 when your soul being occupied by something greater than you something really powerful you don't feel yourself and that's why the Awliya in the Sa'adiah they go in the thicker of Allah until they reach a point they don't feel themselves they get into status and that's they call it the Mi'araj but the Mi'araj is not a physical like us, we did the Israel Mi'araj we did the Mi'araj with their soul that the soul doesn't feel the word anymore and that's a beautiful Awliya and then at that moment you ask Allah by His names يا رحمان يا الله يا رحب انسان يا حيا الله يا قيوم يا قفار يا ستة and then toward the end what you do you feel yourself who am I to be at the level like this and I'm not doing the right respect that should be done and that's what we say أستغفر الله يدوء أستغفر the same way by the way رسول الله صلى الله عليه وسلم told us when he go to pray and we say الله أكبر he said Allah will be the memory say Allah أكبر الله in front of you and if you are focusing in your prayer Allah will stay with you at the moment you think of dunya or anything of not from prayer first time Allah will give it to you that's fine second time Allah will leave you so some people when you do this they are in the presence with Allah in حضره الله that's why when we say in Fatiha رحمان الرحيم ملك يوم الده إياك نعبدو إياك I am talking somebody in front of me إياك نعبدو إياك I am taking this time we call it the حضر with Allah so and then goes on that's why when we take a hold when I will finish the prayer what do we say التحيات لله that Allah will be with you and then I move through as I see رسول الله صلى الله عليه وسلم I see رسول الله صلى الله عليه وسلم and talk to him directly سلام عليك أيها النبي رحمة الله بركاته then the moment we say سلام عليك if it's my prayer who am I to be at this you know حضره with Allah the حضر رسول الله صلى الله عليه وسلم and I am not doing the right things to be done I cannot then I say أستخف الله that's the first thing you have to do to finish your prayer do it to the fact يا الله forgive me not being able to do the Salat at the level that should be done okay and that's why in our decade we say سفر الله toward the end as رسول الله صلى الله عليه وسلم or the scholar they say if you stop any dua with Salawat the رسول الله صلى الله عليه وسلم and ended with the رسول الله صلى الله عليه وسلم you know Allah said this Salat the رسول الله صلى الله عليه وسلم is excepted 100% and when we do Salat the رسول الله صلى الله عليه وسلم excepted 100% and Allah from his generosity will not you know leave anything between he accept the beginning and the end all the dua in between is accepted that's why they say if you want to make dua start with Salat the رسول الله صلى الله عليه وسلم and end with the Salat the رسول الله صلى الله عليه وسلم and in between do any of the dua you want so insha Allah that will be all accepted as our scholar told us now I want to talk about what's the best way of benefitting from Ramadan from this last ten nights from Laylatul Qadr from everything in our life there's two things very important the first one رسول الله صلى الله عليه وسلم told us نية المؤمن خيرون من عمله نية المؤمن خيرون من عمله نية المؤمن خيرون من عمله رسول الله عليه وسلم your intention is better than your action your intention is better than your action give me example how we can apply this you intended for example somebody let's say who is sick but his intention and he cannot pray for example standing he praying sitting but his intention that if he is not sick he will be praying standing so his prayer sitting is better than praying standing because his intention is better than the action the same way if like one of the sisters she is pregnant or breastfeeding she is not fasting but her intention is too fast if she can that mean that status of not fasting is better than fasting because نية المؤمن خيرون من عمله that's one level the second level is my intention is I want to memorize Quran or my intention is I want to do صلى الله عليه وسلم درود شريفة all the time but in reality what happened I did this intention we had what happened that I do some صلى الله عليه وسلم and then I get busy and then I do صلى الله عليه وسلم whenever even one minutes two minutes and so because of the intention the scholar they say Allah will fill the gaps for you all the gaps understand it because of your intention نية المؤمن خيرون من عمله that's another level of the intention a third level of intention which is amazing if really you know you tried to fight and you saw it opened a a wide door for gaining of barakah which is as Rasulullah عليه وسلم said من غاب عن شيء فرضية كالك من حضر ومن حضر شيء فكرها كالك من غاب عنه او كما خارج مصر صلى الله عليه وسلم مصر صلى الله عليه وسلم مصر صلى الله عليه وسلم if