 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي but those are the six types that he comes in إن شاء الله تعالى مو details will come in the other كتب that we're going to go through إن شاء الله تعالى مو details will come there now we're going to move on to the next one which is we know what ismofrad is right we don't know what ismofrad is right we don't know what ismofrad is right we do right brothers we also know a jammu taksiris I'm asking you brothers question we do good now إن شاء الله تعالى we're going to move on to a jammu المؤلّث السالم what is jammu المؤلّث السالم جمع المؤلّث السالم again go to the shalha محمد وحيديل عبد الحميد he says ما دلّ على أكثر من إثنتيني it is whatever shows you whatever shows you more than two females بزيادة ألف وطائن في أخيره with a what with a what ألف وطائن at the end that's how it is when you look at some of the scholars are you with me they actually don't like calling a jammu المؤلّث السالم and they disagree with that usage the reason is because it is jammu it is مؤلّث but it's not salim it's not salim why? salim means that the word from its original letter when it came from the singular and when it turns to the jammu it doesn't get tampered with does that make sense for example we have the word بنت we have the word bint we have the word bint صح what do we have? we have the word bint bint means what? one go جمع المؤلّث السالم if we use that term what we mean is that all that's going to happen to the word is that ألف وطائن is going to be added to it and this is not going to be tampered with so it's going to be touched جمع المؤلّث السالم is salim which we're going to see later the plural masculine word is salim it's safe from any alteration the word مسلم all you do is add a word known at the end مسلم look at it مسلمونة it doesn't change the حركة doesn't change the شكل doesn't change look at what happens here بنت how do you make it جمع المؤلّث السالم بنت so you take the cataract from it the شكل goes again and it becomes بنت and what happens here what happened to this cat it's gone and so what happens this word comes and what does it do all together does that make sense I'm going to make it sense yeah so the word is it is it سالم from تغير so it's not good to call it جمع المؤلّث السالم is it good to call it جمع المؤلّث السالم the scholars they call it instead of calling it جمع المؤلّث السالم they call it جمع المؤلّث المزيدة المزيدة بألف وطا that's what they say أما ما جميع بألف وطا in مزيدة to be more precise ما جميع بألف وطا in وطا in مزيدة do you guys have the bottom of the other kitab it won't say at the bottom the حقق of the bottom for you guys what did ya does it say الأول أن يقال الجمع اللذي يخوطي بألف وطا in مزيدة تيني does it say that ya does that make sense pay attention to that so it's not good to call it that have you all understood that that's what جمع المؤلّث السالم is we're now going to swiftly swiftly we're going to move on to what الفعل المضارع الذي لم يتصل بأخيره شيء what does it mean فعل المضارع الذي لم يتصل بأخيره شيء it's the elif that is saved is the فعل المضارع we all know what فعل المضارع is right we're going to study in more details إن شاء الله وتعالى the فعل المضارع so it says that الفعل المضارع let's break the term let's break the term up إن شاء الله وتعالى what does it say الفعل المضارع right we all know فعل المضارع صح فعل المضارع is anything that starts with the زوائد الأربعة these four letters go before it elif نون ya and what which we bring together which is called anator right so the وضرابة ضرابة what do you do ضرابة if you put elif before it or a نون before it or a ya before it or a ta before it it becomes a فعل مضارع it becomes a present verb because these four letters are the زوائد الأربعة don't worry it's going to come to us in more details the book is going to go through it but فعل المضارع for what you need to know now is a present verb what is it it's a present verb so it goes فعل المضارع what does it mean الذي لم يتصل بأخيره شيء الذي لم يتصل بأخيره شيء what does it mean okay it means the word يضربو يضربو because I put the word the ya from here right so it's a فعل المضارع now صح it's a فعل المضارع right is يضربو a فعل المضارع الذي لم يتصل بأخيره شيء yes it is why because it's saved from three things entering it and it's called ALEF ALEF of the eighth nine and ya المؤنتة المخافمة so if it becomes يضربونا or يضرباني or تضربونا what happens it's no longer referred to as what is the verb الذي لم يتصل بأخيره شيء does that make sense so as long as there's no ALEF known at the end or وواو النون at the ending or ياء النون at the ending does that make sense to you brothers and sisters it has to be saved from that الشارح إن شاء الله تعالى he sorry the author the author of the كتاب الجلمية he says it himself he says الذي لم يتصل به ALEF of the eighth nine أو وواو جمعته أو ياء محاطمة does that make sense it has to be saved from these three what are the three things that it has to be saved from it has to be saved from number one ALEF of the ninth has to be saved from what ALEF of the ninth أو وواو جمعته or it has to be saved from what وواو جمعته we mentioned it or it has to be saved from what أو ياء محاطمة once it's saved once it's saved from any of those three then what does it become it becomes فعل المضارع الذي لم يتصل بأخير شيء also it has to be saved from something else it also has to be saved from another thing which is نور التوكيد