 Okay, let's pray and let's get started. Okay, Nina, would you like to pray online? Please? Is it me? Yes, please go ahead. Gracious loving Father, thank you for this day. Thank you for this time that you've given us Lord to come together to learn from your word. Thank you for being with us in the week that has gone by. Even as we listen to your word, Lord, we pray Holy Spirit that you will open our hearts, open our minds to see wonderful things in your word. And we pray that the entrance of your word we know Lord will bring light to our understanding and to our situations as well. Committing this time into your hands in Jesus' name we pray. Amen. Thank you. All right, so let's pick up from lesson five. We got started in that and I will go ahead and share the PDF for those online. Those of you in class, you follow with me in your notes. Lesson number five, common questions around creation. And we went to the Genesis account in Genesis chapter one, chapters one and two. And we're dealing with some questions along concerning chapters one and two. So that's kind of what we're doing. We actually did get started last week and so we'll move forward from there. We talked about the gap theory. You know, when people say, what's the universe created as it is described in Genesis chapters one and two, the universe and the world, the planet and things life on planet. And scientifically, the universe is supposed to be around 14 billion years old. Earth is supposed to be around four billion years. So how do we reconcile that? We're saying God featured everything in six days. We're saying these were literal days. We're saying, therefore, if you look at the biblical chronology, the earth is only about 6,000 years old, something like that. So how can you reconcile what science is saying 14 billion years, 4 billion years on the earth of the earth? How do you put all that together? So what we were looking was that even in the Christian world, there are people who've come up with certain theories in order to try to match the two, right? Try to pick science into the Bible and so on. So the first one was a gap theory, which is saying that somewhere between Genesis one one and Genesis one two, there could have been millions of years or billions of years. And that gives us a lot that may help explain why the universe could be 14 billion years old, the earth four billion years old, and you find fossils that are hundreds of thousands of years old and so on. So they try to fit that in. But biblically, when we look at it, we don't find too much of chapter inverse to substantiate that. Find one or two passages and we are kind of in the ground of speculation. We are speculating, we are imagining, right? And we can't preach and teach some imagination as biblical truths. It's very dangerous. So it's okay, fine. Somebody says this, it's like this. But literally it's not something that the Bible is presenting to us in a very clear, direct manner. It's something you say, okay, between Genesis one and one and Genesis one, two, it could have been like this. The other theory which we also saw last week was the day theory. That means each day could have been millions, billions of years. But then we saw that, look, if you have to use that word day, the Hebrew word yom in a very consistent way, then everywhere else you have to interpret that as millions of billions of years, whatever you're saying. And then we find that actually everything becomes very absurd, right? That okay, if God created animals and Adam on day six, that means he took like a million or a billion years to create Adam, make Adam, then he rested for another few billion years, day seven. By this time Adam may be 14 billion years old. I don't know, seven plus seven, I don't know, whatever, some large number. Then he made Eve and he brought Eve to Adam. So it just gets very absurd. And then if you take that and say, God is telling us, I want you to rest on the Sabbath, on the seventh day, like how he rested. That means we have to rest one billion. We don't even live that long. We don't live that long. I mean, if you keep everything consistent, right? So it doesn't make sense, doesn't add up, right? So like that, this whole day theory is a little weird. The thing is, the fact is, there are some very, maybe I should use the word prominent or well-known scientists who are Christians who explain these things, who speak like that, who explain it. So, you know, it is easy that we can get confused. Somebody so learned, who is also a Christian, who also believes in Jesus, is saying all this. So it's easy for us to feel like, oh, I have to believe what they're saying, but you don't have to, right? You stay with, I will stay with the Bible. I make a choice. They want to say that they want to believe it. That's up to them. But I will stay with, you know, what I understand as the scriptures. So the last one, so this is where we have to pick up from page 22. C-A-B-C, page 22 C. The third theory that is proposed is, again, this is from the Christians who are scientists, right? And you will find a lot of books written on this. You will find Christians who are believers who believe this. Right? So it's very confusing when you see this. The third theory is of a theistic evolution or a guided evolution. It's like God is a source of life. God started everything, but he let life on earth just evolve, you know? And he just, he was just saying, okay, it's happening. Suddenly monkeys became man. Then he said, I have to send my son to redeem man. See, it isn't, again, this also doesn't add up, right? Because, you know, many things, the Bible says, God determined before the foundation of the world. Example, he determined