 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيم الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد أحب بدا أخواني نحن في المساعدة من الكتاب ثلاثة الأصول رتنا بشيخ الإسلام محمد إبن عبد الوهاب رحبه الله تعالى نحن قبل نتحدث عن ثلاثة عبادات ونحن now إن شاء الله تعالى ثلاثة عبادات أول أحد هو الدعاة ونحن نتحدث عن الخوف ثلاثة أحدة التي نتحدث عنها هو الرجاء ونحن today إن شاء الله تعالى سنذهب إلى النوع الرابع the fourth type من أنواع العبادة from the types of عبادات that the sheikh رحمه الله يخبر and it is التوكل reliance the author رحمه الله محمد إبن عبد الوهاب رحمه الله رحمة الوالسعة he says ودليل التوكل the evidence of توكل is قوله تعالى the statement of Allah وعلى الله فتوكل إن كنتم مؤمنين it is upon Allah rely if you are true believers وقوله and also the statement of Allah ومن يتوكل على الله فوحسبه anyone who relies on الله تعالى Allah is enough for him سبحانه وتعالى so the author brought those two verses to prove the evidence of relying on Allah تباركا وتعالى so the question that arises is what does توكل mean so we are going to define توكل لغة وصطلاحة technically and technically لنوستيكلي دوال توكل is مزدر توكل يتوكل ومأخوذ من مادة وكل التي تدل على اعتباد على الغير في أمر الماء دوال توكل is the مزدر the verbal noun of توكل يتوكل and it is taken from the root word وكل التي تدل that shows على اعتماد and it shows لنوستيكلي relying the word اعتماد means to rely على الغير other than yourself or someone else or something else في أمر ماء a matter in a particular matter maybe but it is to rely on someone or something other than yourself that's what it means لنوستيكلي that is what it means لنوستيكلي and of course the word الوكيل الوكيل is اسم من اسماء الله الحسنة it's a name from the righteous and noble names of Allah سبحانه وتعالى and the word الوكيل has come in the Quran مرات العديدة many times and the scholars they give many different meanings to the word الوكيل what it means so it is the name of Allah but there are also a lot of meaning that are given to it some of the scholars they say that the word الوكيل the name of Allah when they explain what it means they say it's a حفظ the protector لكم that's what الوكيل بأموركم the one who takes over your affairs also شريكا a partner with you in your affairs you don't run your affairs by yourself he runs it with you and that's the speech of مجاهد ملجبري and others have said others so ولذلك محمد أمين شقيقي in his أضواء البيان في إضاح القرآن بالقرآن to third volume يجعوها إلى شيء واحد he says the meanings that have been used regarding the word الوكيل which is a name from the names of Allah سبحانه وتعالى it goes back to one particular thing which is من يتوكل عليه وتوفوظ الأمور إليه ليأتي بالخير ويتفع الشر he says it is the one who is relied on it is the one whose matters are surrendered to him why ليأتي بالخير so he can bring good ويتفع الشر and that he can repel and get rid of evil from us and he says وهذا لا يصح إلا لله وحدة and that's only for Allah وتعالى so this is the meaning that it goes back to the meaning that it goes back to is من يتوكل عليه وتوفوظ الأمور إليه ليأتي بالخير ويتفع تكنله is الحاول في عام جامعawlوم والحكم جامع Perhaps They are at في بعض المشاهدة ويقوله في 409 فالتالي 497 ويقوله 409 فهي مجموعة مختلفة فالتالي يقوله ويقوله ويقوله ويقوله ويقوله إنه ستق اعتماد القلب على الله عز وجلا في استجلاب المصالح ودفع المضارض من أمور الدنيا والآخرة وكلة الأمور كلها إليه وتحقيق الإيمان بأنه لا يعطي ولا يمنع ولا يضر ولا ينفع سواه إنه جميل ومنطقة جداً ومنطقة جداً الإمام الجرجاني رحمه الله يزبقوا التعريفات رقم 74 يقول التوكل يعني هو الثقة بما عند الله وليأس عما في أيد الناسي وهي أيضاً another good definition يقول التوكل هو الثقة بما عند الله يجب أن يؤمن تق means what it's to ask to trust and believe بما عند الله ذلك which is with الله تبارك وتعالى وليأس عما في أيد الناسي and it's also to give up on everything that's in the hands of the creation you really don't build trust within people's hands you know it doesn't last you know it can cut you know there's yes but within Allah's hands you know it does not stop صح that's what it means according to الإمام الجرجاني رحمه الله يزبقوا so those two إن شاء الله يزبقوا التعالى are what are what mentions the importance of it the truth of the matter is brothers and sisters if a person takes now that we've defined it if the person takes أخذ بالأسباب he takes the means he takes the means and he comes with the means this does not get rid of and it doesn't eradicate the تواكل in any way, form or shape rather