 Respected viewers, brothers and sisters in Islam, As-salamu alaikum warahmatullahi wabarakatuh. Welcome to another episode of Life From Khilbelat with Meir host Ahmad Ali. Tonight, inshallah, we will continue our discussion, which we have been discussing over the past few nights, the topic of human rights in comparison between the justice and general respect of Ali ibn ibn Talib peace be upon him, and the declaration of the rights of man and the citizens of 1789. Over the past night, and especially yesterday, we examined the sayings of ibn ibn ibn peace be upon him and compared those sayings with the declaration. As a matter of fact, yesterday we examined the equity of Ali ibn ibn ibn Talib peace be upon him as well as the liberty and freedom that he allowed for the Muslims under his rule and compared that as well with the declaration. However, tonight we are going to examine and compare between the 6th, 7th, and 8th, and 9th article of declaration and the 1400 year old sayings of Ali ibn Talib peace be upon him. But before we commence further into the show and into the episode, let's welcome our very special guest who has joined us over the past few nights, Sayed Muzaffar al-Qazweeni. How are you Sayedna? How are you? How are you? Alhamdulillah. Alhamdulillah Sayedna. Sayedna, I as well as the respected viewers enjoyed the discussion around the knowledge and wisdom of Ali ibn ibn Talib from the first and second episode. If you can elaborate more on the knowledge of Ali ibn ibn Talib it would be great. When it comes to the knowledge of Amir al-Mumineen, Ali ibn Talib peace be upon him, I could give you a reference from the book of Ibn Hajar. Ibn Hajar, a well known scholar from the Sudan, in his book Lisan al-Mizan, the tongue of the scale it's translated to. The book in Arabic it's called Lisan al-Mizan. The second volume of his book, he gives us a hadith and that hadith is about the knowledge of Amir al-Mumineen, peace be upon him. He says Ibn Abbas, the cousin of Rasul Allah and Amir al-Mumineen, peace be upon him, gives us this tradition that he overheard Rasul Allah, peace be upon him, and said, I am the city of knowledge and Ali is the door to it. So the knowledge of Amir al-Mumineen, peace be upon him, is directly from Rasul Allah, and the knowledge of Rasul Allah, peace be upon him, is from Allah subhanahu wa ta'ala. Thus, Amir al-Mumineen, peace be upon him, can give us these pearls and the eloquent talks that he gave to his subjects, to his workers, and to the Muslims. Rasul Allah, peace be upon him, says I am the city of knowledge and Ali is its gate. The book of Ibn Hajar, Lisan al-Mizan, volume two. So this is a hadith that we can share and elaborate when it comes to the knowledge of Amir al-Mumineen, peace be upon him, before we enter our discussion. As I mentioned, our discussion will evolve around the sixth, seventh, eighth and ninth article of the declaration. The sixth article states that Allah is the expression of the general will. All the citizens have the right to contribute personally through the representatives to its formation. All the citizens being equal in its eyes are equally admissible to all public dignities, places and employments, according to their capacity and without distinction, other than that of their virtues and of their talents. This segment or article of the declaration is very significant when we examine it, as well as when we examine the things of Amir al-Mumineen 1200 years prior to this. Especially when we look at the letter between him and Malik al-Ashtar. Abir al-Mumineen, peace be upon him, gives Malik al-Ashtar, peace be upon him, instructions on how to choose his party or the members of his government. It's not based on ethnicity or race or what social class they come from. Amir al-Mumineen, peace be upon him, tells Malik al-Ashtar, then chooses the right between the people. Choose for your governance and positions in your government from the people. Those who are considered to be the best in society in which you, Malik, see them to be the best, most pious, when it comes to the people of Egypt and your citizens. So it's not based upon whether you're related to them or your friends with them. No, it's based on who's the best out of the Muslims or your citizens. Who has the ability to conduct, who has the ability to rule justly and rightfully amongst the Muslims. Then Amir al-Mumineen, peace be upon him, also says to Malik al-Ashtar, peace be upon him, to how to choose his soldiers and how to choose his military commanders. Because it's such a crucial position, as we saw in Iraq. The entrance of ISIS was