you are not present in in an incident or a gathering and you are pleased with what they are doing it's like you are there at the same reward and if you are present in a gathering or an incident and you hear that it's like you are not there so how can we apply this a few days back we heard we read the Badriah here we read about Gazzid Badr and the Sahab رضي الله أعلم that they they spend their time with Rasulullah عليه وسلم they give their soul to Rasulullah عليه وسلم for Allah SWT and we are pleased with what they did according to this intention you are like you are there with them and you get the reward the same reward it's being mentioned that a leader of army he saw a huge army you know filling all the valley and he said I wish that I was at the time of Rasulullah عليه وسلم to be the architecture he saw in his dream that Allah SWT accepted your intention and gave you reward as he gave it to Rasulullah عليه وسلم he gave it to Rasulullah عليه وسلم so now what you can do you can go through the Seerah and whenever you read something you like you know you are pleased with it or in your life when something you don't like you hate that's in your heart now what's the the flip point of this or flip point of this which is not good you hear something let's say on TV whatever it is about something really bad happen you know we are having certain celebration or you enjoy that it's like you are there so you have to watch our heart that's that's that counts that's the main thing because Allah said in the Qur'an يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم يوم لا يوم ترى أن الهاتف يبدو like a ship on a boat on the water and the water is the world as long as the world is not inside your heart, your boat, your ship will go toward Allah's will and the moment you allow love of the dunya inside your heart what happened to that boat who's down so we have to watch that's why we have five prayers we have a liquor in between and we ask Allah إياك النعبد وإياك النستان just to whenever this goes with the heart we try to clean it that's why the salawat on muslim basasim because muslim basasim told us if you do one salah on me Allah will do 10 on you 10 on me so let's say today we did 100 salahat on muslim basasim all of you did 100 salahat when Allah did on us 1000 salah on all of us one by one and automatically when Allah is doing salahat on you on me the angel is doing with Allah when Allah said in the Qur'an هو الذي يصلي عليكم وملايكته يخرجكم من ظلماتي لله الله and the angel do salah on you to take you away from darkness i cannot take myself from darkness with myself in life i cannot you know in here in the west even our country nowadays with all this you know media and so on there's darkness everywhere in order for myself to take myself i cannot i do salahat on muslim basasim i do do it Sharifa that's why back back home in the masjid we almost every masjid they sit and they do and sitting on salahat on muslim basasim they do 92 000 salahat on muslim basasim so each one like 100 and so on they gather they do each that number so the first thing which is we said is the intention and that intention so think about not one intention do like 20 intention 30 intention they say when you enter the masjid just put intention in your in yourself that i'm doing atikaf i'm gonna do zikr of Allah i'm gonna do you know meeting people and so i'm gonna learn i'm gonna teach i'm gonna do all an intention you can think about it you can do it make your life like this make your heart always connected to Allah thinking about your life the moment you wake up think about what Allah was for me today when you go and see things have okay somebody came to me need help الله brought it to me because الله want me to gain something from it so as we said the first one is intention the second thing is the good opinion of Allah this is more powerful than the intention having a good opinion of Allah because Allah said انا عند حسن وظن عبدي فيفل فى ما يشعر ان خيرا فخير وان شران فسر وكما قال سجن محمد صلى الله عليه وسلم he said i'm at the opinion of my slave of me if he thinks good of me it will be good if he thinks bad it will be bad so for us if we think that Allah سبحانه وتعالى would forgive all our sins الله will do that if you think that Allah would have mercy on you if somebody thinks that Allah will not forgive him that's why Allah said in the Quran يا عمادي الذين اصرفوا على وفسيب oh tell the people who did all the sins لا تقلطوا من رحمة الله don't have qunout don't think that Allah will let you down don't be happy إن الله يغفر ذنوبة جميعاً إنه هو رفع الرئيس الله will forgive all the sins they say every group of people they have a verse from the Quran that give them the highest hope the