what it does is that it completes your تواكل it completes your تواكل وليدارك ابن القيم رحمه الله على علام ابن القيم رحمه الله he says something very powerful so I'm gonna read his statement on you he says very strong powerful statement he says تواكل is from the greatest means in which a person can gain what they are looking for and also harm is eradicated and it's repelled through a تواكل فمن أنكر الأسبابة but the person who rejects the means who rejects the means لم يستق معه تواكل your تواكل will not be upright you will not come with تواكل as it should be ولكن but من تمام تواكل from the complete manners of a تواكل is عدم الركون إلى الأسبابة is that you don't really rely on the means you don't وقطر علاقة القلب بها and that you cut your heart and you come with unravelling conviction in the means that you've come forward with فيكونوا حال قلبي قيامه بالله لا بها so your situation is that the person's heart stands up for Allah تباركة وتعالى and not the means so that's very powerful كلامة ويبلو القيام رحمه الله وتعالى and that my beloved brothers and sisters is what distinguishes between التواكل والتواكل this is where the difference comes the difference comes between التواكل والتواكل which is coming with تواكل which we defined and we explain what it means and the تواكل which is actually the opposite of a تواكل is when the person does not come with the means that are required from them are you with me brothers and تواكل which means coming with the means is exactly what the prophet صلى الله عليه وسلم has urged the companions to do and has very large amount of hadiths and ayat from the Quran actually proves that Islam is about taking the means for example let's take the hadith by الامام أحمد and his musnad الامام الترميدي and his sunan they narrated the sunan and also الامام النسائي who brings it in his cobra and other than him بسند صحيح the chain of narration is authentic من حديث عمر من الخطاب فمن حديث عمر رضي الله which he said that the prophet صلى الله عليه وسلم has said لو أنكم تتواكلون على الله حقة تواكله لرزقكم كما يرزق الطير تغدو خماصا و تروح بطانا if you guys rely on Allah حقة تواكله the way he deserves to be rely on لرزقكم الله would have provided for you كما يرزق الطير the way he provides for the bed تغدو خماصا ممعنة تغدو خماصا it means that it leaves in the morning خماصا means بطورها فارغة its stomach is empty there's nothing in it و تروح بطانا و تروح بطانا و تروح means here it comes back بطانا here means رزق الله الله provided it for us it goes it leaves with an empty stomach and it comes back with a what a full stomach now let's look at the bed's reliance the bed did not just sit around and not do anything rather it left in the morning the narration mentions تغدو خماصا are you with me brothers و لذلك that's why the believer he leaves in the morning and he doesn't sit around he does everything in the morning you find Muslims who are sleeping in the morning they pray فجر even if they do pray فجر إنه الله some of them don't even pray فجر but the believer wakes up early morning and when he wakes up early morning what does he do he goes out and looks for his risk as if he's not a student of knowledge or what not he's out there and he's getting his risk و لذلك there's a statement which is attributed to the prophet صلى الله عليه وسلم but it's not authentic which is that بوركة أمتي ببخورها my umma blessing has been placed in it for it in the morning like in the meaning no doubt is correct in the meaning is correct that the person should leave in the morning go out there to look for the رزق الله تباركة و تعالى and are you with me brothers that's the time when طالب علم in the morning where he benefits from he memorizes are you with me one of the things that are mentioned in the book تعليم العلم والمتعلم by زرنوجي is that he says خذ حرفاً و قل ألفاً خذ حرفاً و قل ألفاً this is the كلام which the علماء they transmitted from one after the other I don't know who's the first person to say it but what it means is that take a word meaning take a word but repeat and utter it a thousand times repetition to memorize right طالب علم he takes the word meaning don't take a lot of word don't take a lot of information take one حديث take a quote take two, three if it is but repeat it a thousand times and what time is it that the person does that he does it in the morning و لذلك when he was asked what are the things that increase a person's memorization how can a person gain memorization what did he say he says