 تشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي إن شاء الله تعالى ون now going to move on onto الوسائل التي يتحقق بها الضبض المطلوب What other means that an individual can take to become one who has precision in knowledge Before I go into that point I have to bring to your attentions إن شاء الله تعالى that a person having dubbed precision in knowledge and understanding knowledge as it is لا يعني it doesn't mean عدم الخطأ وزلل it doesn't mean that you won't do a mistake and this is very important you could have dubbed you can truly understand what knowledge is and have good comprehension but that doesn't mean you won't do a mistake Doing a mistake is something that comes from every single person except prophets and Allah تعالى تعالى He doesn't So an اسمه is not for anybody from mistakes Any scholar that you see فإنه لا يسلم أحد من الخطأ no one is free from mistakes from the scholars وإن عظمت مكانته لذلك ابن تيم رحمه الله He says قل عظيم في الأمة إلا وله زلا He's a little, he's an honorable person He has a status a scholar respected man in the community إلا وله زلا except he has a shock coming as a fault and a mistake So every single person ever a form of knowledge you have there's a mistake that's going to occur from them it could be a doctor, it could be a driver it could be a president, it could be it could be anyone زلا نحف و is present in a human it's our it's our innate natural disposition Allah تعالى تعالى has placed in us that mistake that comes from those scholars and those people of knowledge is not it doesn't come from عد مضبض العلم when they do that mistake is not because they didn't comprehend knowledge or that they didn't have precision in knowledge that's not the reason why or that they were ignorant about the principles of knowledge and قواعد and أصول and the كليات التي تفرع منها الجزئية it wasn't because of that the reason is because other reasons عد مضبض العلم عن أئمة العلم لفت بليم there was a time we went through that book and many years before I had actually gone through it with a couple of students but in the future I hope to record and go through it but إبروطيما mentions 10 reasons so these scholars they didn't fall into it عد مضبض العلم وقاعده so that means in conclusion of this particular point that I am talking about is that a person can be ضابل he has precision in knowledge and he has true understanding and comprehension ومع ذلك قد تزيل قدمه and he might slip into a issue he might fall into a shock coming in a particular issue and he might go against an evidence he might go against an evidence but what he will not fall into إن شاء الله و تعالى because of his ضب is اتناق with contradictions you won't see him contradicting himself now that I've mentioned that point I have to now go into إن شاء الله و تعالى the second point that I wanted to speak about in this sit of us in this lecture of ours and that is what other means that will aid you and help you to become a person who has precision in knowledge so our first sit was all about what it was the importance of having precision in knowledge this sit إن شاء الله و تعالى is going to be the second part is going to be about what how to gain it and how to receive it there are two ways in order to become a person who has precision in knowledge and truly understands knowledge the first one is characteristics that a student of knowledge should adore himself with to become one who has precision in knowledge characteristics as that the student of knowledge needs to have and when he comes with those characteristics and those attributes he will have precision in knowledge the second one is the second one is a methodology a practical methodology in having or to have precision in knowledge is a methodology a practical methodology that a student of knowledge will need to shred on in order to have precision in knowledge so let's start with the first of the two which is the first one was what characteristics and attributes that the student should adorn himself with in order to have precision in knowledge the first topic we are going to bring out points that a person should have with him the first one is sincerity you have to have sincerity in the knowledge that you are seeking that you are sincere about it and you also have to be sincere in your striving in wanting to understand knowledge you have to be sincere and you are trying to comprehend it you have to be sincere in that it shouldn't be have it shouldn't be for a worldly gain that's not what your purpose should be anyone who seeks knowledge a person learns knowledge and his only main goal for knowledge is what he wants to compete with the scholars in belittling them or he wants to laugh in the face of the people and say look at how much I know look at my comprehension look at what kind of person I am or he wants the people's faces to be directed at him and say way more and the people they want security and they want pride evenonly from the outside don't worry come on sit on your feet so between them so وردالك عبد الله بل مباركة رب يالله يتعالى عنه وهي سيز أمرحيمه الله هي سلعا أول العلمي أنية The first thing, the first stepping stone The first part of knowledge is attention The first thing is intention In other words, that your intention is correct and it's pure You're doing all of this You're doing all of this You're doing all of this Trying to gain the face of Allah That's what you want And then he goes on to say What's the next one تُمَلِسْتِبَعُوا وَلِسْتِرِيقِ تُمَلْفَهَمُوا وَذَنْ كُمْبِرِهِنْدِنْ تُمَلْحِفُوا وَذَنْ بَمَرْمَرَيزِنْ تُمَلَ عَمَلُوا وَذَنْ اِنْبْلَمْبِنْتِنْ And then implementing تُمَلِسْتِرُ and then spreading that knowledge But the first one is what? أول العلم أنية The first thing a person has to have is intentions وليالك لما محمد رحمه الله he said There's nothing like knowledge There's nothing equal to it But it's for the person whose intentions is good They said