 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف العظيم الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى في هذا السيط بإذن الله الكريم أريد أن أتحدث عن الصبر على أذن الناس أن تكون محمد على المحمد أن المساعدين ومساعدين عدم يفلقون معك أن تكون محمد على ذلك وعندما أتحدث عن ذلك المساعدين بالإن شاء الله ويأتي لك في هذا الشيء اذا كان هناك حتة عائشة فوج أن تفعلها ويجب أن تكون محمد لكن كما أننا نعلم أننا لن نتعرف أننا as human beings أن نتعرف في هذه الدنيا أن يكون محمد ونحن في هذا العالم إنه مكان للتحديد الله يقول في القرآن في صورة الملك الذي خلق الموت والحيات ليبلوك أيوكم أحسن وعملة في صورة الملك الله يقول الله يخلق من who has created death and life الله has created them both Why has he created both of them ليبلوكم so he can test you أيوكم أحسن وعملة which of you has the best of actions so Allah created life and Allah created death so Allah can test us who and which of us has good action الله also said in the Qur'an in صورة العلكبوت ayah 1 to ayah 3 الله says Allah knows what he means by أحسب الناس أن يترك أن يقول آمنا وهم لا يفتنون ولقد فتنّ الذين من قبلهم فلا يعلمن الله الذين صدقوا ولا يعلمن الكاذبين الله says do the humans think أحسب الناس do the people think أن يتركوا that they will be left أن يقول آمنا you will be left for the mere sake of saying I believe you will be just left for that وهم لا يفتنون and you will not be tested your claim of iman it will not be put to the test is that what you thought no the fact that you said I believe الله will have to put you on a test in order to see if what you have claimed is exactly as you claimed then Allah says ولا قد فتنّ الذين من قبلهم those who came before you were tested فلا يعلمن الله الذين صدقوا ولا يعلمن الكاذبين الله wants to bring clear الله تبارك وتعالى wants to make apparent the one who is truthful and the one who is a liar about his claim so from those two verses we take or those two places in the Quran in Surat Al-Murq and in Surat Al-Ankabut what we take from it is that you will be tested in this world whether you are pleased with it or not you will be tested and one of the ways in which Allah tests a person is you are tested with the criticism the slandering the forge accusation of others towards you these are one of the four in which you are tested those whose hearts are ill those who are hypocrites they will all they will all direct their speech and their time towards you and they will say about you things which you are free from and that you have never said or done they will sit in gatherings and in places لهم لهم they have no other aspiration they have no other goal in that city which they have إلا أن you شيع الفحشة the only intent they have from that city is what to spread filth on the earth about who في اللذين أمنوا about the believers and then the people have to realize and know that you will be tested from the people's tongues and what is required from you is patience come with me تعالوا بنا come and let's study patience on the harm of the people the way people spread news against you and things they say about you اللذين يروا وضعوا لها المنافقون the hypocrites they spread والذين يقولوا بهم مرض and those whose hearts are sick they spread let's take an example of somebody who was done this was done to أم المؤمنين الصديقة بنت صديق the truthful one the daughter of the truthful one عائش رضي الله تعالى عنها do you guys know who عائشة was أم المؤمنين عائش رضي الله تعالى عنها أتعرفونها do you know who she is number one عائش رضي الله تعالى عنها when the messenger was asked لما السؤالة he was asked من أحب الناس إليك who is the most beloved person to you the prophet said قال عائشة عائشة is the most beloved person to me number two the messenger he said the virtue of عائشة over the other women is like the virtue that the third the third is a well respected type of food amongst the Arabs the way that that food has virtue over the rest of the food عائشة is like that to the rest of the people the third virtue is the messenger said عائشة is my wife in jannah the messenger said that four the messenger said to عائشة عائشة هذا جبريل يقرأك السلام he is sending peace to you number five the messenger لا تؤذومي do not harm me في عائشة in the affairs of عائشة the prophet said ما نزل عليه الوحي revelation hasn't come down to me أحافي مراتي من كنة غيرها a woman in which I was in her place other than عائشة رضي الله تعالى عنها مخالق مسلم نريت those are just some of the virtues of عائشة رضي الله تعالى عنها and her status that woman who the messenger صلاة والسلام said she's my wife in jannah he's Allah he said that she's the most beloved person to me listen what had happened regarding a lie a forged made up accusation was directed towards her her honor فصبرت صبر جميلة والله she was patient a patient that was beautiful وحتسبت