 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأصلي وأسلم على من أرسله الله رحمة للعالمين سيدنا ونبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد هذه المنطقة التي أخينا مران أس or the question that he asks is a very مشاء الله important and vital question and understanding this question if a person was to travel for this answer to China will be a journey that was worthwhile and it's this kind of questions that if a person just understood it digested it correctly that they could find in شاء الله تعالى a very good solution for this matter and that in شاء الله تعالى a question being that what is the original essence of the Ibadah originally in this Ibadah are we allowed to do every Ibadah and is it permissible or is it that we require evidence to do Ibadah Ibadah being a worship do we need evidence for this worship or is it that we can do any type of Ibadah that we want and the person who's preventing us from it he has to bring the evidence how does it work so the answer this question is that first of all we have to understand that Allah who subhanahu تعالى he completed this religion this religion is complete as شخص الفقار حفظه الله وتبارك وتعالى ورعى he mentions Allah says in the قرآن اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينة today I have completed this religion on you so this religion is complete complete means there is no room for anybody to add something to it and there is no room for anybody to deduct or take something from it this religion is what it is complete and Allah subhanahu تعالى is saying in that verse that I have completed your religion for you so when a person comes and he innovates or he adds a matter to the religion then he is now saying that this religion is not complete it is incomplete and so I have to add something to it ابن كثير رحمه الله on that particularly I I'm in his top seer he said I'm Allah is that I had he meaning this was he's talking about this the mere pronoun goes back to the verse is that I had he had the I'm going to I'm going to I'm going to I'm going to I'm going to I'm on this this is the greatest blessing of Allah on this أمه حيث أكمل تعالى لهم دينهم because Allah has completed for us his religion that's a great blessing that I thought about it فالعيح تاجون إلى دين غيره ونحن لا نحتاج أي ريليجن، أي لجيسلاته بعد هذا. وقلت إلى أن يقول ولا إلى نبيهم صلوات الله وسلامه عليه. ونحن لا نحتاج أي ريليجن other than this Prophet Muhammad صلى الله عليه وسلم. تحتاج إلى أن يكون مفتوحاً من تفعله حتى تحتاج إلى أكثر أفضل. Our Messenger صلى الله عليه وسلم has said. عليه الصلاة و السلام. إمام مسلم و الهناريطن في هذا الحديث في الصحيح. على إمام مسلم و الهناريطن في الصحيح. وفي أمام إمامه عمره من العاصر. رضي الله تعالى عنه. That the Prophet صلى الله عليه وسلم has said. إنه لم يكن نبي يون قبلي. That there was no prophet before me. إلا كان حق عليه أن يدن لأمةه على خير ما يعلمه لهم. الله سبحانه وتعالى. He did not send a Prophet before Muhammad صلى الله عليه وسلم. Except the responsibility on that Prophet was to convey every good in which he knows for him to tell his people about it. ويون ذراهم. And to warn them. شر ما يعلمه لهم. And to warn them of every evil that he knows. So this is a duty, a responsibility of all prophets. Muhammad صلى الله عليه وسلم. And all of those prophets that came before him. It was their responsibility and their duty. What was their responsibility and their duty my brothers and sisters. Is to tell them every good there is out there for them to do it. And every harm there is or anything that will lead them to the Hellfire for him to warn them about it. And has our Prophet Muhammad صلى الله عليه وسلم not responsibility and that duty. Will anyone have the audacity to say that he hasn't fulfilled his responsibility. والله he has عليه صلى الله عليه وسلم. Also the Prophet صلى الله عليه وسلم. He said in another hadith. وسنده صحيح his chain of narration is authentic. الإمام الشافعي in his Risala which is مطبع. It is published by itself separately with the تحقيق of أحمد شاكر. And it's also مطبع in كتابة الأم رواية ربيع بن سليمان المرادي. It's published. You can find it. إمام الشافعي from his own chain of narration to the Messenger صلى الله عليه وسلم with an authentic chain of narration he brings. That the Prophet صلى الله عليه وسلم he said. ما بقي شيء. Nothing remains. This is a nephew من رسول الله صلى الله عليه وسلم. There does not remain. شيء أماته. يقربه. That will get you closer من الجنة. That will get you closer to جنة. There is nothing. That will get you closer to جنة. ويبعد من الناري. And that will distance you from the Hellfire إلا وقد بينا لكم. Except it was clarified to you. تدبر يا أخي. My brother pondered on this point and my sister pondered on this point. There is nothing that will get you closer to جنة. And there is nothing that will distance you from the