وكيف تصحرنيه يا رب عبد الله How would this person perfect his intention? How? ألم محمد said He intends to remove ignorance from himself first His concern is I just don't want to be a jahil anymore And left he number one وعن غيره and then he wants to uplift ignorance from the people By educating them, by teaching them So the thing that the person intends is what? رفع الجهل عن نفسه You intend to remove ignorance from yourself In other words, you want to worship Allah what? أي تعبد الله على بصيره You want to worship Allah upon insight With knowledge And then when you are after that وأي يدول للناس على الخير Then you want to show the people the khair You want to show them حكام الله's legislations and rules and regulations حتى يعبدوا And so they can worship Allah على بصيره أفضل إنساء حليمي سد وقال الحليمي وحليمي سد يبغي لطالب علم It is necessary for a student of knowledge أن يكون تعلمه للعلم That his seeking of knowledge is أن يكون تعلمه A student of knowledge It is obligatory It is necessary For a student of knowledge For his seeking of knowledge ولي العالم أن يكون تعليمه And also the scholar In his teaching of knowledge They both have to be for what لوجه الله جل وعلا It has to be for the sake of Allah No other reason لا يريد به The student does not want from it التعلم أيكسما He does not want to gain from it بما تعلمه مالا He doesn't want to He doesn't want to gain wealth for it And do money or anything أو يزدد به في الناس جاهل أو he gains a position in the community They lift him up أو علاء قراني استعلاء And only a dadi إقماع إقماع أو he doesn't want to have a high position أو his peers And he doesn't also want The people who he's against For them to become humiliated Because he's now a great gain knowledge That's not what it is for him Because إقماع means و لا يريد العالم That's the student of knowledge و لا يريد العالمه And the scholar does not intend بتعليمه By teaching the people He doesn't want to increase the followers that he has That's not really why He's not learning knowledge So he can have a large amount of followers Thousands of people are following him He wants fame from it و إذا أحصوا وجدوا أكثر من الأخذين عن غيره And if they're counted The majority of the people are not taken from him و لا يكون علمه أظهر So that's not his intent His intent is not that Less people take from others And they all take from him And that he makes his followers large And he's a group larger And he also doesn't intend و لا يكون علمه أظهر من أعلم غيره And he doesn't also intend That his knowledge becomes the most apparent He just wants his knowledge to be the one that's up there بل يريد العالم But rather the scholar what he intends is أداة الأمانة He just wants to fulfill this response This amana that is upon him بنشري ما حصل عنده The knowledge that he's been gaining all this time of his life He just wants to take that responsibility And place it in its right place He wants to fulfill it و أحياء معالم الدين And he also wants to bring life To the Islamic principles Islamic laws and regulations And the symbols of Islam He wants to bring it back و صيانته And he wants to protect it from And to the rest That it doesn't perish And it doesn't go كما روى أبو حريرة رضي الله تعالى كما روى كما روى أبو حريرة رضي الله تعالى ليس Volunteer انتبه以 وقية المستوى سامل المستوى right moment 187 وإذ أخذ الله بيثاق للذين الأوت الكتابة لا تبيلوا لناه للناس ونأخذوا اللهم سبحانه وتعالى قبل أن أخذت نائق من المهمين في المتحدة ومهمين في أفهم لا تبيلوا لناه للناس أن تكريفوا سيشكله لله فاستقلوا إلى تقول انه يرد المتعلم عبادة الله عز و جالب طالب العنم الدين يرد الجو الجاود الذي ساعده الاعلم ويرد العالم يساعده to worship Allah جميعا يصبح يأكل مستخدماته ناستخدم حتى يعود العلم الدين ويرد المتعلم عبادة الله عز و جالب طالب العنم الدين و لذلك كان الشافعي و رحمه الله يقول و امام الشافعي كان يقول و ديت اي وش ان الناس تعلموا العلمة و لم ينسب إلي شيء منه الامام الشافعي رحمه الله و ديت اي وش ان الناس تعلموا that the people took knowledge from me و لم ينسب إلي شيء منه but nothing is attributed to me و ديت اي وش ان الناس تعلموا I wish that the people learned that they studied knowledge but nothing is attributed to me in other words what he wants is اي تعلم الناس that the people learned not that the people say تعلمنا من الشافعي we learned from the shafi'a and the shafi'a was our sheikh and he taught us he doesn't want that ابن جماعة he says حسن النية في طالب العلم بأن يقصد بأن يقصد ابن جماعة says حسن النية good intentions في طالب العلم in gaining knowledge is what بأن يقصد به وجه الله تعالى is to try to gain the faith of Allah ولا عمل به and to implement it وتنوير قلبه وتجنية باطره and to enlighten your heart and to clean and purify from your heart والقرب من الله تعالى and try to get close with Allah يوم القيامة the day of judgment والتعرب لما عده عد لأهله من رضوانه وعظيم فضره and also gaining that which Allah has placed for the people who are people of knowledge the people of knowledge that Allah is going to be pleased with them and the great virtues that they're going to gain that's what his intentions are so good intention means that you intend the space of Allah for this you do this for Allah's sake you're implementing it you're trying to place light inside your heart you're trying to remove from your heart any filth and debt that is in it you're trying to get close with Allah so when you meet him the day of judgment he will give you a station and a position of the people of knowledge so that is the first characteristic that a student of knowledge should adorn himself with the second one is that you are truthful in your seeking of knowledge you're very truthful and that is and what does it mean to be truthful it means that you're seeking of knowledge and you're striving to gain knowledge nothing else gets in the way of it nothing else you let it get in your way rather you are truthful in seeking of it and that is called you are singling you are singling the