 There is no medical evidence that burying people who have died from COVID-19 leads to spreading the infection in neighboring places. Dead bodies normally do not transmit the disease. Burying the dead in Islam is a faradiki fire, a collective obligation, so failing to bury people who have died from COVID-19 is a violation of Islamic law. In Islam, the cremation of dead bodies is prohibited, and there is no medical evidence that dead bodies of people who have died from COVID-19 should be cremated. The WHO, along with medical authorities in the Muslim world, have not called for the need to cremate the dead bodies of people who have died from COVID-19. To avoid transmitting infection, only specialize the medical staff or those who have been properly trained should watch the dead body. If washing is not possible, time of dry purification can be performed. If Taiammoum may transmit infection, the dead body can be buried without washing or Taiammoum. Yes, shrouding shall take place unless the competent medical authorities confirm that it may transmit infection. Funeral prayer is a faradiki fire, a collective obligation, and it cannot be canceled under any circumstances. When performing the funeral prayer for someone who has died from COVID-19, medical instructions must be at year 2, including maintaining at least 1.5 m between everyone attending the funeral prayer and keeping the number of the funeral attendees to a minimum. This is to minimize the risk of the living spreading the virus. In Islam, the funeral prayer can be performed by a minimum of two people, or even just one person. In addition, Salat al Ghayb, absentee funeral prayer may also be performed for people who have died from COVID-19. It is not required in Islam to perform the funeral prayer in a specific place. For example, it may be performed in a hospital or cemetery. The important thing is to comply with medical instructions and Islamic rules so that the virus is not transmitted. In Islam, it is permitted to bury the dead body in a coffin in the case of necessity. If the competent medical authorities give instructions that people who have died from COVID-19 must be buried in coffins, these instructions must be followed. The dignity of the people who have died from COVID-19 should be respected and protected throughout, as indicated by Islamic scholars and incompetent medical authorities.