 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يدى بدلا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والسناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله تعالى today we're going to be talking about أحكام rulings pertaining to praying on the chair this is one of the most common issues that people bring to me they ask me regarding what is the ruling the أحكام pertaining to praying on a chair and this has become a if i could say an epidemic the muslims are you rarely come to a masjid except you find one or two people praying on a chair and then when you observe those people who are praying you realize they don't follow the rulings pertaining to it and the أحكام that they need to come with or you sometimes find people who are able to pray standing up choose to pray sitting on a chair if you travel and you go on a plane you find the people praying sitting on the on the airplane on the chair instead of standing up and praying so this is something that needs to be properly understood أو else this may have a problem on the prayer my beloved brothers and sisters who are listening to me the scholars and the people of knowledge they gave a lot of importance to the matters of salah either talking about it or throwing a book regarding it and whatnot so don't take it lightly and think to yourself that this topic is a very light topic are you going to designate a whole lecture on this topic there are many more other important things to talk about كلا والله that's not the case because the صلاة is the greatest thing after the after the شهادتين after أشد الله إلهي الله and أشد أن محمد الرسول الله what comes is the صلاة so the way i plan بإذن الله الكريم to go through this topic is as follows i'm going to break it into three parts إن شاء الله وتعالى today إن شاء الله وتعالى sit on today's lecture بإذن الله الكريم first part is going to be مقدمة عامة general introductions which i will speak about قواعد and حكام which are very important for one to understand and this is not as a type of introduction you see so you're going to have an understanding before we go into the topic then إن شاء الله وتعالى the second part بإذن الله الكريم is going to be is going to be the body and the main topic at hand which is the حكم and the rulings pertaining to sitting on the chair and the last one إن شاء الله وتعالى is going to be a conclusion is going to be a conclusion bullet pointing everything we spoke about so you have a better understanding because sometimes i might go out and i might come but at the last point i'm going to give you point one point two point three point four so you are upon clarity إن شاء الله وتعالى so i'm going to start with the introduction right now بإذن الله الكريم as i had said right now the most important نظر بعد الشهادة إن شاء الله وتعالى إن شاء الله is a pillar in which a person's religion stands on and a person's islam does not exist if the prayer is not present and the prayer doesn't also exist so your islam does not exist without a prayer and your prayer doesn't also exist unless you come with prerequisites which are شروط and unless you come with the أركان the pillars and the واجبات and of course your prayer would exist but to also come with the سنان they're recommended الله سبحانه وتعالى he says in the Quran صورة المؤمنون آية one to آية two الله says success and prosperity is for the believers who are they الذين هم في صلاة المخاشعون those who find in their prayer خشور فلح المؤمنون prosperity is for the believers which ones الذين the ones الذين هم في صلاة المخاشعون the ones who find خشور in their prayer humility أصول الله تبارك وتعالى he says إن الصلاة كانت على المؤمنين كتابا موقوطة that the prayer is on the believers إن الصلاة كانت على المؤمنين and the prayer is to the believers كتابا موقوطة a designated time the salah has been made obligatory on the muslims at a particular time it has أوقات times you have to pray there's time for us time for sorry there's a time for us every every one of them it has a time also الله تبارك وتعالى he says in صورة التوبا آية 11 فإن تابوا if they repent وقاموا الصلاة and they establish the prayer واتوز زكاته and they give the زكات فإخوانكم في ديني they are your brothers in faith so the repentance is connected to what فإن تابوا if they repent وقاموا الصلاة and they establish the prayer واتوز زكاته and they give the زكات فإخوانكم في ديني then they are your brothers in faith so the ayah is telling us if they don't do that they are not our brothers in