seeking of knowledge from everything else it's alone by itself you have no other intention you have no other desire for anything else all it is for you day and night is knowledge and you don't associate partners with it you single it when he started the Prophet صلى الله عليه وسلم he said to the man he took Islam after he told the Prophet صلى الله عليه وسلم is this what Allah made obligatory on you and the Prophet told him this is what he made obligatory on me and then he said I'm going to do it when the man turned away the Prophet صلى الله عليه وسلم he said to his face the Prophet said it to him if you are truthful with Allah in other words if you are truthful with Allah Allah will give you what you want and the Sahabi was killed as he wished until the Prophet صلى الله عليه وسلم said he was truthful to Allah and Allah fulfilled what he promised for him so the person who is seeking knowledge if he comes with truthfulness if he comes with truthfulness in the seeking of knowledge then what he needs to remember is that what he needs to remember is Allah is going to allow you to gain what you want and reach the clues the germans and the jewels that you're looking for and because some of you may wonder what's the difference between خلاص and a صطق ابن القيم says والفرق بينه the difference between a صطق و بينه الإخلاص is is that we have to distinguish between two things the thing that the person is seeking and the one who he's seeking so we're looking at you're trying to seek knowledge but who's sake are you seeking it for singiling the one you're doing this action for is called إخلاص and singiling the action is called صدق the ultimate goal is Allah that is إخلاص sincerity صدق means the means that you're taking the means that you're taking singiling that is called صدق so I'm seeking knowledge for Allah's sake that is إخلاص as for singiling knowledge from all other things doing it fully alone by not getting preoccupied with anything else this is called صدق so a student of knowledge should have no other intention and that's why a lot of people don't gain knowledge because they don't have صدق they're not truthful towards knowledge he only wants to seek knowledge in a verse that the teacher is teaching 99.9% of the time he's on social media he's on twitter all day he's posting things he's telling the people read Quran why don't you read it and focus on studying the Quran but learning the Quran instead of just posting it all day on social media some people are sincere and they want to benefit others about it another issue is the only time people study is when they are put in a position where they can't do anything else so then then and only then do they study but it has to be something you love something you're addicted to something even if you want it to stop you can't stop that's how much it is for you if you look at social media today these are people who are meant to be students of knowledge all they're talking about is politics business hunting when I say hunting here I mean income and making money how to gain something how to achieve something all day gatherings let's meet let's go out rest restaurants friends let's meet we're going to the restaurant today we're going to eat together this is these these sittings that they have that are a waste of time all of these are things that get away getting away of seeking knowledge and not being able to be precise in knowledge that time that you're going out and you're eating at restaurants or you're posting on Instagram or you're looking at other people's comments or you're responding to this comment on this comment and you're wasting your time like that do you not know there was a mess you could have understood even more and you could have gone even deeper into it and have even more fam and understanding and precision of it or lie I know people who spend hours reading comments reading tweets reading Facebook posts Post posts going to Instagram watching this and doing this والله if they read every day of that time they read the Quran and they studied they would be scholars by now they would be علامة حفاظ حفاظ I'm not doing it's the reality two to three hours if you sat down that you're looking at this tweet or looking at that if you just reading comments reading tweets looking at that if you just sat down and you studied you would have seen a lot of the basement the third characteristics that a student of knowledge that adore himself with is was and patient على ما يناله طالب العلم من مشاقة من مشاقة في طالب العلم high aspiration and patient on the hardship that you will go through whilst trying to gain knowledge knowledge والله it's not easy it requires a lot of patience and then be even precise in it it requires even more patience لذلك الله سبحانه وتعالى says in the Quran in Surah Ali Ibrahim ay 200 يا أيها الذين آمنوا صبروا وصابروا ورابطوا واتقوا الله لعلكم تفلحوا or those of you who believe be patient patience لذلك عبد الله رضي الله تعالى عنهما he said لما توفي رسول الله when the prophet died قلت لرجل من العنصار I said to a man from the people of Ansar I said to a man from the people of Ansar I said to him يا فلان هلوم ما فلنس الأصحاب النبي صلى الله عليه وسلم فإنهم اليوم كثير عبد الله بن عباس he said رضي الله تعالى عنهما when the prophet صلى الله عليه وسلم I went to a man from the people of Ansar and I said to him come let's go and go to the companions of the messenger صلى الله عليه وسلم we ask them in other words we take knowledge from them for verily the sahabas are large in number today in other words they're going to die so let's take all that which we need from them this shows you the wisdom and the wisdom and the truth brain of this noble companion I remember some brothers I said to many years ago يا أخي come I'm going to travel to this country I'm going to meet some of the مشايخ and the علامة إن شاء الله تعالى they may go over through this is many years ago they'll go