 Asalaamu alaikum everyone, this is Mehdi Karamali and with us, we have saved Hussain Maki with us to announce the results of the hundred days, hundred clicks quiz. First of all, I would like to congratulate all on the birth of the Imam of our time at most places it is today, inshaAllah, and a few places including where the most of our audiences are. We'll be, inshaAllah, having it tonight. Jumping right into it, say it. So, we'll be starting. Jumping, we'll write into the clip that raised the most portions for us. It was when you presented the whole idea of genders and Allah Subhanahu Wa Ta'ala having male and female names and this is, this was where we had the most portions as in people were confused, they wanted to know more about it, they wanted to have proofs from the Holy Quran and hadiths of how this, this division of genders is present when it comes to our hadiths matters. Should we continue? Yes. Sorry Sayyid. So, we were on on the manifestations of Allah's name. Yes, perfect. So, first of all, to speak about the categories of Allah's names, the way that they were categorized into two. There's an idea of everything being split into two. You have hot and cold. You have, you have summer and winter. You have hot and you have soft. You have all these different ideas that Sashiqo Morata in the book, it's out of Islam, has a whole book written about this based on Tao, Tao being yin and yang and opposites. Now, what's interesting is that when you come to the names of Allah Subhanahu Wa Ta'ala, you find that he is Ar-Rahman Ar-Rahim and he is Shidr La'iqab. So, he is the most radical, he's the most merciful. And so, sometimes you think what's going on? How come that the name almost is an opposite? And all of these names, you have to understand the attributes, they are his attributes. They say the Sifat of Allah Subhanahu Wa Ta'ala as they called in the Aqa'id books, the Fi'alaki books, the Sifat of Allah. They are his essence. They are not different than him. They are not parts of him. They are not made, Allah is not made up of his names. Like he is, you know, you have ingredients, you bring Ar-Rahman, Rahim, you put in, you bring Zambar, you put in. It's not like that. Allah is one thing. And the human being, when he's looking at that one essence, he understands Allah through his different names, because we understand things in different ways. Now, these names, we have references for them. First reference is Allah Subhanahu Wa Ta'ala referring to himself in the Qur'an through these names. He refers to himself for more than 99 names. There are many hidden names, many known names, they're all there. And the narrations of the Ahlul Bayt, they also bring the names of Allah. In the narrations of Ahlul Bayt, they also bring in the categorization as well. They categorize into the categories that I was speaking about, into moving into two, like Jalal and Jamal, which means majesty for the names that names strike a bit more strength and fear into you when you read them, like the strong or the false hope or the judge. And then there are the names of beauty, which strike into you this feeling of comfort, like the loving, the wabid, the caring, the generous. Now, the theologians and philosophers have been with this, and you can see it in their books, where they always categorize the names of Jamal and the names of Jalal. And for people who want the source of that here, I have, I just bought one for you here from Mullah Sadra, where he speaks about, he takes the ayah Quraniyah, Sot Ar-Rahman, ayah 78. Glory be to the name of your Lord, the one of Jalal and Iqran, of majesty and generosity. And then he says the description for the attribute of Jalal is that which brings him majesty. And the attribute of generosity is that which he is beautified by, beautified here, Pajam Nala, it's saying beauty. So here Mullah Sadra is using this ayah as a source for his categorization of the names. Now, that's just to answer the idea of the names. You see in the du'a, in the du'a of Rajab, you say, du'l jalal wa iqran. When you put your hand on your blitz, you add al dhamni wa thul, you add al dhamni wa iqran. So we are saying this all the time. The Ahlul Bayt gave it to us that way. Now, this categorization, Jalal and Jamal, when people have been speaking about the manifestation of Allah's name, now you go against the philosophy, how everything is a manifestation of Allah's names. How nothing can be independent on its own. You can't just come from nowhere. Allah subhanahu wa ta'ala creates. But when he creates, he does not create and then leave you there. He creates you aside from him and you're independent because then he's limited and then you're in no connection between you. So we as a creation, we think of ourselves as being encompassed, the creation encompassed by the other world. But it's not that we are separated and it's not that he is above us or around us. It's that, He is there wherever you are. He is in the Quran. Allah is present. There's no independence of us from Him. But we say, what are we a manifestation of? The names of God. And the aims of the human being is to attain the names of God, which is why the Imam tells us, to khallakubi akhlaq Allah. Have the akhlaq of Allah, move towards gaining that akhlaq, that behavior of God. Or hadith khudsi from Allah subhanahu wa ta'ala when He says, ya abdi, ata'ani, takoon mithli, takoolil shaykoon kayakoon. My servant, worship me. Be devoted to me. If you are devoted to me, you will be like me. And you will say to something, be and it will be. These are our hadith and they are very well known. And perhaps the famous of them is when the hadith khudsi of Allah When my devotee comes to