given to them by the leaving of the post of military commanders and Muslim. It was a betrayal. It was a military commander who left his post with 50,000 soldiers from Mosul. And that's how basically they opened the doors to ISIS. So Amir al-Mumineen, peace be upon him, emphasizes on this. To choose your soldiers and commanders wisely. Not based on which family they come from or what's their background. Their background should only be based upon piety. Choose those who truly want the desires of Allah SWT and his Prophet and your Imam. If they are not living by the laws and commandments of Allah SWT and the Prophet peace be upon him and the teachings of the Prophet peace be upon him and your Imam, which is Amir al-Mumineen, Ali ibn Abi Talib then this person should not be even considered to rule over the Muslims. If his interests aren't the interests of Islam and Allah SWT and the Prophet peace be upon him, this person should not even be chosen to rule or to be given such a post, such an important post. And also Amir al-Mumineen tells him and the purest when it comes to his pocket. Because a military commander can destroy a nation, can revolt against his commander can lead his people into destruction if this person is willing to be bribed. If he's willing to take a bribe, if he's willing to be seduced by this dunya and its dinars then this military commander is of no good to the Muslim society or any nation. Doesn't matter whether they are Muslim or non-Muslim. If a military commander is corrupt, then you see the destruction of a nation. So the posts and occupations when it came to the government of Amir al-Mumineen, Ali ibn Abi Talib was based upon whether they could uphold this post in a religious manner. Because Islam gave laws for every single aspect of life. And Amir al-Mumineen, alaihi wa sallam, and the Prophet of Islam gave the rulings and the teachings of how a ruler should be, how a military commander should be. So these were the criterias in the government of Ali ibn Abi Talib. And those were the laws and the words that we can compare to the sixth doctrine that compares to the Bill of Rights. Which was written in the 17th century, in the late 17th century. When we examine the letter of Ali ibn Abi Talib to Malik al-Ashar, we see that even in the time of Ali ibn Abi Talib when he ruled he gave the people the opportunity to even judge against him. There was one time when someone stole something or took something that belonged to Ali ibn Abi Talib and when Imam Ali asked him for it, he said, no, this is mine. And he took Imam Ali ibn Abi Talib to court. This is not just the government of Amir al-Mumineen, but this is the teachings of Rasulullah sallallahu alaihi wa alaihi. And Amir al-Mumineen walked the footsteps of Rasulullah sallallahu alaihi wa alaihi. And Rasulullah became ill. The last sermon he gave amongst the Muslims, at the end of the sermon he told the Muslims, if there is anyone who has something against me, come forward. A Jewish man stood up and he told the Prophet, when you first came to Medina, you're riding your camel, your cane hit me in my stomach and it bruised my stomach. So I want to do the same thing to you, as this is the only way of justice if you claim to be just. You hit me, I get to hit you back. You harmed me, I get to harm you back. And at the time the Muslims became very angry. How does this man dare speak to the Prophet? The Prophet is ill, these are his last moments. And this man is wanting to seek revenge from the Prophet, let's say. Rasulullah sallallahu alaihi wa alaihi says, yes, where did I hit you? The man says, you hit me in my stomach. So he says, the Prophet tells him, come forward. The man comes forward, Rasulullah gives him his cane and removes his shirt and reveals his stomach. This man ends up kissing the stomach of Rasulullah sallallahu alaihi wa alaihi and says, I ask refuge from Allah s.w.t by the stomach of Rasulullah from the fires of hell. Rasulullah sallallahu alaihi wa alaihi prays for this man. And this man ends up learning from Rasulullah what true mercy is, what true leadership is and takes the Shahada of the Shadu'a Allah, the God of Allah and the God of Muhammad and Rasulullah. I mean, when we hear of such teachings of Rasulullah and such narrations, we can't be surprised that Ali ibn Abi Talib peace be upon him would walk on the footsteps of his cousin Rasulullah. His mentor, Amir al-Mu'mineen opened his eyes and the eyes of Rasulullah sallallahu alaihi wa alaihi the first person he saw after his mother gave birth and the Ka'bah was Rasulullah sallallahu alaihi wa alaihi he was two days old and