 السلام رحمة الوحيد أنا الحمد لله نحمده نستعينه ونستغفره ورغب الله من شروع ينصسنا وصيحات عمادنا من يهده الله فلام بندره وميب من بلاء هديلة وحشروا الله ورحمه لا شريكنا وحشروا أن محمدا نعمله ورسوله وخالينه وصفينه وخيله مبيئنا أرسرفه وعرسرفه الله بينا عالم كله بشيره ونغيره ودعياً إلى الله بهبه وصراعه المنيره اللهم صلي وسلم مبارك على سيدنا محمد ومع ذاته سيدنا محمد سراتاً وسراماً دائماً من متلازمين إلى يوم الدين أما أبقى أشياء الأشياء سبحانه وتعارب في حياته وعرسه ومع ذاته بسخطة وم explosions لفترة أمامه ورلما ومتله أبقى أشياء على سيدي دونك أكثر أضغط دونك هذه هي الحقية للمعجبين يجب ان يتعلمون التفاق بها هذه هي الوضع لتعب with his family members his companions and everyone in the policy of the good world and the goodness of the good world until the meeting and the reckoning of Allah سبحانه وتعالى الله سبحانه وتعالى أمر سبت البقرة يكتب جميعا أعجم من الشفان الرجين سأقول صفحاء ومن الناس ما بالنهاهم أنتب لهم اللتي كانوا عليها The foolish among the people who say What is it that turned them away from the Qidla The direction of prayer that they used to pray to Saying to Allah belongs the peace in the west The guys who are not even pleased to a straight path In other words, the The Mushriqeen were surprised In Mecca, why, when the Prophet ﷺ He directed the Sahaba to Facebook to Makdis In Jerusalem And they thought this was a sign of his guidance Among the Muslims And a long response to them is that Saying to them Allah is the owner of the east and the west And the guys who are not even pleased to the path Which is most straight Then he goes on and says And thus we have made you into a Justly balanced nation In order that you be witnesses Of humanity And the messenger be a witness over you And we have not made the Qidla that you will have Except for us To follow the messenger From what is close to the end And we only altered the Qidla In order to know Or to make manifest Those who truly follow the messenger And distinguish them from those Who will turn back on their heels In other words, Allah ﷺ He changed the Qidla From the early Muslim from The Qabra to Makdis In order to test To see how committed they were to following And we know the history That was the Prophet ﷺ Allah ﷺ turned them back To the Qabra Allah ﷺ had tested The early community in many ways As we know The persecution The torture The harassment Through doubt even We know The Prophet ﷺ I traveled last night To Bait al-Maktis And returned last night From Bait al-Maktis And this was a fitna For many of the people following him At this time this is about Ten years into the mission of the Prophet All this struggle and this pain And toil And many of them left At that moment And we all Are tested Our commitments are tested In many different ways Brothers and sisters As they are today Even And we of course Did not experience anything To the degree And the scope Of what was experienced by the Sahaba We in America Don't even experience What Muslims in different parts Of the world experience In terms of tribulation In terms of struggle In terms of toil That most of you can ever Complain about Perhaps For things like Somebody looked at me In a threatening way Or he called me A terrorist Or the media Used to Demonize the Muslims We reflect upon everything Happening in the multiple thought lines That Are dividing The world Not only the Muslims Then As I stated earlier today At least for those who are around An important question to ask is What goal Is the Muslims supposed to play In trying to Balance The extreme So bring balance To the extremes That we see in the world Their political fault line The junior fault line The racial fault lines They're even in sector orientation Fault lines The biology fault line The lines of biological realities Which we know Not to be true What What goal Is the Muslims supposed to play Of loss of comment That it says That we are We are justly balanced Nation We are a fair nation We are a just nation We are a moderate nation We're not a nation of extremes And unfortunately Muslims Find themselves today And broiled in all of the different Sources of polarization And we continue to add to the polarization Rather than being What our names Or our titles Actually suggest Which is that We are peace makers That we're supposed to be Peace makers That Muslims Are supposed to stand out Being a Muslim is a burden And a blessing It's a blessing as we know To be a Muslim It's a blessing But it's also a burden That it's not easy Right? That a loss of comment This doesn't hand it to you The greatest of all reward Simply because You say you're a Muslim Or because You have Your family has been Muslim For 4,000 years That all of us In our commitments Are tested at times And a loss of comment Is continuing to test us Especially