takes you out of the fold of and Islam don't become like that يضربوا بعضكم رقابة بعض some of you killing the others spinning each other's bloods don't become like that and that's exactly what we see has now become a person who looks at a whole city and says there's no person in this whole city that is a Muslim all of their bloods are halal for me nukes destroys the whole city with their children with their women with everything and they say شل الله will resurrect them with their intentions where is all this nusus and as I said before when the fitna occurs what it does is it takes the people's minds brothers the person does not see when he die like in our messenger we love he used to say the prophet of Allah used to say اللهم أرين الحق حقا ورزق للتبع ووالله show us the hack the way it is and then give us the efforts and the power to follow the hack وأرين الباطل الباطل and let us see the batl as a batl and give us the strength and the power to abstain from that batl not every single person is able to understand the hack والله not every person is able to understand the hack and not every person is able to understand the evil they are not able to let alone withhold from the evil and let alone run to the good if you can't even understand it and of course you won't be able to go for the good and you won't be able to go run away from it I conclude there إن شاء الله سبحانك اللهم بحمدك أشهد والله إلا الله أستغفرك واتوبوا إلي anything in which I had said that was wrong that was incorrect it's from me and Shaytan and Allah and his messenger are free from it سبحانك اللهم بحمدك أشهد والله إلا الله أستغفرك واتوبوا إلي as I have promised I'm going to ask the points that I mentioned before I leave and إن شاء الله we will conclude there but before I ask the questions إن شاء الله next Friday please bring with you your سحيخ مسلم especially the chapter of كتاب الفتن إن شاء الله what we will study is the two most authentic books in one of it one of the most authentic books ممصر مسلم جميل إن شاء الله the copies will be given to everybody إن شاء الله then we will know by studying these Ahadith and taking the Shurrah the explanations of the Imah of the Shalh of the Ahadith matters will become very clear I don't believe there is anything better at a time like this except to go back to the two important sources الكتاب study all these matters because wallahi our messenger did not leave us on misguidance he left us upon clarity he is the one who said عليه السلام he said I see the fitna dropping under like the rain comes down hits the ground I can see the fitna when he went on the highest building عليه السلام in Medina and he looked at the whole building and he said I can see the fitna dropping everywhere going to each and every one of your houses and the Prophet he mentioned each and every one fitna to the biggest of it the Jal and it's impossible to take it in details Insha'Allah I know that brothers these people and wallahi the Hajj and the reasons that has brought us to actually pinpoint matters I've never ever criticized and I've never ever praised it's not mean I leave it for those who have the knowledge to do so but the truth is brothers the messenger عليه السلام I told us that there is always going to come people who will lift those banners that we see on the television the Prophet عليه السلام he said every time when their horns come out it will be disconnected it will be cut the Prophet said and then again it becomes and it becomes clear they come out again until the Jal comes and they will be the followers of the Jal why because they believe the Jal is coming back there the Sharia to loot them and insha'Allah this all we're going to take from Sairah Muslim and you're not going to find from me anything from my own pocket and that I explained an explanation that I give to anyone in regards to these matters I ask Allah from the bottom of my heart that Allah brings the unity back to the Muslims all over the world wherever they are and that Allah protects our children our brothers our parents and those who love us and we love them from the feet and back which is apparent and that which is clear I'm going to ask the question insha'Allah who remembers the first thing that I mentioned that the fitna causes the effect of the fitness who remembers it it diverts the people from that جميل the second one was it puts the person's status down in the eyes of the people جميل the person starts to run away from the circles of knowledge and the علام then then what happens is the ignorant people start to come out and start to shout and speak نعم هيا anyone else remember the matters the ending of the matters become very serious the consequences that the people have to bear the ending becomes and the علاق becomes very serious هيا I'm running to them إشتباه الأمور the حق and the battle the حق and the battle gets mixed up and the matter doesn't become clear نعم and the brotherhood and the brotherhood and the brotherhood and the brotherhood and the matters regarding it are what they go and they are weakened okay إن شاء الله بإذن الله الكريب next lesson إن شاء الله سبحانك اللهم بحمدك أشدو الله