 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي كنؤكس بلاستفد لل غداية بشب sends to Abu Musa Al'Ashari علمين يرغبون بالنسبة لبناء الشباب يجب أن يتفهم لله كنؤكس بلاستفد لبناء الشباب اشعاري ببوسة من لسة حديث لسة ملكة فهو شكرك ببوسة لدى بطيطة انت بصادي مزمارا من مزميري يدون مزمار ماذا فلوط. ولكن هنا يجب أن يقوم بشيء من الشيء من يبني الله داود. داود صوته جميل. جميل جميل. ويقوم بشيء جميل جميل. ربي الله داود. وانتظروا ذلك الزبور. هو بك that داود كان يسمى الزبور right. الزبور was only a book of dhikr. It wasn't it. أحكام one in it. He didn't contain أحكام. So it was only dhikr. So he used to read them. He used to what? He used to read it with a beautiful voice. نبي الله داود. So Abu Musa al-Ash Ali hasn't got all of the voices of Daud. Daud is still better. But he said. مزمار من مزميلي أدي داود. The mizmar, the voice in the melody and his tunes were very different. They were large in number. داود علي سلام. Abu Musa only has one. And that itself is amazing. Beautiful that he had. This shows you that it's permissible at times for the person to say to somebody when they feel like that they are being wronged. A person is allowed to sometimes mention their virtues. Some people say. I don't want to write my own CV. I don't want to get a job because I'd have to praise myself. And Allah says in the Quran. وَلَا تُزَكُوا أَفُسَكُمْ هُوَا عَلَبُوا الْمَنِتَّقَرَ. It's permissible for you to write. And you're allowed to also write your biography and tell people where you studied and whatnot. That's no problem with that. There's no problem. Rather the Prophet ﷺ, he did that himself. Did he not say to Ansar. ألم أجدكم ضلالا فهداكم الله بي. Did I not find you guys misguided? And Allah guided you all through me. So the person can do. نبي الله يوسف. What did he say? What did the Prophet ﷺ say? يجعني على خزائن العرض. إني حفظوا. عليم. It's crazy yourself. He said I'm a aleem. I have knowledge. حفظ. I can save call things. صح. Sometimes it even becomes weird. جب for you to say it. Not just that you can say it. It becomes obligatory. صح. In some situations. نعم. You must have also narrated that the Prophet ﷺ I listened to your recitation last night. مسلم من this hadith by way of بوريدة إبن الله سوين. حصين بي. حصين. حضاء الله إبن الله باين. يمكن الله to narrate. So the Prophet ﷺ saw Abu Musa Al-Ashari and he said, أمو, موسى. I was listening to your recitation last night. أبو موسى Al-Ashari said, يارسو, if I knew that you were listening I would have beautified it even more for you. It shows you that you can beautify your voice for somebody. يارسو, I would have beautified it even more for you. For you, a message of Allah. نعم. فضاء الله إبن الله باين. يمكن الله to be pleased with them narrated that the Prophet ﷺ فضاء الله إبن الله باين. فضاء الله إبن الله باين. يمكن الله to be pleased with them narrated that the Prophet ﷺ يارسو, if I said, الله listens more closely to hear your recitation of the Qur'an in a beautiful voice that does the owner of the song stress to his song stress. This was narrated by Ibn Maja. The Qainah is the word الله أشد أذانا. Allah listens more to what إلى رجل الحسن والصوتي بالقرآن about whose voice is very good with the Qur'an من صاحب القينة إلى قينة إذا من who has a Maqlama. Would you call it Sheeps or goats, whatever. What is the word that you use in English? Yeah, what does that mean in English? المغنية نعم صحيح. That's what it is. Because their voices were loud. وقال المسلم بوثن ريط ده. And Moses notes his people's recitation at night when they come they're going into their houses they're walking and they're reading the Qur'an. Each one is reciting the Qur'an and he's entering his house. So he said, I know each and every one of them when they enter their houses who's reading it because of how loud their voices are. نعم. So زيين القرآن بأسواتكم. Beautiful for your recitation of the Qur'an. Beautiful for your voices with the Qur'an. زيين القرآن بأسواتكم. When you read the Qur'an, What should you do? Try to make your voice very beautiful to read the Qur'an. The Prophet said this. زيين القرآن بأسواتكم. Beautiful. So he's reciting the Qur'an because of how loud he's reading it. So he's reciting it. So the Qur'an is a beautiful voice that goes on لكن لا تردون القرآن في موزك زيين القرآن بأصواتك يمكنك تردون قرآن ويجعلك أصواتك موزك هل أنت معي؟ لكن لا تردون القرآن مثل الموزك لا تردون الموزك ولذلك يمكن أن يذهب أبعاد الله القرط برحمة الله يستفسير، يستحكم القرآن، لقد مقدمة، تحاولوا أن يردون يتحدث عن هذا القرآن جيدا، يذهب فيه لأن قبل أن نأخذ قرآن يقول يتغنى غنى يتغنى بالقرآن يفعل غنى مع القرآن ماذا يعني؟ يتغنى بالقرآن كيف تردون ذلك؟ لا تردون القرآن مع هذه الموزك هل أنت هناك؟ كيف تردون ذلك؟ لأن هناك بعض الموزك today when you listen to it like the other one we listened to last time in the car that recitation is music the man who was reading was actually it was music it was what? it's music, this is not Quran this is not Quran you can't read the Quran like that music has a rhythm it has a can you read the Quran like that? no you can't beautifying it means that you read the Quran correctly yes so here Abu Dawood عن عليها ربي الله عليها ضجب تناسي في المسجد ضجب means a noise like people making noises which means that they were reading the Quran and he said طوبا لها أولاي means خير لها أولاي that's what he said كانوا أحبا الناسي إلى رسول الله they were the most beloved people to the messenger of Allah the prophet loved these people the Quran was on their tongue consistently and never let go of it another thing is that you're reading loud should not affect an harm جماعةهم a group of people بلبس صلاةهم وتخليطه عليهم you're one person and you're in a group of people and if you read loud they're gonna mix up their restation they're gonna mix up their restation they're gonna mix up their restation they're gonna mix up their restation they're gonna mix up their restation they're in the middle of the prayer they don't know what they're doing you're reading too loud that shouldn't happen and because of that some of the pious predecessors they actually gave presidents to what not to read loud at all and they said that the person should actually read with a low volume his name is ععمش they say he was ععمش because of his eyes ععمش was what? he was cross-eyed and so it is permissible to call a person by something that is deficient in them if they are normal with it they don't mind صح if they don't say no they don't mind okay call me if you want to and it's a deficiency and they allow it then it is permissible and so مالي is a very good at that مالي is a very very good at that they'll do that nicely they volunteer for you and it's hard because I realise when you fight against those kind of notions it gets worse for you and we realised so they will take a short person they say جاول جاول means shorty so the guy is called شور and they will make sure that that name sticks the more you fight it the more it's gonna stick if you enjoy it most مالي is like when you fight something if the guy is proper black very very dark it's pitch black they call him نور yeah it's the opposite they say نور one of them got stopped in Saudi airport one time and he said نور and he was very dark pitch black all his teeth was white and his eyes dark his hair same colour so the guy was نور it's نام it's me نور so Saudi said يكبر نور كم هدف يكفك هدف العلم كم if your نور is like this I don't want to see your dark ones so if the person is born 6 months they call him نور that's like 7 months so if he's not born basically 9 months that's his name everybody will know that you're born 7 months it's gone that's a long time you don't look like a you know but they will make sure that the name sticks so they're very very good at that if the person doesn't mind are you there he doesn't mind he says I don't mind no it's not a problem then what do you call it then you can't call them that it then doesn't become غيبة it doesn't come back biting if the person says I don't like it don't call me it then it falls under بعض الإيمان ومن لم يتفقوا لك هم غاليمون after you can't call a person by name that he doesn't approve of but a lot of the self but if you're explaining a person and you don't know the name and there's no way to say explain that person who a brother who's there that day which one okay that chubby one and you have to do it to explain who it was the chubby brother which one the short one wow that was too chubby short ones and you have to keep distinguishing it in this angle it is permissible but you have to stick to the need that is needed from it that doesn't fall under back biting as well are you with me but other than that the person should not call a person by name that they have not consented to no عامش was a very unique individual in his character so عامش he was a very unique person in his character this great scholar they said he used to have a dog عامش used to have a dog in front of his house he never used to let the students come in so one day his dog died قدر الله ما شا فعال مات whether the students killed him or not but the dog died so he became very sad and this was one of his ways to stop the students to come to him and take a hadith from him he was strong are you there so what happened was the dog died and so عامش said مات اللدي كاني أمر بالمعروفة the one that used to call to the good and pray but the evil died today he used to stop the evil from