and she hoped her reward from Allah واستعالت بالله وحده and she seeked help and aid from Allah alone سبحانه وتعالى فبرأه الله عز و جل الله freed her عائشة رضي الله تعالى عنها being focused on seven heavens from high above وأنزل في براءتها and Allah sat down in her freedom of those accusation قرآن النتلاء verses that are going to be recited إلى يوم القيامة until the day of judgment let عائشة tell us the story of what had happened to her she herself will tell us عائشة said قالت حديثة صحيحة ومسلم the wedding in which I'm going to read and it's in the book of repentance so we go over the narration and inshallah we will go to extract we're going to extract بإذن الله الكريم the benefits are in it عائشة رضي الله تعالى عنها she said كان رسول الله صلى الله عليه وسلمة إذا أراد أن يخرج سفرا أقرع بين لسائه فأييتهن خرج سهبها خرج بها رسول الله صلى الله عليه وسلمة بعد عائشة said when Allah has messaged صلى الله عليه وسلمة he intended to set out on a journey he cast lots amongst his wives and he took one with him in whose favor the lot was cast it then so happened that the cast it had taken place for عائشة رضي الله تعالى عنها so any woman who came out for she would go with the message عليه الصلاة و السلام and this was at a particular battle in which the messenger صلى الله عليه وسلمة was going to in which عائشة got the cast in her favor so عائشة رضي الله تعالى عنها she said فأقرع بيننا في غزبة غزاها فخرج فيها السهم فخرجت بها رسول الله so she said I set out along with Allah's messenger صلى الله عليه وسلم فخرجت بها رسول الله صلى الله عليه وسلمة و ذلك بعد ما أنزل الحجاب she said this relates to the period when the revelation the command of veil had been made already so the verse regarding the حجاب has already come down فأنا أحمل فأنا أحمل في هو دجي و أنزل فيه مسيرنا حتى إلى فرغ رسول الله صلى الله عليه وسلم من غزوه من غزوه she said I was carried in a holdage a holdage is like a house for the woman in which she is put in she is covered it's also placed on top of the camel it's like a little house in which she goes inside and she closes her curtain and she is not seen so she said I was carried in a holdage and I was brought down where we had to stay in short when we set out for a return journey from the expedition she said حتى إلى فرغ رسول الله صلى الله عليه وسلم من غزوه و قفل و دنونا من المدينة آذن ليلة من رحيل فقمت حين آذن بالرحيل فمشيت حتى جاوزت الجيشة فلما قضيت من شأني أقبلت إلى الرحلي فلمست فلمست صدري فإذا عقدي من جزء الظفار قد انقطع فرجعت she said when we set out for a return journey from the expedition and our caravan was near to the city of مدينة الله صلى الله عليه وسلم قامت one night to march forward one additional night the prophet ordered the companions to march even forward I was also she said I got up when the command for the march was given and moved on until I went out of the the encampment the place where the Sahabas were she said I left out of the army and after relieving myself because she went for her call of nature I came to my place and then she said I touched my chest and I found that my necklace I came my necklace which I had been made of which was made out of the stone of the people of the الظفار it was a stone it was stones which they collected from them and that had been made she said I couldn't find it she said I retraced my steps she said I retraced my steps فإذا عقدي من جزء الظفار قد ينقطع فرجعته so she said I touched my chest and I found that my necklace which has been made out of the stones of the far had been broken yeah she broke so she said when I realized it that it was broken she said I went back قد ينقطع فرجعته فلتمس عقدي فحس من ابتغاؤه وأقبل الرحت الذين كانوا يرحلون لي فحملوا هو دجي فرحلوا على بعيري الذي كنت she said رضي الله تعالى عنها I came back to my place she realized that the necklace was messing was broken so she said I retraced my steps and I tried to search for my necklace and this detained my me there she kept her because she was looking for it furthermore then what happened was the group of people who saddled my holdage my ride they thought she was in it and the reason why they thought she was in it is because she was very young and she was light so when they picked it up they thought she was in it so they saddled my ride and placed my holdage carrying me upon the camel's march and they marched on then she said they were under the impression that I was in it they thought رضي الله تعالى عنها that she was in it فحس من ابتغاؤه وأقبل الرحت الذين كانوا يرحلون لي فحملوا with holdage فرحلوا على بعيري الذي كنت أركبوا وهم يحسامون أنني فيه she said وكانت النساء إذا كخفيفا لم يهبلنا ولم يشغهون لحمه إنما يأكلنا العلقات من الطعام فلم يستنكر القومه ثقل الهودج حين رحلوا ورافعوا وكنت جارية الحريثة السنة she said عائشة رضي الله تعالى عنها the women in those days