from two days old to the time of departure of Rasulullah Amir al-Mu'mineen would spend every single moment that he could with Rasulullah sallallahu alaihi wa alaihi even when he was a young boy, six years old who took him into his home was Rasulullah sallallahu alaihi wa alaihi he came to Abu Talib alaihi sallam because he was a poor man and they asked to raise one of the children of Abu Talib Rasulullah sallallahu alaihi wa alaihi took Amir al-Mu'mineen into his home Amir al-Mu'mineen lived in the home of Rasulullah sallallahu alaihi wa alaihi and Khadija alaihi sallam that's where he grew up Amir al-Mu'mineen has a saying I used to follow Rasulullah sallallahu alaihi wa alaihi like a baby camel that follows his mother every footstep that Rasulullah sallallahu alaihi wa alaihi used to take I used to step in that same footstep so and this was the reason why they truly fought Amir al-Mu'mineen and why Amir al-Mu'mineen was not given the privilege to his divinely chosen position of Khilafa and leadership after Rasulullah sallallahu alaihi wa alaihi because when he was asked how will you rule he said I would rule upon the teachings of Allah subhanahu wa ta'ala the commandments of Allah subhanahu wa ta'ala and his prophet and inshallah I will illustrate this segment to you later on into the show inshallah moving on to the seventh article which states no man can be accused, arrested or detained but in the case is determined by the law and according to the forms which it has been described those who dispatch carry out or cause to be carried out arbitrary orders must be punished but any citizen called or seized under the terms of the law must obey at once I mean we see this with the story that I just mentioned about the person who accused Ibn Talib of taking something with him he allowed himself I mean the ruler of the Muslim world to go to court to go to court and sit in court as you know a defendant or to be prosecuted when the judge asked Amir al-Mu'mineen he told him Ya'ab al-Hasan and when you want to respect someone you call him by his, you don't call him by his name you call him by his by his son's name so and he addressed the person accused Ibn Talib by his first name I mean we need not allow that he told the judge no when you address him either address him like me or address me like him like Ya'ali or Ya'ali Ibn Ibn Talib you know and at the end the judge told Ibn Talib do you have anything to prove that this is yours I mean the commander of faith for the ruler of the Muslim world is sitting in court and the Khalifa is sitting in court and asked for evidence and you know we don't see this with with the rest of the we don't want to say Caliphs or Khulafat or any ruler that ruled before or after upon man yeah definitely but Sayyidina I mean if you can mention a few things in quotes about this insha'Allah Amir al-Mu'mineen Alaiyaf al-Salatu was-salam says he says I don't take a person or prosecute a person based on someone's accusations you know every day especially you're a judge there will always be accusations upon people and most of the time they're found innocent how many times do we see in American courts where there were people who were imprisoned for 30 years and then after 30 years they were left or their sentence was over after 30 years they found out this person is innocent and they were given their freedom based on accusations and not just this is to illustrate you know because today we live in an era where you know American news British news Australian news Russian news is all over you know you could see it from your telephones you could see it from your laptops so we know what's going on around the world even though I think America has you know the best laws out of all the nations around the world definitely much better than the laws that are in Bahrain or Saudi Arabia or Qatar or these countries that are run by Muslims as of yesterday in the city of New York they actually accepted Muslim holidays as a national holiday the Eid of Fitr and Eid al-Adha and honestly this is democracy or it is some type of freedom and of course if there is an infallible he's not ruling there will be injustice but there is a big difference between you know a country like Bahrain which majority of its population are Shia Muslims and the rights have been neglected and taken away from them for the past several years and every day there is protests and people dying and arrested just because of their belief and these countries you know declare that they are Muslims but this is nothing of Islam far away from Islam there is a saying that you see Islam in the west practiced