before the foundation of the world that he was going to send his son, Jesus, to die on the cross for us. And then if you think like that, okay, God decided before the foundation of the world, and then he just waited billions and billions and billions of years for man to come. It doesn't make sense. And then what would be the big point of Adam coming and Adam and Eve coming and the rest of the story of Genesis. What happens to all of that, right? Adam and Eve sinned and everything else gets gone. But again here, you'll find believers, Christians who subscribed to this. They say, we believe in this, you know? So the thing is, when we look at these different beliefs, and these are all good people, meaning they are believers, they believe in the gospel, they believe in Jesus Christ. But then in these things, they are believing other, you know, these other ideas. So it can make things very confusing for us, right? So my response would be just, you know, we stay with the teaching of the Word of God. You know, just say like, I believe that Genesis 1, 1, Genesis chapters 1 and 2 is the way God created. And I believe it, it's just the way it is, right? Six days, it's no problem. Question number three, page 22, right? So if you believe that, then okay, let's look into Genesis 1 and ask some other questions. How was there light on day one? If the sun was created on day four? So no, how do you respond to this, right? Because first thing God says, let there be light. Then afterwards he's saying, let there be sun and the moon and the stars and the firmament to heaven. He's saying that comes on day four. So it's very confusing. But very interesting. And let's read it if you go to Revelation, right? And okay, so in the book of Revelation, especially, you know, the last two chapters, 21 and 22, is a picture of the way things are going to be after God restores everything. It's like he's making everything new, okay? So it is after God makes everything new, new heavens, new earth. What will things look like? So if you kind of, you know, look into that Revelation 21. I'll just read these verses, verses 22 to 25. John writes here, but I saw no temple. He's talking about the new heavens, new earth. I saw no temple in it for the Lord God Almighty and the Lamb are its temple. The city has no need of the sun or of the moon to shine in it. For the glory of God illuminated it. The Lamb is its light. And the nations of those who are saved shall walk in its light. And the kings of the earth bring their glory and honor into it. And his gate shall not be shut at all by day. There shall be no night there. You also look at verse chapter 22, verse 5. There shall be no night there. They need no lamp, no light of the sun. For the Lord God gives them light and they shall reign forever and ever. Here you're having light without the sun. There's light, but no sun. New heavens and new earth. So you're saying, okay, what about then? When God said, let there be light, it was His glory. Just like here, there was no sun. There is going to be no sun. There is not going to be no heavens like what we know it with all these stars. It's going to be different. It's new heavens. So the outer space is going to be completely different. New heavens, new earth. And God Himself will be the light of this place. Okay. So now put this back in Genesis chapter 1. And God said, let there be light. Where did the light come from? He Himself was the light. His glory was the light. Right. So into this darkness that was on the earth, this light shine. Right. Then He created the sun. So is that a problem to believe? No. If you believe God created the heavens and the earth, then it's no problem to believe that God made His glory cause light to be there without the sun. Because Revelation 21 and 22 tells us that's the way it's going to be in the new heavens and the new earth. There's going to be light. And God doesn't need the help of a sun to give us light. His own glory. The fact that He is there is light. So we can explain it like that. And it is there in Scripture. We're explaining it based on Scripture. Then question number four. Yes, Anand. In verse 4 and in verse 3, then God said, let there be light and there was light. So when we are talking from this Revelation, so He Himself is the light. Right. So what is the need of God to tell let there be light? If He Himself is the light from the starting itself. Right. What is the meaning of telling let there be light? Okay. So He, we can understand it as, so the question, yeah, I think everybody has a question. So we can understand this as God saying, let there be light on this creation. Right. On the earth. So you can imagine. I don't know where heaven is, but God is dwelling in heaven. But God created the heavens and the earth. And how do the heavens and the earth created? By the word of the Lord, by the heavens made and all the hosts of them by the breath of His mouth. So God said, let there be heavens, let there be this vast expanse and let the planets come. Right. So God creates everything. But it's a vast expanse and there is no light yet. Right. So God is in heaven and He has created this vast expanse. Now for God, it's Him looking at it. It may be a very small thing. Right. This whole universe may be a very small, like playground or something. Small area. He's seeing the whole, He measures the heavens with one span. So it's like this. He's seeing the whole thing. Let there be heaven and all this. He's measuring once. So it's dark in there. And God is saying, let there be light. That means into this universe, there's heavens and the planets that He has created. He's now saying, let there be lights. And then it's all in relation to