me with the recommended acts, I become the eyes with which he sees, the feet with which he walks, the hand with which he strikes. What does that mean? We are manifesting in his names. The point of life is for you to become Rahman, Rahim, Ali. You want to be these things. We love these things. All these people around us, people are addicted either to beauty because they want to keep chasing a relationship, a man or a woman. Beauty or money because they love wealth. What they really want is beauty of Allah. What they really want is the wealth of Allah, Ali Hamid and Hamid. He is the actual wealthy. But then some people thought it was money, some people thought it wasn't a person. But what we want to get into with this on stuff is that the names encompass our lives. And we can either recognize them with Allah or we go to the manifestation of that name. Like money is someone who is wealthy with money. He is manifesting the wealthy but not in the way that supposed to be manifested. He is manifesting in a very limited lower way. Right? And you want to manifest it in the last point. Ali truly wealthy is, as you know, Ali says, Al-Qana'a temzum laifna. Qana'a, the intentment is true love. And to feel like you are good Allah is not out of life. The final life is true love. Now, when you come to the idea of man and woman, they are also manifestations of Allah. And Sam is a manifestation, the greatest manifestation of God, because he can manifest all the names. A tree is also a manifestation, but it cannot manifest all the names. And Sam can. Except, of course, Sam can never be independent on his own. So there's always a limit between being the... He takes it from the source. Yes, exactly. But we are the ones who take from the source. The reason we love Imam Hussain so much is because he was able to manifest all those names of God. And we, our fitrah, loves God. So then we find ourselves very attracted to Imam Hussain. So it's like a magnet. We want to acquire these names. We love knowledge. We love wealth. We love strength. We love beauty. These are all Allah. It's basically Allah. We love it. So the idea is in Sam can have all of them. But when in Sam is split into man and woman, the specific, like I said with the tree, the specific predominant name that is given to man and predominant name is given to woman. And for people who want to see this from our ulema, check Aitwa Jawadi Amuli's book on women. You can even check, aside from our traditional ulema, you can look at Saydeh Hussain Nassim as a contemporary alem who had written extensively about this and dip and hand those names and bring them out. If you want to look at scholars from all different schools and creeds, you have Ibrahim that speaks about that. Although, you know, a lot of people who are Shi'a would be, wouldn't want to do that. But we really need a scholar for you in this. Mullah Sadra from the Shi'i denomination uses that. So these are scholars, hundreds of years ago, but scholars that live right now and traditional scholars in academics that all use this for civilization. So Saydeh, if, sorry, sorry, did I interrupt you? No, no, no, please, yes. So if we come back to the modern world where we have so much of gender issues, we have missed the track by a wide margin. We have issues where we are mixing religion, spirituality and humanism and slowly gradually we are trying to demolish the identity each gender has with itself. And we are coming towards the binary side. If we like keeping in mind that Ahlul Baith have given solution to every problem that we have and this current problem where we have so much of this voice that you can practice your religion but it is not necessary to follow everything of it and you can still be spiritual while having a religion and you have a choice to take what you want and leave what you want. How do we slowly gradually come back on track? I would say that everyone is a abd. We have to understand the abudia. So Allah created insan for ibadah to worship and be devoted to him. Now everyone is a abd, whether we like it or not. Richard Dawkins, the author of The God Delusion, he is a abd of something. He follows servants label something and it just depends on what it is you're following. You have a certain creed or worldview that you're going by. Now recently there was a sister in the village, she was going through something like this and she wanted to sit down with my teacher and she said something to her and I found it very very interesting. They sat down and as they were speaking he said I just said he said you know sister we are all the ibadah of Allah and she said no don't ever say that. Don't ever call me a abd. I am no one's abd. I am free. I am I think for myself. I do what I want. No one's abd. He said why does this make you so upset this idea of being a abd? He said because I don't follow anyone. No one tells me what to think. I follow myself. No one says I follow myself. So he said this idea that you're saying right now. Where's that coming from? He said me. Myself. He said so you're a abd of yourself because you follow what you think. You follow your own self. So you're abd of yourself. You're either abd of Allah or abd of yourself. So you are free thinker. No one tells you what to do. You do what you think is right. You're abd of yourself. Here's the difference. Yourself with all due respect one day will die. There's some things you don't know so you're ignorant of. You have worries. You have fears. You have anxieties. You have weaknesses. You get sick. Whereas abd. Here I'm abd of Allah. The one I am abd of he never dies. He lives forever. He's all strong. He's almighty. He never gets sick. He is never faithful. He has