 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دادا وياله من شراف عظيمي السكوليين لديهم ثلاثة نام التي يخبرونها بعض السكوليين يخبرونها كفروت إنكار بعضهم يخبرونها كفروت التجذيب بعضهم يخبرونها كفروت جهني هل أنتون؟ هل أنتون؟ هذه المؤمين دونهم بُكُفروت جهني يقولون أنه خفر بالتظاهر بعضهم يخبرونها كفروت إنكار يقولون من خفر من مني بعضهم يخبرونه كفروت تجذيب يعني أنهم تخبرونها كفروت يعني أنهم يخبرونها من فرصة هل أنتون؟ هل أنتون؟ هل هذا حيل؟ هذه الم員ات لدونهم وما يعني دونها? this person has rejected الكفرου انكارا means to reject الله سبحانه وتعالى so this person doesn't know Allah doesn't know the prophet ﷺ doesn't know anything the second one is called what? yeah? what's the second one called? كفور الجهود what does كفور الجهود mean? the person knows Allah in their heart لكنهم لا يريدون أن يقفلها على قوةهم. هل أنت معي أخي؟ ما كانت تقفل الإنقار؟ لا قلبة ولا قالبان. لا تقفلها بالنسبة. هذا الشيء الذي يفعله. بغاوية يتكلم عنه. أن يعرف الله بقلبيه. يعرف الله في حياته. ولا يعرف باليسانه. لكنه لا يرغبه في قوةه. لذا في حياته يؤمن في الله. لكن في حياته يؤمن. يؤمن. هل أنت أخي؟ هذا هو فرعون. الله يقول القرار وجحلوا بها. وستيقلتها. فرعون. فرعون. نعم. نعم. فرعون. وانه كان الله. فرعون. لكن ما كان يقوله في حياته؟ أخي. ما كان يقوله؟ ليس لي ملكوا مصر أو هذا العنهار تجري من تحت. أم not the owner of Egypt is one of mine. and all the rivers are flows. is that all for me? أنا ربكم العلا I am your supreme lord. ليس لي when you... You don't have a god besides me with me. هل تقوله؟ الله من دوني. حكا. أنا علمت لكم من الله غيري. غيري لا أعلم لك يا إله ألدني كل هذا كان جرود جرود هنا يعني إبفرعون أنه أعلم فيه كيف أعلم أنه أعلم فيه كيف أعلم ذلك بطريقة أننا أعلم ذلك لأن الله يفعل بأنه جرود look what he said واجحا جو بيها وستي قلتها عن فصوم هو أعلم هذا الله يستي قلتها عن فصوم هو أعلم ذلك لكنه يقول فيه أخي برده وصديقه أيضا أيضا ما يقولون الله سبحانه وتعالى عن فرعون ما يقولون لقد عليم تقبأ ذلك إلى ربك السبب وينما يقلونه أنك تعرف فرعون أن لا يقلون هذا على أجل الله أنك تعرف أنه من اللعب أنك تعرف ذلك كل هذا يقلونك أنك جرود أنك جرود هل أنت معي فرعون كان جرود ومثل من الناس يقولون أن أبا أبا أبا أنه عندما يتكلم إلى أبا أبا إسلام أبا أبا أبا will look at them and say to them you know what you're saying is making sense or they will or they will argue just for the sake of argument all day they will just keep arguing lot of readers will tell you this but they know that their parents believe this this makes sense you're just being stubborn you're just being hard headed you know this is the truth I know you know this is the truth this is the truth this is the truth are you with me brothers و لذلك الله سبحانه وتعالى he said to them about the Qur'an فلما جاءهم معرفوا كفروا به فلعلت الله على الكافيرين فلما جاءهم when it came to them معرفوا that which they knew the kuffar when it came to them that which they recognized كفروا به they disbelieved in it this is called all that came to them was the signs that were mentioned about the prophet عليه الصلاة والسلام in their books they knew the signs were in him they found it in him they recognized that this was the reality but جعود was what they were sticking to this is the kuffar of the يهود and فلعو and his people the scholars they categorized the جعود into two types the first one is that the person's جعود is unrestrictedly is جعود which is مطلق unrestricted جعود he does مطلق جعود مطلق جعود like atheists today yeah atheists Richie Dawkins Sam Harris Christopher Hitchens and all of these guys they have جعود in them it's impossible they don't believe God's existence impossible مستعيب they're just جعود this type of people are the worst yeah when the Italian atheists always talk about concept called they have something called they have something called bed confession when they are the last moments of life they really confess and they say they regret what they were upon because the stubbornness in their hearts the stubbornness in their tongue which their heart was affirming when now they're about to die they start speaking the truth they start saying things like and a lot of them even come back from it right they come back they repent they affirm it I was reading a book written by what's this one there is no God it's called there is a God now crosses it out Anthony Flew Anthony Flew has a book called there is no God but it crosses out the word know and it says he used to be an atheist