faith that is the مفهوم of the ayah and this is the ayah that the scholar has used that anyone who leaves the prayer is a disbeliever وقوله أصغر الله سبحانه وتعالى he says in صورة مريم آية 59 فخلف من بعدهم خلفوا خلفوا أضاع الصلاة والتبع الشهوات فسوف يلقون غية فخلف من بعدهم خلفوا أضاع الصلاة والتبع الشهوات فسوف يلقون غية after them came a people أضاع الصلاة they forsake the prayer والتبع الشهوات and they follow their desires so forsaking the prayer is a if you follow your desires if you forsake the prayer your person who's following his whims and his desires فسوف يلقون غية they're going to be thrown into what غية is معزم عباسر is what is a valley in جهنم وقوله أصغر الله تعالى he says in صورة المدثر آية 43 ما أعرفت باسر وكبار ما سلككم في سكر قالوا لم نكم من المصلين ولم نكم نطعم المسكين وكننا نخوب مع الخائضين وكننا نكذب بيوم الدين حتى أتانى اليقين حتى أتانى اليقين means until death came to us so what was it that brought them to the house fire قالوا لم نكم من المصلين we were not from those who used to pray أصوى الله تعالى تبارك وتعالى he says فويل للمصلين where be to those who pray which ones الذين هم عصلاة مساهون those who delay their prayer who come with their prayer deficient أصوى الإمام البخاري والمسلم they both narrated الناس صحيح من حديث عبدالله ابل عمر ده مسلم صلى الله عليه وسلم السلام بني الإسلام على خمس شهادة اللى إله إلا الله وأن محمد الرسول الله وإقام الصلاة وإتاء الزكاة وحج البيت وصوم رمضان حديث is collected in بخارية المسلم إذن the prophet tells us in this حديث that the religion is built upon what five pillars the first one of them is what شهادة اللى إله إلا الله that there is none worthy of worship except الله وأن محمد الرسول الله أن محمد is he's what he's messenger وإقام الصلاة أن استعمل شنوات prayer الإمام أحمد pay attention here الإمام أحمد أن أهل السنة أبدو تلميدي بلماد النسائي they narrated من حديث بريدة رضي الله تعالى عنه ده مسنج السد العهد اللى بيننا وبينهم الصلاة فمن تركها فقد كفر the covenant between us وبينهم and between them is the prayer and anyone who leaves it off فقد كفره he's a disbeliever are you with me what does it mean the covenant between us and them what do you guys understand from this yeah yeah what do you guys believe in the covenant yeah what did you guys suffer was it the covenant meant here means the prophet صلى الله عليه وسلم is talking about the the thing that gave them isma to demi والمال the reason why their blood is is sacred and protected it's because they're praying حتى وإن كان ظاهرة as for us you disbelievers are in a state of war and fight with us we're fighting with them so the thing that we give them a contract to them for is the prayer after the shahadateen when they come to the laela is the prayer are you there if they break this contract as they like they stop praying that they become so we you fight with them like we're fighting with the now brothers pay attention here this is a summary of a long discussion that we don't want to open but this is what this is what this حديث the messenger عليه الصلاة والسلام specifically mentions that the person who leaves the prayer is what the messenger said just a mere leaving he didn't condition it to be out of laziness or not it doesn't matter this condition of whether it's laziness or not the messenger left the unrestricted so it encompasses that it's in there and the قاعدة مقررة في أصول الفق the قاعدة which the علامة of أصول الفق agree upon themselves and they take on board which is what a دليل which is ظاهر apparent and it is واضح it's clear in in its approach we can't turn away from evidences which are clear cut for evidences which have احتمالات in are you with me the evidences that have come pertaining to the one who leaves the prayer are clear cut فمن تركها فقد كفر the evidences that those who say are you with me that it's not كفر unless the person leaves it out of جعود the evidences which they bring are not it has احتمال the possibilities are in there other meanings can be taken out of it so for you to go against اي دليل which is this straight and clear to the point for evidences which are what those evidences can take more than one phase is not right موصد the messenger صلى الله عليه وسلم يسلم حديث صحيح مسلم من حديث جابر ابن عبد الله رضي الله تعالى عنهما that the messenger said بين الرجولي وبين الكفري تركوا الصلاة these حديث are not they are صريح they are نص which is what بين الرجولي وبين الكفري بين اي من and disbelief is just to leave the messenger says to leave the prayer then what we see is the sahaba