in the west by non-Muslims then you see it practiced by the Muslims in the Middle East I mean we see that even when we treat the animals you know here in Muslim worlds animals have no right he wanted to make wudu one day and a cat came and started drinking from the water he let the cat drink until it was full then he made wudu from that same water do we carry out that do Muslims carry out these traditions we say inshallah we hope that you know we can learn from them I don't imprison people I don't punish people based on accusations and I don't punish based on assumptions just because someone assumed that this person had committed adultery or drank and we see this amongst the Muslims they see a person coming out of a store that sells liquor and the next day throughout the whole community as an alcoholic maybe he needed to buy some hot cheetos or something he needed to buy bubble gum maybe he wanted to buy a bottle of water water but this actually happened one time a person walked into an alcohol store not knowing it was an alcohol store you know in America and Canada and the UK most stores sell liquor but they sell everything else as well he wanted to use the phone and someone from the community passed by the same street and saw him the next day this is an example you brought and this actually happened in the world that we live right now when we read this declaration we see that you can't accuse someone but propaganda and accusations play a huge role in the demolishment of nations of course phones are tapped your internet cookies are all watched over before you've even committed a crime there's people watching you the government is already watching you but in Amir al-Mu'minin's government you're not found guilty unless you commit a crime no one has the right to come and butt into your business or into your life unless you are found guilty then Amir al-Mu'minin has another word of course you know the seventh segment the eighth and the ninth they're very similar so if we could read that and then start explaining more in detail through the words of Amir al-Mu'minin the eighth article states that the law should establish only penalties that are strictly and evidently necessary and no one can be punished but under the law established before the offense similar to the ninth article which states any man being presumed innocent until he is declared he is declared guilty so found guilty this is very significant when we compare the two and compare it to the quote you just mentioned about someone has to you have to find him in the action for example robbery or murder or there has to be yesterday we mentioned that there has to be four witnesses to the crime and witnesses not any normal witnesses if you bring four criminals that want to say their witnesses Islam does not accept their their witness or bribed they have to be just people they are known not to lie they are known to be truthful or else the court cannot take them for witnesses the quote you just mentioned as well how many times do we see people get arrested for something they haven't done or just being accused for something and I am going to tell you that 1400 years ago and you see how eloquent his words are if you see the laws that you have read they are at least 3 sentences long Amir al-Mu'mineen describes it in one sentence 5 words which one is more powerful definitely which one holds more value Amir al-Mu'mineen says you can't punish someone before he has committed a crime he tells all his workers and and governers around his empire Amir al-Mu'mineen ruled over a very large amount of space of land you know what's equivalent to over 30 countries today and he had workers that worked for him and governing for him over these countries or states within the Muslim Ummah he writes to all of them he tells them you can't punish someone before he has committed a crime or he has found guilty and he has only found guilty if there are witnesses involved there are 4 witnesses involved very similar to the 7th and 8th and 9th doctrine they are very similar together of the French Bill of Rights another saying of his he says the person who you have no proof over you don't have proof that he was a thief or a murderer or a person who conducted a sin or a crime you don't have proof over him then you have to let him free you can't hold him sometimes we see today they still put you in a cell further notice sometimes you spend days in a jail cell until you get a lawyer until you are proven innocent in Imam Ali's government every single human is innocent until found guilty do you see the opposite do you see where the difference