 سلام عليكم ورحمة الله وبركاته وكنوزكم مع أحقام سوة هذا يذكرك الأحقام مع رمضان في هذه المنحية وأتمنى أن أ..)بتدعت وشيخ المجرد محافظاً لتقوى ومفرد توقفيقه رمضان وإن شاء الله my name is Mus Insha Allah أدخلنا فيّي أيضاً الشيخ عليوم آليمة السلام عليكم الشيخنا السلام عليكم ورحمة الله كيف حالك الشيخ؟ الحمد لله رب العالم ما شاء الله نعود بالله السميع信ع من الشيطان الرجيم رحمان الرحيم وصل الله على محمدن وآله الطيبين أطاهرين one of the invidates of fasting and psalm is the use of enema injection now this type of injection is actually the fluid injected into the lower bowel by the way of rectum and it reaches the stomach in somehow for those who have shortage of vitamins or iron and so forth now this type of injection will invalidate the psalm and fasting other types of injection let's say by the veins for example or by the arm or which are used for anesthetic purposes that type won't invalidate the fast so this is the main type of injection in which will invalidate and makes the psalm battle even if the one needed that treatment because this is a medical treatment so even if the one needs such injection that's fine they can do it but the fasting will be battle and they have to redo the qadah of that day in which they took this injection but as I've said the other injections by the arm for example let's say the nutritional injections diabetics and so forth they're all fine yeah that's fine the next inhibitor is vomiting now does it matter whether it's deliberate or not deliberate well the next one is vomiting as we mentioned now again the one who vomits by purpose and either to be for medical reason for an illness for example or just to bring out something from his throat for example for any purpose because it's deliberate and by purpose the fasting will be void and invalidated otherwise if this vomiting took place unwillingly unintentionally then again the rule is that the fast will be valid and صحيح it doesn't have to do the qadah of that day if it's done deliberately and by purpose so be it a medical treatment let's say for some reason or let's say he just did it for no reason for example just puts his finger inside his throat and he vomits anything deliberate vomiting would cause the psalm and the fast to be invalidated or what happens I mean this happened to one of my family members where they've eaten something and it's not settling well in the stomach and they make themselves sick on purpose to get that out of the stomach because it's creating problem it's creating heat or it's not digesting properly or they just maybe they've overeaten and it's just too much they need to get rid of it and then if they on purpose they make themselves throw up to remove this sort of food and effect from their stomach does that make them a fasting battle as I've mentioned if somebody deliberately does that whatever is the reason something stuck in the throat or feeling ill and so forth that will make the fast void and invalid and they have to do the qadah of that day again so if from the iftar before the sahur in the morning one gets food poisoning God forbid I hope you're eating safe and cooking properly but let's say they get food poisoning they've kept the fast but you know they're not feeling well maybe they've got diarrhea they're losing water maybe they're throwing up unintentionally throwing up in that situation should the person complete the fast or should the person say okay you know what it's a long fast it's hot you're dehydrated you're throwing up you're not well you need to break your fast what should one do in that situation should he try and complete his fast and go see a doctor or should he say you know what I'm not feeling well I need to stop my fast now here and now well they have to see their situation if they can remain fasting without any issue any illness issue they can overcome the illness for example you know sometimes some people they can handle it and keep fasting all the day without any severe issue they might feel a bit of pain here and there but they can remain fasting all the day but some they can't handle it and they can't they can't actually feel the pain in their stomach for example they feel they want to vomit for example in this case if they really feel they are ill and they need to actually drink something or I don't know use it medicine for example to treat that illness then they become real the hokum of an ill person so they can break their fast and then treat themselves and then they can do the qaba afterwards and pay one mod as I've mentioned one mod of 750 grams of wheat or barley or bread of that wheat or barley for the poor person and that's it so that's the kafara that's the fidia as it's called fidia for that day there they couldn't fast what are the kafara I mean when does it apply and what are they to pay on fast well the kafara there are certain things that you have to pay kafara and do the qaba so qaba and kafara both and that's not fidia by the way fidia is different for the one who has an excuse illness it's a substance being pregnant breastfeeding for the baby and so forth but the kafara here is for the one who deliberately does these things exactly like a penalty so the other one is an alternative the fidia is an alternative and the kafara is a penalty so for the