 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيمي وياله من فشرف بالاشتغالي فشري فشري فهذا هو مجتهد مطلق مقارز مجتهد مطلق أبو داود السجسطاني صاحب السنان هو أي مجتهد مطلق بسبب ما أبو داود السنان هو أي مجتهد مطلق هذا اختياره في الشيخ الإسلام إبو داود السنان لأن المقارز if Allah gives us chance to go up through other chapters of Islam فِق فِق فقه so here loving the Prophet ﷺ since we were mentioning Lee Shuaab Iman this one would have been better if it was a bit earlier but inshallah loving the Prophet ﷺ is from the Iman not only from the Iman it is من أعظمي و أجل شعب الإيمان it is from the greatest نعم حدثنا قال أخبرنا شعيبهم فأسباسوني سوه؟ أبو الزينات أبو اليمن أبو اليمن هو نام إز الحكم ابن نافع على الحمس شعيب شعيب الزينات هو ابن أبي حمزة شعيب من أبي حمزة قال أحدثنا أبو الزينات أبو الزينات هو عبد الله ابن دكوان أنا لا أرج ساعد وصع أرج أنا لا أرج أعمش أرج أبد أحمان من دكوان أبد أحمان من دكوان أبد أحمان من دكوان أبدحان من هرمز أبدأحمان من هرمز أبد أحن is name isclubتد بهورية رضي الله عنه أبو هوري ريز name is what would it be choose أبدأحمان من السكر هذا هو أفضل لكي يجب أن يشاهد أن الله يجب أن يفتح مجرده سبحانه وتعالى نعم قوة كتاب ترميدي سناني ترميدي قوة الحديث قوة الحديث بابو فضلي الصدقة ترميدي هذا بابو بابو فضلي الصدقة ترميدي هذا ويجب أن ترمي the حديث من the Prophet صلى الله عليه وسلم إن الله يأخذ بيمينه when the person gives the صدقة الله takes it with his right ترميدي as soon as he brings that narration at the bottom he starts to talk about the issue of Allah's characteristics and attributes and he mentions that the people who say Allah's hand in the Hadith بيمينه or anywhere it's found in the Aathar or the textual evidence whether it be in the Quran or the Sunnah who say it means قوة he says that this is a Tafseer jahmi this is the belief of the jahmiah and today you find the Asha'ira a group who have deviated from the path of the people of the Sunnah who claim that the hand of Allah means what it means قوة and it can't mean قوة how can it mean قوة it can't mean قوة and that is a full explanation that we are doing on the characteristics and attributes of Allah explain the book of the Sunnah and the attributes of the Imam of the Qutani his book so I've brought all the narrations over there نعم فوالذي نفسي بيديه لا يؤمن وحدكم حتى أكون أحبه إليه من والده وولده the Prophet said لا يؤمنه that a person is not a believer حتى أكون until I become أحب أمو بلابيه to him من والده from his parents وولده and his children so you need to love the Prophet صلى الله عليه وسلم more than your parents and you have to love the Prophet صلى الله عليه وسلم more than your children you need to the benefit we take from the حديث number one that we can swear the benefit that we take from the حديث number one that we can swear by Allah's name without having to no one telling us to do it we don't have to do it we can say واللهي are you with me without any reason we can based on this حديث but not don't do it frequently so Mali they get happy now look at them look at them happy pass me the ball واللهي I'll give you the ball okay واللهي that's no need for that واللهي I saw a white guy a boy a white boy in London he plays football with Somalis and he every time he talks he says to واللهي واللهي he's not even a Muslim I looked at him I said where did you get this from he said I play football with Somalis I was slightly happy that the Somalis influenced him that's good right in a way they influenced him that's good I was a bit happy with that but the point is using واللهي like that is not what I mean and I don't mean that but it means that sometimes when you need to say واللهي to prove your point even though you're not lying but just to say it is permissible like the Prophet did عليه الصلاة والسلام also the benefit that we take from this حديث is that you do not give presidents to the Prophet's guidance of anybody else's guidance يا يولدين أعمل لا تقدموا بين يدي الله ورسولي واتقوا الله إن الله سميع وعليم don't give presidents to anybody of Allah his messenger whether it be your children whether it be your parents الله and his messenger take presidents over everybody else يا فضر you know what they said about الشيخ مغبل من هادي الواديعي الشيخ مغبل never had no sons he only had daughters الله never gave him sons I read from his biography عليه الرحمة الله that شيخ مغبل used to he said and he used to live in a hard life the place he was at he didn't have money when he died because there's a book he wrote like don't beg the people الله