were light of weight they didn't weigh a lot and they did not wear much flesh they didn't have much as they ate less food so they did not perceive the weight of my holdage they didn't know the weight that عائشة رضي الله because of the fact that they were very and she was young as well as they placed it upon the camel and I was a young girl at that time so they drove the camel out and I found my necklace after the army had marched and left I came to my place and there was none to call and none to respond to my call she said I waited at my place عائشة رضي الله تعالى عنها and then the impression that when the people would riot back and they came back they would come back to the spot and they would find me so I kept sitting at my place and I was overpowered by sleep and then she said I slept she said وكنت جارية الحريثة السنة فبعضوا الجملة وصاروا ووجدت عقدي بعدما استمر الجيش فجئت منازلهم وليس بها دهاع ولا مجيب فتايممت منزلي الذي كنت فيه وظلنت أن القومة سيقفوني فيرجعون إلي فبين أنا جانسة في منزلي غلبني عيني فنمت وكان الصفوان ابن المعطل السلم ثم الذكواني قد عرس من ورائل جيش فقلت فقلت فقلت سيقفوني وقلت وقلت ثم صفواني ابن المعطل السلم الذكواني who had legged behind the army when he stayed after the army and that was his job they were always used to be a person at the end of the army when they go who just checks just to make sure that everything in which they had they didn't leave it so he stayed behind the army and because of taking rest came to my place walking in the latter part of the night and he saw the body of a person who was asleep he came to me and he recognized me as he had seen he seen me before it was enjoined the ayat al-hijab the verses which were sent down regarding the hijab he knew her and the scholars they took from that that the ayat al-hijab in which in which in which she's saying that the ayat al-hijab is what made her not be known because she used to wear in the qab, right? so they took from that the ayat al-hijab is what makes it obligatory on the woman to cover her face so when did she say when he came up to her and he saw her her body and he recognized her he he couldn't say anything except he recited إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ we are from Allah and to him we will return and then I covered my face عَشَلَبِ اللَّهُ عَلَى she said فَخَمَّرْتُ وَجِهِيَا بِجِلْبَابِ she said she covered her face with her jilbab and look what she said وَوَلَّهِ مَا يُكَلِّمُونِ كَلِمَةً وَلاَ سَمِعْتُمِهُ كَلِمَةً غَيْرَسْتِرْجَاعِهِ حَتَّا عَنَا غَرَاحِلَتَهُ فَطَوِّئَ عَلَى عَلَى يَدِيَا فَرَكِبْتُهَا she said she didn't speak to me I didn't say anything to her at all she said he made his camel kneel down and I mounted the camel as he pressed the camel's foot leg down and he moved the camel towards her direction and she said well, he didn't say a word to me I didn't hear anything from him except he is is the only thing in which I heard from him رضي الله تعالى عنه so then when did she say then she said I was riding on his camel until she said the army where she came to the where the army were then عايش رضي الله تعالى عنه and she said حتى أتينا الجيش until we came to the army بعدما نزلو when the armies had put they resided they hovered في نحن الظاهرة فَهَلَكَ من هَلَكَ في شَانِي عايش رضي الله عنه she said destruction came to those who were destroyed about by affairs this is the moment that people started to talk when they saw عايش رضي الله تعالى عنه and him coming together عايش رضي الله تعالى عنه she said فَهَلَكَ من هَلَكَ في شَانِي وكان الذي تولى كبراه عبد الله بن أبي ابن صلال and she said the one who took over the statement who deliberately propagated it who spread it was عبد الله بن أبي ابن الصلال the great hypocrite فقد she said فقدمن المدينة we came to the city of Medina فشتكيت حين قديمنا المدينة شهرا والناس يضيفون في قولي أهل الإفكي ولا أشعر شيء من ذلك she said when I came in the city of Medina for a whole month عايش رضي الله عنه she was complaining about her illness that had been falling her she was sick when she came back so she said I came when I came to the city of Medina I was absolutely unaware that the people were actually talking about my affairs she said I had no knowledge of it and they were talking about it and they were saying about it but she realized something what she realized was ولا أشعر شيء من ذلك وهو يا رب وهو يريبني في وجعي أنني لا عرف من رسول الله صلى الله عليه وسلم اللطف الذي كنت أرى منه حين أشتكي she said the messenger of Allah when I became sick and I became ill and his way in which he dealt with me was far different عليه الصلاة والسلام because he said whenever I was ill I would see from the messenger concern and I would find from his kindness a lot of generosity in which he would show me عليه الصلاة والسلام but this