is in Amir al-Mu'mineen's government and in Islamic law every single human being is innocent until proven guilty there is an instance where a man comes to Amir al-Mu'mineen Amir al-Mu'mineen is saying this occasion that occurred with him he says a man came to me and this man told me that Allah ibn Wahab wa Zaid ibn Haseen these two individuals in Kufa they were saying threatening you I overheard them saying such things that if anyone had heard them he had beheaded them or had taken them custody and placed them into a life life in prison sentence so Amir al-Mu'mineen asks him so what do you suggest he says I suggest that you summon them and you take off their heads these people are threat to you he asks Amir al-Mu'mineen ask him have they done anything yet he says no but I overheard them saying so they are a threat Amir al-Mu'mineen turns to him and says that I have figured that you are a person of no religion no faith no faith and religion and no aql no brains either you want me to punish individuals in my government before they commit a sin yes they overheard them speaking they have the freedom to dislike me you know you cannot force everyone to love me Rasulallah could not force everyone to love him Jesus couldn't force everyone to love him neither 124,000 prophets there were people that stood against them against Moses against Jesus against Muhammad so Amir al-Mu'mineen tells him to punish them for them just carrying hatred towards me punishment will only occur when a crime occurs or when a crime occurs and Amir al-Mu'mineen was so strict so strict when it came to abiding by the laws and setting his laws it didn't matter who it was he was so precise one day there was a man who had committed a sin and Qambar was ordered to lash him let's say he was ordered to be lashed 90 lashes 60 lashes it depended on you know the ruling Qambar mistakenly lashed him 3 extra lashes Amir al-Mu'mineen was standing aside and he counts the lashes he tells Qambar Qambar you lashed him 3 extra lashes that's now of what was you know written by Allah subhanahu wa ta'ala or placed by Rasulullah sallallahu alayhi wa alayhi by islamic law so you didn't have the right to lash him these 3 extra lashes so now by islamic law and by the laws of the government of Ali ibn Abi Talib this person owes you 3 lashes should have counted correctly he gives the whip to the person who was lashed and he tells him you either forgive Qambar or you take your 3 lashes even a person who is so close to Amir al-Mu'mineen like Qambar peace be upon him he was in the house of Ali ibn Abi Talib he lived with him he was the closest servant to Amir al-Mu'mineen but justice is justice justice is justice and justice it goes for me in you it goes against us and it goes against Qambar as well all subjects are subjects in the government of Ali ibn Abi Talib all citizens are citizens in the government of Ali ibn Abi Talib and this is equality this is equality if Amir al-Mu'mineen had said no because Qambar is my servant and I love Qambar what is equality like other khulafa and rulers did in their era this is the difference between Ali ibn Abi Talib Ali ibn Abi Talib and everyone else this is the difference that even a person who is close to him it doesn't matter justice is justice Amir al-Mu'mineen is in the Masjid of Kufa his last days and everyone has heard the famous words of Amir al-Mu'mineen when he stood and addressed his citizens ask me before I am no longer with you and you lose me ask me anything that you wish anything from the throne of Allah and below I have the answers for from where I am sitting it said a very tall man stands up tall man you know with a big body have you seen the big show someone like the big show he stands up and he tells Amir al-Mu'mineen A.S. that he raises his voice towards Amir al-Mu'mineen and says oh the one who claims to know what he does not respond to my questions even a child to his father can he speak to him this way let alone the leader of the Muslims or if this man wasn't a Muslim because he was not he was one of the Jews that lived inside the government of Ali ibn Abi Talib but he is your ruler you should at least show him some respect those around Ali ibn Abi Talib rush towards him they pull out the swords Amir al-Mu'mineen says relax guys calm down this is not the way of the representatives of Allah subhanahu wa ta'ala the vice-gerent of Allah subhanahu wa ta'ala the proofs and miracles of Allah are not shown by punishment by punches and kicks no the miracles and the proof of Allah are shown through mercy and I show this man mercy let him ask his question so this