he said بالتكرار و ايدامة النظر بالتكرار و ايدامة النظر the way that a person can gain knowledge is repetition to repeat and is to consistently look over over the مسائل and the matters which he has learned so this is all in the morning and if the person is a person who is running after the dunya and wants to gain a dunya and of course he has good intention for it he's got good intentions but he's working he's got that job should be done in the morning and the person should get a job in the morning so the bad look at it it came with the asbab it came with the means it left in the morning it went out and then it came back in the evening or the afternoon and when it came back it came back with a full stomach and not only that it came back for رزق for his children so the bad didn't sit around so the prophet is telling us this is what this is actually what تواكل means and of course it goes with the ayah و ما من دابة في الارض إلا على الله رزقها و يعلم مستقرها و مستودعها كلهم في كتاب المبين that every single riding beast on the face of this earth which you see its provision is upon الله تبارك وتعالى الله provides for it سبحانه وتعالى and Allah is the one who gives رزق and provision it but the animals are not going to sit around a lion is not going to sit around I wait for Allah to provide for it so then why you as a human who's meant to be more smart than the animal not be one who comes with with the means صح و لذلك if you look here ماريما بنت عمران are you with me brothers ماريما الله say سبحانه وتعالى فأجاء المخاض إلى جنع النخلة قالت يا ليتني مت قبل هذا و كنت نسيا من سيا when the time of birth came to her and she was about to give birth are you with me what is it and she's and every one of us here understands the situation of a woman who's giving birth the matter is not easy it's actually a hard and a tough time ماريما بت عمران what did Allah تبارك وتعالى tell her to do she wants to nourish herself she wants to eat she realized that Allah تبارك وتعالى she also comes with the means look what Allah says to her what does Allah say to her و هوزي إليكي بجدع النخلة تساقط عليك رطم الجنية it's not just going to come Allah can just say when Allah tells her move the tree from the root shake it and all of these are going to come falling on you are you with me it's all going to fall on to you why didn't Allah تبارك وتعالى just tell her to sit down and relax don't worry I will bring the dates for you it will come into your palm but this is not going to come to you unless you work for it the same is what with نبي الله عيوب when his illnesses was external and internal he was sick inside and he was sick are you with me in the sense where his illness reached inside him internally in his in his internal parts of his organs and he was also sick from outside as it's mentioned in his سيرا هي دا and he called her تبارك وتعالى he said إني مساني الضرو أنت أرحم الراحمين هام has touched me and you are the most بسفو أولا و دل الله تبارك وتعالى نبي الله عيوب و دل الله أقول to him أركف بريجي لك هذا مغتسل مارد و شراب الله يخبره تبارك تبارك يجب أن تأتي من الله لا تبارك يجب أن تبارك الله كان سبحانه وتعالى لكنه يذهب أتواكل يجب أن تأتي يجب أن تأتي يجب أن تأتي لك أن ترى النظام لذا this is the difference between أتواكل وتواكل تواكل is عدم الأخذي من الأسباب the person doesn't take the means are you there brothers? he just relies on the goal and that is it's dim-wittiness it doesn't rationally and logically make sense so how would Islam a religion that does not go against the sound rationality does not go against the sound mind how would it be a religion that tells you to sit around and that everything will come to you it's not like that ولي ذلك the Prophet عليه الصلاة والسلام look at this look at this my beloved brothers and sisters the Hadith that's very well known which is حديث معاد أبن جبل the Prophet عليه الصلاة والسلام يقول يا معاد تدري ما حق الله على العباد معاد do you know the rights of Allah this Hadith is a Muslim يا معاد do you know the rights of Allah upon the creation وما حقوا العباد على الله and the right of the creation over Allah الله is the one who placed the responsibility and the rights on himself regarding his creation is the one who placed on himself no one placed on him سبحانه وتعالى من لطفي ورحمة he comes from his mercy on his tenderness on his kindness سبحانه وتعالى so Allah says to him do you know this معاد do you know what it is قال أبعاد أبعاد responded by saying الله ورسوله أعلم الله in his messenger now