no anxieties. He knows everything. He said so why do you feel like it's a disaster for you to be an abd of the Lord when you are already abd of yourself and some people do it in a way that's inexplicit. So we'll say I don't want to follow this rule. Allah gave me a rule. I don't want to follow unless I'm convinced by it. But it's the thing. When you're convinced by it you're still following yourself because you only did it when you were convinced. So it's still you're still your own compass. Allah is on your compass. So here's what has to happen. We're not saying we sheep and don't think. We say think. You can ask why when it comes to the existence of Allah. When it comes to the reason that you're here. When it comes to the purpose of life. All of these things in Aqa'id we go over them. We go over theology. All these different questions of life. But once you believe in Allah and you believe in the prophet and you believe in the Qur'an. Then there's a system that is in place you want to follow. So now there's no there's no more room for like I want to negotiate the points of the system. The system is there. If you don't want to accept the system that's something else. If you don't want to believe in the prophet or the Qur'an. But if you believe in that it's a system. So it's there for you. How can you come and try to change the system? Which is why people who don't want to follow the code that Allah put down for us. It's fine. It's your option. No one says anything. It's your free will. Between you and God. But it's when you come and you start saying God did not actually come on this. That you are now committing a wrong action. An unjust action to the rest of the Muslims. It's causing confusion. So when it comes to for example Hijab. If you don't want to wear hijab fine. It's okay. Between you and God. When you start coming out and saying sisters hijab is not even a hijab. And who said and the Qur'an look what the Qur'an doesn't even say. And you can't even read the Arabic. Then why are you causing this doubt amongst people? It's only to make yourself feel better that you're not following this code. And this world right now. This is the disease of the modern world right now. This is a disease of nihilism. Right now the world is based on the idea that you can't really know anything. And you know the objective open minded. Anyone who who claims to know something is being just too absolute. So they would call someone like me for example. You're too absolute. Which I've been called before in my classes at uni and everything. Whereas it's not that I'm absolute. I'm not absolute. I don't can say this is 100% truth. Let's say there is a truth. We have to try to see that truth. We've gone off that truth. We do our best to live by that truth. Not claiming everything I know is true. But that's the difference between saying that nothing is true. Not being able to live by anything is true. So what they do is in these universities what they do is they start to destroy the axioms. They start to destroy the foundations that were built upon. It's basically like the Joker from Batman. The Joker he does not want money. He does not want to power. He wants to destroy the spirit of Gotham. Right. He wants to have the different citizens of Gotham in the ships the prisoners and the citizens and he wants them to blow each other up to show Batman that the people you're coming to save they're actually bad people. I want to break their spirit. For the sake of destroying because they don't have it. So the people that I have seen they cannot have this in life. This light in life they cannot have it. They have destroyed the axioms destroy everyone else's. If they're going down they'll take everyone else down different. Before we just jump on to the results because most of the viewers especially the ones who who spend it like good 20 days with us solving each of the questions they're all waiting for the result. I will I will say that how can we solve this trust deficit between the genders that we have right. As in for example most of the pressure that we have comes on the females that you have to do this and you have to do hijab and all of that and most of the instructions are coming from the the mill side. How do we like make sure that we lower this trust deficit in order that we can come to a common point and then we can restart based on the wisdom given to us by. Sure. First of all my point shall I continue. Sure. First of all what you have offered right now is the thick aspect it's law and law is specific to its own field so if we're talking about law law is devoid of spirit. In law you have the rule that's it it's a law and the reason why law is shown that way is because it's the most effective way to protect against an onslaught so they come up with rules but the rules when you read them you feel like it's a it's just a rulebook you don't feel like there's spirit in this because what happened over the time period is as the ulama was showing us the laws of the sharia they divorced the sharia from the akhla aspect the akhla being the life of Rasulullah the way Rasulullah lived and this is something that we must incorporate when we are looking at law at the same time you could have lost them so the the Risala Amalia that we have is important to follow in terms of haraman halal and what's wajib what's mustahab but then there is a certain akhla that you need to incorporate into the sharia it's part of the sharia it was it was the same part of the sunnah is just not wajib or haram so when we apply that akhla you have to look at how did the genders interact with each other now the men and women interact with Ahlul Bayt as an example for us so this