the earth, planet earth. And then in relation to the earth, He says the water divides land, vegetation, birds and the fish. Of course. And then before that was the stars, sun and stars. So the things, all of that is in relation to the earth. He's creating all this. So you can really imagine God from outside, from heaven, speaking these things into something He's creating and He's forming. Right. So then one by one, He's saying what He wants in here, on the planet. That's how I would picture that. Imagine that. So it brings us to the next question. You said light. Okay. But what about day and night? How is that going to be? How could there be day and night? For us, as we understand it, day and night happens through the revolution of the earth around the sun, the rotation revolution of the earth. It's going around the sun and the rotation on its axis causes day and night and all of that. Now, there is no sun. Maybe the earth was rotating. I don't know at that particular point how it was, what was happening. But it's saying God is causing day and our response would be and these are questions people will ask about Genesis chapter one. So our response will be, see, we believe God Himself was a light and it was not a problem, no big problem for Him. To cause light to come from one direction, like how it comes from the sun and for the earth to be rotating on its axis at that time, at that time there was no sun. There were no stars. For the earth to be rotating on its axis and to give rise to day and night as we understand it. It's like another step in the assembly process, the assembly of all the stars all the life that He wants on the planet. It's like a step in the process. So at that moment, if that's how God wanted to do it, fine. It's okay. Revelation says there will be no night. There's going to be new heavens, new earth, no sun and no night. That's a different scenario. Is the earth going to be rotating then? I don't know. Is it going to be a round ball? Or is it going to be a flat earth? I don't know. But it's going to be new heavens and a new. How things are going to be at that time? We don't know all the details. But God has given us some information. That's how it's going to be there. How was it then? He's telling us. He was the source of the light and there was day and night. So I can imagine that maybe at that time, the earth started rotating on its axis. Light coming from one direction as it is now. And day and night on the earth being experienced. The earth experiencing that. Not a problem. Then question five. So this is a question. Why is this question important? Because this, in Genesis one, two, when it says the earth was without form and void, this kind of is the basis for that gap theory. So the gap theory goes like this. Genesis one, two says, so Genesis one, one, in the beginning, God created the heavens and the earth. So maybe he created everything perfect. Verse two, but in verse two we are seeing an imperfect earth. The earth was without form and void and there was darkness. So the question is, what does that mean? Why was it without form? Why was it empty? Why was it dark? If he created everything in verse one. Because of that, okay, something happened between verse one and verse two. Then imagination works. There must have been life on earth between verse one and verse two that may have gone on for billions of years. And that, so we call it as a pre-adamic world, that pre-adamic world must have been destroyed. So the earth has now, once again in a state of being without form and void and so God is telling man, replenish the earth, fill it up once again, things like that. So that is the logic behind the theory. But it's all based on small, we call it as nuances, just because it says earth was without form and void, and you come up with some big theory like this. You want us to believe that just because it says earth was without form and void. Or can you just be that, God created, it's a step in the process. He created the heavens, the vast expanse. He created the earth. And now he's going to fill it up, fill up the emptiness, the heavens, and fill up the earth. So it's just a step. And that step process is very logical because every day he's doing something. First light is separating the waters from the earth, the heavens from the earth, then causing the land and the sea, then causing the vegetation, then causing the sea and the creatures and the bird, then causing man, or the sun and the moon, the stars in between, then sea creatures, man. So it's a very, very, very logical thing, how it goes. So that is fine. It's only a step in the process, but just because you find that the earth was without form and void doesn't mean it was perfect and it was destroyed, and now God is trying to restore it. That's a little too much. So our response to that, without form, doesn't mean without shape. It still means it had some shape. Void, it means empty, waiting to be filled, doesn't mean that it is empty because it had been destroyed. It's just empty. So I can keep a cup here. Cup is empty. You can say, my theory is, at one point the cup was full, water went out, now it is empty. So it has to be filled again. Or I can say, no. It is empty. We are going to fill it. It's a new cup. I just bought it from the shop. It's never been used. It's empty. It's never been used. I just bought it. It's empty. So that's how you understand it. It's empty. Doesn't mean that it was full before. I could have just bought the cup and said it and just kept it here. So it's just indicating that the earth needed to be worked on. Question number six. So again, this is an interesting observation that in chapters one and two, there are different