coming that's what he said even one time what happened to him was سلمان بلمهران what happened to him his hair grew so much because he boycotted the people and because he was cockied he couldn't see those who were around him and he never used to allow anyone to sit next to him never he just used to never let it if somebody did he would kick him get away what are you sitting here for who gave you permission his manners and his etiquettes and the way he was was rough rough سلمان بلمهران so his hair grew it became big big big big and it became very long and so he said and this was all due to he didn't want to go to no one he didn't want to go to the barbers he didn't want to go to anyone so one person saw him one day and he said to him شيخ I'll cut your hair and no one's going to ask you a question I'll make sure you get looked after really? he said yes he said okay no one's going to come to me no one's going to ask me for anything are you going to make sure my hair's cut and everything he said yes his hair became too long so he took him when his hair was halfway and he cut half and the other half is left he couldn't stop and he said to God I have a question to ask you he stood up so he left and he stayed a month with half of his hair he remained half of his hair also he never used to be able to go home somebody would always have to take him grab him by the hand because again he couldn't see properly so one student said شيخ I'll take you home today are you sure? yeah I'll take you he took him he went through a road that was a normal route and he brought him somewhere outside that wasn't where so the man who lived in my last house was and he said شيخ I'm not going to take you home until you narrate for me he said what do you mean he said I'm not going to let you go home until you tell me a hadith so he told him he wrote everything so they came he said okay take me home now so he grabbed him by the hand and when he came to his house he screamed he said he robbed me and what did he rob me that's my log he's got in his hand he's got all my stuff on there so they went to the student they went to the student they had nothing what he did was when he was on the way he passed over to somebody for takeover keep this in mind so there's nothing that he had on him so he's عجائب stories that I've mentioned from him سلمانه من المهران رحمه الله تعالى he said while he was reciting the most happed when a man asked him for permission to enter he then called him and said I don't want this man to think that I recite all the time صعب so عمشة رحمه الله أمان entered onto him he said دخلت على إبراهيمه ويقرأ في المصحفي فاستأذن علي رجل فقطته وقال لا يرى أني أقرأ كل ساعة سلمانه من المهران is who العمش who is إبراهيم here إبراهيم النخعي the thing with إبراهيم النخعي was what he was one-eyed سلمانه من المهران was cross-eyed so one day they were both standing together together they were talking and إبراهيم النخعي said سلمانه من المهران عمش let's just go home because when people see us they're going to say the cockeyed and the one-eyed are trying and they're going to backbite us and this is going to make them accumulate so many sins he said and no let them backbite and let them gather every sins that are in the face of this earth that's what he wanted so إبراهيم النخعي he said العمش العمش said دخلت على إبراهيم I entered onto إبراهيم يعني إبراهيم النخعي و هو يقرأ في المصحف he was reading from the مصحف فاستأدن علي رجل and asked permission if you can enter onto him فغضطاه so he covered his مصحف and when he said الله هذا أني أقرأ كل ساعة I don't want this man to come and think to himself what? that I read every hour and every time pay attention my beloved brothers and sisters الله something like this happened to who? something like this happened to one of the تابعين in the long hadith حديث صحيح مصحيح where the prophet where the prophet you know the hadith that a person will enter جنة بغير حساب ولا عذاب without any accountability when the story started يبني عباس he said to the companions he said to one of them مرأة منكم who were from amongst you last night saw the eclipse right? and then one of the تابعين said أنا me I did look what he said straight after that I saw it last night من last night ولكني but لم أكن في الصلاة I was afraid لا يتوهر when I looked and I saw the eclipse last night I saw it but it wasn't because I was praying don't think that ولكني لدقته but I was bitten by an animal and so he said what did he do? لا لا لا يبني عباس they told سعيد من جبيل asked this question سعيد من جبيل asked this question so he said سعيد من جبيل and he said استرقيته I asked for Rukia and he said who told you this and he said I asked Shaabi and he said what did Shaabi say to you and he told him what he told him and he said great let's be for the one who stops at what he hears meaning good what you did was you had an ambulance you took it ولكني سمعت بن عباس يقول أهادي بن عباس رضي الله عباس and we said يأتي النبي and the prophet will come the day of judgment and another prophet will come صح؟ then he said the hadith ويأتي النبي and the prophet will come وليس معه أحد والنبي ومعه رجل رجل أو رجلاني and then فيأتي then will come a people يسدوا الأفق they will cover the horizon all of it and then the prophet would say I thought it was my people فقالوا لي it would be set to me هذا موسى وقومه this is mousa and his people ولكن إنظر but look towards the other direction and then I see a people who are larger in number more in number quantity is high and then I set to me هذا قوم وكذا سيو people محمد فيه هب from amongst them is what سبعون يدخلون الجنة بغيري حسابي والعذاب 70,000 we are going to beg into jannah without any hesab or عذاب بيها قيلا ريت لبحافة حديث which is that the prophet said ولي كل سبعي لألف from those 70,000 there is another 70,000 so the number is very large these people are going to enter jannah بغيري حسابي ولا عذاب they are not going to be accounted and nor are they going to be questioned صحاب as they sat amongst themselves and they said who are they يا رسول الله now this prophet is gone they amongst themselves they who are these 70,000 who are going to enter jannah no question nothing straight to jannah who are they so a group of said قوموا لدينا صحب ورسول الله the ones it's us the companions we defended the prophet another group of said لا لا لا هم الذين دخلوا والذين أولدوا في الإسلام it's the ones who are born Muslims يا the ones who are born بالله عليكم نخذ الورتو being born as a Muslim is a virtue you find some people saying I'm a river they love to jump on that are you there I wasn't practicing properly so I'm a river يا صح it's not nice بحبت صح I was always a Muslim والله الحمد لله صح are you with me brothers have you guys sense that some people just like the idea of saying I'm a river it's not good you're born as a Muslim all your life you've been a Muslim it's a virtue man anyways the point is هم الذين أولدوا في الإسلام some Sahab is actually the reason why they brought this suggestion is because it's a virtue in it they wouldn't have suggested if it wasn't virtuous على كل حال everybody mentioned something and the prophet heard their voices and he came out and he said who are you guys talking about and they told the prophet and the prophet said هم الذين لا يسترقون ولا يكتون ولا يتطيرون وعلى ربهم يتوكلون they don't ask for ruqya they don't want to ruqya or they don't ask anyone to do ruqya on them number one ولا يكتون they don't do k k means they don't burn themselves fortress fortress they don't do that لا يكتون ولا يكتون ولا يتطيرون they're not superstitious like there's always this black cat that's in our back garden so I always see her man whoa whoa bad news this house is going to collapse what is this black cat why is it always here or a black crow comes to your door and he goes and that sounds like a frog and it flies off and it goes you know this is what you say you know what this house is a proper curse man today I'm definitely not going to leave today I'm definitely and that's how the qafar work they will see that happen and this is bad luck I don't know about you guys but some an old generation when their hand starts to feel itchy especially my mom she goes Allah money's going to come money's going to come she scratches it she goes whoa have you guys seen that before have you guys not seen that have you seen that have you seen that you guys don't have that connection with your parents maybe in it but it's true some people it comes different form shapes what's the funniest one you guys tea leaves tea leaves so they somebody drinks tea okay and when they go they're left over tea they're left over tea so just because of the way that the tea you think okay okay that's what's going to be good or bad what else yeah milk falling on the floor milk falling on the floor it's bad if you break a mirror for 7 years so if a glass breaks that's it mirror mirror you walking walking under a ladder walking under a ladder walking under a ladder or open an umbrella in doors or open an umbrella in doors they need to clear oh these are the white people no I went the Muslim ones oh I've heard all of those I've heard all of those I'm telling you these Muslims do this what about spiders spiders what about spiders I heard you can see the kid of spiders the spider it will come to you no you can curse the kid of spiders it will curse you the more blessing