 If you want to learn how to respond to people who you obviously offended directly with threats, you've got to enroll in a crash course with Professor Jeffrey Marsh. Yes, the Professor of Tricey University where kids can learn how to disrespect elders. Above here are three ways to disrespect your elders. Feel no guilt. Get tutored on the reconstructed meaning of boys and girls. There's no such thing as a boy or a girl and I can prove it. Learn how to silence critics with creepy messages and always play the victim that's by being favored by laws and the mainstream media. Every concerned person who has idrately followed the drama some one week ago where a Muslim mom raised the alarm of a threat to the well-being of our kids following a fallout from a video she made exposing our late kids grooming on patreon. Expected a more major response to the remorse exhibited by the woman because she immediately went on her nails to appeal for calm. There is so much negativity in this world right now. We do not need communities fighting with each other. At the end of the day, we are all human beings. Operately scared of what the entire brawl resulted in, she was concerned about her sanity and the end of the fire of negativity ignited by the entire drama. She specifically opted to stay away from tiktok for a while to bury the hatchet. Yet the self acclaimed professor of trance and non-binary influence are critically felt to treat others the way he has always urged people to do to the LGBT community. What a suspicious level of hypocrisy. To answer to injury, he called those who moved to silence the Muslim mom as ally. Thank you for being a trans ally. Thank you for your big heart. Declared he was going to win as he brushed off the stigma of shame and guilt. I shall tell you the difference between guilt and shame and I hope it's helpful to you. Shame is about who you are. Guilt is about what you did. Even ended with a declaration that God is neither male or female. If man is made in God's image and woman is made in God's image, God is yet you shout for love and respect. Is this Muslim woman not worthy of love and respect? Here is the deal, ladies and gentlemen. The new way to compel others to accept ways of life that are different from theirs is simply to accuse them of non-tolerance. Respect in this context is accepting what you don't believe in. Disrespect is telling people to believe what you believe but it's against their way of life. This is critical. The LGBT community like any other group deserves respect and acceptance for who they are and how they chose to live their lives. No doubt about that. However if these important to note that not everybody shares the same belief and values as the LGBTQ community, some individuals may disagree with their ideology or lifestyle choices and that is their right. If these crucial for members of this community to respect those who hold different opinions or beliefs, this means engaging its civil and respectful discourse rather than attacking or belittling those with deferring viewpoints. It also means acknowledging that not everybody has to agree with or support the LGBT community and that's okay. This is what for me interprets the real meaning of justice because you must treat others the way you think they should treat you as well. In the absence of this then you have run out of both social justice and the principles of liberalism. So some things in Islam are very clear like this is what you do and you do this at a particular time. So we pray five times per day for example and the prayer times are fairly well defined. We fast 29 or 30 days of Ramadan depending on how the moon becomes visible and so on. So these are well defined and there's no ifs, ands and buts about them, you just do them. But there are some things that require some judgment as to how and when to apply them. So there's the general principle of speaking out against injustice but then how and why do you do you apply this? Okay there's a principle of speaking the truth always, right? But if you take it in an absolute sense then you might find situations in which you can't really apply that. For example Imam al-Ghazali may God have mercy on him, one of our pious and ancient scholars said that you know you see a person running through the hall going through the coming in one way and running through the other exit and then another person coming through sword in hand with the obvious intention of finding and killing this person who is escaping his sword. So it becomes incumbent upon you to misdirect this swordsman to save the life of that person who has just fled. So this misdirection goes against the absolutist statement that we must speak the truth at all times. Well thank you for your patience ladies and gentlemen until next time.