before he used to argue for the atheists and push the concept of the atheists one of the chapters that he talks about is the concept of جعود جعود that this is stubbornness and hardheadedness from them that they know God is this and they believe that the second type of كفر جعود is مقايد is restricted it means that the person is owning جاهد on a farad from فرود in Islam systems say I don't believe in hijab man this is كفر أكبر she leaves a religion but this كفر is not مطلق sorry this جعود is not مطلق she's not saying the whole religion her جعود here is what a obligatory thing from the furud of Islam or something that's haram they're becoming جاهد on it okay or a news from the news of the Prophet عليه الصلاة والسلام a Hadith of the Prophet ﷺ and جعود is coming from a particular thing so it's not everything the scholars they mention that you can go to إبنو القيم كتاب ردار جساري كين the first volume page 337 he expands on it the third type of كفر what we mentioned was what كفروا كفروا الإناد what does إناد mean إناد means the person doesn't reject the truth no do they accept it they don't reject it no do they accept it this is the the one that the people of عبد يانيل عبد يانيل when the Prophet ﷺ came to him in ضائف remember and the Prophet ﷺ asked for help and they they said to him go to full land go to full land go and meet these people who did the Prophet ﷺ go and meet he met عبد يانيل and his brother so what did they do went to the Prophet ﷺ when he told them the truth and he finished what he wanted to say they said if you are telling the truth if you are lying then you are not worth our time and if you are telling the truth then you are greater than us and they left it there and they reject no do they accept you hear that a lot from a lot of Christians they'll say to you I ain't got nothing against Christianity I ain't got nothing against you Muslims you know I ain't no problem I don't like you guys I don't hate you guys do what you have to do huh I'm not for Islam I'm not against Islam huh I'm not rejecting the concept of money-itism that you guys call to nor am I affirming it this is called this is called this is something that was found in Abu Talib Abu Talib recognized everything was saying it on his tongue but he wasn't saying it in the chat huh Abu Talib was not a follower against صحيح it wasn't for the prophet in the sense where he went he came to Islam and came into fully Islam no reason against the Prophet he wasn't showing any enmity or hate towards the Prophet peace be upon him he was laying in his bed صح this is called this is scholars differ within themselves the definition of it the fourth type of we said is كفر النفاق كفر النفاق means the opposite of what كفر جعود is the opposite of what كفر جعود صحيح it means that the person doesn't believe in the heart كفر جعود what did they believe in the heart right but they were disbelieving in their tongue نفاق here is the opposite of جعود it means the person affirms they are on his tongue ولا يعتقد بالقلبي but he doesn't believe in his heart that's the definition بغاوي gave الملوقيب gave the same as well that the person on his tongue he's moon the Muslims he's supporting them he argues for the Muslims he's part but in his heart he doesn't believe in either and the hypocrisy is two types كفر النفاق which is اكبر ميجة and there's another one called ميجة ميجة مينا الميجة is called نفاق اعتقادي and the minor is called نفاق what عمني like the three people the three people the professor says علامة المنافق ثلاثة the sign of a hypocrisy is three اذا أحد يتكذب when he talks in lines وإذا وعد أخلاف when he makes a promise he breaks the promise وإذا تومين أخان if you trust him with something he breaks them he's a hypocrite but the hypocrisy here is what? مينا it's not major the fifth type of كفر is called كفر العراض ميجة and minor اعتقادي and عملي اعتقادي is the one I'm asking the المنافقين في الدرك الأسفل من النار that the person is in the هالفاق and the المنافقين who are in the worst the lowest level in the هالفاق like the نفاق عبد الله this is نفاق which is سوري بردس I confused too the definition I gave for كفر العراض was meant to be for كفر العراض are you with me brothers? the definition I gave for كفر العراض was actually meant to be for كفر العراض which is the the fifth one I'm going to mention now are you there brothers? the