is understanding how did they understand it عبد الله يبن الشقيق ودريساين كان الصحابة ورسولي الله صلى الله عليه وسلم عبد الله يبن الشقيق said the companions of the messenger they never used to see disbelief for any action a person leaves off other than prayer يا اجمع الصحابة the sahaba is unanimously agreed upon if anybody left the prayer he's a what so the importance of the prayer and where it stands in our religion is not a very light issue the evidences have come in multitude narrations and evidences have come in multitude in the kitab and the sunnah and also eachماع consenses have come regarding على فضلي الصلاة the virtues of the prayer والترغيب في فعليها and urging and pushing the people to pray the salah وعلى خطر التهاوني بها and also the dangers and how serious it is if a person is careless about it والترغيب من تركيها so because the prayer has that importance as i said and your religion your islam is connected to this prayer without it you're not without it you are not what without it you're not a muslim when it comes to the people of the sunnah they say that the faith is a word and a work the faith is a word and a speech and it is an action the first thing they were referring to was the prayer that the action person has to come with to prove his iman and to show that he has belief is what is to pray if he does not pray and he doesn't then the claim of having to say that i believe in الله and the day of judgment it doesn't exist so as i said to you your salah is a symbol and a sign for your belief and if you leave it you've left islam the same is the salah has conditions and it has prerequisites and it has pillars and it has obligatory things if you don't come with them your salah will also not exist so one of the things that we need to talk about is a pillar a pillar in the salah without it the salah doesn't exist and that is standing a standing in the prayer is a and there are many verses in the quran that show that الله سبحانه وتعالى يسأل in the quran وقوموا لله قالتين stand up for الله تبانك وتعالى قيام and the prophet Muhammad also said صلوك ما رأيته موني أصلي pray the way you see me praying and the prophet prayed standing up وقاموا to say الذي كان يقوم بالقراءة إن شاء الله تعالى when we go to the shahrح of صفة صلاة النبي will speak more about that narration إن شاء الله تعالى The man who came to the Prophet ﷺ a Masjid and he said السلام عليكم يا رسول الله after he prayed the Prophet said إدهب فصل لي فإنك لم تصلي Go back pray you have not prayed Go back pray you have not prayed So the man went back and he prayed he came back the Messenger ﷺ إدهب فصل لي فإنك لم تصلي Go back pray you have not prayed After many times going back and coming back and coming back and coming back The man said to the Prophet Oh Messenger of Allah This is all I can do Wallahi I can't pray better than this So the Messenger ﷺ taught him how to pray This hadith has got so much فوائد and benefits in it So the scholars refer to it as What the hadith of what المسيء صلاةه The one The one Who prayed incorrectly That's what the hadith got referred to What did the Messenger come on him He said to him إذا كمتا إلا صلاة إذا you stand up to the prayer Stand up is what the Prophet said فأس بغل وضوء Make sure you make the وضوء reach every part تم مستقب للقبلة فكبر Then face the قبلة and say الله أكبر So this is what What is the Prophet come on to him Stand up Once you stood up Or you want to stand up For the prayer This is what you do And anybody Who leaves off a pillar And the man he has knowledge Number one مختار اللي فعلي And also he's He's the one who chose it He wasn't forced to do it He wasn't under any dress He chose it from his own will And it is also قادر He's able to do it As I mentioned قادرا علما مختار اللي فعلي Those three Anyone who doesn't come on any pillar Are you able to do it نعم Do you know نعم You know the ruling Said one is what You also It's your choice مختارا لفعلي Anyone who leaves that Off a prayer بارطلة بإجماع العلم Your prayer is part If you leave that Leave that pillar And this is a consensus وقد نص على الإجماع The person who mentioned this إجماع إبنوه بيرا إبنو حزمن النووي إبنو قدامة وغيرهم من أهل العلم Other than them from the people of knowledge And insha Allah Don't worry We will bring every one of them Their statements So This is something you have to understand But This حكم that we just mentioned right now لا ينطابقوا على صلاة النافلة But that doesn't It doesn't deal with The voluntary prayers The