over three or four books with us come with benefit those years went by they don't come with me years went by they didn't come years went by I saw those same students that's if it's a deed go and sit in that same lesson sitting with a brother who came with me to that class so when have they done they've not taken it from the people of knowledge but they take it from the students of the people of knowledge other students I said to them يا أخي all the time you're in the masjid you're I said to him that you're in the masjid you're part of the administration مشايخ come all you're doing is you're supervising and you're running sit down take a chair and those times when the مشايخ come the دورات that happen sit down and listen excuses so the problem brothers is this issues can happen which is that when they've been come let's do it look what he responded he said some people will not only would they not come with you but they will even try to hurt you and they will say to you you people are going to need you and he said that to the صحابي the noble companion he said fascination be with you do you see the people going to need you do you think that the people are going to need you وفي الناس and you see the noble companions are alive they'll say to you do you think people are going to need you when those people you look at them they have low aspiration leave them the علاماء الله العلمة صالحة فوزان is alive العلمة الشيخ صالح الصحيب is alive you see so they'll say to you أترى الناس يحتاجون إليك do you think the people are going to need you وفي الناس من أصحاب النبي صلى الله عليه وسلم من ترى and you see from the companions of the messenger صلى الله عليه وسلم who you see فترى كذلك ابن عباستن and money listen to that he left that and he goes وقبلت على المسألة I went to go seek knowledge and gain it from the صحابي فإن كان لا يبلغني الحديث عن الرجل فأتي sometimes it will reach me a حديث is with a particular companion and so he said I will travel to him and I will go to him وإن ابن عباستن فأتسودوا ردائي I would place my cloth or garment over my face cover my face and sit next to lie down next to his bed and the wind will blow over my face and the sand will go into my hair and my face فيخرجوا this companion would come out and he would then say to me يبن عم رسول الله the prophet's cousin ما جاء بك what brought you لا أرسلت إليه فأتي why didn't you send somebody to me to tell me that I'll come to you if you wanted something why didn't you send somebody to me and then I would have come to you فأقول عبد الله ابن عباستن I would respond by saying no أنا أحقوا أن أتيك I am the one who should come to you فأسأله عن الحديث and then I would ask him about a hadith قال فبقي الرجل حتى رأى لي وقد يجتمع الناس عليها and he said the man the man and I lived together we lived and he said but what happened the difference is that he saw me and the people all gathered around me and then he responded by saying he said كان هذا الفتا أعقل مني this young boy is more smarter than I am he is much smarter than me he said كان هذا الفتا أعقل مني this young boy is greater and smarter he is more smarter than I am then ابن عباستن understood the that this Ansari man was saying is not what he wants to come with he has him he has him high aspirations he knew that he wanted to gain a great portion of knowledge and no doubt he did so he was patient upon seeking knowledge and he put his legs legs down he went and traveled he is a noble companion of Allah he met the messenger he is the cousin of the messenger he is from the family of the prophet and he had to sleep in front of a door let the wind go into his hair and his face and he صلى رضي الله تعالى عنه would say to the person no and the scholars they took from this العلم يؤتى ولا يأتي knowledge you go to it it doesn't come to you knowledge you go to it it doesn't come to you and Allah what did he do for ابن عباستن برزة he became a parent he became known وجعله الله إمام الله made him an Imam من آئمة الهودى والعلم from the آئمة of our time that we follow in guidance and in knowledge وذلك إمام مسلم رحمه الله he narrated in his صحيح a statement يحمنا بكثير أحد أئمة التابعيد that he said and this statement is very famous عبارة مشغورة and I made a lecture on this alone which is لا ينال العلم براحة الجسد you will not gain knowledge with a relaxed body العلم بالتعلم to gain knowledge you have to seek it والحلم بالتحلم and if you want to have four parents you have to try to work to gain it ومن صبرا صبراه الله and anyone who comes with patience Allah will give him patience and when he strives to want to gain patience Allah is going to give him patience so العلم بالتعلم you can gain knowledge by striving sitting somewhere and wishing to be half of the Quran or sitting somewhere and wishing to be a scholar is not going to bring you anything you have to go out of your way you have to do things that the ordinary people are not going to do for knowledge you have to strive you have to do the unthinkable when it comes to seeking knowledge two things my beloved brothers and sisters you have to divide they contradict each other they don't work together just like water and fire cannot be with each other the same is what knowledge and gaining it and having a relaxed body being in comfort comfortable lifestyle and gaining knowledge don't work never so you trying to push these together is probably why you're not gaining knowledge and this is the true meaning of high aspiration high aspiration needs that you will understand that nothing can work with knowledge other than what other than the statements of the Salaf وردالك عمر برشح بيل was asked they said to him من أين لك هذا العل where have you gained all this knowledge from and then he said بنف يد اعتمان I left of reliance on anything he doesn't rely I don't rely on myself I don't rely on anybody what say to feel Bilad I travel the land he's trying to seek knowledge وصبر الحبار I'm patient