definition I gave for كفر العراض is actually كفر العراض are you there brothers? it's the fifth one I'm mentioning now let me mention كفر العيناد then كفر العيناد is كفر العيناد is is that the person admits or he recognizes the truth but he refuses to accept it like the كفر عبو طارب like the كفر عبو طارب like the كفر عبو طارب like the كفر عيناد صح he knew he recognized the truth in his heart he even recognized it on his tongue but he doesn't make his religion he believes in his heart he believes it on his tongue and he admits this is the truth how you say take the Shahada no maybe because of our forefathers maybe because of money maybe because of leadership عظيم الروم who admitted that the prophet ﷺ is the true religion of the prophet ﷺ his deen is the religion of truth this is called كفر العيناد are you with me كفر الإعراض كفر الإعراض means the person turns away his hearing his heart I mean he doesn't accept no does he reject لا يصدقه ولا يكدبه He won't say I believe in it and he said ones are rejected and I mentioned this this is the example of عبد ياليل when they said to the prophet ﷺ يسال و الله لا أقول لك كلمة يسال امطر سيوا to you محمد if you are right if what you are saying is the truth فأنت أجل في عيني من أن أرؤد عليك if you are telling the truth then you are greater for me to respond to you وإن كنت كاذيبن and if you are lying فأنت أحقارو من أن أكلمك فأنت أحقر من أن أكلمك إذا كنت مرحبا then you are low for what we can talk to you أنا لفتأة ده so there is إعراض they turn away الله يقول إن القرآن والذين كفروا عما عما أدروا معلضون والذين كفروا those who are disbelievers عما أدروا that which they have been warned from they are معلضون they turn away from it and this is the ayah that أحمل عبد الوهاب رحمه الله he used for كفروا الإعراض the last one which is called كفروا الشكي كفروا الشكي is the kufr of doubt is when a person starts doubting the religion and the religion they doubt it so they say I don't know if the prophet is telling the truth I don't know if he is lying I don't know if he is telling the truth and this is an example of that أحمل عبد الوهاب used رحمه الله و تعالى he used the كفروا الشك he used قوله و تعالى و دخل المدينة و دخل الجنة هو ظالم و نفسي قال ما أظنه ما أظنه I don't think so أنت بيده هديد أبدا و ما أظنه I don't believe أن الساعة قائمة but I was going to come I don't believe you I don't ما أظنه I don't think so شك he's doubt he's not saying it clearly but he's saying I don't think so قائمة ولا إردت إلى ربي لا أجد أن أخير منها مقالبة so it's called كفروا الشكي كفروا شكي and it's also called كفروا أرغاني كفروا شك or كفروا ظن so those are the six types of كفروا when it comes to what was the rule calls for it okay now we're going to go to this the next type of categorization okay which is where does كفر occur from where does it occur from and where can a person do كفر from the body parts كفر can be done from the heart number one number two كفر can occur from the speech of a person and last but not least a كفر can occur from a person's actions and the scholars all say that when they talk about apostasy they all mention it and for example if you look at the statement of محمد عبد الرحمن الرثمانيو he mentions he says and read that apostasy is قبر الإسلام يقولن أو فعلن أو نيدي is to disconnect Islam either by speech action or intention مرعي بن يوسف الكرمي he said ويحصل الكفر كفر من كل أكاتب بأربعة أمور in four things القولو والفعلو والاعتقاد والشكو I'm shaking him full under اعتقاد his name is called مرعي بن يوسف الكرمي مرعي مرعي بن يوسف الكرمي he says that كفر occurs from four القولو is speech و بالفعل action و بالاعتقاد and belief و بالشكي and doubt and doubt can be both under اعتقاد so it's actually three عثمان ابن محمد البكريو شافعيو عثمان ابن محمد البكريو الشافعيو he mentions in دليل الطارب و حصلوا الكلامي the summarization and the conclusion is على أنواع read that when it comes to the types of apostasy is أنها تنحصل في ثلاثة أخسام and it is restricted to three types اعتقادات اعتقادات which is what beliefs و أفعال and actions و أقوال and speeches و كل قسم منها يتشاعع و الشعب and each one so many branches come down from it so from the أقوال of the علمات the statements of the scholars we take from them is what the kufr in terms when it occurs from the body is how many types three good don't worry about the statement of مرعبن يوسف و كرمي I said to you