voluntary prayers The حكم is different The reason is because The Salah which are نوافل تتشوف الشريعة إلى فعليها The Salah has desires for you to come with it واتتسامحوا في بعضي And then the Salah is also if it gives you And allows you And lets you go on Some of the actions of the نوافل So a person is allowed To pray a نافلة Sitting down Even though he has the ability He is allowed to sit down And pray He can sit on a chair He can sit on Whatever he wishes Even though he has the ability To do it But But His prayer is going to be Half of the one who is standing Based on The Hadith of Imam al-Bukhari And narrated by The Hadith of Imran ibn Hussain That the Messenger SAW said The Messenger said The one who prays Standing up Is best أفضل سغة المبالغة صحيح على سؤالة وزلي أفعال The best ومن صلق عدا And anyone who prays Sitting down فاله نصف أجل قائم He gets half of the reward Of the one who is Who is standing up ومن صلق ومن صلق قائم And the one ومن صلق نائم Sorry And anyone who prays Sleeping Lying down فاله نصف أجل قائم He gets half of the reward Of the one who is sitting And this is also transmitted That the Messenger SAW في آخر حياتي In his last stages of his life SAW He used to pray Sitting down The Hadith of Aisha رضي الله In the Hadith of Aisha When she found the Sahih Muslim She said لما يموت رسول الله The Messenger did not die حتى كان كثير من صلاته وهو جالسون A lot of his prayers They used to be A lot of his prayers They used to be Sitting down عليه الصلاة و السلام My beloved brothers and sisters I've already dealt with One top one point right now In the مقدمة مقدمة is three points I'm going to be speaking about The first one is done And that is what The Salah has أركان لا تصحبها Without it The Salah won't exist And I said If the person can do it with what If he's got قدرة He's got علم And he has the choice He has to do it صحيح And if he doesn't فصلاته باطلة بإجماع العلمة His Salah is batin By consensus of this color صحيح And I said this consensus was built by مقدمة The second point that I'm going to I'm going to speak about شاء الله is what Pay attention here The second point that I'm going to speak about which is The عبادات The acts of worship that we come with Is Connected to متوقف It is connected to What على الاستطاعة و القدرة It is connected to our abilities It is connected to Our استطاعة و قدرة Our ability So any Muslim Who is unable to stand for something He can't do it Because he's unable to do it Whichever pillar is in the prayer Such as القيام الرقوع السجود Or other than them فهو معظورو شرعان In the shari'a you're excused You're excused And also you're excused عقلان صح Based on the ayah of the Qur'an و الله تباركه تعالى He says لا يكليف الله نفسا إلا وسعها That الله does not burden a soul More than what it can carry Also the Prophet Sorry الله تباركه تعالى He says فتقوا الله مستطاعتم فتقوا الله مستطاعتم فيه الله Be conscious of Allah Based on what مستطاعتم تقوى الله It is connected to your ability وقوله أصدستيق من الله تباركه تعالى وما جعل عليكم في الدين من حرج الله has no place In this religion اي حرج اي بادن On you Also قوله تعالى And also in the statement of Allah يريد الله بكم اليسرة ولا يريد بكم العصرة Allah wants ease for you He doesn't want hardship for you سبحانه وتعالى يريد الله الله wants for you بكم اليسرة الله wants ease for you ولا يريد بكم العصرة And Allah does not want hardship for you Brothers and sisters Pay attention to this This is very important This is very very important Following the Sharia As it is And adhering to it Saying That that is what That that is Extra and OTT Is معارضة لكتاب الله It's opposing his verse Because every single thing The way Allah legislated It's Yusr It's ease Yusr Hardship comes When the people go overboard But what Allah سبحانه وتعالى Made obligatory Wherever Allah تبارك وتعالى Made sunnah Wherever Allah تبارك وتعالى Made مباح Wherever Allah Made مكروه Wherever Allah تبارك وتعالى Made حرام Everything the way it is Is ease So if you say That something Allah Made حرام Is hardship This is what This is going against his verse It's very dangerous Also the hadith Which is found In بقاليا المسلم In حديث أبي هوريلا That the messenger صلى الله عليه وسلم He said إذا أمرتكم If I command you بأمرين أي ماتا فأتوا منه مستطاعتهم Come with that matter According to your abilities إذا أمرتكم If I command you بأمرين أي ماتا فأتوا منه مستطاعتهم If I command you بأمرين أي ماتا فأتوا منه منه مستطاعتهم Come with that thing Which I have commanded you Come with it