like the patients of the donkey the donkey gets beaten things are put on him he's just working وابوكور قبوكور الغراب and I leave early just like the crow leaves early the crow he leaves in the morning this person is telling you he's a student of knowledge والله he's telling you he's a student of knowledge and you see him sleeping all night and then he wakes up at the time and he's telling you he's a student when he wants to learn what a student of knowledge wakes up at that time what a student of knowledge any student of knowledge ليسلحو وردو مين الليل at night he's not awake and he doesn't have a portion of prayer and the student of knowledge who after Fajr does not then go read Quran and study from that time onwards there's nothing to hope for him you are falling yourself you're lying to yourself because this noble عالم عامل بنوشر حبيل الشعبي this is his statement when he was asked how he gained knowledge and with that والله فبهذا يُنالو a person is going to gain knowledge like that and he's not married رحمه الله look what he says he said إن هذا الأمر لا يُنالو this matter which is knowledge is not gained حتى يُدقى في الطعم الفقر until you taste poverty you want to enjoy yourself and have a comfort life and a lifestyle that's so enjoyable but you want to gain knowledge and knowledge with it as well أبو ذاني لا يجتنقع two opposites don't come together it's impossible it doesn't happen so you need to remember the minute you want to gain knowledge is the day you have to be ready to lose every money that you have and lose wealth ديدالك some of the aimer to sell students will come to them and say I want to gain knowledge and they will respond by saying to them عبشر تخر Tru ً量ة they are of poverty not going to leave you if when you are real about seeking knowledge and this is a true path that you have chosen to take then it will also give you the glad tidings of poverty that is not going to leave you whilst just in the spotlight of knowledge and Roy trying to gain it then yu need to be ready is Yor health is gonna be لن نضع خطيرات you'll be on issues of problems, your children, your lifestyle, when you say I'm going to be سصادق truthful for knowledge you lose everyone around you, you lose everyone, people try to tell you they want to call you they want to speak to you they want your everybody و لكن إمام الشاهد في إعراحيمة الله he said فحق على طلبة العلم بلوغ غاية جهدهم في الاستكثار من علمهم والصبر على كل عارض ان دون طلبه وإخلاص إليه لله في استدراك علبه نصن وستماطن ورغبت إلى الله في العون عليه وقال إنه من المعرفة لكي يجب أن تحصل على أفتحه ليس أن تقول أنه يجب أن تحصل على أفتحه لكي يجب أن تحصل على أفتحه لكي تحصل على أفتحه ويجب أن تحصل على أفتحه لا توقف هنا يجب أن تحصل على أفتحه أنه يوجد إطلاق فقط يوجد بحرية أربع كل دلال أن تحصل على إطلاق يوجد إطلاق لدينا أطلق في مكان where you come and it stops لذا يجب أن تحصل على أفتحك وليمام أحمد an old age he was carrying a pen and paper وينما يخبرونه إلى كتاب أحمد ايها عبد الله إلى كتاب فأكالأمر ستكونوا فيه حي all your life you are going to carry a pen you are writing your study relax now وليمام أحمد he said لا من المحبرة إلى المقبرة from the cradle to the grave I'll carry on لا يوجد توقف. يوجد توقف لا يوجد توقف. من الشرطة إلى الشرطة. لذلك ترى أنهم لم يوجد توقف لا يوجد توقف. والمرأة التي يجب علينا أن نكون like that is when you study at university and you do your masters, and then you go for your PhD. There's nothing after it. But what you don't really understand is university is actually an introduction. PhD is only an introduction. The real knowledge is what you take after you graduate from university. After you become a doctor. After you've taken all that's what it really starts for you. You've only now started seeking knowledge. University was only to open your eyes. That's the reality of it. But we misunderstood it. We've actually thought that PhD means you finish knowledge. That you've got, you've finished knowledge. Now what it is is that you've been given the tools to carry on what you started. PhD means you've actually been given keys to carry on what you started. And that's how CELF will have you understood it. And if you look at the biography of a CELF the scholars in the past predecessors and how the patients that they showed in knowledge and how they spent their lives in this and their wealth, then you would be amazed. And there are a lot. And you can look into those books if you wish so. But لذلك أبو يوسف القاضي صاحب أبو حنيفة ستون أبو حنيفة رحمه الله He said Knowledge is something لا يعطيك بعضه حتى تعطيه كله. Knowledge is something that will not give you some unless you give everything. Knowledge won't give you some unless you give everything you own. So if you don't put everything in the basket you ain't getting even nothing back in return. So once knowledge sees that you've given it all you have it will then respond to you by saying Okay, here's something. Here is something, not everything but something. Because nobody will ever die and has gained all knowledge. No one is. As for if the person he just reads books here and there he goes to حلق here and there he studies books all he's going to gain is تقافة عامة overall understanding You're never going to become a person من تحصل تقصيل وتقعيدا You're not going to learn قواعدا أصول like that. And you're not going to have تمكن في العلم You're not going to be rooted strong in knowledge ever done. The way to become like that is giving it everything you have. The fourth characteristic that a student of knowledge needs to is العمل بالعلمي Implementing the knowledge you know A person has to be one the knowledge he is gaining and then he is he's got that he is going to give Implementation in response to it. And implementing knowledge is one of the ways to hold knowledge down. It's how to understand it. It's how to make sure that it doesn't leave you. And that look at this يرحم الله he said إن العلم غوائل There are things