شخص and you اعتقاد so it's not four times actually three times let's touch on each one the first one is قلبيو the kufr that occurs from that the heart the kufr that occurs from the heart is when a person believes that the prophet is lying for instance or to disbelieve in your heart something that the prophet came with or to even doubt the prophet is on his integrity and his truthfulness or even to believe in your heart somebody creates with Allah or somebody associates partners with Allah or his or even his or even his or even his or even his or even his or even his or believing in your heart something is حلال and permissible for you when it's haram all of these are مكفرات اعتقادية these all are major kufr that occur from where the heart in the person something that's haram that he knows it's haram the one we mentioned the show they'll take people out of it later but the point here we need to just know it's kufra about this action itself disbelief is kufra okay and the person becomes careful from it this is called the second type is called which is the kufra that occurs from what speech for example the person insults Allah or the prophet or he even claims prophecy أنا رسول الله أنا رسول الله are you with me شيخ ورسامي بلوتيمي I said in his كتاب الصالح من مصلول على شات المرسول he says anybody who says a statement of kufr without any there's no duress he's not under any subjugation no one's forcing him to do it عامدا لها he intends to do that عالما بأنها كلمة كفر and he knows it's a kufr statement this person becomes a kafir externally and internally are we all together on that this is now called what كفر is called what كفر قولي كفر قولي كفر قولي is two types one that's أكبر and that one is that which is أصر there's a كفر قولي which is أكبر the person leaves the religion and there's a كفر قولي which is the person who becomes كفر أصر this kufr but it's أصر are we all together as for the كفر العتقادي is what أول أكبر the first one كفر العتقادي is always أكبر كفر القولي it has أكبر and it has أصر now go to the third type of كفر which is كفر عملي is كفر كفر العملي كفر العملي is the كفر that comes from the person's limbs okay and this is also a type categorizing into two كفر عملي which the person will leave مخرج من الملح the person will leave the fold of the بلسلام in totality they become a كافر and there's another one which is وغير مخرج من الملح the person will not leave the fold of the قيم و أما كفر العملي و يقسم إلى ما يضاد الإيمان و إلى ما لا يضاد هو قيم he says that the كفر which is عملي is action is categorized إلى ما يضاد الإيمان that which opposes إيمان what? it opposes إيمان و إلى ما لا يضاد هو and that which doesn't oppose إيمان and straight into an أحدود و الإستيزاع بالمصحفي و الاستيحانة بالمصحفي and also بالليتلن the مصحفي و قدطوا اللبي و ايضاها للفقائر و صبوف اكت hizo فقائر لضادوا الإيمان and this goes against your إيمان meaning disbelief this is مخرج من الملح they'll take you out of the fold of the بلسلام now he's going to mention that which is minor هو يقول أما الحكمồلي بأذن والله سيدًا وتركو الصلاة و Okay. فهو الإنقلى العملية قطع انت فإنها لن تجمع you out of thought.ولي بأذن والله سيدًا وخيب قيم اي بوات مينى كفورو ولا يُنقِروا ويُنفع عنه اسم الكفر بعد ان أتلقه الله ورسوله عليك والذي يذهب بأعضاء الله سبحانه وتعالى هو كافر والتاريق الصلاة والذي يركب العبارة كافر هو كافر بنصر رسول الله because of the prophet's statement ولكن but هو كفر عملي لا كفر اعتقادي هو كفر عملي and it's not كفر اعتقادي كفر عملي here means what why not why not that's what he means by it you see this is whose statement ابل القيب now let's move on to the second which type are we on the categorization of how much have we categorized it so far the first one was باعتباره حكمه the second one was what باعتباره بوعيه فيه وأسبابه the third one was what باعتباره باعتباره and we on the second one we did the second we didn't do so the third one was باعتباره ما يقوم به من أعضاء in bed and right we're now going to move on to the fourth صح we're now going to do the fourth one are we on the right which is اقصام الكفر باعتباره قولي أصليه الأوطاريان كفر in terms of it being always there or is it something that came later okay now this is an issue which we need to talk about is that this type of كفر is two types كفر on أصليه a person who was always a cater he never ever entered into Islam he never believed in