 و أقول في القرآن ما جاءت به آياته فهو الكاريم المنزال و أقول قال الله جل جلاله والمصطف الهدي و لا أتأوله الحمد لله رب العالمين له الحمد الحسن و الثناء الجميل و شد الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل و أشد أن محمد عبده و رسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله إتعالى تلاي و سوف نأخذ الثلاثة و آخر مظهر من مظاهر الدنول هما و هذا هو مظهر 27 مظهر وهو تتبع العثارات والفرح بالزلات يجب أن يكون حبي with people's shortcomings and faults and mistakes يجب أن يجب أن يبحث for people's mistakes and shortcomings كم من الناس من هنا بدأوه و أنه يدنه؟ كم من الناس من هنا تعرفون اليوم أن هذه هي مدينة؟ يجب على كيف يحصلون على رأس يمثل و complaintه أن يتبعوا أحد و يحصلون على أحد و سوف يفرح لهم ليس لأنهم يريدون أن يجب أن يأخذ أشياء و يتبعوا العثارات و يفرح بالزلات و when he comes across a statement of his because this is a human being he's prone to mistakes he will do mistakes who is the one that you're gonna find who doesn't do mistakes ومن دل الذي توربا سجاياه كلها كفى المرء نبلا انت عد معيب who is the person on this earth that we know today who doesn't do mistakes and is free from errors all of us are open to mistakes and errors profits are the only ones that are infallible human beings us we're always going to do mistakes we're open for mistakes we don't believe عصمة العلمة that miss scholars are infallible we don't believe in that but he's not mean عقيدة اهل سنة so what do they do يتتبع العثارات he looks for those mistakes ويفرح بزلات and he gets happy when he sees those mistakes so happy he says الحمد لله الله has clarified the situation for us regarding this person instead of saying one of our own a muslim brother of us has become misguided a muslim brother of us has come with a shortcoming for example not necessarily a misguidance but maybe a mistake instead of being sadden about it and heartbroken about that you become happy you say الحمد لله you go to his videos or you go online to just watch what he says and all day you're listening to it and then you find a mistake in there and guess what you find a mistake he places a قسر on a word instead of a فتح and then you say oh he doesn't know the arabic language or he's a revert he's new to islam and or he's not even new to but he's a revert yeah he reads the quran in a certain way he's tried he's he recites it like this you find this is you laugh about this and you mock this whenever they hear from you any evil thing they become happy with it and they spread it do you know what he did this is what he did they speak about it they laugh about it وإذا سمع حسن سائه ذلك and when they hear something good about you and hard work and effort that you've exerted it hurts them and then what do they do they conceal it they hide it from from from you or from the people the poet he said وما سمعوا من صالحين دفنو يسمعوا سيئة and if they hear a mistake of mine a wrong of mine they spread it around the earth and they're happy about it regarding my situation وما سمعوا من صالحين دفنو when they hear something good that i have done hard work that i've exerted a part of my life that i've rectified what do they do they bury it they bury it another poet he said يمشون في الناس يبغون العيوب لمن he said they walk on this earth amongst the people they walk around this earth looking for the mistake of a person who may not even have a mistake in that particular issue they look for their mistakes they go over it and again and again they say there must be a mistake they keep doing that until the poet he said he said يعلم الخير اف they know a good in me what do they do يخفوه they hide it and they conceal it وإن عالمون اف they come to know about شرن and evil that i have done اذاعوا they go out and they proclaim it they pronounce it in public in the opening وإن لم يعلموا and if they can't find a mistake of mine they can't find a mistake on me they can't find anything what do they do كذبوا they lie they make up a lie they make up something and then they say this is what you did this is والله من احقر الاعمال this type of action which is تتبع العثارات والفرح بالزلات following people's mistakes and becoming happy when they when their mistake comes out in the open والله it is من احقر الاعمال it is from the lowest of actions it is from the lowest of actions وحط الخصال and it is also from the lowest of characteristics and attributes وصحيبه من اضع في الناس نفسه and والله this person he is a person whose nefs is very weak واسفليه مهمة والله you have the lowest form of aspiration the poet he said شر الورا بعيوب الناس مشتغلن مثل الضباب يراعي مواطن العلالي the poet he said شر الورا the worst of people is بعيوب الناس مشتغلن a person who is always concerned about people's mistakes he's always said oh did he say that really where did he say that show me and he goes up he did he actually did say it وها كده all the time he also said it say والله where did he say it he goes he is شر الورا بعيوب الناس مشتغلن he's busy and preoccupied in knowing the people's mistakes مثل الضباب يراعي مواطن العلالي like the fly only looks for places of illnesses places or deficiency places of and if your whole entire body is healthy right and let's say a part of your body