time when he came he would enter upon her رضي الله تعالى عنها and he would say to her كيف تقم he would say to Aisha رضي الله تعالى عنها he would enter and he would say to her كيف تقم how is she he would talk to her directly he would ask her affairs those who were in the house Aisha said فذلك يريبني ولا أشعر بالشر so this that issue brought a doubt to her but I didn't know the evil that was out there حتى خرجتو until I left one day the house and when I came out she came out with أم مستح and when she came out with أم مستح she said to her أم مستح رضي الله عنها she said this was the Aisha رضي الله تعالى عنها she said she was the daughter of she was the mother of مستح بالأثث رضي الله تعالى عنها she said to her she said to her and she was the sister of أبو بكر she was the sister of أبو بكر رضي الله تعالى عنها and her cousin she said to the messenger she said to Aisha رضي الله عنها وو بيت أبو مستح her own daughter her own son وو بيت أبو مستح my own son Aisha رضي الله تعالى عنها she said وو بيت أبو مستح what you say why would you say that about مستح do you curse people who have participated in the battle of bedar مستح participated in the battle of bedar you speak about him like that she said innocent women have you not heard what he said about you I said what did he say she conveyed to me the statement of those who had brought false allegation against me so Aisha رضي الله عنها and now she found out what happened she said so my illness was it aggravated increased it went more and I went to the house of Allah's messenger صلى الله عليه وسلم she said I went to my house and Allah's messenger came to me and he greeted me and then said how is the woman that's who would say صلى الله عليه وسلم how is her situation I said to him do you permit me to go to the house of my parents can I stay in the house of my parents she further said I had I had at that time I made my mind up to confirm this news from them her father and her mother she could verify what they think Allah's messenger صلى الله عليه وسلم he permitted it for her he said okay go so she said I came to the house of my parents and I said to my mother do you know what the people are talking about you should not worry by Allah if there is a handsome woman who is loved by her husband and he has co-wives also they talk many things about them so she took it towards that direction I said عيشة رضي الله تعالى عنها عيشة said by Allah what are the people talking about and she said I wept I wept I cried during the whole night until it was morning and I did not have a wint of sleep and I wept in the evening morning as the revelation was delayed in regards to this matter so the messenger صلى الله عليه وسلم he was upon confusion he didn't know what to do so he called عيشة رضي الله تعالى عنها he called them and he said to them to take their advice in regards to this issue which has come regarding عيشة رضي الله تعالى عنها because the prophet had love for her and he loved the prophet الله's messenger he said when عليم أمطالي was asked علي said Allah has not put any unnecessary burden upon you in regards to your wives there are a number of women besides her and if you ask Allah that a maid servant بريرة her maid servant if you ask if you may want go to بريرة and ask her she will tell you the truth regarding عيشة but if you want women and Rasool Allah there are many out there so Allah has messenger صلى الله عليه وسلم he called بريرة and said بريرة did you see anything in عيشة which could have brought doubt to you regarding her بريرة said by whom with الله تعالى تعالى sent this religion with truth I have never seen nothing objectionable in her but only this much is what I can criticize her for which is that she's a young girl and she goes to sleep while leading the flower when she beats the flower she doesn't cover it or put it in a safe place so what happens the lambs come and eats it then upon the messenger صلى الله عليه وسلم he mounted the pulpit عليه الصلاة والسلام when he mounted the pulpit عليه الصلاة والسلام and he sought عليه الصلاة والسلام the Sahabas to help him in this issue so what did he do he said to the companions who is going to help me who would exonerate me from the imputation of that person who has troubled me in regards to my family by Allah I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is according to my knowledge a thoroughly pious person and he did not and he did not never get into my house but along with me سعاديب العباد سطرح and said Oh Allah's messenger I defend your honor against him if he belongs to the tribe of Aus we would strike his neck and if he belongs to the tribe of خسرج and you order we should also comply with your order and we will strike his neck then سعاديب العباد سطرح he said who is the chief of خسرج