the process of his prophecy like the kufr of the مشركين and the Ahlul Kitab the Yudu who's the Christians like the kufr of the Majus the Pai worshippers those who worship idols okay the دهريين the naturalists the philosophers the sabians the kufr but they're كفر أصليين they were always kufr the scholars they categorized the kufr أصليين into three the asli kufr who were always kufr are categorized into three the first of them is Ahlul Kitab the people of the book the people of the book are two types Christians and Jews Christians and the Jews the book that they have was إنجين and Allah refers to them as what وطعام الذين أوتوا الكتابة حلوا لكم وطعامكم حلوا لكم the Ahlul Kitab the kufr which are أصلي and Kitab what do we say about them their food is permissible for us their slaughter okay the Christians and the Jews what they slaughter is permissible شرع to their women the Christians and the Jews are mostly married but the Quran conditioned one thing that woman has to be what she has to be chast like the nuns for instance a nun because nuns are chast generally they know what they should be some of them are not some of them are chilling with the priest yeah but generally they shouldn't have any relationship with any man they are meant to behave themselves so since she is chast the Muslim and she is Ahlul Kitab now many Muslims today are not really aware that we are living in a country where they are secularists they have left Christianity they don't read the apostasy of Christianity and Judaism they are not Christians and Jews a lot of them are atheists so when a person goes to McDonald's and says I am just saying is McDonald's Christians if you ask those who are working they don't say no the organization of McDonald's they won't even tell you that they are not Christians they don't follow religion صح even this country they will tell you big head the people running the country they don't observe Christianity so I am just saying if we can agree that they are not Christians they are not Christians they are not Christians they are not Christians they are not Christians they are more Christians than you find in the UK these these individuals here Christianity is died now I mean have you guys never come across Jehovah's Witness Jehovah's Witness they do take fear of the other Christians huh but even if you talk to normal Christians they will tell you majority of the people are not Christians like that I am telling you to go around and talk to Christians but I am just saying even the normal Christians will tell you that this country is a changed country and the number one time I invited Jehovah's Witness into my house so he came into my library he sat down and looked in the books and said wow he said wow do you read these stuff I said yeah I read he goes to because now he is heart broke he wanted to give that out to me and he is trying to give that out to me and I am trying to give that out to him so we spoke for a while I bought him biscuits case and I said to him okay what is it that you have come for so he told me about Christianity and I asked him simple questions and if you look at Jehovah's Witness Jehovah's Witness that is what they are the Tableti group that we have is the Christian version of the Tableti so we were having a conversation so he was denying all other Christianity all of them they are not Muslims they are not Christians we are the real Christians so the concept of Christianity even though it changes over time but do they still claim they are Christians that is the correct point we are not going to say that the Christians have changed within themselves so we can't eat their food no we can but the thing is are these people Christians a guy marries his girlfriend and he says the women from the people of the scripture is permissible for you she is saying to you loudly I ain't no Christian I am not a Christian clearly she is saying I am not a Christian I am apostated from Christianity I have left I don't believe in God and you are like that the women are permissible for you that doesn't make sense so the first one are the school is different some other schools try to put more than two but the strongest is that it is only these two the second one is those who are different on whether they is مختلفهم فيهم there is a dispute whether they are Ahlu Kitab or not example