خفيفة أو ثقيلة it can't be connected to a نور التوكيد which is whether it is خفيفة or whether it is تقيلة it doesn't matter نور نور التوكيد so for example القول هو تعالى سلمة الله لا يسجننأ ولا يكونن من الصغرين لا يسجننأ that's even worse than وواو النور ألف النور أو ياء النور connect into it you know why it's worse because now it's actually left the role of إعراب it's now become مب مبنى it's no longer and that's the two times when the فعل مبنى becomes what because it's مبنى the principle is فعل مبنى is what the present verb the principle is that it's what معراب the time that it becomes مبنى is what if نور التوكيد enters it أو نور نسوة أو نور نسوة والوالدات يرضعنأ what you're doing is مبنى صح is مبنى are we all together مبنى على استقون am I making sense now I am very good so what needs to be saved from it is that it can't be these three can't connected فعل مضارع الذي لم يتصل بآخره شيء is meant by that وواو النور ألف النور ياء النور cannot connected good also نور التوكيد أو نور نسوة and I told you لا يسجننأ for example والوالدات يرضعنأ أو لاده نحوليني كامليني لما أراد أن يتم الرضاع والوالدات يرضعنأ the word you're رضعنأ is left the room of إعراب it's no longer مبنى so if it's saved from all of those this one and this one that's what's meant by فعل مضارع الذي لم يتصل بآخره شيء it has to come like this يضربوا يقتلوا يسمعوا if it becomes يسمعوا لا it's not فعل مضارع الذي لم يتصل بآخره شيء we all together no it's a whole different situation where in معرفة عالمتي العراب that's a chapter that we're doing we're doing بابو معرفة عالمات العراب we're not studying مبنى so we won't we won't entertain the idea of what's مبنى how do you go just now it won't be it will follow what were the other words that are مبنى the فعل أمر and the فعل ماضي so the فعل مضارع that has it goes with its brothers the فعل ماضي and it goes with فعل مضارع فعل ماضي and the حروف that's where it goes down that goes down that road now what do you understand okay شزاك الله خير سبحانه و سبحانه و سبحانه و سبحانه و سبحانه brothers and sisters if you don't understand I don't understand study a talk to yourself I'm more than happy too to repeat basically what the author is saying is when he says مضارع الذي لم يتصل بآخره شيء is the فعل in simple terms is whatever فعل that doesn't have any woe unknown at the end elephant known and what I'm just saying known just because it's the majority of the times but I'm not being precise by saying known really what you need to look at is woe and elephant so for example يضربونا يضربونا okay question the word يضربونا is it فعل مضارع الذي لم يتصل بآخره شيء is it يضربونا is it فعل مضارع الذي لم يتصل بآخره شيء it's not why is it not because what does it have at the ending it was meant to be what يضربو okay that's what we're talking about any word if you find woe unknown at the end or if you add if you find that elephant known or if you find yeah unknown if it becomes يضرباني or تضرباني it can't be يضربينة I have to change it to that because it's what يا المؤنة المخاطبة does that make sense am I making sense now that's what shouldn't happen and there's another thing that shouldn't connect to it after these three there's another thing that the author wants is that نونة توكيدة نونة نسوة so these three and also نونة توكيدة and نونة نسوة they also shouldn't connect to the ending نونة توكيدة is the known that has a shed on it are we together or the known of emphasis and نونة نسوة is the known that indicates that this is women okay and we will study more about what's known to توكيدة and what's known to نسوة they will come to us because it's the فعل مضارع نونة توكيدة نونة نسوة connects to what does it become and this is the only two times when it becomes مبني right the two times when the فعل مضارع is مبني is when when نونة توكيدة نونة نسوة connect to it that's just a side point that you need to realize in other words in simple terms simple terms فعل المضارع الذي لم يتصل بأخيري شيء is as long as it's not until it'll come back or as long as it's not أفعاله come back does that make sense but then you would say what is أفعاله come back so I just does that make sense that's all it really is as long as it's not أفعاله come back because what we just wrote right now يضربونة تضربونة يضرباني تضربينة what is that أفعاله come back ففعل المضارع الذي لم يتصل بأخيري شيء is as long as it's not أفعاله come back you've just learned أفعاله come back أفعاله come back is the opposite أفعال المضارع الذي لم يتصل is the one known ألف النون and yeah النون does that make sense the grammarians the Nuhad the grammarians they say that it shouldn't be called أفعال الخمسة this is a mistake it's a mistake you know why because if you say أفعال الخمسة people would think you're trying to say that these are only five five verbs when really these five which is يفعلون يفعلاني يفعلاني تفعلاني يفعلون تفعلون تفعلين they are symbols of every verb that you can use it for it's a representative of all the other verbs they're not only these five are we together whereas أسماء الخمسة is أبوك أخوك أحموك أفوك ذو ماليم need five are we all together that's a side point where we don't want to go into that right now it's not our our field of discussion am I making sense no so what it should be called correctly is أمثلة الخمسة it's better to call it أمثلة الخمسة instead of calling it أفعل الخمسة okay are we all are we all in the same page look brothers and sisters when you're