highest hope for general muslim this is the verse that give the highest hope because they said who you tell my people who really did all the sins all the bad things الله will forgive this is for you know general people i will make it they have another verse that they have higher hope than this and the first is it said الله will give you تفن ترسول الله سلام الله will give you until you are pleased in the family of رسول الله سلام the al-bayt they have this as this is the highest hope we don't care it's not our sin it's our habib صلى الله عليه وسلم it's our lineage to him it's our relation to him it's his love to us and our love to him because رسول الله صلى الله عليه وسلم told us what did he say he said raise your children on three things ادي بأرادكم على ثلاثة حب my love وحب and oh ahli the love of my family and the Quran he said raise your children on three things that's it and what do we what do we say in all our prayers الله مصلي على سلم محمد وعلى آله سلم محمد وبارك على سلم محمد وعلى آله all the Muslims make ask Allah for بركة for the al-bayt وزالك their their hope the high hope is what ولا سوف يعطيك ربكها تطرضه and there is other verses in the Quran for other groups it's been mentioned in some of the books that every category they have different verses say now وبكر he have a one verse for him for him this is the highest hope and it's amazing way of thinking that's in the book what's the verse say everyone will act according to his for human being for his design to his you know his capability to the way he was made so what's the meaning of this why why this is the highest hope for sallallahu alayhi wa sallam and he said يا الله شاكلة of them I'm I'm I'm designed for serious وشاكلةك المغفرة and you Allah you are for المغفرة I'm gonna do my job I'm gonna do my job قل كلهم يعمل على شاكلة look they they they see يعني how Allah تعالى put things for us just for us to go away from the half fire go to paradise and he wanted to honor us and and this is called first movement in a hadith it said that يعبده وقرب غيره الله is amazed or have a عجب when when a slave have a قنوط that he lost the hope وقرب غيره and the change for him is very close like for example somebody in a big problem okay and or there is a war or something and that night they lost hope they lost hope completely that change is happening in the morning so الله he knew that here they lost hope and after one hour is the answer الله is like عجبه ربكم لقنوط عبه وقرب غيره and this is said it said in the Quran حتى عبده وقرب غيره حتى إذا سأي أثر رسل وظلنو أنهم كدبوا وظلنو أنهم قد كدبوا جاءهم نصرنا the messenger they lost hope and everybody around them thought it's all a lie وظلنو أنهم كدبوا at that moment when they lost hope and the weak people they saw now this is doesn't make sense you know so then victory came so back to having good in him صنابه ريرا نريت حديث رسل الله صلى الله عليه وسلم ربي الله عنه said قال رسل الله صلى الله عليه وسلم أن الله عز وجل قال أنا عنده ضني عبد بي ان ضن بي خيرا فلهو وإن ضن شررا فلا so this حديث ينهم صلى الله عليه وسلم صينه ريرا ربي الله عنه ريفة this حديث that think your relation with الله if you think that الله brought you on this earth and allow you to know لا إلهي الله محمد رسول الله and allow you to three five times and allow you to fast and allow you to all of this الله is doing all of this for you in order for it to honor you wanted to honor all of us wanted to have mercy on all of us say say نعالي said that it's like that الله wanted to have رحمة and all of this umma and the proof of this that الله give this umma رمضان because الله gave us رمضان الله wanted to have mercy on us and also said that الله love this umma and the proof of this that they الله made this umma belong to his حبيب صلى الله عليه وسلم because الله love say محمد صلى الله عليه وسلم give him this umma that's why this umma صلى الله عليه وسلم said in the hadith when when he came to the sahabah he was smiling with beautiful face he came on them and he said انا حضكم من الأنبياء وانتو حضكم في الأنبياء I'm your luck amongst prophets and you are my luck amongst nations in another way he's saying that I'm a gift that الله gave you amongst all prophets الله give this me to you قد من الله على الممينة الله gave him when he said رسول الله سلم to us and he said الله gave me gift you but who do you think will take care the best care of his gift us or رسول الله صلى الله عليه وسلم they found it here الله describe him حريص عليكم عليهم معلتم حريص عليكم بالمناروف الرحيم رسول الله صلى الله عليه وسلم always say umati umati say umi my mother he will say umati in any situation رسول الله صلى الله عليه وسلم and there is a good in it he will ask for us even in a place where you lose your intellect with the beauty and with