during this time Especially in these areas Related to politics And race That we're not a people Who just sent me We lash out at others Or we sort of Return The negative favor to them So Republicans Or conservatives Were demonizing Muslims For years And then now They're being demonized All the sponsors Not supposed to be Sweet revenge Now you get the taste You get the taste Of what moves out You're sure That's natural To want to Act on that impulse But it's not supposed To be the way that we respond That we're not supposed To join in In a demonization And say Hey, what did they do to us And how are we going to do it to them No We don't join in We're not supposed to That was not the way Of our message That he never responded Because of a Personal attack And what's not A vindictive person As we know Attacked personally Or his character He does not respond And he was not vindictive That he acknowledged That his people Had They just understand Allah And they told me That God and my people They don't know They don't get it To get them They don't understand They don't know what's happening They don't understand Who I am They don't understand That we don't mean good for them That was the prophet's response But we're not just We just take I like this political faction I'm going with them Against the other I like this particular race I'm going to go against Against the other race And they get involved In all of this Polarization The anti-whiteness Even To see Muslims It's really Ridiculous To see it Embarrassing that time To see Muslims Embrace This cultural war This racial Polarization Embracing Everybody's now Whoa It's been said Talking about white privilege And talking about white supremacy They're different types of supremacy They're different types of domination Right But we ourselves Are not supposed to Stoop to the level of others Rasool Allah is the one Who would not have Done so We know He came for The salvation Of all humanity All of Ben-U-Adam Are redeemable Every single one Of Ben-U-Adam Is redeemable What you are Your color Your culture All of that Is an accident of nature Your gender Is an accident of nature That had nothing To do with you You didn't choose What family Or parents You would have But we have to Be people Who are Willing To be courageous At times Or of course In appropriate times Right So that we can Lead others And show them About a way A Muslim Is a peacemaker So In a Beautiful Hadith Related in the Targib Al-Tarheed He says My friends He ordered me To do seven things Or you would say My best friend Told me To do seven things And of course His best friend Was the messenger Of the Messenger of Allah From the From the From the From the From the From the From the Very early Muslims From the From the From the first ten Of the Muslims They said He ordered me To do seven things He ordered me To love the poor And to Be close to them The first thing He ordered them to do He said He ordered me To love The people of my tribe The people of my race The people of my Class And to be close To them To love the poor People And become close to them To know What their needs are To fill their needs To show good will That you've been Bored to do so Well He ordered me To look And this is one of the Fundamental problems In the world today There's a culture Of ingratitude Of كفل And نعمة A culture Of ingratitude Not too much power We need some of the power And such gender And people are too much power We need some of that power too But that's not what The Messenger of Allah Called us to That's not our issue That's not what We are here for And he said This world Is everything And it is cursed Which means that Anything in this world It takes you away From Allah Except for the remembrance Of God A learned person In one learning Things that are not cursed In this world The only things that Don't take you away From Allah Who is out That person Mean when teaching About Allah And one learning About Allah Everything else Is taking you away But we have become Materialists We want the dunya He ordered me To look at those So I could be Know and appreciate What I have Rather than constantly We're focusing on Those who are above me Who are better off Gratitude People have anything They have a lot They have much As in computers Cell phones And they see someone else This person is a millionaire I don't think He should be a millionaire And the millionaire Sees a billionaire So I don't think He deserves to be a billionaire We ignore What we have And what Allah Is giving us Then he says Well, I'm out of me I'm out of me I'm out of me Three He ordered me To maintain Even if they Turn away from me To keep family ties Even if they Turn away from me That you try To maintain A connection to your