that corrupt knowledge فمن غوائله from the things that corrupt knowledge is and يوترك العمل حتى يذهب. Until Implementation of it is left حتى يذهب and then knowledge leaves you. The person leads Implementation and then the knowledge is those. So leaving off ترك العملي you've given علما Leaving off Implementation يعني أنه يجب أن تستطيع أن تستطيع ذلك المعرفة التي توجد المعرفة الشعبية رحمة الله عامل المعرفة الشعبية يقول كنا نستعيل على أهمف الحديث بالعمل بي The way we used to keep the memorization of the Hadith is by implementing it If you want to hold down knowledge Then the way to do that is what? By memorization, by implementation So the way to keep the memorization that you have is by implementing it الحافظ من صلاح رحمة الله he said وروين عن وكيع وكيع من جرحة الرؤاسي He said أن قال إذا أردت أن تحفظ العيل الحديث فعمل به وكيع من جرحة الرؤاسي he said If you want to memorize a Hadith implemented The implementation here is what? It means you worship Allah in that knowledge that you learned So for example if you learn The dua to say when you go into the toilet You worship Allah with this أعود بكلمات الله اللهم إني أعود بك من الخبث والخبائي اللهم إني أعود بك من الخبث والخبائي And then when you come out you say وفرالك You worship Allah in this dua You implement it This is عبادة نفسية The implementation also means التعليم والتبلغ Conveying it and teaching it This is a form of implementation Because the money has what? The money that you own What do you have to pay for it? The Zakat right? The Zakat of knowledge Knowledge has Zakat The Zakat of knowledge is to teach it To implement it It's the Zakat that money owns That knowledge you pay from the knowledge that you have The fifth characteristic that a student of knowledge needs to have is what? عدب الستعجال بالطالب التائج والثمار That you don't hasten in the results And the outcome Take your time Calm down and don't hasten Don't throw yourself all at once Think it to yourself that one week seminar One week seminar will teach you everything This is just a مقدمة It's an eye opener And because of this Because of thinking that you can gain knowledge In a very short time People thought they go to a course They finish They come out automatically They think they are So what happened? تراقص تراقص happened تمشيخ And also others Who thought they are Scholars and people of knowledge The reason this happened to them Is because they did not understand That what they have just gained Is really just the beginning It's just the beginning It's the starting point And this is a dangerous Cancerous illness When the Prophet ﷺ He said to the companions When he saw them suffering From the harms of the disbelievers He said ولكنكم قوم تستعجلون You are a group of people Who are hasten You are too hasten And this is after he saw them Being physically harmed They were going through hardship And the Prophet ﷺ He said ولكنكم قوم تستعجلون You are a group of people Who are hasten You are very hasten You want to conquer the world You want to take over everything One time Just the same way is knowledge Victory and knowledge And everything it comes by time It has to be done with the process وليذلك يونس بن يزيد He said That يونس Don't try to take all the knowledge at once إن العلم أود Knowledge is an ocean فأيها أخد فيها قطع بك قبل أن تبلغها In other words, knowledge It requires patience and calmness from you ولكن خذ ولكن خذها مع الأيام خذها مع الأيام يونس بن يزيد ولا تأخذ العلم جملة لا تحاول أن تقوم بأيام لا تحاول أن تقوم بأيام يونس إيام والليالي فإن مراما أخذه جملة ذهب عجبه جملة أي one who tries to take knowledge يونس بأيام يونس بأيام ولكن بعد الشيء مع الأيام والأيام يونس بن يزيد تحطيا إذن عند حياة مراما تنقا أمم ممتدا بقصصا 라고 تقصيلاتهم تقصيلاتهم أو أعلمين الذين يأتيون مع فتاة وشاد تقصيلاتهم ويأتيون مع تقصيلات تقصيلاتهم مخترعة ويتجرأون في عضائب الأمور ويبدأون بشكل كبير ويطلقون ألسلة في النوازل ويطلقون عن رؤية موازل ويطلقون من غضب الساكة ويطلقون الموازلة ويتيون نحكام أعلمين ويطلقون ألسان من أسان نحن نطلقون يحاولون أن نتقصيل ويقوموا بالفتاة تفعلون خلفي أو أصبحت قبل أسمعون الشيء ويقومون بالفسطار ويقومون بالاستعجال ويولدون وكذلك كان السكولي يقول مرسطة عجل الشيء وقبل أواني وعوقه ببحر ماري ومن who hasten something before it's timing he will be prohibited اذا كان الشخص يأخذ فتوة العلماء وانه them submitting that without him speaking but he's saying this is what the scholars have لا بأس لا بأس He's a nap, he's a transmitter He's a transmitter He's transmitting what the علماء the fatwa they gave what we're talking about here is a person who he thinks he can produce the fatwa that he can give the verdicts as for if this person is bringing the أقوال of the علماء and the fatwa of the scholars and he's transmitting it to the people and saying this نازلة that has happened شيوخة العلماء spoke about it and this is the ruling they gave لا بأس لا بأس there's nothing wrong with this person what we're talking about is people who are giving verdicts themselves they're placing تقصيلاتاً أصولاً قواعد ما انزل الله بها من السلطان no alim has said this they introduced it and then they started to speak about مسائل عظام big matters opening their tongues on these issues and the scholars have not yet said anything about it and they've not spoken about it anyone who has that is ما يستعجل شيء قبل أوانه عقباً بخرمانه and you'll remember that this person will be prohibited from a lot of knowledge that he could have learnt a lot of things they could have received the sixth characteristic is ملازمة العلماء spending your time with the scholars calling them all the time واخذ العلماء عنهم and taking knowledge from the علماء ومراجعةهم and revising these issues to the scholars and saying أهل العلم what is this issue what did you mean by this what in particular is this and this it's very important and any opportunities you get you travel and you meet the scholars and you read books from them وعدة ملكتفائي بالكوطب والمطالعة don't suffice