the light when if isra'an he said dockets to Allah said ان الله طوله السلام عليك ورحمة الله وبركاته وصلى الله عليه وسلم he said وعلى عباد الله we are remember the verse we said in the beginning اقول يا عباد الذي ده oh my slave he told us he didn't say so you my slave that you did all the sins all forgive you so as I said سلام علينا وعلى عباد الله سلام why he wanted to include us in every thing there is خيران and he told us he told us there isn't anything so he can give from it and there is anything there is evil in it I said I want it to you so you can avoid it and now how he is giving to take care of his gift that Allah gave him he told us حياتي خيرون لكم my life is good for you and my death is good for you during my life you do things you give me revelation after I died your action be presented to me تعرض علي أعمالك your action be presented to me إذا وجدت خيران حماة الله if I find something good I do hamad on your behalf and if I find something else you can say evil I do istaghfar on your behalf who is doing hamad رسول الله صلى الله عليه وسلم if I did let's say today I prayed to raka'a to Allah by myself you know just for sake of keeping close to Allah I think something good if I want to do hamad of this to raka'a that I did or let's say I give charity I want to thank Allah for this if I thank Allah 1 million years won't be equal to 1 hamad because he is Muhammad أحمد محمود he is the owner of yua'il hamad he is the owner of the مقام الحمد he is the one who knows how to do hamad so he is doing hamad on my behalf and he is being narrated in our hadith that on the day of judgment a person will come you will come and look and action it's like amazing you know it's huge and you can ask Allah whose prophet has this action and the answer will say no it's your action but what happened your action be presented to Rasulullah he clear it he filter it out he put hamad on it and grab it with hamad and another hadith it said that Allah will take your good action and will let it grow will let it grow so your action will be presented to Allah with the hamad with the khair from Allah and then you cannot recognize your action so this is the way Rasulullah is taking care of you of his gift which is and the other you know if we did something wrong a sin something not good when Rasulullah come and say what is he doing now he will do استخفار he will do استخفار on our behalf and Allah said in the Quran و لو أنهم يقدرم و أنفسهم جاوك they oppress themselves by doing something bad they come to you جاوك in the Quran فاستخفروا الله و استخفرهم للرسل they do istighfar they do istighfar for them الله said فاستخفرهم الرسول and he told us رسول الله صلى الله عليه وسلم رسول الله صلى الله عليه وسلم و استخفر and then Allah سبحانه وتعالى plan everything in this dunya for our own benefit رسول الله صلى الله عليه وسلم told us ما يصيب المسلم من نصب ولا وصب ولا حمن ولا حزن ولا أدى ولا غم that come to Muslims ولا أدى ولا أدى ولا أدى ولا أدى ولا أدى ولا أدى ولا أدى ولا أي شيء that's terrible on him even a needle will hit him ولا أدى الله سبحانه وتعالى will erase سن from the circle so and some scholars they say that it's enough i think it's a hadith i'm not sure right now but in the after said that the pain of death when the soul leave the body that pain by itself for the muslim it's enough to forgive all the sins and the sallallahu sallam said in the hadith say nujaber narrated that i heard the sallallahu sallam three days before he died sallallahu sallam three days he said لا يمتن أحدكم إلا وهو يحسنو ظنب الله أثوجا he knew that he died he said don't die except you have a good opinion of Allah not only that Allah will save you from the hellfire but Allah will honor you will get you without accounting and it will get you in paradise and it will get you for the sallallahu sallam i have a good opinion even Allah told us in paradise there is there is nothing in it there is nothing even can come to your mind was in paradise in all of the eyes i have seen it or he heard about this in paradise or he cannot even think what's in it so have a good opinion that you are Allah i am going to get all of this and more because when your heart is sincere with Allah it's not the action it's the heart because يا معاد أخلص العمل يكفيك من طليل يا معاد أخلص العمل you know there is special relationship you know يا معاد والله يكفيك من طليل and then he told them don't let any prayer pass except after we finish the prayer say so he told him any prayer you prayer when you finish الله help me to mention you and have a good reminder for you but he told them have sincerity يكفيك من طليل have sincerity in what you are doing it's a little bit of action is enough for you يكفيك قليل you don't have to do you know worshipping