and before there used to be a dispute between Aus and خسرج he was from that tribe he said he replied to him and he said to him عائشة said at that time he was a pious man and he was always a pious man but he had some what tribal inclination that took him over at that particular moment رضي الله تعالى عنه and he said to سعاديب العباد by the everlasting existence of Allah سبحانه وتعالى you are not stating the fact you will not be able to kill him and you will not have the power to do so again another problem occurred in the Prophet's presence again the Sahabahs are now standing up in tribes they are standing up then the messenger صلى الله عليه وسلم he وسيد المحضر stood up again sorry and he was the first cousin of سعاد عباد and he said to سعاديب العباد by the everlasting existence of Allah you are you are not stating the fact we would kill him you are a hypocrite and so you argue in defense of the hypocrites this is the محنة the Prophet's already got a problem of his wife and the situation that's going on and at this particular point his companions the fitna went big and it became a bit of a more it became more of a what it was so the messenger صلى الله عليه وسلم kept standing upon the pulpit and Allah's messenger tried to subside their anger until they became silent and there was silence in the room عيشة further reporting and she said I spent the whole day in weeping and even in the night and I could not have a wink of sleep even the next night my parents thought that this is a constant weep out of mind would break my heart she said عيشة رضي الله تعالى and I wept and they sat beside me in the meanwhile a woman of the Ansar came to see me I permitted her to see me I said you can come enter onto me and she also began to weep and we were in this very state that Allah's messenger came and he greeted me and then he sat down he had never sat with me since a month when this room was floating in the city of Medina and there was no revelation to clarify my case Allah's messenger recited the تشاهد and then he done by saying that there is no God worthy of worship except Allah the messenger did that عليه الصلاة والسلام and when he عليه الصلاة والسلام he done the تشاهد he sat to her عليه الصلاة والسلام and then عيشة this is what has reached me about you and if you are innocent Allah would He Himself will He will clarify your honor and purify you شاء الله تعالى from all these false accusations and if you are and if it's accidentally there has been a lapse on your part then what you need to do is seek forgiveness from Allah Allah will burden you for when a servant makes a confession of his faults and turns to him patiently Allah turns to him mercifully accepting his repentance so the messenger said to عيشة come to recognize your show coming when Allah's messenger عليه الصلاة والسلام talked she said my tears dried up and not even a single drop of tears perceived by me rolling from my eyes I said to my father give a reply to the messenger on my behalf he said by Allah I do not know what I should say to him صلى الله عليه وسلم I then said to my mother give a reply to Allah's messenger on my behalf but he said she said sorry by Allah I do not know what I should say to Allah's messenger صلى الله عليه وسلم and I was a small girl at that time and I had not read much of the Quran but I said by Allah I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true so you say this to the Prophet so if I say to you that I am quite innocent and Allah knows that I am innocent you will never believe me to be true and if I confess to an alleged lapse before you whereas Allah knows I am completely innocent and I have committed this this is a sin in and within itself to lie about what I haven't done in that case either way there is no way out of it in that case you will take me to be true and by Allah I therefore find no other alternative for me and you accept that what the father of Yusuf said and عائشة رضي الله تعالى I had due to the suffering and the pain in which she felt she even forgot the name of Yaqub عليه السلام and she said so when she said that after this she said I turned my face to the other side and I laid down on my bed by Allah I was fully aware of this fact that I was innocent but I did not expect that Allah would descend a Quranic revelation in my case as I did not think myself so much important that Allah the exalted the glorious would speak in this matter in words to be recited until the day of judgment that there will come a verse that will be read in my affair again it shows you the humbleness عائشة رضي الله تعالى عنها she had she said I only hope that Allah would envision and give an indication of my innocence to Allah's messenger during his sleep that's what I thought that he will find out