is an example for us the stories are there and this is above the thick so in the thick for example you don't have thick in the thick saying for the woman must make food or she must you know take care of children or something like this in the thick like a rule you must it's haram or halal what you see say la fatima alaihi salam and imam ali as you were in the house say la fatima would bake the food as the imam alaihi salam would clean the floor right there's nothing saying that the man in in fiqh that you should come in wajib upon you to clean the floor but imam ali did he used to sweep the floors in the house but then they were like okay i want to follow the akhla khublah alul bayt so you interact based on those examples the fifth is it's a rule book basically for how the foundation of the relationship should be understood at the same time its laws should still then be exercised in my opinion it's something that should be left to the end so the rights of man and the rights of women are used when it comes to a time in the relationship when there are difficulties in the marriage when there are so many disagreements otherwise we should always understand each other based on common ground and understanding but it makes sense as a system so for example if you're talking about interaction with each other there's one thing and woman alone and man alone is something else so a woman alone like the hijab it makes complete sense that she is a beautiful creature maybe god's most beautiful creature and she is a manifestation of Allah's name of beauty and the same way Allah is hidden to everyone except the one who deserves to see him he is hidden from everyone except the one who deserves to see her so that is there for her a man that you and me were not as pretty as as a sister it's just the case so we don't wear that however you and i have to still be modest we have to wear clothes that bring modesty to us we don't want to disgrace ourselves so there are still clothes for the man to be modest but it's different than the hijab inheritance laws because the man is the one who has to pay the nafaka it's his duty to spend on his wife or his children or as any money the wife makes it's hers any money the man makes it's his wife and his children that's couple someone a man come and say well that's not fair in the modern world today i have nothing left from me my wife doesn't have to really chip into anything but like that's the responsibility as a man because you have to exemplify the name of Allah subhanahu wa ta'ala ar-razzam you have to be the one to provide you're the one that's manifesting that name it's for you but because of that an inheritance laws he receives more than the sister will because it's seen as so you have to look at the entire system you can't divorce it from each other also the way that a man and woman are supposed to be that attributes you're supposed to have a woman supposed to have policy and the man is supposed to have this protectiveness of his woman so right now you look people want to walk around a man would walk around with a girl and you would want to show her rough to the world you want to show look how beautiful this girl that i'm with and he doesn't care that they look at her he doesn't care what they say about her he's like well she's mine she's not yours this to us is an act of weakness and there is no manly essence in this person he doesn't have that protectiveness over his family and his woman whereas for us we find to be churus and to be courageous and to be a true masculine you must protect your woman even from the eyes of observers so this is something that is an essence in man and in woman so we have to have some modesty we have to have some protectiveness otherwise the fitrah gets damaged as it's being damaged everywhere else right now the girl so it's better if a man or woman like same way with a man showing his abs online and whatever else i mean that what are you doing exactly other than disgracing yourself but some people they want to be fine with that they don't care about the modesty that's okay we are trying to exemplify what's names we have a vahir we have al-bathan and so vahir what is exoteric we show to the world what's exoteric what's within we only show to our our close ones in its rightful place at the right time as for marriage laws in the same way when you when you look at them when it comes of man and the right of woman it's created in such a way that it develops a strong institution based on what a man woman are because in in fact for example in my life i agree that i have to be want to provide no matter what happens i'm just want to provide to everyone and if my wife is rich and she has money i still want to pay the rent because i want to be the leader as the leader i have certain responsibilities otherwise i'll give leadership to her and if she is the leader slowly and i'm i'm going to move away from my duties and responsibilities is going to create imbalance in my personality and her personality and the personalities of the kids and slowly we start going into a place that we don't know what to be anymore but when we are following the archetype of masculinity and immunity when we follow the architect of a king or the architect of a mother we're following that which we are born for and so a man woman comes fulfilled through these archetypes to follow from a phase of of the book of program we take from these architects we are fulfilled by no matter what happens a man will always want a woman to protect and a woman will always want a man as a leader in the family and if she wants it any other way she's going to find some unfulfillment some point down the line because she's going