day and night all the time just you know when you instead of praying 10 رقع play 2 رقع with really sincerity يكفيك من طليل now once you once you know this and you compare our ummah to previous ummah and the relation with of the relationship with Allah with different prophets you'll find the big difference give example الله said used to tell that prophet أدعوني أستجب لك tell the prophet ask me i'll give you whatever you want this ummah he said ask me i'll give you أدعوني أستجب لكم the whole ummah ask me i'll give you it's not only for the prophet that's why the prophet said هذه الأمة مرحومة this ummah is a nation that have mercy لا عذاب عليها في الأخرة no punishment on this ummah عذابها في الدنيا their punishment in this with 3 things will be killed by killing themselves we know left and right we see it all over with the last earthquake we have 10 problems and we see it now the moment the ummah go away from the deal all of a sudden everything happen with this ummah هذه الأمة مرحومة الله give us سيد محمد صلى الله عليه وسلم to take care of us in this dunya and in the grave in the day of judgment in the resurrection in the day of judgment all of these stages and he told us شفاعة ليه الكباية من أمة my shafa'ah is for people of big sins he said ملعبدو أنا لشيرار أمة what a blessing I am for the evil of my ummah and now he wanted us to not helping him but I don't know how to say it make it easy on him or let him deal with the worst case scenario what he wants he taught us what to say in your du'a and he gave us two examples the first one he said there was two men young men they lived the same life born the same moment died the same moment and worship Allah the same worship after they died Allah put the first one in the first level of paradise and the second one in the first level the highest position so the one in the first level he said he is not fair for me why we lived the same life we did the same he said all your life you asked me to save you from hellfire let you enter paradise and I did and all his life will ask me to save him from hellfire and let him be in the first level so that's what he asked he asked Allah I want to be in the first level so that's the first one the second one is more amazing the second one is when the the caravan of when I run away from the caravan is not moving the camel is not moving when you say in the mosa he talks to Allah you know any issue you say in the mosa he talks to Allah Allah give him this open channel and he knew the caravan very Israel promised Sayyidina Yusuf that they will if they leave Egypt they will take his body with them and he said okay where is his grave nobody knew okay so sorry I forgot one thing there was in the battle field and he went to overcome the enemy and he need short cut a bad one came give him short cut and he said come to Medina I will reward you he came to Medina after a few days he said ask anything you want he said I need a ba'ir I need a few camels full loaded with food and whatever it is and he said to Sahaba give them and he told them after he left between the request of this bad one and the request of the old lady of Bani Israel he said there is Allah what is the story of the old lady of Bani Israel and he said the story that they need to know where is the grave so Allah told him that the old lady of Bani Israel knew where is the place of the grave Sayyidina Yusuf she came she said she said I will tell you where is the grave I know but I need one request she said ask anything you want she said I need I want to be to be with you in paradise to be your companion in paradise he said he only say truth he said only the five from five prophets the highest and I talk to Allah and a prophet how I am going to put her he said no he said no I cannot that's the only request he talk to Allah ya Allah that's what she wants he said are you giving her from you or me are you giving her from you or me he said no from you ya Allah he gave her and he gave her that and she got the body of Sayyidina Yusuf and they were saved from prayer so to teach us how to make dua and what to make you know اللهم صلي على سيد محمد اللهم صلي على سيد محمد اللهم صلي على سيد محمد you are the best nation we have to know ourself we have to know ourself who are we now if we come to what we call Laylat Al Qadr all of us when I have Laylat Al Qadr it is Laylat Al Qadr what is it it's a request it's an answer of one request for first of all Allah previous nation they lived thousand years my umma is sixty to seventy years old maybe up to hundred years and Allah gave him one night Laylat Al Qadr خير من الاتشارة so Laylat Al Qadr is one request of صلى الله عليه وسلم now if we come to reality to understand Laylat Al Qadr الله say