yourself with just books and reading and going through books only فالعلم لا يوقاد إلا من العلماء knowledge is not taken except from the scholars ولا يمكنوا تحصيل العلم and you can't gain knowledge بكثلة القراط والإطلاع that you read so much ولا بقوة الحفظ not excessive memorization أبدا rather the matter is going to the people of knowledge أهل العلم the people of knowledge and taking it from their mouths ولذلك عمر رضي الله تعالى عنه عمر بن الخطاب رضي الله تعالى عنه we say ألا وإن الناس بخير ما أخذ العلماء عن أكابرهم really the people are upon good as long as they take knowledge from their scholars where أكابر here means علماء الهل العلم من أهل السنة that's what it means ولم يقوم الصغير على الكبير and that the one who is small in knowledge does not stand up against the one who is old and great in knowledge تجر أطالب العلم الصغير على العلماء and a very small student of knowledge doesn't that's what it means by that statement فإذا قام الصغير على الكبير فقد هلقوا that day you see a student of knowledge speaking about big mountains opened his mouth on a sheikh al bani opened his mouth on a sheikh بحمد مصالع you know what I mean opened his mouth on a sheikh عبد عزيز المباتس الشيخ صالح الفوزع الشيخ عبد المحسع this person when you see that فقد هلقوا destruction destruction is on its way and this shows us what this statement رضي الله تعالى عنه what does it show us that the student of knowledge has to be behind the scholars and the people of knowledge and أهل العلم عبد اللهم المسعد رضي الله تعالى عنه he said لا يزال الناس بخير the people are upon good as long as what ما أتاهم العلم as long as knowledge comes to them من أكابيرهم from the scholars and the people of knowledge فإذا تاهم العلم من قبل أصغيرهم هلقوا and if knowledge comes to them from the ones whose knowledge I are small then they are destroyed and this is ابن عبد البر الحافظ ابن عبد البر رحمه الله تعالى ابن عبد البر إنس كتاب جابع بيادة العلم وفضلي واني مام الخطيب البغداني the word الصغير they mentioned that it means that the الصغير he has أهل البدع this is the view of عبد اللهم ببارك so it's not age so the أكبراء are the people of knowledge and age with knowledge نعم أم أم مجرد السن أس from mea age with no knowledge in it فلا خير فيه there's no how many people are old and they don't know استمجاء so that's not what the أقوال of the I met yourself mean فذلك there's a كتاب السكود العلماء الذين لم يبلغوا سبنا الأشد سكولس who didn't age العلماء من نوره الله تعالى he died at the age of 40 إن عبدالهدي he died at the age of 38 العلماء الشافعي ما الشافعي he has a مدهب يتبع he's 52 أه 50 52 صح العلماء الشافع رحم الله because he's born at the year 105 and then he died at the year 56 56 العلماء الشافع 56 is small very young all of that is what all of that is the issue is الأساغر أهل البداع رميز الأساغر في العلماء and small in knowledge الذين لم يتمكنوا من ضب العلماء وتقصيني they're not found dating on knowledge when you look at the fatwa the fatwa of the علماء is on two different ways this person is not an عالم the author that came regarding taking knowledge from the علماء and not sufficing yourself with books and articles on the internet or and etc you would be able to go to the books of عبدالبر جابع بير علماء فضله خطيم البغدان المؤلفات ابن الجماعة and others the books of Adam and whatnot كتاب حالي طالب العلم با الشخبك البوزيد and other books that are that speak about this but here I want to show you to transmit one word which is نفيس very noble statement and this شارطبي ورحمه الله ولمام الشارطبي in this particular issue which he mentions أن العلمة لا يمكن أن يحصل إلا عن العلماء that knowledge cannot be sought cannot be gained and accept from the scholars and that the student she take the knowledge directly from the mouth of the people of knowledge or the second stage which is that after he's taking it from the scholars he then and goes and takes it from the books he mentions something very important that I'm going to go through he says ولي العلم المتحق وبي العلم أي المتمكن منه أمرات وعلمات the scholar who's متحق he's grounded and he's rooted and he's precise in knowledge he has signs and things to identify him with and then he mentions some and then the second one he goes أثانية to the second way to identify is أن يكون من رباه الشيوخ في ذلك العلم the scholars have nurtured him he was nurtured he was cultivated by scholars in this knowledge that he has لأخذه عنهم by taking it from them ومولازمتي لهم and he was consistent with them فأول جديل بأي التصف بما تصفو به من ذلك so that he should be also أصبحت and also seen as the scholars he took from because he's been nurtured by them he's been cultivated by them they nurtured him you see and he was with them consistently so it's necessary that he's also looked at like them you see و هكذا كان شعروا سالف الصالح and that's how the سالف الصالح is the person will go and take it from the scholars and the late he will become a scholar and then he mentioned the story of عمال رضي الله عنه ربام الشارطة بالرحمة الله and that عمال رضي الله عنه when he spoke to the prophet صلى الله عليه وسلم in the hudabia he kept coming back to the prophet and then he brings the statement of سهل ابن حنيف the companion who said to the people ايوها الناس او الناس اتهي مرأيكم suspect your opinions و الله لقد رأيتني you guys saw me يوم أبي جندل و الله لو أنني أستطيع أن أرد أمر رسولي رسولي الله عليه السلام لا ردت with that يوم أبي جندل if I was to ever if I ever was to able to reject the prophet صلى الله عليه وسلم come on I wouldn't reject the day of our agenda when the prophet gave him up so it's very hard for them the companion came with shackles just came to the prophet and the prophet said go back I have nothing to do for you if I was ever going to refuse the prophet some statement I would have done it that day and I never so I never suspect your opinions because that day we suspected how is it going to be you see but we realize after سبحان الله الله تبارك