he was a شيخ مغبل was his life is amazing he didn't have a lavish lifestyle and whatnot and he used to he said one of the things he said that he used to bring happiness to my heart and joy to my heart and was better to me than nine boys for me to have nine boys and for me to just have this one thing this one thing is better to me than is what when I sit down and I say all my pain and my suffer would all drop from my heart the minute I sit down to teach a كتاب of حديث and I open I say whenever I start saying that he says my heart becomes now and that's how the person finds joy and knowledge so brothers don't don't go I see some of them are moving this is it's a train it's a train but this train is not going to stop for no one you have to just make sure you're in it don't jump out the window yeah don't try to stop the train don't try to kill the driver we're going brothers we have to go حديث لي أخوك in the same chapter narrated by أنا سردي الله عنه the same hadith but with a slight addition at the end narrated by أنا سردي الله عنه that the prophet said none of you will have faith until he loves me more than his father his children and all mankind حديثنا ياقوب ابن إبراهيم قال حديثنا ياقوب ابن إبراهيم الدوراقي is his name حديثنا حديثنا ابن عليا ابن عليا is his name إسباعي ابن عبراهيم ابن عليا أنا عبد الله زيز ابن صحيب أنا أنا سن رضي الله عنه أنا النبي صلى الله عليه وسلم حق هي دحائم is what بقاري is trying to move from one chain to another chain and Imam Muslim does that very often so the حق here is what it's تحويل it would be he's on a chain and he diverts from that chain he turns from that chain to another chain the reason why and insha'Allah we're going to see a very good beneficial point from here that Imam is trying to do here and we're going to see it soon right وحدثنا آدم قال so Imam Muslim he narrated it from two people he narrated it from who يعقوبه من إبراهيم he also narrated it from he also narrated it from آدم ابن أياس now those two so بخارنين from two chiefs so before he gets to the Prophet ﷺ statement he will say يعقوبه من إبراهيم قال حدثنا ابن عليا عن عبد العزيز ابن صحيب عن ألس بن ماليك حق he won't say the Prophet statement yet and then he will say حدثنا أداود حدثنا شعبة عن قتادة عن ألسن قال سلد I go to the Prophet with pay attention فايدا حدثنا الشعبة عن قتادة عن ألسن رضي الله عنه قال قال النبي صلى الله عليه وسلم لا يؤمنوا أحدكم حتى أكون أحب إليه من وارده وولده والناس اجمعين here this hadith here we already mentioned what it means but there's a benefit in this hadith when you study مصطلح الحديث who here has studied the science of hadith okay there's a book written by ابن حدر العسقلاني it's called what it's called نخبة الفكر he also explained his book he called it نوزهة النظر في توضيح نخبة الفكر ابن حدر when he's talking about تقصيبات الحديث باعتبار وصوله إلينا categorized in the hadith how it reached us he categorized into متواتر and then أحاد and then within the أحاد he categorized into ثلاثة مشهور عزيز and غريب right those of you who studied here this narration here right now it falls under the the second type of the أحاد the first one was what مشهور the second one is what عزيز is what عزيز مروي فوقة عزيز is مروي is مرويون from what تو so two companies narrated from the prophet تو تابعين تابعين إلى منته السنة until the chain of narration finishes there has to be two two two so now let's look at this narration if it's two how many companies narrated from the prophet two who's Abu Huraira and who Anas Anas in the valley so we have two companions now we need to know from Abu Huraira's side it doesn't become عزيز we don't need to go that way anymore we go through the Anas's side because Anas two people narrated from him who are the two narrated from him for you who narrated it from him he قتادة narrated it from him and he who narrated it from him صحيح قتادة صحيح صحيح so I have two who narrated from these تابعين two people one is شعبة من حجاج أمو بصطام العتاكي and the next one is عبد العزيز أمو صحيح are we together this is عزيز this hadith has an additional meaning like in the Abu Huraira's narration didn't have which was what وَالناسِ أجمعين and all of the people all of the people the other narration of Abu Huraira doesn't have all of the people it finishes at what حتة أكون أحبأ إليه من ولده ووالده this Anas Maliki is what من ولده ووالده وَالناسِ أجمعين هاية and this is وَالناسِ أجمعين the hadith the narration of Abu Huraira it not being there there's no need for it because it's عطف