man starts to question Amir al-Mu'mineen and Amir al-Mu'mineen responds to every single one of his questions but you see the different you see how Amir al-Mu'mineen ruled over his subjects how he ruled over his subjects didn't matter if he is a Muslim or a Jew they are equal when it comes to government when it comes to governance when it comes to governance it doesn't matter if they are Muslim or Jew as long as he is not breaking the laws of government then he should be respected he should be respected so this is what I can think of when it comes to the 7th and 8th document or doctrine so if you could please recite the 9th one we I mentioned the 9th one did you already mention the 9th one? yes the law sorry any man being presumed innocent until he is proven guilty this law I mean we just mentioned that with Ali bin Bitalib but going back to the story of Ali bin Bitalib being in court with that person he was asked Ali bin Bitalib was asked do you have any proof that this is yours and the man swore by Allah SWT that that's his Ali bin Bitalib says if he has sworn that's his then I am no longer I have no longer anything to say and Ali bin Bitalib left I mean the commander of Faithful at the end he was not proven guilty but the person lied in court and Ali bin Bitalib accepted that because he didn't have any witnesses because he didn't have any witnesses when the man saw that of Ali bin Bitalib he rushed to him and you know the justice of Ali bin Bitalib I mean he even put the law on himself and if the law is against him he's going to take it because as I said he lived the life of the Rasul Allah SAW he lived by the commandment of Allah SWT Amir al-Mu'mineen alaihi wa s-salatu wa s-salam when he was asked to take Khilafah his words were wa raddu al-haqqa ila ahlih wa taba'u sunnatinabiyyiko if you want true leadership bring it back to me and follow the sunnah the tradition of Rasul Allah SAW and for them this had no value this had no value this is why historians say when Amir al-Mu'mineen SAW said this they explain the atmosphere within the gathering they say they started winking to one another and whispering to one another after Amir al-Mu'mineen SAW gave his sermon after the death of Umar when the candidates were Othman and Ali why did the Khilafah go to Othman because Amir al-Mu'mineen declined their proposal and he gave them his proposal he said you either follow the tradition of Rasul Allah and the commandment of Allah SAW or else I don't want to lead you so he says they started winking to one another and started whispering to one another saying we know that his value and that he he is the person who deserves the Khilafah and the leadership of Rasul Allah SAW but he is a man who doesn't favor one another but he is a man that does not give opportunity to a man over another he doesn't favor Ahmed over Sayyid Muzaffar or Sayyid Muzaffar over Ahmed because he is related to him you see and so if you did place him as a Khalifa he would count you the Bani Umayyah and you the muhajireen and you the Ansar with the rest of the Muslims as equals he wouldn't give the positions to the muhajireen those who migrated with Rasulullah from Mecca to Medina because they were the first to believe or the Ansar because they paid allegiance to Rasulullah SAW or based upon family members whether they were from Bani Hashem or not no, all Muslims are are equal by giving it to because he will give it to those who you wish to rule over you for those who you wish to govern and have power and this is why they took the Khilafi from Ameer Al-Mu'mineen SAW Ameer Al-Mu'mineen SAW lived by the Quran when the Quran states in the holy verse that Allah SWT created you as tribes and nations for you to get to know one another and the best of you and the greatest of you is those who have the most piety and this was the tradition in the life of Ameer Al-Mu'mineen because Rasulullah SAW said and Arab is not greater than an Arab unless he's more pious he's more religious than him or else there's no reason Allah SWT created us the same way we come from the same father doesn't matter what he believes in it's all based on piety it's all based on how much Allah SWT on the other hand how did the other rulers the other so called Khilafah rule over the Muslims Sayyidina if you can excuse me we're coming to the conclusion how many minutes do we have? we have two I believe two minutes can we share one story and then come to an end? at the time of Ibn Masood one of the Sahaba of Rasulullah very close companion Rasulullah SAW wrote a letter to to Uthman actually he wrote a letter to Al-Mugayrah that I mentioned