like that and by Allah and by Allah Allah's messenger had not moved an inch from where he had been sitting and none from the members of my family had gone that Allah's the exalted the glorious descended revelations upon Allah's messenger there and then and he felt the burden in which he used to feel at the time of receiving a revelation عليه السلام he began to perspire because of the burden of the words as he descended upon him even during then she said that if it was a winter season the way that the revelation used to come on the messenger that if it was a winter season and there fell the drops of his there would fall from his forehead drops of sweats and it would go severely from him that's how it was عليه السلام so she said that the ayah came down and the messenger of Allah when the ayah came down and the state of revelation clarified the matter for the prophet the prophet ﷺ he smiled and the first word in which he spoke to me where that he said عائشة there is glad tidings for you very late Allah has he has he has honored you and brought your honor out into the people's attention and my mother who had been sitting by me said get up and thank him meaning the messenger of Allah عليه السلام and Aisha looked and said by Allah I should not thank him I should not thank him but I should thank Allah تباركة واتعانا who has descended revelation in clarifying my honor شي عائشة رضي الله عنها said الله they exalted revealed the following verses regarding the first of عائشة رضي الله تعالى عنها and the verses that came down which are from Allah تباركة على سبيت إن الذين جاءوا بالإفك عصمة منكم لا تحسبوا شر لكم بل وخير لكم لكل منئ منهم مكتسب من الإسم والذي تولى كبراه منهم لهم عذام عظيم لو لا إدسم اعتبوه والمؤمنات والمؤمنات بأنفسهم خيرا وقالوا هذا إفكم مبين لو لا جاءوا عليه بأربعة شهداء فإذ لم يأتوا بأربعة شهداء فأولئك عند الله مركانبون ولولا فضل الله عليكم ورحمته في الدنيا ولا أكرات لمسكم في ما أفضتم في عذام عظيم إتلقونه بألسنتكم وتقولون بأفواهكم ما ليس لكم بعلم وتحسبونه هينا وعند الله عظيم ولولا إتسمعتموه قلتم ما يكون لنا أن نتكلم بهذا سبحانكه هذا بهتان عظيم يعيذكم الله أنت عودوا لماذا إن كنتم مؤمنين ويبين لكم الآيات ويبين الله لكم الآيات والله عاليم الحكيم إن الذين يحبون أنت شيع الفاعشة في الذين آمنوا لو معذاب عليهم في الدنيا والآخرة والله يعلم أننا نحن نهر عائشة رضي الله تعالعينا من المشاكل الذي كان المضاء والذين يخفون المستمر والت้ارب بالتطريقة مع أكثر أكثر من سخف والأول هو أن الأشياء التي الله يفلق معك في هذا العالم أي مسلم في هذا العالم أنها جيد لك فأي خير الله في الدنيا والأخرى أنها جيد لك في هذا العالم لأن الله تبارك وتعبي سنة آية إن الذين جاءوا بالإفكي عصبتوا منكم لا تحسبوا شر لكم بل هو خيروا لكم لا أعتقد أنها جيد لك ويأتي من أجل الله وعساء انتكره شيئا وولو خيروا لكم وعساء انتخبوا شيئا وعساء انتتكره شئا ووخيروا لكم وكمدون ويد� stationed بل العيبading وليس دالي كريحد إلا للمؤمن. إن أصابته صراء شكرا فكان خير الله وإن أصابته ضراء صبرا فكان خير الله. That there's a fascination and amazement in the affairs of the believer. And this is all of his affairs. And this is nothing nobody but except the believer. If good happens to him, he has gratitude. And so it's good for him. If harm comes to him, he's patient. So it's good for him. The second benefit that we take from this story is what? It is upon the Muslim. If he hears something of his brother or his sister that they think good of them. Because in the story to know ayat 12 الله says لولا إِسَ مِعْتُ بُوضَنَّ المُؤْمِنِينَ مُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنْفُسِمْ خَيْرًا وَقَالُوا هَذَ إِفْكُمْ مُبِينَ The third benefit that we take from it إن شاء الله وتعالى is that if a person hears أنه على الإنسان إذا سمع ما سمع من الشائعات the things that are spread the news is that are floating amongst the people that reach you it is upon you a test of verification and that you ask the person to bring you the story where is your evidence for it if he doesn't bring you any evidence then this is from the things that you don't believe and it's from the issues that are lies and there are other many benefits that we take from the story and we ask Allah الله محفظنا من أنسينة المنافقين والكاديمين or Allah protect us from the tongue of the hypocrites and also from the tongue of the people who lie because the messenger ﷺ told us كفا من مرء كاديمين sufficient for a person lying is what and you hadithة بكل ما سمع to tell the people everything you hear that's enough for you to lie so if you hear something don't just jump and straight away say it but implement the aya يا يولدين أعملوا إنجاكم فاسقوا بنبئين فتثبتوا there is a different qearaa one of the recitation is فتثبتوا verify that which comes to you regarding the news that comes to you إن شاء الله تعالى we conclude it سبحانك اللهم ومحمدك أشدوا الله إله إلا الله أستغفرك واتوب إلي