to end up the one protecting him and if he wants it any other way he will find some unfulfillment down the line because he's going to be end up being the one who's provided for by her and this will occur it will happen we see in the world right now for the ancient traditional instance of the family is run this way this way in order to preserve the traits that we're supposed to be exemplifying in the most best possible way perfect we i i believe that we have now covered the first important part that became to us through the portions the second part of of meditation which i believe we have so much comments now coming in and we have shared some of the comments we have one question that have been but it's slightly off the topic but keeping in mind that most of the countries just had their the night of celebration and many countries are to have that night of celebration the question here says that what is the best way to ask for stuff far and what should we ask how should we ask for it and how should we repent and in fact this this brings to a very common question and we even when we were making clips we tried to explore on this topic of why exactly Allah SWT wants us to repent on a very regular basis like if we especially in the coming month of Ramadan if we check the the major laws and supplication they all are related to protect me from the hellfire we forgive my sins so so why is it such important when it comes to like why is it that every other now and then god has created a time frame for us and it seems that he's giving us a chance that please repent like for example whether is it is it is it Thursday night or is it like like the night that you just had so why there is so much focus when it comes to repentance when it comes to the school of Allah it's very good question so I'll answer that one first the importance of repentance and then say the best way we stick for it you can go in this way yes okay so I think that we have to look what's before repentance so we see that human beings around us all of us we carry so much guilt with us in our hearts in our chests from our past this is something especially that is validated today in a time of great issues to do with mental health people are so impacted by past trauma and difficulties that they have experienced in their life this creates within all of us a shadow self this shadow self can be ignored but leads to a lot of pain if it's ignored when it's faced we don't know what to do when it's faced so we get scared of it so we try to suppress it we start to have all these difficulties with our mental health and our trauma Allah understands that there's a part of you that you don't speak to anyone about he understands that there are something so secretive your deepest darkest secrets that you are so ashamed to tell anyone over you carry that guilt with you for years we are you slowly walking through a battlefield in life scars all around us and keep walking and we pretend they're not there to show other people but we feel so much pain alone at night and we cry for that pain but we make out like we're smiling outside so many people can relate to this Allah says I understand and I know and I don't want you to hide your wounds from me so I give you these du'ats and these words that when you read them how many times when you read the du'a you say oh my god this is like it's as if it's written for me this is like how it's like he knows what I'm over to you because Allah understands that you all have this in common some of us think that this is myself but we all have it in common but we carry that deep gap that hole inside Allah understands that sees that and says halba is the way that you come back because he's giving you a way back he wants to make you see you never have an excuse to give up never give up because I will always take you back because I am ar-Rahman ar-Rahim I am encompass you with mercy because Allah subhanahu wa ta'ala is ar-Rahman ar-Rahim he makes you focus on repentance how else can he give his Rahma how else can his name be manifest except when you repent and when you repent you're coming to this repentance he wants to show you the beauty that he can give you that you can experience for your own happiness for your own growth he wants to keep giving you hope and amal he wants to keep giving you that feeling that there's never a reason for you to put your weapons down and admit death and say khalas I'm gonna finish that the mu'min the believer in Allah has infinite trust infinite potential and there's infinite doors to come back as long as you come back as long as you keep trying that's why the ultimate haram action is yet despair to keep up on Allah's mercy and that's why Allah says in the Qur'an all people who have transgressed against their own souls although he said you didn't transgress against me you transgressed against yourself I want to help you ask him to not this day of the mercy of Allah and how many people I can't count that come to me and say brother will Allah forgive me will Allah I'm a bad person I'm bad Allah says no Allah loves you he wants you to be happy in life and he wants you to have positive loving feelings towards yourself stop carrying all this guilt start to embrace his mercy start to embrace this divine mercy or rahmah that he wants to give you that he's all rahmah and he was not going to hold it back to take you in and that way you can face the shadow of self and you channel it you channel it into a positive form which gives you strength and experience you can help others around you with the mercy that you've experienced from God and not that you manifest in your life to give to others so this is the importance of Allah wants