 فشرف بي لشت غالي بالعلم ولا تبغي به ما عيشت يا دادى دالا وياله من شراف عظيمي أبو hirairا رضي الله عنه ورقوط إي الله مسهج صلى الله عليه وسلم وقول كل فوضى على سنة عدمت تكون موتبلائت ببعضة جيدة تحكم أخوتي إلى سنة حوالية الله العزيز والمجاستيك قد قلت باستخدام فاستخدام. لأنه جميعاً لأني و سأعطيه رقمه. لأنه جميعاً لأسفحه والأسفحه. أن أبي هريراً رضي الله عنه قال رسول الله صلى الله عليه وسلم كل عامل ابني آدم يضاعه الحسنة بعشر وأمثالها إلى 700 آتي ضعف قال الله عز وجل إلا الصومة فإنه لي وأنا أجزيبه يدعوه شهوته وطعامه من أجلي الحديثه متفق عليه الثالث حديث now ماذا فاستخدام؟ يعني some people don't understand the reality of fasting pay attention to this some people don't really understand what is fasting now and when a person doesn't understand what fasting is then of course the action that comes out if it is also going to be wrong لأن الحكمة على شيء فرعاً عن تصوري placing a ruling on something you have to first of all perceive the thing that you're going to place a ruling on right صحيح listen to what fasting is and what it means that I consider fasting صح؟ that's what this hadith is going to give us this hadith tells us that the fasting is three things that we fast from we fast from food we fast from drinking and last but not least we fast from desires صحيح many people only think it's the first two that I mentioned which is food and drinking that's all fasting is for them so all the day they're swearing they are committing haram I'm going against Allah they're not fulfilling that which is needed from them some of them are not even praying okay are you with me brothers brothers praying without a sutra if you can place a sutra so we said that the fasting is what from how many things three things and who are you doing it for لأجل الله the poet he said خلاصنا لله صف القلب من إرادة سواه فحذر يا فطن خلاصنا لله صف القلب من إرادة سواه فحذر يا فطن you're doing it for who's sake you're doing this action for Allah the intentions also for Allah pay attention when we say you're doing something for Allah what does it mean? it involves the action for Allah and the intention for Allah تلك أقل و that's the truth and the real meaning of ِخلاص that's what the hadith teaches us also what the hadith tells us is that every single action that a slave comes with is multiplied و الحسنة ب عشر أمثالها the righteous deed is multiplied by ten up to what? up to 700 but fasting is different قال الله و الله يلتفين حديث القدسي و حديث إلهي الله says إلا صوم except fasting except what? in other words what it means this استثناء is called استثناء متصر it's a connective exception it means that it has the reward with all the other actions to the 700 that all other actions it reaches that with it but it has additional what is it? فإنه لي is for me it's mine و أنا أجزي به and I'm going to reward you in accordance to it why? يدعوا الشهواته و طعامه من أجلي because he left his desires and his food for my sake when Allah says I'm going to take over the giving the reward I'm going to reward him and give it to me is Allah going to give something very cheap? حيثانيكو صماريو و لله المثل الأعلى الله has a greater and a better example we don't give any example compared to Allah but hypothetical so the matter becomes clearer to you guys let's say the leader of a country comes to you and says to you listen brother don't worry tonight you're my guest and he leaves it like that don't worry tonight you're my guest I'm going to take care of you brother are you going to think he's going to take you to a cheap hotel or cheap restaurant are you? this is the leader of a country what do you expect he's going to give you? real deal right? I mean you're expecting that he's going to be مصرف you go overboard right? why? because that's befitting to him that's what's expected from him صحيح pay attention brothers but when with a person and this is the issue we have to ponder here you only expected that from him because you know he's the leader of a country صحيح if you didn't know who he was and he bumped into you into the street and he said to you don't worry I'm taking care of you today you're like who are you? صحيح and when we don't know Allah and we have no knowledge of him and he says to us where any edge is he be you don't feel it because you don't know Allah and he's clues you haven't really understood who he is because when Allah says where any edge is he be you don't felt it وليدالك شيخ بن عثيمين رحمه الله in his مجالس شهر رمضان he said something very powerful before him he took this from سفيان بن عيينة or سفيان a theory one of the two he took it from I don't know who he was don't quote me on that but I know شيخ بن عثيمين الشيخ محمد بن صالع عثيمين in his book مجالس شهر رمضان he mentions this which is what it is that the prophet did he not say عليه الصلاة والسلام that the person is going to تدرونه من المفلس do you know the person who is bankrupt the day of judgment and the companions they said يا رسول الله we don't know Allah ورسوله أعلم Allah in his message you know what a muffless is some of the rewayat they said المفلس فينا من لا دينار له ولا دلهم له the muffless the bankrupt is one who has no دينار he has no money then the prophet he said من يأتي يوم القيامة is the one who is going to come the day of judgment and he insulted this person he belittled this person he insulted he beat this person he did this and all of his