 Yes, so I'll answer that which I can regarding this, Alhamdulillahi Rabbin Alameen. So Al Khidr, we have, from what I know, we have received information about him regarding the companions who knew, which is called the Israeliyat, right, things that have been taken from Muslims who used to be Jewish, right, and I don't remember the companions name but there was a certain companion who was a Jew in his conversion to Islam, he brought that which was in the people of the books texts and they use these things to kind of try to connect some things that Allah hasn't necessarily given us and Allah didn't need to, Allah gave us that which we just need it and we just take it as that. So answering the question regarding Al Khidr, even I stated before I wasn't going to necessarily give him that name because we have to be careful with adding things from the Israeliyat and what we say is we don't necessarily deny what the people of the book, the information that they've given us to help us with that which we have and to support that which we have, we also don't fully accept it in a sense that, so we don't fully accept nor we fully deny it, right? We just, we say, and it points to that his name is Al Khidr from the things that Allah gives us in the Qur'an and what connects with the stories of the people of the book. So that's what that is and Allah actually refers to him in the Qur'an as his servant, as his Ibad, right? As an ad, as a servant. Just like how, right? As we say, Na shadu anna Muhammadan abduhu wa rasuluhu, right? So we acknowledge and we say that the Prophet Muhammad ﷺ is the ad, meaning the, for the better translation, the servant of Allah, slave, correct? But also we know as Rasul and this is what Allah has called the Prophet Muhammad ﷺ inside the Qur'an. So this gives reason for others to also believe that he may have been a prophet, alayhi salam. So out of this respect, we are taught to send peace upon Al Khidr because a lot of things point to him being a prophet in the views of some of the scholars but we can't say wholeheartedly because Allah didn't say that in his Qur'an nor what I know of the Prophet Muhammad ﷺ did not say that in his traditions in any of his Ahadif. So Alhamdulillah, that would be the answer to that question.