الأمي على الخاصي if your mom and your dad you're gonna love the prophet more than them and they're meant to be the closest to you then of course everybody else is gonna be the same شبطة the sweetness of faith narrated by Anas and رضي الله عنه that the prophet صلى الله عليه وسلم said whoever possesses the following three qualities will have the sweetness of faith and his messenger صلى الله عليه وسلم become dearer than anything else the one who loves a person and he loves him only for the sake of Allah and the one who hates to revert to atheism disbelief as he hates to be thrown into the fire بابu حلاوة الإيمان and Imam al-Bukhari he had a chapter the sweetness of the Imam do you guys wanna you guys wanna the Imam is sweet it's something that can be tasted but if your taste buds have become if you eat something that's another flavor can you really taste the sweet stuff now you've kind of messed up your taste buds so if you really guys wanna have the sweetness of Imam Imam is sweet but it's the taste buds there's nothing wrong with Imam حلاوة is still in there it's just you messed up your taste buds ولي دالك إبنو تيمي says من لم يدخل من لم يدخل من لم يدخل هالم يدخل جنة الأخرى in this dunya anyone who doesn't enter the jannah of this dunya will not enter the jannah of the hereafter or also the self if they used to say what did they used to say لو يعلم الملوك وأمناء الملوك ما نحن فيه من الخير والنعيم والصرور لجادلون عليه بالسيوف if the kings and the children of the kings were to know the joy and the happiness which we have they would share their sword they would come over and they would try to take that happiness out of our chests and they would try to steal it from us what's the happiness that he's referring to by the one who was saying this that he was dipping his bread in the ocean because it was so hard and he's eating it from the ocean they have no meat they have nothing to eat it's حلوة اليمان it's the sweetness of iman so مخارس is telling you بابو شابتا حلوة اليمان is the sweetness of iman where the person feels happy even though he's physically struggling even though he's going through hard times you can never see it from his face إيمان sweetness is received نعم حدثنا محمد ابن المثنة قال حدثنا عبد الوهاب محمد ابن المثنة is ابو موسى العنزي نعم قال حدثنا عبد عبد الوهاب عبد الوهاب ابن عبد المجيد الثقفي نعم قال حدثنا حدثنا أيوب عن أبي قلاب عن أنس رضي ابو أيوب his name is ابن أبي تميمة عن أبي قلاب عبد الله ابن يزيد الجرمي عن أنس رضي الله عنه أنس ابن مالكن خادم رسول الله the prophet is a slave عن النبي صلى الله عليه وسلم قال that the prophet صلى الله عليه وسلم has said that anyone who has these three in him he has tasted the sweetness of iman أن يكون الله ورسوله أحب إليه that the prophet has said that anyone who has these three in him has tasted the sweetness of iman يقوله أحب إليه منما سواهما الله and his messenger are more beloved to him than anything besides them الله and his messenger are what you love the most meaning I love Allah سبحانه وتعالى I love the remembrance of Allah whenever Allah's name is mentioned my heart finds joy I love him you know when a guy is in love he always wants to talk about the person he is in love with he wants to always make the concession about that right when the prophet says أُقَبِلُ دَلْ جِدَارِ وَدَلْ جِدَارِ وَبَلْ جِدَارُ شَفَقْنَ قَلْبِ وَلَا كِلْدِ مَسَقْنَ دِيَارِ right there was a woman who used to love this man used to love this woman so much so he went and kissed the walls kissed the wall and they said to him what are you kissing the wall for and he said I don't love the walls and I'm not in love with the walls I'm in love with the person who used to live behind these walls I love the woman I love the wall right so the love of a person makes you want to talk about them all the time but if I tell you Allah said and you go oh man not this again youngsters when your parents say today I'm going to tell you about Allah and his message oh again but then one cartoon comes on he's laughing or football game comes on right it's like he got electrocuted he's starting there like does it move are you with me are you there if one thing shows you that Shaytan exists anybody who says to you I don't believe Shaytan exists I can prove it to them I can give them empirical evidences empirical tangible evidences just take a little child put music on for him new child he just starts moving his leg put Quran on and a Hadith on the kid goes right Shaytan doesn't exist he exists