 Welcome to NewsClick. We have with us today Mr. Changi Prasad from Dhawan Gere. He is a well-known writer, poet and an activist with Dalit Bahujan movements and also the left movements in Karnataka. So before starting to talk about his life as a writer and also the attacks on the ongoing attacks on the writers in the country, we would listen to him recite a couple of lines from one of his poems. Thank you, Mr. Changi Prasad. Actually, in India, the attacks on the Dalits, the casteism, Hinduism, Hinduism, Devadasi system, I don't think there is any cultural and culturality in this. I think the giver of the necessary life has become like that. It is because I am the one who is giving you the opportunity not to get the opportunity to live in a different family. What would you do if you were free from your pillars of education? There was a government of Karnataka in Jeetamadu. The government of Karnataka gave a proposal to the people of Shalaga. They said that if they don't win any contest, the party will be ruined. After that, a minister came and said that there will be a party in Dhavanagiri district. There will be a party in Sumar district. There will be a lot of people in the garage. There will be a lot of people in the hotel. He was a kid. He was a kid. He was a laborer. He helped me a lot. When I started my education, I didn't have a teacher for 1, 2, 3, 4, 5 years. I didn't have a teacher for 5 years. I was an admission teacher for 6 years. I was a kid from 6 years. I didn't start or play. I didn't have a teacher for 6 years. I did high school in Ramasant. I went to PUC in your family. When I got my degree in Daunagiri, I was a student from Varadhan Manjan. I studied various types of culture. I studied Dhalitha art. I studied Vedapanthi art. I studied Bhavujana art. I studied Vedabhya as well. I studied Vedabhya and went to Chalovali. If you listen to your story, the story of Sangarshu, the story of Yavaglu, the story of Chalawalli, the story of 24 years of Chalawalli, and Chalawalli, you will come to know about your life. Do you think there will be any further studies or studies or colleges? Do you think there will be any further studies or studies or studies for children or youth? Actually, Babasaheb Ambedkar is a very important person. He utilizes the means of addresses like reservation, politics, and other public relations. He uses the means of addresses like addresses like no one else. Even the language of addresses is very interesting because, as far as I know, there exists many hospitals in east India. I don't know much about their history. Some of them are from India. They are from many different countries. They are from Delhi. They are from India. They are from OBC. They are from Srishti. They are from education. They are from KSRI. They are from KSRI. You are now teaching journalism in Davanigarai. In Gauri Lankeshwara's time, when everyone was talking about birth, this 4th generation of our people, on the media, was shouting. They were not just Buddhist monks. They were the shaktis of Hindus. So, you have become a journalism teacher. What is your message to our students? In India, there is a terrorist in India. The Hinduism. This is the 9th generation of Patrikodha. It is true that there is a lot of problems in India. People's views have been changed. People have to become social media. But it has not stopped now. Now, in the case of Hindutva, these social changes have been taken by the media. If we change our policy, we will change our ideology. The people of this country will be affected by this. People will be affected by this. There is no real problem today. The publicity has not been destroyed since the time of Dalit. The publicity has not been destroyed since the time of Dalit. People will become new to this news. They will become new to this news. Now, different studies are taking place. The history of this country and the history of this country the development of these countries and the tools for the development of this country the journalism students are very specific. So, what is the difference between Devadasi Padthi and Devadasi Padthi Anishtha? Devadasi is one of the main differences between Anishtha and Anishtha. The reason for Devadasi Padthi Anishtha is Hindu Dharma. Brahmanism. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Devadasi Padthi Anishtha is one of the main differences between Anishtha and Anishtha. Thank you for watching us. Stay tuned in.