studying grammar don't ever expect yourself to understand it the first time straight away fully shouldn't be it's not a case it's not meant to be it's meant to be you go over that lesson again and again and you have more questions and you understand and you learn if you try to understand it like somebody who's been studying it for so many years then are you going I don't know are we all together somebody's been doing it for so many years you've just started learning the grammar now you're going to be feel a bit okay it's hard for me that's what it is everything for the first time it's a bit tricky until you get the hang of it صاح امران how many times do you do a Jeremy with me six times I don't know do you find it now easy flows this part flows okay the last part is problematic for you but are we all together does that make sense six times and he still thinks the last part of the book is a bit complicated for him are we all together okay now we're going to go into the other type which is جامل مدقر سالن what does جامل مدقر سالن what does جامل مدقر سالن mean جامل مدقر سالن is اسم دل على أكثر من إثنيني it is a now that shows more than two masculine more than two masculine or two male more than it بزيادة في آخره with the additional adding on the ending صالح للتجرد عن هذه زيادة صالح للتجرد what does it mean can anyone guess no what it means is that the word مسلمونة مسلمونة it is befitting it can be possible to strip off the well and the known the one on the known of the word and it will still stand appropriately it's like a word that exists it will still be a word مسلم مسلمونة if you take the well and the known off it again it will still stand appropriately it's like a word that exists that if you take the well and the known off it again what does it come back to again so it is صالح it is appropriate للتجرد عن هذه زيادة to strip off this so in other words when you strip it off if it has no meaning it's like a word that doesn't exist then it becomes ملحق that's what ملحق is this is that point that the صالح للتجرد is what distinguishes it from ملحق what's the word what's the word مسلم مسلم مسلم this is also صالح للتجرد when you put together the word has it's مسلم مسلم مسلم what do you say now together all of those when you want to talk to all of them the same time what do you say ميو ميو مسلم مسلمة I said مسلم مسلمة مسلم مسلم what do you say مسلمونة that's what you say right this is صالح للتجرد okay can I take the word and use the same the same like with it can I do out of another word like it so can I say جاء المسلمون الصالحونة can I say that okay so I'm using with another with another with another وعط في متلي the likes of it you can do out of with it you can say and are you am I making sense good very good very good does everyone know do you all know what does anyone does anyone know and the زيادة is and نون sorry وعنن sorry وعنن وعنن أنا يا النون زيادة that adds on to the جنب القرسال so it's مسلمونة or مينة مسلمونة or مسلمونة what's the difference between مسلمونة and what's the difference between مسلمينة the difference is مسلمونة إتحالة الرفع مسلمينة إتحالة نصبي والجرد نصبي والخفضي I will come to that don't confuse yourself right now good now we're gonna go into these five sisters he goes أسماء الخمسة as for the أسماء الخمسة but is it five or is it six or is it seven it's six why did he mention here five for you because you're a baby you're a baby you're only told what you need now and there's another reason why he didn't mention this one there's another reason why he never mentioned it the other reason we're gonna study it المتميمة الأجومية but it's six it's six he left it deliberately he says أما الأسماء الخمسة فهي هذه الألفاض المحصورة التي عدها المؤلف وهي أموكة وأخوكة وحموكة أما وحموكي وفوكة وذوباني the word حموكي is used for the woman's family are you with me أموكة is your father أخوك is your brother حموكة is what your in-law the girl is used for the woman the woman in-laws are we the man's family so that's why when we say حموكي we say we never say حموكة wronged say حموكة yeah غالب you hear me حموكي فوكة means what فوك is your mouth ذو مالد we don't like wealth we don't connect people to wealth so we say ذو علم when we connect people to knowledge importance of knowledge صح so we don't say ذو مالد صح وما هذا الحياة يدني إلا لعب وله وزينة واتفاقر بينكم واتكاثر في الأموان we want people to know the شرف and the importance of knowledge so we say ذو علم we change it a little point those are five the five sisters are we all together so حموكة means your father أخوكة means your brother حموكي means your in-laws فوكة means your mouth your mouth ذو means wherever you possess is called ذو the possessor of this okay ذو means possession or something صح okay this one we're going to have to stand over for a little bit longer than the rest okay and I can see your brains are not ready for it so we'll do it next week إن شاء الله تعالى we'll do it next week there are conditions for the شروط إعراب الأسماء الخمسة there are two شروط which is عامنة they all have in common and شروط which is خاصة specific types of condition to what ذو and فو ذو and فو they have a specific condition for them I will speak about those conditions إن شاء الله تعالى next lesson بإذن الله باريو anything which I have said that was wrong mistakes, shortcomings is for me إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله إن شاء الله أستغفرك وأتوب لي