Brothers, your sisters Your mother, your father Even if There's a grudge Even if You're falling out And they say Find some way To maintain that connection The Prophet He said Let's emphasize this connection In spite of Of course The Prophet Condemning In racism But he also Encouraged us Maintaining closer To one another It has to be a balance That is not a situation Where we say I'm with my tribe When they're right And I'm against them When they're off And maintain My family ties Even if your parents Are calling you To ship They're in this world But He said I'm company them In this world With courtesy Show them courtesy In spite of Just in that point Don't obey them Then he says That shea And he ordered me That I'm not Anything from anyone In other words Not to beg From people Begging is not How we'll think For those who need They ask Don't maintain Your dignity Don't ask anyone For anything While I'm out of me And I'm saying He ordered me To speak the truth Even if it's bitter Even if it happens To be bitter He knows much about it And he ordered me To not Not to fear Mean as long As I'm speaking truth As long as I'm calling To Allah Subhanahu Wa Ta'ala Calling to him While he's right Who cuts me off I don't care Who bans me I don't care Who cancels me That if you I was with you Who cares Who's against you And I'm not saying And why did he said And told me And ordered me To check from my words To not To not beision in God That our skate comes from Except by Subhanahu Wa Ta'ala Whom I can't bear why because they are from a treasure found under the throne of Allah subhanahu و تعالى و that who will take it will be left reinforcing our servitude our our need and our weakness to Allah subhanahu و تعالى in the face of Allah subhanahu و تعالى the advice given to Abu Dhabi and Abu Fadir these are things that Muslims need to return to teachings we need to return to love the poor be close to the poor maintain our family ties look at those who are worse off than us none of those above us speak the truth even if it's bitter do not fear the blame of those who blame when you're speaking the truths when you're speaking the truths and remind yourselves of the قوة the hole in the قوة of Allah subhanahu و تعالى هذا وصفر الله ببركم ورشاء المسلمين ومسلمات before closing once again brothers and sisters it is a a time where the world needs Muslims more than any other time it's a time of great confusion a time of great polarization as a time for Muslims to stand up make themselves known to rise above the the the phrase to be individuals who are known for their balance and for their reason not people who just simply align with others based upon tribal affiliation it's not one of those times the world is going to hell the world is going to hell will we do anything to try to save it of course we we know there's all going to end one day but we don't want to be contributors to that we have to be people who truly live up to the meaning of إسلام of course we know it means submission but it also means to make peace you're a peacemaker that is that is what a Muslim is and i'll end with quoting by quoting the prophet sallallahu alayhi wa sallam where he says the famous hadith you will not enter heaven until you have faith وَلَا تُقْمِنُوا حَتَّى تَحَابُّ and you will not have faith until you love one another not a shaitan either فَأَبْتَمُوهُ تَحَابُبْتُمُ shall i not direct you to a thing if you happen to do it if you were to do it you wouldn't love one another افشى السلامة بيناكم spread peace among yourselves spread peace among yourselves that is the message اضع مشنجه عليه الصلاة والسلام إن الله مولائكته إن الله مولائكته يصلون على النبي يا ايه لدينا عاما نصلوا عليه وسلم من تسليمها اللهم احبب لينا الإيمان اللهم احبب لينا الإيمان اللهم احبب لينا الإيمان وزينه في إبلوبنا وكرح إلينا الكفرة والفصوقة والحسيان وجعلنا من راشمين ربنا آتنا من لجنك رحمه وهيهنا من أمرنا رشده ربنا بفمنا والإخوانين الذين سبقوننا بالإيمان ولا تجعل في قلوبنا غلل الذين آمنوا ربنا إنك رعوف الراحيم ربنا لا تجعلنا فتنة للذين كفرو وفرنا ربنا إنك أنت العليم الحكين ربنا آتنا الله ربنا آتي أنفسنا تقواها وزكيها أنت خير من زكاها أنت وليها وموضاها اللهم اقسمنا من خشتك ما تقول به بيننا وبين معاسي ومن طاعتك ما تبلغنا بها جنتك ومن اليقين ما يهولين به علينا مصيبات الدنيا ومن تعنا باسماعنا وأبصارنا وقواجنا ما أحيانتنا وجعره الوارذ مننا وجع زقرنا أراما ضرمنا دائم آدانا ولاتجعل مسيبتنا في ديننا ولا تجعل الدنيا أكبرهم مننا ولاتجعل الدنيا أكبرهم مننا ولا دينا إلا قويته ولا حاجة من حوايدي لا قديتها يا أرحم الراهيمين ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا أذاب النار وقنا أذاب النار وقنا أذاب النار وصلى الله هم مسلم وباركة راسي لنا محمد وعلى آله وأصحاب هنا أخيار مسلم تسليما كثيرا وسبحان ربك رب العزة عما يسفون وسلام على المسرين الحمد لله رب العلمين