Hellfire. Except it was clarified to you. Brothers. Those who celebrate the Maulid. What do they say it is? Do they not say it's something that is getting them closer to جنة? Do we find the Prophet صلى الله عليه وسلم permitting it or legislating? Where do we find it in religion? Bring us your evidence. قل. Say to them محمد. قل ها to برهانكم. And wallahi this ayah many people recited it but they don't understand it. Allah is saying قل say to them ها to bring برهانكم إن كنتم صادقين. If you do not bring your evidence يا رلايا. That's the مفهوم المخالفة. That we understand from the ayah. If you don't bring your evidence to the table you have to admit in the Majlis that you lied. If you bring your بينا your evidence in this matter then you are a صادق. You are a truthful person. Also my brothers and sisters this is a hadith. So this ayah اليوم أكملت لكم دينكم أتممت عليكم نعمتي ورضيت لكم الإسلام دينا. And the two hadiths that I brought the صحابة and this is our manhaj as our sheikh mentioned that قال الله قال الرسول قال الصحابة This is what we bring you. The Sahabas they understood that point the way we mentioned it. Some of the Salaf of this Ummah. I'm going to start with عبد الله بن عمر رضي الله تعالى عنه. إمامه تيرمدي or you can say ترمذي both ways you can pronounce it. إمامه تيرمذي in his sunan or his jame'a He mentioned رحمه الله that عبد الله بن عمر A man who was next to him he sneezed ونرجو لن A man عطسه he sneezed And this man said الحمد لله praises to Allah والسلام على رسول الله And peace on the messenger صلى الله عليه وسلم عبد الله بن عمر was there in the gathering heard this man say this I want you brothers and sisters to ponder الحمد لله is the first آية when you open the Mus'haf And the Salam of the messenger صلى الله عليه وسلم is also something we were ordered to come with Pay attention إلنا الصلاة الله تعالى said يا أيو الذين آمنوا صلوا عليه وسلموا تسليما We were ordered to come with the Salam for the prophet This man he brought two things that are within the religion Together And he said الحمد لله والسلام على رسول الله When he sneezed عبد الله بن عمر He was there He said وانا أقول And I also will say الحمد لله He praises to Allah والسلام على رسول الله And peace be upon the messenger I will affirm what you affirmed عبد الله بن عمر is affirming it But look what he said to him after that وليس هكذا علمنا رسول الله That which you are saying The prophet did not teach us that رسول الله did not teach us that علمنا أن نقول The prophet taught us to say الحمد لله على كل حل The prophet told us to say every time الحمد لله عبد الله بن عمر is saying You are right Praise is to Allah And peace upon the prophet That's right But the prophet didn't tell us to say here He didn't tell us to say here That is the صحابي الجليل عبد الله ابن عمر رضي الله تعالى عنه Who is well known for his اتباع and following of the prophet صلى الله عليه وسلم My brothers and sisters If you are going to follow someone These are the people you follow These are the people's footsteps you take من كان مستنى فليستنى بمن قدمات If you want to take a person's footsteps Take these noble people Take these noble people's footsteps سعيد بن المسيب And I'm going to conclude with him إن شاء الله تعالى سعيد بن المسيب رضي الله تعالى عنه امرحمه الله Who is a Tabe'eun جليل Who is the علماء المصطلح علماء الحديث They defied and disputed one another If the morsel of سعيد بن المسيب is a hujjah Can it be taken? سعيد بن المسيب He is a سيو the Tabe'eun رحمه الله هما أويس القراني They dispute this فوق أم حديثين دو سعيد بن المسيب He said أنه رأى رجلا يصلي بعد طلوع الفجر He saw a man praying بعد فجر He saw a man praying أكثر من ركعة تيني موضن توركع يكثر فيهم الركوع والسجودة He saw him increase in the ركوع and the سجود فنهاه سعيد بن المسيب رهبته from this My brothers and sisters This man is not doing anything wrong This man is not doing anything wrong He is only praying اكسط صلا He is worshiping الله more He is in the سجد And سعيد بن المسيب He is saying stop فنهاه He prohibited him from it The man said يا أبا محمد أبا محمد Calling on to who Speaking to سعيد بن المسيب He said to him You عذبني الله Will Allah punish me على الصلاة Is Allah going to punish me for praying a Salah Is Allah going to punish me for praying a Salah سعيد بن المسيب سر أي كلام والله يستحق These words deserve to be written in ink of gold And طالب علم has to place it على نصب عيني in front of his eyes And this is هذا ندين الله به This is our religion This is what we call to سعيد بن المسيب Replyed by saying لا No ولكن يعذبوك But Allah will punish you For what على خلاف السنة For posing the sunnah And so إن شاء الله my brothers If the person wants good for him One evidence is enough for him One evidence is enough for you How about if you are given more than that I will conclude إن شاء الله سبحانك اللهم بحمدك أشدو الله إله إلا الله