it is whoa whoa spiders are you here anything else you had will it come to the somebody community show us some stuff are you here the first payment so when you buy something from the first payment they kiss it if it's a lot that day there's going to be a lot of money if it's a little that money's going to be a lot yeah they believe that that's what they say what about you سنة in your house every day all day yeah كتاب سنة كتاب that was a mouse the worst one I've heard the worst one excellent yeah I've heard that one as well the men that just like women in Pakistan when they come next you have to give them money you have to if they curse you you're finished the people are scared of yeah I've heard that from many people yeah people invite them to wedding because they can curse you yeah والله yeah so they don't curse you they'll curse you if you don't invite them at the wedding are you here hey they'll never go yeah there's nothing to cut so if you just do this if you do this with the scissors but you're not really cutting anything that means you're cutting family ties it's going to put a dead in the house it's going to put a dead in the house you're going to have to pick it up with your you heard that one as well it's like he's memorizing he's like shall I start if you leave you go on holiday are you going on holiday they make even in secondary school remember I don't know about you guys but my secondary school 40's meet in north London we learned this thing which is that you never go under boards was there like that for you guys boards boards yeah you never go under it what was your reason that they told you when you were in secondary school of a man yeah okay that's what I had as well that's all that's not superstitious that wasn't superstitious that's just that's just جاهلية حمقاء لابس لابس that's it you see that's the hadith ولا يتطيروا وعلى ربهم يتوقلوا and they have what they have الله سبحانه وتعالى how do you distinguish between التطير and knowing things by experience just knowing that this person okay the body language and the way they carry themselves that this is going to come out from them so it has to be based on something that's basically put to the test so some people مشاء الله يقولي صلاحة they can tell they look at a person the body language and the way they carry themselves and the way they are everything and I'll tell you this person is مخلص this person is not مخلص this person is this this person is that blah blah blah and they can put strong points in place نعم so على كل حال the reason I mentioned that story that hadith was because the self they never used to like to make people think think even that they were pious they never used to like it if they thought that the people might perceive them in a particular way they would make sure that they tell them that that was in the case نعم أفضل أبيا أفضل أبيا once narrated I was sitting with the companions of the messenger about God peace and blessings to be among them and we had a lot of peace with them when someone among them said last night I recited such and such they replied this is your reward for it meaning you're not going to wait for a reward the day of judgment why do you have to tell the people that's what they're trying to say but if you're doing it encourage others and there's another purpose behind it الدادو على الخير كفعيلي if you're competing with somebody and you're learning with them and you're studying with them and you tell the sister look sister this is how much I memorized how much did you memorize okay I'm beating you okay and then there's that competition going on فيه خير that's good okay those who think that in that recitation you should be in a lower voice take us proof that حديث narrated by أقبات من عامل أقبات من عامل puisت when is my�sartment من عائل الكذب when You say I hear the Messenger of Allah like He publicizes what He gives and charity this was narrated by I did are telling the on the أن أبوه حديث يقول أن هذا يعني أن أحد يرسل بسيطة هو أفضل من أحد يرسل بسيطة لأنه يجب أن أعطيه حياتاً هو أفضل من يجب أن أعطيه حياتاً حقاً للمساعدة هو أيضاً أن المساعدة أفهم هذا لأنه يجب أن يكون مهمة للمساعدة لأن هذا يجب أن يرسل بسيطة بسيطة من يساعدة فقط as one who conceals his charity يساعدة بسيطة من يساعدة than the one who announces it أبوه يجب أن يأخذ محدي ولكن كل أنه يتعلق about what we have explained at the beginning of this section سببًا أن إذا كان سيجب أن يترسل حياتاً إذا كان يريد أن يتساعد رجال التواصل وخصوص فبالتفق أنه يجب أن يرسل بسيطة ولكن إذا كانت أجل أنه ينقذ يجب أن يرسل بسيطة بسيطة إذا كانت تفضل من يساعدة فالتفاق الإبناء أن يتعلم للمساعدة للمساعدة والذي يجب أن يستخدمه إلى أصدقائنا. والله سبحانه وتعالى. إن شاء الله.