in the Qur'an وما قدر الله حق قدر وذل النودة قدر of Allah قدر is the highest level of تعظيم is Qadr the highest level so Allah knows you didn't know the highest level of Allah ما قدر الله حق قدر so Laylat Al Qadr is a way to come close to know Allah swt to know the Qadr of Allah the same way to know رسوله صلى الله عليه وسلم the Qadr of the Prophet عظيم وليس يضاء your Qadr is عظيم nobody can reach that Qadr the scholar they say or they say ما عرف رسوله صلى الله عليه وسلم nobody knew the Prophet except Allah we don't know who it's him so I say we don't know who Allah choose and say this is my Habib not only he said this is my Habib he said I love him and I give you permission to love him you know ask human being if you love something when you have it to yourself only that's mine Allah said you are allowed to love not only this he said you will be rewarded on how much you love the more you love him the higher your position love of رسوله صلى الله عليه وسلم can put you in a position that none of your action if you live thousand year you will be in that position because why because you'll be with the one with the one you love the love will put you at that level okay so they let the Qadr is to know the Qadr of Allah to know the Qadr of رسوله صلى الله عليه وسلم to know the Qadr of the Quran a Quran a rope from one side is the hand of Allah this is amazing whether we understand the meaning or not some scholars they say not understanding the meaning it's higher than understanding the meaning and I don't know why what's the meaning of that but it's written in the books you get reward whether you know how to read it or not but try to read again there is a lot of things shows that this ummah is completely different than other nations there will be a time when all the nations you know رسوله صلى الله عليه وسلم will give the shafa'a the old man we need your help from that day of 50,000 years of pain we need your help all the prophets say I can do anything and then we'll ask Allah will do sajdah and then that sajood will bring the mercy of Allah when they go to the courtyard what happen in the courtyard is the judge Allah is just added and Allah will show everybody you know in the court every case by itself it starts with a pen Allah will say bring the pen أحضر القلم the pen will come shaking at that day you know they say the pen is an angel and the lawa is an angel الله عالم so Allah will say where is all the books I gave you your pen and your قلم said ya Allah I gave it to the tablet bring the tablet the tablet will come shaking the pen claims Allah will tell them the pen claims that give you all the books the tablet will say yes ya Allah so the pen now is free that's his you know the court and then what did you do with it I gave it to jibreel bring jibreel so the jibreel will come the tablet cleans and they give you the Qur'an and the Torah and this book this ya Allah is saying too okay tablet is free now what did you do with it you said the jibreel said I gave it to prophets okay to Noah to Brahim said Noah will come jibreel claims that gave you the instruction whatever form it is yes I gave it to my nation okay this is the nation of Noah Noah claims that gave you the instruction all of them they say ya Allah is a liar they said you are lying said I have witness who are you witness there is a platform high sitting and us this ummah there وصدنا قرآن يتكونوا شهاداء على الناس ويكونوا رصور عليكم شهيدة you're going to be witness over all human being and رصور سامل you witness over you after all the nation being accounted and either gone to paradise or have fire and nobody else there our account will happen and our رصور سلام he's the witness over us رصور سلام will not allow anybody to go to hell fire so because Allah will tell them do you witness he said yes what do you say and then he started reciting he said no to his people and they did this and this and this and this they called them secret and public and they saw on their head they put their finger in their ear and they said okay they take all that nation by its own the hell fire when it come for example to say to Musa what do you do with the Torah I gave it to the Jews they say yes he gave it to us the moment this happened yes we got the Torah the Torah opened one by one okay the Torah said do this did you do it on a certain day do this do that and so on go line by line for every person and then those two so all the nations they wish to have special relationship to this ummah to us they wish that why because we are the witness of the court not an honor you have to recognize the Qadr our Qadr not because us we are not good but our Qadr that we are lucky that we belong to say to us the only problem and that is