وتعالى his prophet he says the truth ثم قال after that when he brings that he says فهذا من فوائد الملازمة this is the benefits of being consistent and being with والانقيادة للعلم and being submitted because the prophet was the scholar of that time he is the prophet of Allah and they were with him and they consisted with him submitted themselves to him عليه صلى الله عليه وسلم and being with the scholars this is the benefit he has you're going to come to just listen to them submit yourself to them because they will give a ruling sometimes you may not see where they're coming from but you just be quiet and later you say الله أكبر الله أكبر look how they saw it والصبر عليهم في مواطن and you're also going to come with a patient with a scholar the times when he says things that have you don't know where is he heading with this حتى لاح البرحان العيان until it becomes clear to your eyes and you see where he was coming from until he goes on to saying وحسبك من صحة هذه القاعدة أنك لا تجدوا عالم اشتهرة في الناس الأخذوا عنوا إلا وله قدوت مشتهرة في قرنين and he said this is after a while and he said sufficient for you is this particular principle is that you do not find a scholar who become famous among the people he's known except that he has a role model that he takes from he is a scholar in which he takes from and he references back and he's always seeing him as a as a source of reference وقلما and it is little وجدت فقة زائغة and it is also very little to find a deviated group إلا وحد مخالف للسنة إلا هو مفارق لها لها دل وصف it is very little to find a deviated group and a person who's deviated except that he goes who goes against the sunnah there's not a group who goes against the sunnah and a person who goes against the sunnah it is very little to find except that the reason for this is what they are not known to take from the scholars and they were not nurtured by the scholars and they were not they were they never reference to scholars and this is what وبيضي ذلك كانوا العلماء الرسقون كالأيمة الأربعة أشباهم and this goes against أيمة الأربعة أبو حنيفة أمام الشافع أمام محمد all of them تسلسل they have a chain they are the scholars they took from they studied with them now he goes on to say وإذا ثابتها if it becomes clear أنه لا بد من أخذي العلم من أخذي العلم عن أهله if it becomes clear that it's obligatory to take knowledge from its people فذلك الطريقان there are two ways to take it the first one is المشافة مشافة means taking it from the mouth of the scholar directly by going to his gatherings وهي أنتق الطريقين وأسلموا مع and this path is the best of the two paths the first one is the best the second one is going to come but the first one is the best of the paths and then he mentions benefits أمام الشافع in the gatherings of the scholars and the things that ثم قال أنه لا بد من يفتح للمتعلم this student it is open for him on the hands of the sheikh ما لا يفتح له دونهم that which is not open elsewhere ويبقى ذلك النور لهم بمقدار ما بقوا في متابعة معلمهم وتأديبهم معه واختدائهمهم and that light will stay with him as long as he remains following his teacher and the mannering of his teacher and following the first steps of his teacher that's the first step the second step is مطالعة كتب المصنفينة looking at the books of the people of knowledge and going to the books of the people of knowledge وَمُدَوِّنِ الدَّوَوِنِ and going to the books and the places which they have they have authored their works articles you're reading them ومعرفة إصطلاحاتي أهله and knowing the terminologies of the scholars and what they mean by each word ما يتم له بالنظري في الكتب that which allows you to look at the books in the first place you are familiar with terms and the scholars what they mean by it وذلك يحصولوا بالطريق الأولي وهي المشافات العلبة and you won't be able to know the terminologies and the things that are in this book you won't be able to fully understand it unless you previously took from the scholars أو ممن هو راجع إلي or you're not or always referencing them back so you read the book you call the scholars you say شيخونا I read this what did I understand from it was it right was this what he's trying to say نعم and he goes on to say وهو معنى قول من قاله and this is the statement of the scholars who say كان العلم في صدور الرجال knowledge used to be in the chest of scholars فمن تقل إلى الكتب and then it moved on to books وما فاتحوا بايد الرجال and the keys are in the hands of the scholars ولكتب وحدها لا تفيد طالب منها شيء and the book alone does not benefit the student whatsoever دون فتح العلماء وهو مشاهد ومعتاد unless the scholars come and unlock it for you the book it won't benefit you if you don't have the keys for it and the keys are in the hands of that scholars so they have to open it for you they're the ones who know how to open it and unlock it so if you're not referencing the scholars when reading and you're not going back to them and if you previously in the beginning didn't take knowledge from them then don't hope to gain any way to acknowledge so all these treasures and all these gems and jewels that are in these books لابد it is necessary for a I'm not sure this is not the quote of شارتبه it's finished but the statement of شارتبه is that the gems and the jewels that are in these books which we want to gain لابد فيه من مفتح there has to be a key and the keys are in the hands of the scholars and without those keys لا يتمكنوا القارئون من فهم الكوتو بي ولا تحصينوا ما فيه you're never going to gain what's in this this noble book but you're trying to read and you look at and you're never going to be precise in it unless you take it from its people لابد it is necessary for a and it's the key because it's in the hands of the scholars and the book of the scholars and the scholars who are in this book where يفعل their다� القرار to take a look at your book because God has put so much in these books there are so many are there so many