us to repent he killed all this opportunity for us because we have transgressed against our souls and he knows we have and he gives us the best ways in which we do it in du'a al-hamdath tamali and du'a al-ameen he keeps showing us these ways and subhanAllah yesterday I sent du'a munajad sha'ab al-ameena to my little brother and it was the first time he read it I sent it to him and he has the English subtitles because he doesn't understand a lot of Arabic and my brother's about 20 years old he's reading and he's very spiritual minded so when I sent him munajad sha'ab al-ameen he really gave the first time last night and then he sent me in the middle of the du'a but Prince Queen and he's like bro did Imam Ali say this himself was he speaking this like or is it just us I said no he's speaking this so his first person he's saying this to Allah I said yes he said he's acting like he's worthless I said that's why he became Ali Mabitani because when you're worthless with Allah subhanahu wa ta'ala how can you not be anything but worthless because if you are anything in front of Allah you have taken something away from him because he is infinite but if he is infinite and he is one then you have to be worthless you have to be zero you can't be 0.1 you have to be zero so when you become zero and you empty your cup Allah gives you everything and then you become Ali Mabitani so then if you're crying with Allah but you're lying in the world this is the way this is how our thought is how but it's this way Allah says listen I am the truth you are just a transitory being so recognize this and open your hands but we don't want to open our hands we stay like this we don't I don't want to know what you're on with myself when you go down you give your hands to Allah Allah gives you it you become everything you become Abdullah as Sheikh Bajat said with a dream was to become Abdullah that was his dream some people think Abdullah the servant of Allah is something low he said that's the highest station you can reach to be Abdullah maybe one day I will meet him ask for the best way to do it they say very simply you come to Allah speak in whatever language you want to speak speak from your heart speak to him like he's your friend like a friend that you haven't spoken to in a long time I'm sorry I haven't checked up on you in a long time it's my bad I know I've done a lot wrong but I swear I want to fix myself I really do and you've always been there for me as Imam Hussain says my friend in my loneliness Allah is a companion we sit to speak to him in this way I know I know I'm not worthy I know I've done this 10 million times before but I also know who you are and I know that you're the one who forgives you taking back and I swear this is not because I'm taking advantage of your mercy it's because I have so much hope in your mercy so then you do your mess you do this on your tongue that's the on the tongue you have to feed it in your heart and you have to feel guilt over what happened and then you promise I won't ever do it again and you move forward and if you do it again you sit and you speak once more and you do the same thing and you promise never to do it again because this is the real talk but keep trying when you do it again you say ah I promise once it's not going to forgive me the second time that's the spirit that's that's what he's treating you so many young men come to you with their addiction I'm addicted to this action how can I stop I say don't give up keep trying you fall get back up don't give up seven times eight times you do repentance don't give up the issue is giving up we have to keep trying trying what that's perfect we we have many related questions coming in and and maybe it seems that this this topic is something that especially connects to youth on a very deeper level for example we have questions related to the work called which is one of the topics which which you really explain very well we have made one of the clips from it and and also we have portions of how do the modern youth reference himself from sins because this is a very tricky like like now we feel that the hadith that that comes from the from our imams it as if protecting the faith in this end of time will be equal to holding coal burning coal in your hand I sometimes feel that this smartphone is that burning coal that we have to hold and we have to make sure that we that we different from our from sins but but having said that let let us first go towards the gifts because a lot of people are waiting for that and we might lose time and the questions keep coming in we will inshallah make sure that we have another session with you in order to make sure that a lot of these questions can be answered and we will try if if if we can have like last 10 15 minutes to as much into these questions as possible as for the gifts we have this one frame which has Nade Ali which would be given to all those who caught 100 out of 100 in in in the quiz apart from of course the balloting for the Ziyara to Karbala which is sponsored by the family of Mahal Majum so we jump into the balloting for the Ziyara because that's that's the main price that's the bumper price and I will compile the list I will ask you say it to say start and then stop as based on that I will start and stop the name picker and then whichever name comes in we will we will inshallah announce the name overall we had somewhere around 800 registrations somewhere around 100 people are those that achieved 95 or plus points in this in the quiz it was a difficult place honestly most of the questions were like reviewed by me so I made sure that we can have as minimum 100 individuals as possible but overall we