According to your ability Pay attention والله Brothers and sisters We have to understand the source The prophet didn't say Leave it He said Come with it You what? You have to come with it Because the prophet commanded you To say I am unable to do it In totality It's not what the hadith is saying So you there The evidence What does it want from you? What is the prophet صلى الله عليه وسلم One from you What is wanted from you Is that you follow it And you come with it But then you come with What you're able to do Also ألمام البخاري ورحمه الله Narrated That the messenger صلى الله عليه وسلم حديث عبالي من الحصين Which I quoted before صلقائم And pray standing فإن لم تستطع فقائد If you are not able Then pray sitting down فإن لم تستطع And if you are not able To pray sitting فعلا جنب Pray on the side Are you with me? Look at this Pray standing up is a command But then look what it was said after that فإن لم تستطع But you are not able Then sit down But then I am not able To sit down as well Then ok Pray on your side أنا سبنو ماليك رضي الله تعالى عنه The Hadith in Bukhari المسلم سقط رسول الله The messenger fell down عن فارا سيد He fell from a horse عليه صلى الله عليه وسلم فخودي شا أو جوحي شا شقه الأيمن The messenger صلى الله عليه وسلم injured his side Some narrations mentioned his shoulder عليه صلى الله عليه وسلم He injured himself You see What the messenger صلى الله عليه وسلم did was He stayed in an attic He left all of his wives And he said I am not going to stay with them for 29 nights So he stayed in an attic عليه صلى الله عليه وسلم The Sahabas came and they visited him فدخلنا عليه نعوده We came and we visited him فحضرات الصلاة The Salah came فصلى قاعدا The messenger صلى الله عليه وسلم praying sitting down وصل لنا خلفه And we prayed behind him قعودا We prayed behind him Sitting Some of the narrations mentioned that The Sahabas prayed standing up And the messenger صلى الله عليه وسلم He told them to sit down عليه صلى الله عليه وسلم الإمام النووي And Ibn Qudama رحمه الله May Allah have mercy upon both of them They have brought a consensus That the عبادات Is متوقف على الاستطاعتي والقدرتي That the عبادات Are connected to the person's ability We put ayat, right? We put hadith, right? Now we're bringing إجماع And that's how I manage قرآن سنة إجماع إجماع is قو الإمام أبن قدام And Noah we brought it And others brought it But I'm just going to suffice myself with these two إبن قدام رحمه الله He's selling this Kitab Al-Mughri First volume page 443 أجمع أهل العلم على أن من لم يطبق القيام له أن يصلي جالسا إبن قداما أجمع أهل العلم The scholars are unanimously in agreement The scholars and the people of knowledge On what على أن من لم يطق القيام The one who's not able to pray He's not able to له it is legislated And it's permissible for him أن يصلي جالسا To pray certainly وقال النووي وان إمام النووي He said In his Majmu'a Fourth volume Page 182 He says أجمعت الأمة The Ummah are unanimously in agreement على أن من عجز عن القيام في الفريضة The one Who is unable In standing In obligatory Is unable to stand Praying صلاح قاعدا He prays it sitting وإلا ولا إعادت عليه And there is no repetition from him I mean he doesn't have to repeat it ولا إعادت عليه And he doesn't also have to repeat it وقال المرداوية الإمام المرداوية رحمه الله He said in his Kitab al-Insaf The second volume Page 305 He said بلا نزاع Without any نزاع and discussion And debate about that That's what the pastor needs to do And of course As it is It is Evidence from the Quran And the Sunnah And the Ijmaa I also goes And the Qawa'id al-Fikia That we studied Which is لا ضرارا ولا ضرار And the Qa'id المشقة تجلب التيسير And the Qa'id لا واجب مع العجز And the Qa'id الضرورات To beeh المحضورات So he goes Hand in hand With all of those Qawa'id al-Fikia Which we have Spoken about So Based upon that It is upon every Muslim Who is unable To come with Wherever pillars of the Salah Wherever arcane of the Salah is To know that he is what Excuse By the Quran And the Sunnah And the Ijmaa So what about If I am unable to stand up In the prayer What do I do The person prays Sitting Are you there If I can't stand up And I'm unable to stand up What do I do Sit down Based on what حديث حديث بعمراني بن حصي رضي الله تعالى النصح البخاري The Prophet specifically said to him صلي قائما فإن لم تستطيع فقاعدا فإن لم تستطيع فعلى جنب So You can't stand What do you do You sit down Good ومن عجز علي الرقوع What about the one Who is unable to come with a rقوع He can't come with a He can't come with