then the Prophet عليه وسلم he said فإن حق الله بهي شيئا وحقوا العباد على الله عز وجل الله يعذب بلا يشتك بهي شيئا the rights of Allah سبحانه وتعالى on his creation is what that they worship him alone and they do not associate partners with him and the rights of the creation that Allah placed on himself no one placed on him is that that he won't punish them if they don't associate partners with him then معاد said يا رسول الله أفلاقوا بشروا الناس should I not give them a glad hiding should I not go out there and tell the people the Prophet عليه وسلم responded the Prophet of Allah responded by saying to him لا تمشيرهم don't give them a glad hiding regarding this فأتكيروا they're going to rely on it فأتكيروا they're going to rely on it so this my beloved brothers and sisters is what قعيدة جنيلة it's a powerful principle the Prophet teaching us here and what's that principle which he's teaching us ترك العمل leave enough actions is not what the Sharia wants you to do the people might rely on this goal and leave off actions ولي ذلك also there's another narration another حديث which الإمام مسلم narrated and that is أبو هوريرا أبو هورير رضي الله يتعالع عنه went out to tell the people remember the narration أبو هوريرا رضي الله يتعالع عنه went to give glad hiding to the people the one who says إلا الله is going to enter Jannah based on who's come on the Prophet عليه الصلاة والسلام then عمر رضي الله عنه physically hurt أبو هوريرا and he brought أبو هوريرا to the Prophet and he said to the Prophet يا رسول الله بأبي أنت و أمي I free my mother for you أبعت أبا هوريرا تبين عليك did you say أبو هوريرا with your shoe and did you say to him ملقيا يشهد ألا إله إلا الله مستقيما بها قلبه بشره بالجنة give him the glad hiding of Jannah is that what you said قالا نعم the Prophet said yes I did say that to him I said to him if you meet anyone and that comes in front of you and you meet them who testifies that there's none worthy of worship except الله تباركة و تعالى and his heart is dead fast upon that upright بشره بالجنة give him the glad hiding of Jannah did you send him out أبو هوريرا أمر أس the Prophet said yes I did then أمر دانسا أفعلت if you didn't do that I'm saying to him أخشا أن يتكين الناس عليها I'm scared that the people may rely on this the people are sick amongst them are sick people and they may rely on it فخليهم يعملون I'm asking you to leave them and let them do the actions that come with it I'm asking you to make an agreement with أمر و داني سيء فخليهم يعملون okay leave the people so what's taken from this what's taken from this حديث is that and the حديث before it is that the word التواكل and اتكال both of them which are the same it means is when the person doesn't come with the actions and doesn't come with the means that are needed from them it's عدم العملي و عدم الأخذيب الأسلام and that as we can see brothers is not what أن ذلك ليس من التواكل في شيء that has nothing to do with التواكل it has nothing to do with what التواكل and it is not the تواكل which Allah refers to in the verses that the author brought و من يتوكل على الله فوحسبه the one who relies on Allah Allah is enough for him that's not the that person hasn't come with the تواكل and that person hasn't come with the تواكل which Allah says و عليه فليتوكل اين كنتمؤمنين and upon Allah rely if you are true believers you haven't trust you haven't you haven't and also و في السماء رزقكم و ما توعدون فو رب السماء والأرض إنه لحق متلما أنكم تمتقون all of those verses which Allah says your provision is in my hands it does not mean that you sit around and you say Allah is going to provide for for me that Allah is going to provide for me and here this issue that we are talking about which is تواكل my beloved brothers and sisters تواكل is عبادة قلبية عمل قلب it's an action of the heart لا يتموا الإيمان والعبد ايباس إيمان will not be complete إلا إذا حققها unless he comes with it the way he should unless he comes with it و لذلك look at the ayah the author brought و على الله upon Allah فتوكلوا rely إن كنتمؤمنين if you are believers so the تواكل is mentioned next to us إيمان so your إيمان will not be true إن حقيقة إيمان the true essence of إيمان what it is you are not going to come with it unless you unless you come with تواكل reliance based on the definition that we gave regarding it right based on how we defined it but what is also notable and that we need to bring to your attention is the ayah what does it do it says و على الله فتوكلوا the جار and the مجرور