Hebrew words being used in these two chapters. And I've mentioned where it's being used. There is bara, asa, and yatsar. Okay. So why is it being used? Why are the different Hebrew words being used in chapters one and two when it's just talking about, you know, God bringing everything into existence? Is there some significance to it, etc.? Sometimes people, you know, I'll just use a term. They make a big deal out of this. Oh, different words. Okay. It's true. It's different words, but it's all used in context with purpose. So the word bara literally means to create as we understand. That means you're bringing something out of nothing. And the word bara is only used with God. God created. So God is the only one who's bringing something out of nothing. But the word asa is make. I mean, you're taking something and you're making something different out of it. Right. So you're arranging, you're organizing, you're giving structure. And then I listed all these verses there. So in Genesis one and two, chapters one and two, there are some things that are purely creation. And then there are some things that are rearranging, organizing. Like, okay, he says, let the waters come above the earth. You're separating. It's rearranging. You're not creating. You're rearranging or let the water separate and let there be land. Okay. You're rearranging. You're separating these things or, you know, and then you're forming. And then the last word. You're forming man. Right. From the dust of the earth. Yeah. So that is forming and giving shape. But his spirit was created. Right. His physical body was formed. But him to become a living being, that's a creative work of God. It's a combination. Right. So we understand that it's not a problem. God is doing all three things. He's creating. He's arranging. He's forming or shaping. No, it's not a problem. Right. It's not like, for us, it's not like, okay, it has to be, everything has to be just a creative word. Now, there are things that he brought out of nothing. There are things he rearranged and the things he gave shape and formed to. It's fine. And God does all three things. Right. And last one. And then we'll take some questions. So question number seven. And this is where, you know, people can find fault with the text of scripture. Because it calls moon a lesser light. Moon is not a sun. It's just another planetary body has no light of its own. It's not giving light. But the Bible is calling it lesser light. See, it's wrong. Then you say, look, there are a lot of things in the Bible that are just literary, literary text. That means it's not literal, but it is more of a description. The moon, of course, we know it doesn't have light of its own, but the moon appears as a bright light when it is reflecting the light of the sun. So it appears bright. We know it doesn't have light of its own. So it's just language, this literary structure that is saying it's a lesser light. We know it reflects the light of the sun. That's all. So there are a lot of other things in the Bible and which are also in our English language. We say and we do more as a literary form, the way we write or like a poetic form. It's not to be taken in a literal sense. It's to be understood in a literary sense. That means this is how you're describing something. Like we can say, you know, some person, we can just use some phrases like, you know, that person is as calm as something, as a lake without wind or net or something, very still. Okay? You're just using a form. You're not saying that person is a lake. You're just saying the person is like a lake that is very calm and peaceful. Yes? Use the comparison. So that's a lesser light. It's not saying it is a light. You're just using a literary form. So we can respond to that. So before we move forward, I just want to see if there are any questions on Genesis chapters one and two. The creation account is given in the Bible. So any questions on that? I've tried to put down some common questions that people have asked. But any other questions? So here, like we see or made, we saw the difference between created and made. And like for made, you have given the definition of something that is already there. Correct. So in here in verse 16, God made two great lights, the greater light to govern the day and the lesser light to govern the night. So it's like the sun and moon were already existed before. This is Genesis, which verse? Genesis. 16. Okay. Okay. So here, as we are telling, God made it. It's like sun and moon is already there from beginning. He just rearranged them. So easy. Yes. See, like one thing that is not so clear is when did all these other heavenly bodies, right? Like the stars, the planets, did they come into place in Genesis 1.1? And God, the Bible says, God created the heavens. Heavens means this vast expanse. Heavens and the earth. Did all those planetary bodies, all the billions of stars, including the sun, did they all come in at that moment? Or did they come in in Genesis 1.16? Right. So not very clear. Even I don't want to say it happened then or happened here. We're not sure exactly when. So when it says in Genesis 1.16 that God made the sun as the brighter light and the moon as the lesser light, it could be a rearrangement of the stars that were there, that were created in verse one. He's putting it in like, okay, putting the solar system here, put the sun here at the right place. Earth, start rotating. Moon, you be here. It could be rearrangement of these things that already happened in verse one. These all things happen, but maybe sun was somewhere, but in verse 16, He's putting them in position. And so that we have what we call as the solar system. Earth, I'm