the other day and basically he was saying that we the Muslims and the companions of Rasulullah we don't accept this way of governance so Al-Mugayrah writes to Uthman that Ibn Masood is spreading this propaganda against you days pass Ibn Masood goes to the masjid where Uthman is giving a sermon as soon as Uthman sees Ibn Masood he orders his guards to grab Ibn Masood and to take him out of the masjid Uthman comes down from the pulpit he leaves his sermon he orders his guards to severely beat him Uthman also starts to kick Ibn Masood in his stomach in his chest to near death a companion of Rasulullah does every muslim not know Ibn Masood Ibn Masood is beaten to near death why? because he just did not agree with the way Uthman was ruling and his people were ruling historians say that Uthman punished him for speaking out and for burial of Abudar Abudar was killed for the love of Ali Ibn Abi Talib and Ibn Masood buried Abudar he was whipped and lashed 40 times by Uthman for burying another Sahaba of Rasulullah sallallahu alayhi wa alih is this a crime? I ask you by Allah is this a crime? and this is not a normal man he is the very close companion of Rasulullah sallallahu alayhi wa alih both of them one Ibn Masood and one Abudar for us in Islamic law even if a non muslim dies we should bury him let alone the closest of companions Rasulullah sallallahu alayhi wa alih this is a reason why they should be punished why muslims should be punished they should be beaten to near death and persecuted and lashed Subhanallah this is the difference between Amir al-Mu'mineen and other Khulafa I wish we had couple more minutes so I could share another story but if we are coming to a conclusion then definitely and the difference between the justice of Amir al-Mu'mineen and the other caliphs Amir al-Mu'mineen did not see a difference between your color this is not my opinion for me to be born brown Allah created me brown it's not my choice to be born black Allah chose me to be born black or for those who are black to be born black for you to be born other than Arab but the time of Omar those who were not Arab they were persecuted in everything they didn't get the equal share if you were a non-Arab you weren't allowed to marry an Arab you weren't allowed to marry an Arab you were not allowed to inherit you were not allowed to inherit why aren't all Muslims given the privilege to inherit from their fathers as Muslims one day he walks into the bazaar and he sees all entrepreneurs that held the bazaar of the Muslims majority were non-Arabs he bans them he bans them and he says non-Arabs are not allowed to sell buy and sell in our government unless they gain more knowledge in our religion why were these criteria placed upon the Arabs so they were placed upon the non-Arabs they were ignorant before so lucky so what was this injustice what was this what was the equality between man when Rasulullah says and those who did not go by the laws of Umar they were severely punished if a non-Arab married an Arab he was punished if they did inherit they were punished if they went to open a store to buy and sell they were punished why so called justice according to them and inshallah our viewers will hear from us and go read books of history inshallah to see whether we are saying the truth or not definitely whether the truth is where you think or where it's not you know he says justice is with Ali and Ali is with justice I mean similar to the Rasulullah sallallahu alaihi wa sallam he says Ali with Quran with Ali the Quran is with Ali and Ali is with the Quran when we hear this wise words we can only ponder whatever Ali Nabi Talib said was not out of was not out of his desires or wishes it's based on the Quran and inshallah we can continue our discussion tomorrow inshallah our viewers early inshallah inshallah we pray for them by the shrine of Sayyid al-Shahada the master of the martyrs may Allah bless them and their families and we ask all of you to keep us in your doze and your prayers may Allah bless you all thank you very much Sayyidna inshallah no it's too early okay I get to shake your hand a little bit but thank you very much Sayyidna and thank you very much respected viewers inshallah as Sayyid mentioned we will not forget you in our prayers when we visit the holy shrine on a night like this than the last night of Thursday in the Ramadan it's a very significant night to do dua inshallah we can learn from the teachings of Ahlul Bayt and especially Ali Nabi Talib peace be upon him so stay tuned for the next episode wa salamu alaikum wa rahmatullahi wa barakatuh I'll see you again once again