have been placed the thing that is connected to the thing that is what connected to which is what فتوكلوا فتوكلوا rely upon Allah upon Allah is connected to reliance صحيح so the جار and the مجرور the حرف جر which is على and the word جلالة Allah both of them which is جار and مجرور are both connected to فتوكلوا but what happened و على الله and the Arabic principle is what تقديموا ما حقه تأخير يفيد الحصر if you place something that should have been delayed if you take it forward and you place it forward it shows exclusivity it shows exclusivity in other words what it shows here right now is that don't rely on anybody except who الله تبارك و تعالى if you are true believers if you are true believers if you are true believers and then the ayah that the author brought it shows اخلاص التوقل sincerity in التوقل and that you don't associate anyone with Allah تعالى in it in it are you with me about this because a lot of the times we see especially in this time that we're living especially in the back in Africa and countries like that in Asia Pakistan India Somalia and other countries like that people don't come with the means and they have this so-called supposed توقل which is in reality as we said it is التوقل and it is and it is not the توقل which we are referring to there like that they sit around they don't do nothing and they say Allah is going to provide and this is what it's a it's a revelation from Shaytan but countries like this the west the opposite is the truth which is what they rely on the means the people have placed their hearts اعتباد they fully rely on the means are you there how do you know if he loses his job he thinks of committee suicide he becomes suicidal and he wants to throw himself off a bridge he wants to take tablets which kill him his whole life becomes tight if his bills doesn't come through are you there if his bills doesn't come through or something happens or whatever what happens to him he lives in depression anxieties distress so the توقل he are my brothers the ayah refuted both refuted both the ones who rely on the means it says وعلى الله فتوكلوا rely on الله إن كنت مؤمنين and it is it is also refuted the people didn't come with the what the ones who left of actions and left of the means how did it refuted him a salat in the first point first first point they haven't even come with the توقل when they came with the توقل and the ayah used وعلى الله فتوكلوا إن كنت مؤمنين and then if you look at the religion of al-Islam is bayna what it is it is it's between واتفريط واتفريط it is نجلي جنس and extremeism الاسلام sits in between the two of them it doesn't go overboard by relying on the means and fully having full reliance on the means and they also don't نغلق they do not neglect coming with the means they know the means قد it could happen and توقل the means could be what it could be disabled it could be disabled are you there look at it for example we know in the Quran that the fire burns we know that something that doesn't have to be proven it's empirical right the fire burns is something which is معصوص is now بالضرورة it's out of necessity the child that's born has an innate ability to understand that the fire burns you don't need to teach him مع ذلك قد توقل it got disabled for the will of Ibrahim it's a means to burn مع ذلك this means got what disabled are you with me so it could happen that the means could be disabled are you there brothers how many people have done things that kill they killed they fell off a 40 storage building while they take a poison مع ذلك حياء they're more alive than you are يمشون على what you are they're walking on the face of this earth so the issue is is that the asbab the means you don't rely on them you rely on Allah و تعالى but there is a hadith by beloved brothers and sisters which is if I could say it's one of the beautifullest hadith that I have covered regarding this particular issue which is the توقل reliance it has come أنا الإمام البخاري narrated in his صحيح من حديث أبي هريرة رضي الله تعالى عنه based on the hadith of أبو هريرة رضي الله تعالى عنه but before I mention this hadith this powerful hadith which I will إن شاء الله تعالى there's a statement I missed and I want to bring it to your attention إن شاء الله تعالى and that's a statement said by سعيد من الجميع the great student of عبد الله إمن عباس رضي الله تعالى عنه he said something about توقل because remember we brought the ayah و على الله فتوقلوا إن كتم مؤمنين سعيد من الجميع