he exists not only does he exist his efforts and his hard work is is clear he's there you can see it right there subhan Allah so if the pastor loves Allah you can see it on them whenever Allah has mentioned he stands up like okay oh no what happened they're interesting intrigued but a pastor who does love Allah when he mentions just all day that's when his sleep starts what did the brother say he said whenever I lose something I go into Salah that's when I find it whenever I lose a key or I forgot where I displace my stuff I go sunnah I don't know what it is meaning he's saying to you in my Salah he's telling you clearly I go Wanderer I go my brother is the reality of the matter is if you love Allah it means that his remembers is what you love it's also that his remembrance and he's spoken about just your joy and happiness that's what comes from نعم you love a person but you only love them for the sake of Allah loving a Muslim but for the sake of Allah is an honor no worldly reasons no other for the sake of Allah I love you for the sake of Allah Subhanahu Wa Ta'ala وَأَيُّ حِبَّ الْمَرْقْ لَا يُحِبُّهِ إِلَّا لِلَّا the reason why you love them is because they obey Allah they listen to the one that you love if you love Allah the one who is listening to the one you love you love them صحيح are you with me and he stays away from what you know Allah told him stay away from you just can't stop but loving that individual and we mentioned before إِنَّ من أو تَقُعُرَ الإيمان البُغضُ فِي اللَّهِ وَلْ حُبُّ فِي اللَّهِ one of the highest branches of Imam is loving for the sake of Allah and hating for the sake of Allah now that the person hates going for disbelief and not believing in Allah the way he hates to be thrown into Hellfire if somebody give you the choice right now to go into the fire and to become a disbeliever you might choose to go into the fire you might give that that choice how much you hate disbelief and now it's sad because you hear a lot of Muslims they they they they love to listen to lies are you listening what are the lies that people love to listen to I believe this falls under it people love to watch comedy and what not and you know stand-up comedians who you know everything he's saying is a lie but what I mean by that is they listen to atheism propaganda you know people like Richard Dawkins and Lars Kraus and Steven Hawkins and people like that your ears attentive you want to listen to everything they have to say hating that what they are upon and what they're calling to because wallahi I've realized one thing brothers and I'm right now as I said I was telling the brothers before I'm looking thoroughly into the issue of atheism and I'm trying to inshallah to release a chain on this issue of these militant atheists like Richard Dawkins and others proper detailed Islamic response to them one of the things that amazed me is that these individuals these academics that you see and you think to yourself Subhanallah like Steven Hawkins for example they now call him the most smartest man in the face of this earth he occupies the seat of Isaac Newton in Oxford University right the Cambridge Cambridge University okay this man's meant to be seen as the highest ranked IQ smartest man in the face of this earth you read his book the grand design and the way that they try to speak it just becomes حماق a dimwit in this his IQ level backfires on him إخوالي بالله عليكم if I told you today nothing nothing something came out of it nothing something came out of it and then trying to define this to be something well I don't have the definition of what's it called Lara's crowds right now to show you guys well I to show you the kind of definition he gives on the definition of the word nothing غريب these people the way their brains have become because well I they don't believe in Allah إخوالي the knowledge of Allah it's just when you try to fight with Allah you just become your IQ level becomes insignificant and you truly come out dimwitted that's the truth that's all I can say about them والله the things that they say nursery kids won't accept that والله nursery kids would look at it and say what's this والله is غريب sometimes I look and I spend hours reading this stuff and I think to myself am I really going to have to respond to this do I have to really bring these points forward غريب so hating disbelief the way you hate to be thrown into the fire and insha'Allah it's time for the father's 5 minute break