had a very very positive feedback I'll come to the left people were asking us when we are launching the 100 let's 100 day series again and we are not sure whether it's easy to execute or not it was it was a very tough journey to ask us and every day we used to like plan which topic have we covered which is left which scholar has been covered why this scholar has not been given the the next clip so so this is the entire journey having said that let me share the screen over here is the same coming in no here we are almost there it seems that we have to go can you do it over there I can say it's a star and you can stop and say it's a star in case we can announce the name because that's the main thing most of the individuals are waiting for in the meanwhile if we go back to the topic that we were covering of how a youth can be trained from sins and for defending from sins of course he needs to have that level of trust in Allah Subh'anaHu Wa Ta'ala that whatever he has asked him or her it is at the end of the day for his own benefit so how does he reach that level of trust with Allah Subh'anaHu Wa Ta'ala yes I think this is something that's very missing from our relationship with Allah the idea of khusm al-dhan khusm al-dhan is to have a positive opinion of Allah Subh'anaHu Wa Ta'ala it is even mentioned in Imam Ali's letter to medical ashtar where he's telling him about the governor's that he should employ and he says be careful to avoid those who have sultans to do that sultans means a negative opinion of and here's what you do let me ask you now if there was a young person that wronged you your little sister your little brother your niece your nephew someone here you did something wrong right the main mistake they came to you and they were crying really sorry uncle i'm really sorry big brother i'm really sorry whoever you are they're coming to you and they're expecting you they're expecting you to hug them forgive them and you want to take them in and i ask you Mahdi would you or would you say no yeah usually we would i would sound minded person would now what happens is we think of Allah in a way that he would reject us so we get scared but we are not more merciful than God so it's a different image of God let me give you an example another example of the other day her son did something very wrong right he's a kid he's like three years old and she told him off he's like 50 years old he told him off and when she told him off he felt so unbalanced and then he would like look at her and say mom can i hug you like he doesn't know what to say you know he feels wrong because he's not as upset with him so that i'm not gonna hug you because he wants that just confirmation that love because he has comfort he has trust in her that she'll hug him we have to be this way with God but this is the thing we don't trust God as much we trust ourselves which is really strange we look at life we look at life we look at others who need help and we think that i'll help you i'll do that for you but we don't think someone else will do that for us perhaps based on past experience based on our upbringing based on our lives with maybe even our parents if you have been let down by our parents in the past because you stay a hundred over our heads that maybe i didn't trust someone but with Allah he is the ultimate mercy that we'll always forgive as i mentioned he's always there to forgive us well when we come to Allah in the same way that you know you would have mercy on this child and you have no doubt about that you have to know with who comes the Allah will have mercy on you it seems that there to be a gap of voice i believe that there has been a delay of of the overall sound and that's the reason says you have stopped speaking but it is still now that i can i can hear you but having said that let's jump directly into the the results because so many comments are now pouring in of individual requesting for the result and do we have the list ready so you can say start start Bismillah start the winner of the Seara is Hassan al Hussaini uh congratulations to to Hassan al Hussaini we hope that you will inshallah go there pray for us and we and we hope that whenever Sayyed even goes to Zaheer inshallah pray for us because the entire team needs a lot of prayers need a lot of support and this this journey definitely wouldn't have been reached this point had had it not been the support from scholars like Sayyed and many others for example let me there are a few more results that i wish to announce so let me announce them simultaneously we had a book from Sheikh Muhammad al-Hini he has written this amazing book by the same secrets to happiness and there are two winners we had a limitation over there that we had to choose those winners from Europe only so the two winners we have already done the ballgame for them the two winners are Noor Al and Ali Raza Ghassim these individuals are requested that is if they can message us after this campaign so that we can then make sure that their their gifts reaches to them similarly we have gifts from Maulana online it's it's an online platform that teaches Quran and they have announced free classes for three individuals who have participated in the second place and we are taking those who have achieved 95 or above marks in this in this quiz so for their names to say that we can say start and then you can say stop okay Bismillah start the first winner is Muhtehsa Alarakhiya say that you can say start again start start again stop and then stop the second winner is kumail raza these are all usernames that we are announcing the individuals are requested if they their username matches they're requested that if you can