said that the توقل is what التوقل جماع الإيمان توقل is the the jima'a the final overall conclusion of the man that's what he said سعيد من الجميع and that is supported مصداقه قوله تعالى it goes hand in hand and is backed by قوله تعالى و على الله فتوقلوا إن كتم مؤمنين so if a person his reliance in Allah is weak his reliance in Allah is weak there's a deficiency in his what he's iman it's a deficiency in his iman لأن عمل القلب and action of the heart is weak here at this particular point but let's go back to the hadith that I said that was very powerful in this particular situation and this hadith إن شاء الله و تعالى shows us how powerful the true believers الله the righteous people how their توقل is like this hadith as I said it's narrated in the most authentic book after the book of Allah سبحانه و تعالى and that is what صحيح المخاري on the authority of Abu Huraira رضي الله و تعالى عنه so this hadith this story that I'm going to tell you guys is a go to be of what و قلبه authentic authentic لأن the Prophet ﷺ he tells us a story أنه ذكر رجلا من بني إسرائيلة السألة بعض بني إسرائيلة أي يسلفه إلفة ديلاعي this is the story of the people of بني إسرائيل which were the previous nations the Prophet is telling us a story about them and as you know the Prophet ﷺ said إن لده حديث حديث عبن إسرائيلة و لحرج talk about the people of إسرائيل but there is no harm in it and the other narration the Prophet ﷺ says that in the story of the people of بني إسرائيل there is wisdom and there are lessons in their lives so it's an amazing انظروا أنه ممتعاً انه ذكرة رجلاً من بري إسرائيلة اللي فكرة صلى الله عليه وسلم قلتنا عن أحد من الناس من بري إسرائيل هل تعلمين من هو إسرائيل عليه السلام بري إسرائيل إسرائيل زعقوب إذا الله سبحانه وتعالى يتكلمون عن صورت عليه إمران كل الطعام كان حل اللي بني اللي بي كل الطعام كل الطعام كان حل اللي بني إسرائيلة إلا ما حرم إسرائيل على نفسي من قبل أن تنزل التورا إسرائيل هي إذن يعقوب عليه السلام إذن ذلك يقول بني إسرائيل يعني بني إسرائيل أنه ذكرة رجلاً من بني إسرائيلة للمان من بني إسرائيل سأل بعض بني إسرائيل يسأل بعض الناس إذا كان إسرائيل أنه يسأل أنه يسأل ويسأل ألف دينار إذا كان إسرائيل ألف دينار وكذلك تعرفوا أنه دينار دينار هو ماذا هو دينار هو دينار هو سلوة لذا ليس مخطئ يسأل لك مجرد من المال لذا المال يقول لك إتيني بشهاداء أشهدهم أخبرني أخبرني أخبرني يمكنك أن تستفق لك يمكنك أن تستمني يخبرني بأنك كفال بيلاهي شهيدا الله is enough لأخبرك الله is enough يقول أخبرني أخبرني كفالة هو ماذا أخبرني يمكنك أن تكون مالك في مجردك وكفالة وكفالة وكفالة هو كفال بيلاهي كفيلا الله is enough لأخبرني لأنهم كانوا إيمان وكفالة فطراء وكفالة أخبرني صدقتي لكي تقول الحق كفال بيلاهي شهيدا الله is enough for you as a witness وكفال بيلاهي كفيلا وكفال بيلاهي كفيلا فهي اخبرته فهي دفعه عليه على أجل مسمن وكفالا وكفالا وكفالا وكفالا وكفالا وكفالا ولكن هذا ليس جيدا وقارجة في البحر فقط عن حاجته في البحر فقط عن حاجته ليس قاعدة يجبو يحضر زيادة انتظر؟ وانتظر؟ وانتظر لفتحه وماذا يفعله؟ ثم التمسى مركبا يركبها يقدم عليه للأجل الذي أجله فلم يجد مركبا اما مركبا ماذا حدث هو هذا الانتظار؟ انه فعله و now came the time where he had to pay back the money he had to pay back the money to the man who took it from so when he tried to find a ship or something to take are you with me brothers? a ship to take to go to the individual in which he gave the money to sorry he took the money from he never he couldn't find a ship because he's on the other side of the sea and this man is on the other side of the sea so he's trying to look for a ship or a boat or whatever it is that he can take to go to the other side to give this man his money the time is up now he has to give it to him فلم يجد مركبا he couldn't find something to ride on فأخذ قشابة فنقرها فأدخل فيها الف دينار as he waited and waited and nothing came he found a wood a piece of wood and he sliced it and he placed inside the wood the الف دينار that was given to him he placed inside there and he placed a letter in there و صحيفة تدمينه and he wrote a letter and he placed a letter in there إلى صحيبي to the person in which he gave the money the one that gave him the money ثم زججة موضوعه ثم أتبه إلى البحري now pay attention here when he did that the log he placed it this is not money that's five pounds six pounds seven pounds this is actually a years provision for some people now what he's doing is that he places it inside a log which he saw on the sea he then pushes it after he wrote a letter are you with me? and then he pushes it and this is what he says اللهم إنك تعلموا أني كنت ثلفت فلانا الف دينار