thinking like along those lines that maybe because we're seeing Him doing that, do that. He created the earth. Then the earth was without form. Why does fully water? Then he's step by step. He's creating the sky above the earth. Then he's separating the waters and the land on the earth. Like he's putting everything in order. And then he comes to this place where the sun, the moon is put in place, the solar system starts. So my thought, and again, this is just my thought. I'm not saying I can prove it, but my thought is maybe in verse one, everything was there. This vast heavens with all the billions of stars, everything. And then the rest of it is, how do we put up this rearrangement of things to the place where we have the rotation of the earth and the revolution of the earth? Could happen. Let me just check the online class. Any questions from our online students? Yes, Francis? Asha is like before creating sun, the God Himself is the physical light. So what happened after that? Creating the sun to that light. So after that, he didn't need his glory. Like it's almost like God said, this object, sun, becomes a source of natural light. And he just withheld or he refrained his glory from causing that light, right? Does that mean he changed his glory or anything? No, he's still as glorious as he was. And he always will be. But in this period of time, that is not happening. And then when we come to Revelation 21-22, it goes to the place where his glory causes the light on the New Earth. So he just... And then also sometimes people, individuals have encountered with the glory of God. Example, Saul of Tarsus. He's happily going on his horse with all his people. And suddenly one bright light comes. And only to him, not to the people around him. So what happened? God just chose at that moment just for one man, you know, to cause his glory to be a very powerful light. Shock him, blind it. And you know, but only for him, not for the others around him. So God chose to do that. So we can just look at that example. Sir, fourth word Genesis. One fourth word. God divided the light from the darkness. It's candy. God divided the light from the darkness. Okay. So again here, I'm only using my imagination. I'm not... I can't... I won't say that, okay, this is exactly how it happened. I'm just using my imagination to understand and to understand it in sync with the rest of scripture. That means there's the earth. There was no light. God caused his light from his glory to shine on the earth. And yet at the same time, he let some part of the earth remain without light. So what is darkness? It's the absence of light. So darkness everywhere doesn't mean... We are talking about in natural, right? In spiritual terms, when we say darkness, it means evil. But here we're not talking about good and evil. We're talking about natural things. So in the natural things, God caused part of the earth to experience light that was emanating from his own glory at that point. And part of the earth could not have that light. So we say that was in darkness. There was no light there. That's all. So we understand it like that. Why was God doing it? Because that's the way he wanted the whole earth to function. That the earth will have day and night. And he knew, I'm going to a great man. He needs to sleep for some time. A great day and night. He knew that. That was part of, you can say, the original design. So God had the design in mind. He was working towards just putting everything in place. For me, it's like very understandable. I know, yeah, this is how we do it. And God was working towards that. And you see him actually do that. And then he creates man, puts him on the earth day and night. Then day and night makes a lot of sense because he worked in the day. You rest at night. And the earth is rotating. So everything makes sense. Yeah, we won't need to sleep. I think nobody wants to sleep. So it's going to be different. It's going to be totally different. But we won't have bodies that tire. We won't have these natural bodies. The natural bodies tire and need that. But it's going to be different. The way, yeah. Okay. Go ahead, Sean. Sir, in verse one, it says, and the spirit of the Lord move upon the face of the waters. But we see that the sea came much later on. So what is this water that was there before? When the earth was formless and desolate? So there was water covering the earth. Then he separates them. So verse 10, he separates. That means the whole. So you can imagine the earth. There is land. All the land is covered with water. Then he's separated. Like, okay. Water, you come here. Land visible. So this land and that is the sea. So that separated waters called the sea. That is in verse 10. Any questions from Genesis one, one, and Genesis chapter one and two place from online students? We're just trying to think about, you know, the kinds of questions people will ask us when we say we believe. We're just trying to think about the kind of questions people will ask us when we say we believe. Genesis one and two. So just try to answer. I'm not saying we have all the answers, but we try to answer. Yeah. Sir, in the sixth verse, you're talking about rivers, right? The water divides from waters. Yeah. I say so here. Then God said, let there be a permanent in the midst of the waters and let it divide the waters from the waters. Yeah. So this one is this one is firmament means sky. So this is vertical division. Water on the earth, water in the sky, which we know as clouds. Oh, good. That is that. That is in verse Sixth verse. Five and six. Let there be a firmament sky with clouds. Yeah. So water is coming up. Yeah. Then verse 10 on the earth water is separating from the land. So one is the sky, one is the sea. Sea and that. Yeah. Yeah. Yeah. Yeah. Yeah. But I think it is very logical. I mean, I don't find it a problem. That God is doing this step by step. I don't find it a problem. If you try to understand. