 Oma, I mean, you're part of the political class in your part of the world. Where's the moral compass of nowadays leaders? Well, I mean, that would put me in a bit of a difficult position. Of course, our leaders have the greatest moral compass out there. And, you know, I can't comment on the moral compass in the West, but there does seem to be a bit of confusion. But were you allowed to comment on that? Or why not? You know the best. I was going to say I'm not going to comment, but then I would comment. Okay, good. Thank you. It's just a little manipulation distraction. We look at Western countries and think where is your moral compass? Where is your backbone? Where is, you know, you're standing up for your own principle? And there seems to be a kind of a tolerance of absolutely everything and a bending over backwards. And that sort of, that worries us. And so we, you know, and I think that's had a kind of a positive and reinforcing effect in our own societies where we've actually taken control of very powerful narratives. We've actually, we've gone to analyze them and to see what are the forces that are driving them? What are they preying on? And, you know, clearly we in the Middle East have greater control over these public narratives and funding for it. And so we're attacking the funding sources as the initial point. And we have been forced in a situation where we've limited certain kinds of narrative because of the instability that they induce and because of the preying on anxieties of, you know, very traditional understanding of Islam colliding with the modern world. Technology being, you know, the greatest force there. So in a sense, we never really took a proactive role in defining ourselves. We were very, particularly in the Emirates, we're a very small country. We focused on economic development and making sure that the finite resources that we had could be well-spent. Now we've come to understand that actually there is the life of the mind, that, you know, means travel vast, that social media has a great tremendous effect and a destabilizing effect on the cohesion of our societies. And so it's recognizing the life of the mind and mental health at a government level, which is a massive kind of break with traditional taboos in the Arab world. Well, this is our kind of beginning to actually acknowledge anxiety as a mental state. But why is it that you lost your faith in the Western world? I think we've spent so much time interacting with the West, with the US and Western Europe. And we've seen a kind of... I suppose we have fairly clear ideas of ethnicity. And then we turn up in London and all of a sudden you can't find a Londoner or an Englishman in London. And you begin to wonder, well, what's going on here? Where am I? And, you know, we have perhaps a manufactured and imagined sort of sense of who we are, but it's much clearer to be in the Arab world than it is to be an Arab in London.