a He can't come with a He can come with it He can come with the قيام But he can't come with a rقوع What does he do This is very important These points are very important The person He can come with a قيام And he can come with a But he can't come with a rقوع For example Whatever reason it may be This person it will be said to him When you're standing up Go as far as you're Able to go In other words حال قيام While you're standing up You Go a bit down Are you there What about if the person Can't do sujood He sits down And then he does it from there As far as he's Able to go He moves it down As far as he can go Pay attention This is very important You're not allowed to Do the rقوع From the Sitting position And you're not also Allow to do the sujood From the Standing position Because the closest The rقوع is Is to the قيام And the closest That the sujood is Is to the julu sitting So the Am I crystal clear In what I'm saying So when you're standing That is when you're closest To rقوع So you do it With your head like that Pay attention now The rقوع And the sujood Also has to be different Even though the positions Are different anyways Because this one's قيام And you're doing it With your head like this The sujood Should be what Always Slightly moved down And there's a hadith That is narrated Which is not authentic A hadith of And he also narrated it They attributed To the Prophet And he said يوصلي المريض قائمة The sick one Praise standing up فإن لم يستطيع If he's not able to And yes جدا He's not able to do sujood Or ماء He does He points it out With his head like this That's how he does it وجعل sujood أخفض من rقوع And he makes His sujood More than his rقوع فإن لم يستطيع يوصلي قاع If he's not able to pray Sitting صل على جنبيه He prays on his sides On his right side الأيمن مستقبل القبلة But facing the qiblah And the way they said That he should face the qiblah Is that his legs should face the qiblah If he's lying down His legs should face the qiblah Because when he does the rقوع And the sujood sitting Or lying That it is His heads towards the If he's on his right And his legs towards the qiblah When he does his rقوع He's facing towards The qiblah they say That's what they said But this حديث لا يسحر It's not authentic لأن مداره Because what it revolves around Is a man by the name of حسن ملوحسين العراني And he is a مطروك الحديث وكان من رؤوس الشيعة He's from the heads of the Shi'a He's from the heads of the Shi'a And also Also From the inner chain is الحسن ملو يزيد أما الحسن ملو يزيد And he is weak as well But What is authentically transmitted موقوفا موقوفا عن جابير It's a statement of Jabir وليسحر مرفوعا And it is not authentically From the Prophet عليه الصلاة والسلام He's what صلي على الأرض انستطعته Pray On the earth If you're able to وإلا if not فأو ميماءا شو A showing with your head like this واجعل سجودك أخفض من رقوعك And make your سجود More down the aruku So if you're sitting right now Are you there Are you able to do the aruku And the sujud because you're sick You can't even stand up a Salatan Both of them has forced you to sit down right What's the difference between the two The aruku and the sujud here The aruku is more up And the sujud is more down ابل القيم رحمه الله He said in his كتاب بداعي الفوائد The third volume page 1155 He says جعل سجوده أخفض من رقوعه ليه تميز أحد وما عن الآخر The reason why The sujud is more down Than the aruku Is to distinguish one from the other وعليه I'm based on that ابل القيم says I'm based on that فإنا نقول we will say من قدر على القيام أو القعودي Anyone who has the ability In standing or sitting وعجز عن الرقوع أو السجود And he is unable to come With the aruku Or the sujud فإنه يوم أبيهما What he does he does فيوم أبي الرقوع قائما So when he's standing He does it from his Like that وَبِسُجُودِ جَالِسَنْ And the sujud He does it from when he is sitting أيه؟ How does he do it? مُفْتَرِشَنْ أو مُتَرِكَنْ The sits are two right One time you sit on your leg And one time you don't sit on your leg right Whichever of the two it doesn't matter وَقِلَ يَجِلِسُ مُرَبِّعَنْ Even if you want you can cross your legs When you're sitting You got three ways of sitting You can either do مُفْتَرِشَنْ The last تحية how do you do it You don't sit on your leg right أو you sit on one of your legs أو you cross your legs You actually cross your legs The way you're sitting now It's called مُتَرَبِّعَنْ You can sit like that when you're praying If you're sick and you can't get up You're sitting The position can be like that لقولي عائشة رضي الله تعالى عائشة سن رأيته رسول الله I saw the prophet of Allah يصلي مُتَرَبِّعَنْ I saw the prophet of Allah praying like that رأيته رسول الله رأيته رسول الله نعم نعم نعم رأيته رسول الله ألمام النساء يناريته ابنو حكومة الحاكم ابنو حبان ورجانه وثقاته و this is the statement of ابنو القيم So here we learn from it If a person is able to stand And he's able to sit But he's unable to do the رقوع or the sujood He does it from the positions Which are closest to it So the قيام is the closest to it So you do ايماء from there And the sujood you do it from there Sitting that is the closest to it But if you're unable to stand Or you're unable to sit So you're unable to stand at all You're unable to stand anymore You can only sit Then if you're in this position What you do is you bring the رقوع And the sujood is sitting Because that's what you can do right But then you distinguish between the two In one way By making sure that the رقوع Is a bit higher And the sujood is much lower That's the قيام رحيم Very good What about if the person is Unable to If he's unable to pray on his side If he's unable to pray on his side The حديث عرل behind him So if he pushes to the side He's unable to do it Then the scholars they said صل على أي حال He plays it in any way he could So أون على ظهري If he wants he can lie down نحيا جهس when people are in coma or not coma sorry he's really gone he doesn't have to pray but what i mean is I a person who's conscious paralyzed is conscious his mind is there but he's he just can't move for whatever reason it may be then this individual if he wants to come pray if he's like that he prays lying down the way it is are you there or sometimes a person ربما أنه لا يستطيع إضافة أيضاً. يجب أنه في مكان where he's sitting, يجب أن يبقى إضافة هل أنت there on a chair, and he prays like that. في ذلك الوقت هو أنه يستطيع إضافة كيف يستطيع إضافة. ببعض على محاولة الله which is what now you can leave for Allah نفسا إلا وسعها فتقوا الله مستطاعتهم إذا أمرتكم بأمر إنفقته منه مستطاعتهم ببعض على كل ذلك. now that we've said that everybody pay attention here who was unable anybody who is unable, we're still in second point, anybody who is unable to come with a pillar من أركاني الصلاة from the pillars of the Salah or any other عبادات wherever it may be or any other عبادات شرعية فإنهم عدوروا شلعن. we already spoke about that he's excused right? he's excused right? but what he also needs to know is that you're not just excused rather you have the full reward your adhan and your reward is as though you prayed that prayer fully. what I mean praying fully is that you have come with it as it should have been initially. if you're praying sitting down because you're unable to do it you get the reward of the person who's praying standing up at the same reward. and the evidences of the Kitab and the Sunnah show this. the message of the Sallallahu Alaihi Wasallam he said in the Hadith which we find in Sahih Al-Bukhari من حديث أبي موسى ألش علي رضي الله تعالى عنه إذا مريض العبدو if the slave becomes sick or safara if the slave becomes sick or safara or he travels كتب لهم من الأجري the reward will be written for him مثلما كان يعمل الصحيح المقيمة he will receive the reward of a person who is healthy and he is a resident in the land. if you're a traveler you pay attention here. you leave off some things right? things you don't have to do. صح? every single thing that you left. for example when you're traveling you leave a thought. fasting. are you the same in reward with the one who is fasting? نعم. you used to fast every Mondays and Thursdays. or you used to fast a fasting of Dawood علي السلام. you used to fast the fasting of Dawood which is كالي يسوم يوم و يصطر يوم. you used to fast one day and miss a day. so you do that kind of fasting but then قدر الله و ما شاء الله فعل you traveled and you couldn't fast. you get that reward like as though you're fasting nothing. that's the evidence for it. also the messenger صلى الله عليه وسلم I told I asked the hadith of a Muslim من حديث سهر بن حني في رضي الله تعالى عنه that the prophet said من سأل الله الشهادة بصدق بلغه الله منازل الشهداء وإن مات على فراشه the messenger صلى الله عليه وسلم I said من سأل الله anyone who asks Allah الشهادة he asked Allah that Allah kills him the shaheed fighting with the enemies of Islam the kuffar بصدق and he asks him with صدق truthfulness بلغه الله منازل الشهداء الله will make you reach the stations of the martyrs وإن مات