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Yeah. Well, yeah. Yeah. Yeah. Yeah. Yeah I would say that's why in the beginning we said the first thing is in the creative act of God time, energy, space, it all came in one instant and intelligence design. intelligence, design. It all happened instantly. Yeah, that's how it all started. So when we think, oh, something like this, so intelligent will take so much time to, for God, in an instant, you know, or so much energy or so much matter, everything came. So that is, that is why we say he's creator. He could bring everything into existence in a moment. So if we look at it from that perspective, no problem. God is God. In an instant, he can bring all this. And if we study that and we say it took so many years, okay, it's from our perspective, we are saying it took so much time from God's perspective, it was an instant. Everybody's happy. Okay. So if there are no questions, we will just prepare to get to the next, yeah, yeah, question. Genesis 2 verse 4. Why does it say like, it says, history of the heavens and the earth. So which means obviously took. So it says, I mean, here in Hebrew, it literally means generations. Okay. The word history. So why did they say history there? Yeah, it's like, so, you know, he's, again, this is just a model of our writing. He's narrated everything in chapter one is, I mean, again, we should understand it was not written chapter and verse like, okay, he's told us everything. I would have told you how everything was created. Now, let me go back and tell you something that happened during that time. Right. So he's just going back is nothing. Okay, during that time, let me go back and start something. When he gives us the details of, okay, when the plants were created, there was a garden, there was a river, there were trees around that, those rivers like that. And God had put man, but particularly in this garden. So he's giving us extra information, which he did, which he did not give us in chapter one. So tell us, this is how it happened, how the garden came, the rivers came, man put there, and then how man named the animals. That information was not given in chapter one. So I'm giving you this, right. So yeah, so he is using a word that is saying, talking about something that happened already happened, history or generation or something. But again, we don't need to always understand that, oh, he's saying history means it's millions of years or generation means many people lived and died. No, no, no, he's very plain, very clear. It's about, I'm telling you about something in the past that already happened. I'm telling you about how the plants came. There was this nice garden, there were the rivers and in that garden he put Adam and what happened to Adam until Eve came. So he's giving us a little bit of, he's filling in the gaps in chapter one, that's all. Go ahead, Sean. Here, heavens and the earth. So I mean, there is no mention of other planets, right? Like, there is no mention of living beings in another planet. There is no mention in the Bible. So, but I mean, now scientists are finding. They're searching, yes. They're finding, they're telling their aliens are there. So what about these things? So when the Bible used the word heavens, of course, it used the word heavens in three three different ways. One, heavens is the sky, what we call as the sky or the atmospheric heavens. The other heavens is what we would call a space or we would use the word universe. It has all the stars on the planets all that. Another way the word heaven is used is place where God is, right? Again, it's used the word heavens, but it refers to where place we got it. So here when it says heavens, it's talking about this universe, but it does not like so like I said earlier, God could have created the heavens with all the stars and planets, everything in Genesis one itself, that there be heavens. I mean, this whole vast universe, he could have done it. And it is clear. We could say this, the Bible is silent when we ask the question, is there life on other planets? Someone like ask a question, is there life on other planets? And I come to the Bible, the Bible is silent. What the Bible says is the earth he created for man. So it's okay, earth is for man. But the Bible doesn't say there are no human beings on other planet. I mean, there are no life on living things on other planets this way or that way, yes or no? It's silent. So can we say the Bible says there is no life on other planets? It doesn't say that. Does the Bible say there is life? That also doesn't say it's silent. So good, God says, go and find out. Happy searching. But I've given you the earth, earth is for you. Okay, we'll take a 10 minute break. I mean, they're not for you. Love all these things that will happen. And you also see that they say that there'll be things that fall from the sky, things that come from the sky. So is that only like meteors and satellites that come down? Or is it like aliens? I mean, I mean, just going by the context, it means, we can say it refers to these planetary bodies that are coming, because they're going to be science, the heaven, the sun, the moon, all of that. So he's referring to the context, you know, from the context, I think it is referring to the planetary bodies and things like that. It does, there's no implication of aliens. Okay, we'll take a break and be back. We'll move forward after the break. Thank you.