one number one let's begin the first one is eating and drinking deliberately and by purpose in the daytime of the month of Ramadan so you know that you have to you know remain fasting all day but it's too hot you want to drink a cup of cold water for example or you're hungry you want to eat something so breaking that fast in the daytime of month of Ramadan will makes the fasting void and battle and also you have to pay kafara so that's the first type of of the rules in which you have to pay kafara and do the qada as well number two is the marital relation between the husband and the wife the intercourse if that took place that physical contact interaction took place and they both become junub in this case and that was in the time of the daytime of Ramadan yeah and we also discussed it's not that even the act has to be completed exactly even just the initiation exactly that is more than enough to make the the fast battle battle yes and you have to pay so they have to pay kafara each separately the husband separately and the wife separately and they also have to do the qada of that day so that's the second type the third type is when the iftar or breaking the breaking the the fast with Haram eat or drink so let's say somebody who breaks his fast with or a pork meat so in this case they have to pay kafara as well as do the qada of that day that's the third type that's if they if they open their fast with something Haram exactly so for example for the one who breaks his fast with Haram in the daytime of the month of Ramadan during the daytime exactly such as adultery God forbid or drinking alcohol wine and masturbation and such like these are Haram way of breaking your fast we mentioned the intercourse between the husband and the wife that's the Halal relationship marriage relationship but and that also has its own kafara during the daytime of the month of Ramadan but if it's done in the Haram way then that also has the kafara and the kafara and also the fasting of the qada and the fourth one is when ascribing lies to Allah and his prophet and his pure family عليهم السلام again this is according to the said as well حتيات وجوبي that you must pay kafara also the qada of that day so these are the main aspects of where you have to pay kafara and the qada together so Shaykhna you were saying they have to pay the kafara which is you know one mode and also the fasting is that one day 60 days 30 days the kafara would there go to the kafara now for the one who does not fast on that particular day if somebody deliberately and by purpose breaks his fast in the daytime of the month of Ramadan he must his oblique to give the kafara the three stages of the kafara number one either to free a slave now in our time we don't have any more slaves and you can see how Islamic encourages to free the humanity from slavery and that's what they did in their time they bought the slaves and they freed them they bought them educated them they become pious people and they freed them so Islam encourages for the freedom of the humanity from all types of shackles and chains of this life so if there are no slaves as we have in this time in this time day and age then we move to the next which is fasting two continuous months so two months and how we do it is that you fast 31 days continuously with no gaps and then after the 31 day when you fast then you have the option of leaving gaps between each day so let's say after the 31 days you fast it continuously you can for example begin your 32nd day whenever you want so after a week after 5 days and then you can have gaps as well okay so you can do 32nd and then have a 2 day break exactly 33rd 1 day break 34th it's up to you you can break it up the main thing has to be 31 days continuous 31 days consecutive consecutive exactly must be as long as in Ramadan exactly 29, 30 days 31 days exactly and that's the first option if you're unable to fast such a long days and you have some kind of illness let's say or anything else for any purpose you can move to the 3rd option of kafara and that is to feed 60 poor people to feed to give actually food to 60 people how much food are we looking at days worth or 1 day are we looking at days worth or 1 meal or no again as it was mentioned to give 1 mode of meal to each 750 g exactly less than a kilo you give them wheat barley flour or the bread dates raisins I sense it thank you in the in the opinion of Saeed Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad Saad لتعب with the poor. He said that they can fast 18 consecutive days instead of 2 months. Then that's fine. But if they can't, they're ill, diabetic and so forth. Whatever is their situation, severe illness for example. They can actually feed whatever number of poor they can. Less than 60 let's say, it doesn't matter. 50, 40, whatever they can. وما يمكنهم أن يفعلون أن يدعوهم إذا كانوا مساكين ونوادوا لا يوجد أمامهم لإضافة أمامهم وكذلك أمامهم أو أمامهم في هذه المحاولة يمكنهم أن يقولوا أستخف الله وإنهاء الله's ربنطن وإنهاء الله يجب أن يفعله ونقوم بعمل كفارة وإن شاء الله سوف نقوم بفهمهم شكرا جزيلا شخلان نحن نفعل دعاء لأجل المشاهدة أنهم لا يجب أن يكونوا بأي كفارة إن شاء الله أن رمضان يمكنهم أن يتفوز على أصبحت الله ونحن لا يحتاج بأي كفارة شكرا جزيلا لكم في حقام SOS سلام عليكم ورحمة الله وبركاته