على فراشه even if you die in your deathbed even if you die in bed even if you die in bed شيخ الإسلام ابن تيميا أز البعلي الحنب حنبلي in his اختيارات الفقية page 102 he said ابن تيميا said ومن كانت عادته الصلاة في جماعة أو الصلاة قائمة ثم ترك ذلك لبرض أو سفر فإنه يكتب له ما كان يعمل شيخ المقيم ابن تيميا said anyone whose norms عادت to his norms and how he normally was الصلاة في جماعة he would pray the prayer in a congregation أو الصلاة قائمة or he would pray the salah standing up ثم ترك ذلك and he left of that he left of the جماعة or he left of praying standing up for what reason because he became sick أو سفرين أو he's a traveler and the traveler cannot refer to as a person who is the قيام you can't miss that for this traveling فإنه يكتب له ما كان يعمل وهو صحيح المقيم you it will be written for you what you used to do when you were healthy and when you were resident so what stopped you from this right now is because you're not healthy and the fact that you're not a person who is who is a resident your traveler also he said the 23rd volume page 236 he says و أما محتج به منازعه من قوله إذا مرض العبد أو سافر كتب له من العمل ما كان يعمله و صحيح مقيم فوجوابهم أنه أن هذا الحديث دليل إبنو تيم is talking about the discussion and the debate with somebody and he broke the hadith and what the response to them is أن هذا الحديث and this is the evidence على أنه يكتب له that it will be written for the person مثل الثواب الذي كان يكتب له في حال الصحة والإقامة it will be written for him the reward in which الذي كان يكتب that which we used to be written for him في حال الصحة when he was healthy while إقامة when he was a resident لأجليليتي all of that because of his intention that he is excused because he is unable to do so و هذه قاعدة قاعدة الشريعة قاعدة of the sharia a principle of the sharia أن من كان عازما على الفعل عازما جازما anyone whoever that person may be who has conviction unwavering conviction determination of something وفعل ما يقدر عليه أنه does all that which he can كان بمنزلة الفاعلي than he is he does all that which he could but he is unable to really do it but he push, he comes with whatever he can then he gets the reward of the person who is fully done it فهذا الذي كان له عمل في صحته وإقامته عزمه أنه يفعل وقد فعل في المرض والسفر ما كان له فكان بمنزلة الفاعلي فما من لم تكن عادته الصلاة في جماعة ولا الصلاة قائمة إذا مريض فصلاة وحده وصلاة قاعدة فهذا لا يفتب له مثل صلاة المقيم الصحيحي تفكير لو كان هذا ليس التقنية وخلافا إذا لم تكن لديه لماذا كفروا بالداب إذا قرأت to pay Qiyamul-A'il عندما تكون مزاعدة إذا قرأت to travel, what would be written for you ما سوف يكون لدي قيامو الليل ولكن على أي حالما أردت to pay Qiyamul-A'il أقوةWhen you're fine and you're healthy وينما تكون مزاعدة ف ف now it won't be written for you ولا يوجد مناسب وعندead who we're going to speak about في مقدمة ويتاقشة لذلك يجب أن تتذكر أن فضل المتعليق الفضل المتعليق بذات العبادة أولى بالمراعات من الفضل المتعليق بمكان العبادة أو زمانها الفضل المتعليق بذات العبادة أولى التلقين بشكل أهم من العبادة وكما ذاك اللغة أو إبقاء الذي يضع لك في المكان ومن الشيء الذي يخلصه بالحافظ هو بشكل أهم أولاً من خلفي فأرة أمي المقة كعباء الله أولاً أن نقص جدًا بصراحة التي تصل إلى المبارس أو الأمر التي أكدت قطلة لرغم المنطقة المتعاقية العالمية التي قام بكعبة مكة على مالكا مالكا فرق مكة؟ قطلة مكة تكفلت هل تريدين؟ لذا here what we say is in this situation is this individual as a Muslim the shariah wants you to come with a prayer that's what most important here the salah the essence of the prayer is more important هل تريني؟ هذا تأخذ أكثر مجرد من ماذا؟ أكثر من رقل الصلاة الصلاة تأخذها تأخذها تأخذ مجرد إذا كان هناك مالذي يحدث هو؟ تأخذ هناك إجابة التي يوجدها المجرد لا يمكن أن يكون مجرد لكن المجرد لا يمكن أن يكون مجرد أصبحت شريع will give more importance to the essence the Salat itself because that takes presence over the pillar just like the prayer itself takes presence over the the time and the place so that's why the shri'a will excuse you if ability goes if ability goes the shri'a will excuse you for some pillars but it will not excuse you for the prayer so I'm going to conclude there إن شاء الله إذا أتفق سأذهب إلى أحكام الصلاة والقراسي في الأشياء ومكتبوا عن طريقة التي حدثتها والأشياء والأجهزة وماذا لا تستطيع أن تكون؟ وماذا لا تستطيع أن تكون؟ وماذا لا تستطيع أن تكون؟ أي شيء يمكنني أن I have said that was wrong or a mistake فإنه مني ومن الشيطان هذا الشيطان هو مني الشيطان لأن الله his messenger is free from it سبحانك الله وبحمدك الشهد أن لا إله إلا الله أستغفروك وأتوب إليك