big problem nowadays if one of our children for us will leave the demon that mean he lost this the whole Qadr the whole mercy everything he lost and we know people that they are related that their children they are aljin so this is Layla the Qadr is to know the Qadr of Allah Qadr of the Prophet ﷺ Qadr of the Quran Qadr of this Deen Qadr of all of us this ummah that's why he said رب الله عنه said that the Prophet ﷺ said that we have something overcome other nations with three things جُعِلَ سُفُونَ كَسُفُونَ يَاكَى our rose made as the rose of angels and the way we pray it's the same way the angels will have rose وجُعِلَتْ لَنَ الْأَرْدُ مَسْجِدَنَ وَتُرْبَتُهَا طُمُورَ الله made this earth a Masjid and the soil of purification this is the second one now do you know what this first when you pray by yourself what's your intention you know what the intention I'm praying in the Masjid of Rasulullah ﷺ because he said جُعِلَتْ لِيَا الْأَرْدُ مَسْجِدَنَ الله made the whole earth is my Masjid so when you pray by yourself or you and your wife or in your house whatever it is make the intention and bring the Masjid of Rasulullah ﷺ what an honor and the third thing وَأَطِيتُ آخِرَ صُورَتْ البَقْرَة فَهُنَّ مِنْ كَنْزِدْ تَحْتَعَرْشَ and I give it was the last few verses of the Surat al-Baqarah it was a treasure under the throne under the throne we give in to this ummah there is a lot of other things to be said but let's go Q&A if somebody have Q&A Bismillah anybody have a mic or how are you going to do it Muhammad you have mic for Q&A whatever I can hear anybody have any question and he will talk about or discuss before we do the sabeeh صلاة the sabeeh يا حبيبي يا رسول الله yes question how Rasul sallallahu sallam spent in Ramadan in general okay his generosity will be multiplied 100 times and his generosity will multiply more when Sayyidina Jibril will come to him and recite the whole Qur'an so the whole Qur'an recited with Sayyidina Jibril in Ramadan okay the last 10 days he will do atikaf okay he will be measured but one year I think there was a battle I forgot which one he couldn't do atikaf and the year after he did 20 days atikaf to make up for the year before okay now in his atikaf now Rasulullah sallallahu sallam he knew when he is like atikaf and he came one day he came to Sahaba and came to tell them when is the atikaf to tell them exactly when is the atikaf when he came to tell them that two of the Sahaba had some issue and they argue and they like almost a small fight when that happened that knowledge went away Rasul sallam was not allowed to be to tell them when is the atikaf but he told she said if I find it what should I say he said just say one thing now he is he will be doing he is about there is nobody like him he will stand in prayer if he is by himself night prayer he will read one incident he read 5.5 Juzab Quran in one the first raka'a and then when he do ruku'a he will spend time in ruku'a close to what he did in standing and believe me he cannot do it I tried once to like do ruku'a for long time I couldn't do it more than few minutes I couldn't I wanted to do it longer than I could couldn't he do it longer so almost one raka'a the whole night almost so that's completely Rasul sallam is different from ours and the channel between him and Allah سبحانه وتعالى is open but he wanted us to as he thought said he had a sincerity المجمع من هناك قلال ، قلال ، لكي تضع قادر قدر ، لقد قلت وقلوا ، وإنهم يتكلمون رسول الله عليه وسلم ، لأنه يأمرنا قدر ، نحن لا نأخذ هذه الالتين ، يجدون أن يحبظون رسول الله عليه وسلم ، لذا يكونون بشكل سيرا ، ومجموعاً يجب أن يضع صرات السبيح و يوجد سنبراه و هذا بطريقة . لكن كما يجب أن نتحدث عن كل شيء لا تتحدث عن الدنيا ، لا أحد يتحدث عنه ، هذا بطريقة ، نعم ، أي أسئلة أخرى ، هيا ، رحب بي بي رسم الله ، أي أسئلة ربما لا يجب أن يكون لديها لتأكيد من الأسئلة ، لذا سنضع صرات السبيحة الله ، لا يجب أن تذهب And so, the question was advice to give to raising each of them whether it is here from my experience and I raised my children here. Half of time here, half of time in Damascus. In both cases, I never had a TV in my home and never put my kids in a school. أول they have is in the college and the graduates from Berkeley and that's in general the environment for me, the thing I used to do before marriage I stopped doing it everything I wanted, like I used to watch it myself when I look at my channel, Allah will ask me about them كلكم راين وكلكم سنة راينة I stopped that if you do this I stop that I say this stop that just be a good mother for them and take them your friend take them your friend this way الله عجبني الحمد لله الحمد لله that's the way I read myself this is the way you cannot let somebody else who is in school الله عجبني