there's pus coming from it or it's bleeding and the fly will not go to any other part of your body where would it go they go to that that that particular point of your body it won't go to all of the other parts it will go to that particular part why that's how the the fly is some people like that some people like that they see all of that good they don't want to see it they see a controversial issue or someone or something comes out about someone they are all over it everyone's retweeting everyone's talking about everyone's commenting on everyone has something to say يعني كلام يعني where's اخرى where's يوم القيامة who made you the judge did you verify all of that شاعات allegations and accusations and people just believe it no problem people love it they talk about it they enjoy it ابن حبان الرحمن الله he said فمن اشتغل بعيوب الناسي عن عيوب نفسي عامية قلبه any individual who busies himself preoccupies his time following up the mistakes of other people and looking at people's mistakes and what has set up being set about someone just following that up all the time عامية قلبه remember that your heart will be blinded from seeing انها لا تعمل ابصار ولكن تعمل قلوب التي في صدور الله did not say in the quran with a blind heart you won't be able to see the truth and you won't be able to see the evil لا يعرف المعروف ولا ينكر من قرأ you won't be able to see the good from the bad so everything is mixed up for you then look what he said وتعيب ابدانه then your body becomes tired because you're following up people's mistakes all day your body becomes tired and then you become incompetent unable to rectify your own situation your own self فإن اعجز الناس منعاب الناس بما فيهم one of the most incompetent of people is the one who scolds people in faults and mistakes that are in them imagine that you you're actually faulting a person and mistake that is in them that's the lowest you can actually can reach somebody has a mistake how do you you're you're faulting them for it instead of wanting to help the person because you yourself how many do you have would you love the same for you would you love the same treatment that you're given others and then look what he said after that ابدانه ابانه said و اعجز منه منعابهم بما فيه and the lowest and the lowest of low is the one who fault others in errors and mistakes that are present in you you're saying things about other but you're actually you actually have it yourself so what i say brothers and sisters is فلاق بالعاقلي أن يشتغل بعيوبه even if you see the smart person the clever person the intellectual person should occupy their life and their time in their own shortcomings and errors and work toward rectifying your own situation and if you see from your brothers ان ب pracy�� منها يطافوتهم أن تأتي من أبوك. فلن يجتد في النصح والتصحيح. بعيدا عن الثلبي والتجريح. تقريب أفضل أفضل في تحاول أن تحاول أن تقرأ أخذ الشخص ويحاول أن تحاول أن ترحل المشاكل. تبقى من تقرأة الشخص لتحميلهم ونضعهم. ونضعهم. تبقى من كل هذا. يريد أن تقريبهم. يتصمب المشاكل. هل هذا ليس ما يريد؟ أقوم بإضافة ذلك. أطفالهم. يمكنكت بمثالة أن تفعل المشاكل في العالم. إذا كانت سطراً لهم. ربما أخبرهم. وتتحدث لهم. يمكنك أن تحاول أن تأتي من المشاكل وإن يتحفقوا لهم. يمكنك أن تكون. جميع الانتاعية ، وما لا ، كنت أكثر من الوقت you can just make a phone call to the person have a face-to-face conversation with them and you can rectify the situation شيخ عبد العزيب للبأس was like that رحمة الله و تعالى he was a person when he heard something about someone he would call that person he would speak to the person he would send a letter to the person in order to come back from their mistake and their errors رحمة الله و تعالى والله he was a nasuh he was a sincere advisor رحمة الله و رحمة و وسع a lot of the people they don't care it's like الحمد لله it's clear for us now let's expose him let's plaster his videos and air all over the place let's put a red red line over his اوه هكذا and they find happiness in that remember you're not destroying anyone who are you destroying yourself what you say about this person you're not harming them what are you going to do يوم القيامة when you come and they just take all your righteous deeds و يقال لمن فرح بأخطائي خوانه we will say to the person who is happy with his brother's mistakes and his sister's mistakes who is happy الحمد لله he says we will say to them why are you happy don't be happy with your brother's mistake well life you do become happy with it remember it is possible انتقع في الخطائي يوم ماء it might be possible that you yourself might one day fall into the same mistake that your brother or your sister fell into فا يفرح عليك and then someone becomes happy at you for falling into this mistake and at that point it will be said to you فلا تجزع من سيرة انت سرتها فأول راضي سيرة من يسيرها don't become saddened or hurt about something you yourself you yourself you did it yourself you were laughing at someone else's mistake you were getting happy when someone else was exposed now that it has come your time has come don't get upset don't get annoyed accept it because you were someone like that and it's happened to so many people that they followed up so many other