the Majus the fire worshippers that's one also the ones that are the Sabi'un the Sabians the Lassara of Beni Tagalab the school is different whether they should be added to Christianity or not Ahlu Kitab and there are groups like that today we can say are what's those groups that live in America the moments you see are they Ahlu Kitab so we add them to it they are مختلفهم فيهم they are مختلفهم فيهم you can't unjustly add the moments to Christianity the reason why you can't is because you would have to add Qadianis to Islam then because they have left fundamental tendencies of their religion that they believe على كل حال what do you call it there is مختلفهم فيهم the third type of كفار كفار أصلي are ملّا كتابلهم they have no books they are not people of the book they are they are the naturalists and they are also the philosophies number 2 is they are not original disbelievers their is so it's a Muslim he left Islam he apostated this is called مرتد مرتد actually means a person who just leaves Islam that's the definition that النقودامة mentions in his كتابل موني عبد الحمان العصري سعودي mentions in his this concept that apostasy means that the person has to do treason to the government no there is nothing that doesn't exist apostasy means read the means you leave Islam you are no longer a Muslim that's it he doesn't have to do anything to anybody that is a mرتد الله says in the Qur'an وَمَا يَرْتَدِدْ مِنْكُمْ عَدْدِينِ فَا يَبُوتُوا وَكَافِلُوا فَأُولَاِكَ حَبِضَ أَعْمَانُوا فِي الدُّلْيَا وَلَا أَخَرَةُ أُولَاِكَ أَصحابُ النارِهُمْ فِيهَا خَالِدُونَ those ones who have apostated from the religion and they die in that state they are kufar and their righteous deeds will all be nullified in this dunya and in hereafter and they are the people of the hellfire and they are going to stay in hellfire forever the last type of kufar is it kufar in terms of بِإِتِبَالِ اطلاقِ وَتَعْيِينِ it be used unrestrictedly or restrictedly kufar when it is used in this type of categorization is restricted and unrestricted it is two times for example the Qur'an uses kufar and it is using it unrestrictedly to take that kufar and place on somebody is now called اطلاق اطلاق and then taking that which is general for example we now know anyone who leaves a prayer is a kufar for instance for you now to go and to say Zaid you are a kufar is now placing that unrestricted kufar on that person so the first one is the kufar here is not connected to a particular person it's connected to a description that's what مطلاق means is when the kufar is connected to a description for example the sharia says anyone who says this it's going to be a kufar as Allah says in the Qur'an إن الله ثالث ثالث the second type is called تكفير which is تكفير which is معين the sharia comes and it specifies a particular individual as Allah said in the Qur'an ضرب الله مثلا لللين كفار امرأة نوح نوح اللوح is a wife's kufar الله has specifically refuted it as a kufar يجب أن يجد أحدهم أهل السنة والجماعة يجب أن يجد أحدهم here هذا هو one of the biggest problems that you find with many people which is when the kufar comes unrestricted in the Kitab and the sunnah to place it on a person it needs extra evidences it's not enough the fact that the Qur'an or the sunnah refers to this as kufar we all together شيخ الإسلامي بن تيميس said when unrestricted we find in the Qur'an and the sunnah لا يستلزم تكفير الشخصي does not necessitate to make تكفير of a particular person المعين حتى تقوم الحجة التي يكفر وتاريخها unless the proof has been established on this particular individual we all together it's very important the Qur'an and the sunnah it makes تكفير of something you can't come take that ruling that the Qur'an and sunnah mentioned and specify on a particular person unless you have established the proof شيخ الإسلامي بن تيميس mentioned and we're going to be speaking about this one in depth and in details إن شاء الله تعالى لتبعي بإذن الله الكريم I will conclude there for today إن شاء الله تعالى tomorrow in إذن الله الكريم when I say tomorrow I mean next Monday we will go through the shu'ab of the kufar the branches of kufar in more details and the evidence pertaining to that anything which I have said that was wrong or incorrect is from me as shaitan and that is a message I feel from it سبحانك اللهم بحمدك أشدو الله إلا إله إلا الله استغفروا قواتوه إليه