message us so that we can even in fact we will message you inshallah once after this treatment say the last name start and say start and stop start this is the name of user name of the last winner for the volume online free gift for all those who participated in in the quiz volume online is offering a 20% discount when you sign up by using the coupon code 20 so you all can like jump into it and we hope that even say it will be announcing a gift on his behalf we will wait we are giving say a due time that you can think of the gift you wish to give to the participants of the 100 days and eclipse quiz but having said that inshallah that there are a lot of questions and pointers that that came out out through this session and and sadly that we are reaching the last part of this session so if say it if you have any words for the the projects acclaim of how we can further improve and what do you feel that are the things that we should put the work upon in order to enhance the mission that we are working which is to slowly gradually bring the followers of Ahlul Bayt more closer to the teachings of Ahlul Bayt inshallah this initiative was started with a pure intention to serve I have seen that the acclaim inshallah is very powerful a strong initiative a lot of people seem to benefit from this organization on this initiative what happens is when these initiatives grow we sometimes face difficulties so advice I'll be giving is advice that is not so much to do with your organization what you want to do with you guys you're running the organization to always check the reasons why you're running this organization to always remember how it started the beginning of it when it was very small and you guys wanted to bring out its beneficial knowledge in serving the Imam serving the people of Allah, as we gain glory sometimes our vision is blurred speaking about myself this is the way that everything that is so to always reflect over that intention to look at where it's coming from because no matter how you perform your work if the intention is not one of light there will be no barakah in it but because you guys inshallah it's always going to be for Allah and I'm praying for your steadfastness on this path a lot of people strong that as you continue remembering who you're talking to remembering yourself you are younger and what you do and so to give us that kind of content that the younger us would have really needed and benefit from at that time and inshallah to be the people that you would be the younger and to keep looking at your intention to make sure that what it started us as for Allah and no one else with that we close this session I believe there are two gifts left of the stones yeah we have one more gift which is from the Zahra Ali Haq from Pakistan and we have dedicated that gift to the youngest winner from Pakistan inshallah will be announcing that on one spot set and there are two more gifts which are stones from the holy shrine of Imam Ali for those inshallah we will be keeping in mind that we we have crossed our time frame inshallah we will be doing so developing for them separately and then announcing their names too they so those are those will be given to those who have achieved 95 or more points in the quiz with that we are extremely thankful to you Sayyed for taking out your time it was a short notice honestly when we approached you but you agreed to our request and you joined us and and for as I said for us it is an honor when when we see that scholars equally support us by giving that time by giving that energy and inshallah in Ramadan we are doing 24 hours Quran recitation so inshallah we will be announcing the details of it soon and the idea is for entire 24 hours people will be reciting the Quran we will be creating a live feed so people can join in book test of 15 minutes we are partnering for that with Malim online only so we hope that inshallah we'll be having one of the stores and we'll say at the same but you will be reciting the Quran with us and and it will be an extreme encouragement for all those listening you will be trying a little best to bring on as many scholars and as many reciters of the holy Quran so that we can actually enjoy this upcoming holy month as as the spring of the Quran Masha Allah Masha Allah may Allah SWT bless you and continue to make you strong in this work it's my pleasure not your service inshallah so with that once again thank you Sayyed thank you so much we end our stream over here and inshallah we hope that this won't be this was the first time Sayyed was with us but inshallah it won't be the last time Sayyed is with us and you'll be having regular sessions and inshallah we will try our level best that if you can even plan a series with Sayyed where we discuss these topics in a very much organized way in order that they are trickled down to a smaller lesson level so people can understand and grasp them and then write notes and implement them in their lives practically having said that we in fact we had a few listeners who actually shared their notes with us that from these clips they were making notes and making sure that how related they can make these relatable so alhamdulillah we are so much blessed that we have such amazing scholars once again we have we are thankful to all of them your testimonial is definitely missing we requested you for a testimonial for 100 days and a close challenge but inshallah with that we hope to see you in the Ramuzan recitations and that will cover up inshallah for the listening out on contest thank you once again Sayyed thank you so much for joining us with us and many many greetings for you on this blessed day thank you thank you alhamdulillah