 Let's see the major points that were written in the treaty, although there are many other things, but the most important points which were included in the treaty, they were, first of all, it was said that Atonement and Ransom will remain unchained. If someone kills someone or does something, then he or she will have to change his or her fate. The second point was that religion is dear to everyone. For example, the disbeliever was so dear to Buddhism that even the Jews were dear to them. Therefore, one point of this treaty was that the Jews would be completely free to act on their own and no one would be able to keep any kind of freedom in it. Then it was said that as the old clashes were going on, they should be forgotten and the Jews and Muslims spend their lives with each other in a friendly manner so that everyone can be at peace, happiness, and everyone's lives are easy and there is no discrimination. Then it was also included that if any third power, except the Jews and the Christians, is an attack. If someone attacks the Jews, or if someone attacks the Christians, then the Jews, the Christians, will fight against them and support each other. One point which is very special and which has a lot of problems is that no one will stop Quraish. And the reason for this was that the Quraish who used to come for Maqasad were not always right. We have already mentioned this because this was their way of trading and this was their way of going in the evening. And the rest of them were against the Prophet and his family and his friends. So it was said that no one will stop them. It was also included that if any power, a person, a force, a tribe, an external party attacks the Medina. Then not just one, but two tribes, the Jews and the Christians, will fight against them. And they will give them support and they will not let them enter the Medina. If anyone attacks Medina, both parties will join each other for defense. There was another complaint and that complaint was that if there is a fight somewhere and if a party participates in that fight and forgives its enemy, then others will also be with it and forgive the enemy. If one party forgives its enemy, the other will also do the same. Yes, one thing was especially highlighted and it was that in this forgiveness, the one who gave it and the other also gave it, that is fine. But in this forgiveness, there will also be one exceptional thing, there will be one exception also and that will be religion. If there is a religious fight, God forbid, if there is an attack on Islam and the Jews forgive it, then Muslims or Christians will not forgive it. Similarly, if there is an attack on the Jews because of their religion, then these tribes or tribes of understanding, or any kind of other, there is no condition that they will definitely do the same, that they should be forgiven because he has attacked them. But if the religion is not there, then the second party will agree. But if there is a religious fight, then there will be no divorce of any condition.