فسألني كفيلا the other man on the other side made this draw not the one who gave the money the other man are you there who gave the money to the other one who's on the other side he's waiting he's waiting for the guy to come he's waiting for him on the other side of the sea hoping when is the guy who I gave him the money when is he gonna come so it gets dark nothing's coming so he says something to Allah he says اللهم إنك تعلموا أني كنت سلفت فلانا الف دينار oh Allah you know you know that I landed thousand dinar to a man who asked me for it and I asked him so this dua sorry my beloved brothers this dua is coming from the man who gave the money so the man who took the money the man who took the money he's the one who's making this dua he says oh Allah you know that a man gave a thousand dinar فسألني كفيلا a man had given me a thousand dinar are you there he asked me for a kafil and I said Allah is my kafil and he became pleased with that and he asked me for a witness فقلت I said كفى بالله شيدا Allah is enough for me فراضية بذلك and that man became pleased with that وإني جهدت أن أجد مركبا and I strove hard and I put my effort and hard work in making sure that I go to him and then I meet him that I can give him his money فلم أجد I could not find anybody or anything to take to go to him وإني أستو دعوك وإني أستو دعوك وهو يأك during camp فرما في البحر and they threw the log into the sea حتى ولاج著ت فيه until the water took its and it waves cause its waves were coming تم Parent و Hispanic وaki be it وي Mary ولاج وأص colour ويان I suppose I said I found something I didn't and I stayed وضع يخرجوا إلى بلدي. بعد ذلك he still didn't leave the place. He still didn't leave the place. He waited for a boat. Still wants to take a boat. The other man on the other side is waiting for his. He's waiting for what? He's waiting for the boat to come or something since the man might be in this one. And his wealth might be here. Are you there? So as he, they say the narration, Abu Qari mentions that. Some of the narration and some of the stories mentioned that the man he waited for so long and he got dark and he said you know Subhan Allah nothing has come. I don't know what to do. Let me just at least take this log to my family to burn it so food as I think we can cook food from it. We can use this log as a form of burning it and make food for my family from it. And then guess what? When he opened the log he had found inside the log inside the log the elf Dinar he found inside it and he found a letter that was in it. Are you there? So he found his thousand Dinar and he also found a letter that explained everything to him. The other one on the other side strove so hard and he put every effort that he could. Are you there? In finding a what? A ship. So he found a ship. He came to the destination. Are you there? And at this particular point what does he have with him? He has the elf Dinar. He still wants maybe the other one didn't get to the man. So when he came and he met the man who lent him the money and they met each other. He said to him I tried hard. I gave every effort there was to come to you in time but I couldn't. And he apologized and the man said to him. The man said to him. Are you there? The man said to him in response. He said to him Allah paid it off from you. And that which you have placed inside the log has reached us. It's from صرف بالألف Dinar. Go back with your thousand Dinar which you came with. Go back. Allah has paid it off from you. Allah has paid it off from you. You don't have to give us anything. This shocks me because how the first one relied on Allah. And he knew Allah will not forsake him. But he also came with the means. Look how he still strove to make sure that he comes. This is the true meaning of توقل. What also shocks me is that the other one who got the money didn't lie about the money. And didn't say I didn't get no money. But he was honest and we sincere about it. And he told his brother I got the money. Allah had paid it from you. و تعالى. We are going to carry on this point of توقل. We haven't finished yet. To have more understanding of it. So we're going to carry on. Bring more narrations and some more issues. Paying into it. I want to speak about مواطن التوقل. And next lesson. Anything which I have said that was wrong. Incorrect mistake. Then it is from me and Shaytan. And Allah and his messenger are free from it. سبحانك الله وبحمدك. أشهد أن لا إله إلا الله. أستغفرك وأتوب إلي.