people's mistakes and short errors they got exposed so do yourself a favor ask Allah SWT for خلاص and sincerity and rectify yourself there's many mistakes that are in you that you need to rectify that you need to change you need to work on that being said I've been no way shape or form saying that if a person does a mistake publicly you shouldn't be corrected I am not saying that and I've made enough videos about the position that refutation has in our religion I did mention that but the opposite of this discussion is also valid which is who's entitled to do it in what situation should one do it how should one do it all of that has a discussion with it وأشد ما في هذا and the biggest thing in this issue is تتبع عطاراتي أهل العل some people who actually follow the mistakes of the scholars you're not allowed to follow the mistakes of a Muslim it gets even worse when you do that to the scholars and what do you do and you hunt for their mistakes and errors لا بقصة تصحيحها واتنبيه عليها your intent is not to correct the mistakes of the scholars and to point it out but what your aim is what وإنما لتتقذة the aim is what so it can be taken as a what ذريعة so it can be taken as a means وإنما لتتقذ ذريعة لنيل منهم it gets taken as a means to get at that scholar وطعني فيهم and to slander him وتزهيد الناسي بهم and to disperse the people away from his gathering وفهاد الصاني عليسة من الهمة في شيء and this doesn't have anything to do with high aspiration العلامة محمد الخضر حسين he said something very powerful about this situation it's a very powerful statement he said he will come across a mistake of a scholar or a writer a Muslim writer فيكتفي he will suffice himself بعرض مستبانة من خطئ على طلاب العلم and he would suffice himself by pointing out the mistake to the students of knowledge that he teaches he doesn't bring this to the general mass and everything because the general mass don't need to the doubt shouldn't be brought to them and the mistakes of the people shouldn't be brought to them the عامة الناس don't need that unless of course the mistake has already reached them then of course it should be corrected but he doesn't go out there and come across a mistake that nobody actually else has come across it and then he brings it to the mass no he just tells it to the students of knowledge the reason he does that is ليفقهوه so they can have فق and understanding of their religion in more details ويأباله أدبه أن ينزل إلى سقط الكلامي his dignity this scholar or this person has high aspiration his honor and his dignity does not allow him to say unpleasant things about this person no he can't أو يخف إلى التبجح بمعنده so he doesn't use that opportunity to show the people what he knows look at what I know and what I understand he doesn't وقد حدثنا التاريخ عن رجال إن كانوا اذكياء history has told us that there were men who were wise ولكنه مبتولو بشيء من هذا الخلق المكروه but they've been tested with this bad despicable behavior which is to follow the mistakes of people or expose them or to pretend that they know more اعتكل الشيخه ذا ايمان فكان عيوجا في سيارهم ولطخا في صحوفهم it became a turning point in their biography it took things to the west for them and it also became ولطخا في صحوفهم and it became a taint on their scrolls in other words they got looked at in a very and people just didn't like them anymore ولو تحاموه لكان ذكرهم اعلى ومقامهم في النفوس اصبع ومنزلتهم عند الله ارقا if only they went about it in the right way they did as the Imam رحمه الله mention which is to mention the mistakes to the students not go out there and expose it and bring it out in the public and feast over it and they use that as an opportunity to bring out your chest and say look this is what I know look what he doesn't know so people can think you have more knowledge than the person you're criticizing but in reality that's not the case that person has more knowledge than you and more understanding than you so you use that as an opportunity so he said what happens to these people if they were to do that take the right approach and right way their remembrance would be good and they would be appreciated amongst the people ومنزلتهم عند الله ارقا and in the eyes of Allah سبحانه وتعالى they would have a higher station and in the eyes of Allah سبحانه وتعالى بعض مظاهر دون والهما ways in which low aspiration manifests and in the eyes of Allah سبحانه وتعالى I'm now going to go into أسبابي دون والهما ways, reasons of what brings about low aspirations reasons that cause a person to have low aspiration I will explain that in the next episode بإذن الله الكريم anything which I have said that was wrong or incorrect is from me and Shaytan and Allah and his messenger are both free from it سبحانك الله و بحمده أشهد أن لا إله إلا الله أستغفروا قواته إليه السلام عليكم و رحمة الله و بركاته how can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the Dean of Allah you'll be rewarded for every single person who benefits from one of our videos as a result of your like or subscribe that's an easy two second action that you definitely don't want to miss out on do it now click like and subscribe and don't forget to make that intention