righteous deeds are going to be taken from him taken from him taken from him and he's been put on this and he's going to be placed on and he's going to be given to the person you are pressed and then when it finishes for if all your good deeds finish then yes his sins are taken and they're placed on you are you with me brothers شيخ ملعوثايمين and also as sheikh as سفر ملعوثايمين they said the righteous deeds that are taken from you fasting is not from us are you with me fasting is what it is not from those things because Allah said سبحانه وتعالى فإنه لي is for me وانا أجزي بيخ and I will reward you and Allah does not break his promise I will reward you on this I will what I will reward you so pay attention why is it that Allah is going to reward you because you came with servitude عبودية what was needed from you you listen to your master and you left off something your desires and your food for whose sake الله تبارك وتعالى you did that for him and you did it at a time he told you from this time to this time and my beloved brothers and sisters there is not a station greater than being a slave الله تبارك وتعالى بناء عبد at the time where the prophet was doing the best actions Allah says سبحان الذي أصلاب عبده ليلم من المسجد الحرب الله is telling He extended him up in the sky but he refer to him as what عبد slave He said I took you up that night Muhammad you remember that night I ascended you up to the sky I brought you to me and Allah is referring to him as what slave أيضا يقول أنه تبارك الذي نزلل فرقانه على عبده انه يرسل القرآن على من يسلافه هل هناك شيء أفضل من يرسله على أخر من القرآن؟ هل هناك شيء أفضل من القرآن؟ أفضل من يرسل القرآن على أن يرسل القرآن على أنك كذلك الله يقول أنه يسلاف الوقت when the Prophet ﷺ is stood up to give دعوة وأنه لما قام عبد الله يدعوه كادوا يكونون عليه لبدا when the Prophet ﷺ stood up to give دعوة to guide the people so you see the times when the Prophet ﷺ is doing the best of actions or he is in the best position when Allah refers to him as a slave and Ramadan brings out of you this slavery that you have this عمودية that you are a slave المؤمن كالجملة العرف يقيد حيث انقاد A believer is like a rope is placed in his nose and he is being told go left why the nose? because if it was said the neck you can pull back and you say no but if a rope is put in your nose it's because it's a delicate part of your body you can't really pull back can you really pull back? you really can't pull back you have to run with the person who is pulling you are you with me brothers and Ramadan brings that out of you الله says to you كلوا وشربوا eat and drink command who is commanding you الله تعالى eat and drink حتى يتبين لكم الخيطة والأبيطة من الخيطة الأسودة من الفجر ثم اتي مصيامة إلى الليل ولا تباش it الله is commanding you you are a slave you are like your master okay I am going to eat from this time to this time master okay yes I am going to eat from this time this time I can't have intimacy with my family no you can't okay you can't slave this is what Ramadan brings out of you and it takes and it gets rid of what it gets rid of the thing that the people run away from they run away from being slaves to who الله سبحانه وتعالى and they got affected by being slaves to who Shaytan and their own nefs and once you become a slave for your own nefs and Shaytan you live in a very distressful and agony and pain واللهي you will just look at Friday nights those people who are richer than us some of them are CEO managers project managers of branches back in the day and they got affected by being slaves to who Shaytan and their own nefs project managers of branches banks corporates they are vomiting on the ground sleeping inside their vomit the area I live in southwest London for me Friday night gives me a واللهي it gives me that you can be the smartest person you want if you haven't fallen under the realm of servitude and you haven't accepted that you're going to live a hard life brothers you're going to live a very hard life here's an issue I want to speak about which is very important and is connected to this issue is that as we said the eating and the drinking is a lot to what based on the ayah وقولوا وشربوا حتى يتبيّن لكم الخيط الأبيض من الخيط الأسودي من الفجر ثم أتموا ثم أتموا صيامة إلى الليل means that you leave off the food and the drinking and your desires between these designated timing which is what طلوع الفجري until late night which is مغرب what does it mean eating it means the food reaching your stomach okay that can also that can be from the mouth it can be from your nose if you take something from your nose if you take it from your ears whatever it may be anything that goes into your body and it goes to your stomach that's eating and it can be anything you want some people what do they do they inject themselves and that gives them an energy that's also falling under وقولوا وشربوا you can't but what is permissible is tasting the food on your tongue like women who cook who have to know if they've added too much salt to it or if they didn't they are allowed to take a very small portion of it and to taste it they are allowed to okay also another thing that scholars they mention that a person needs to stay away from which is as differed upon is the issue of those who have asthma asthma right you take the inhaler there's difference and خلاف amongst the scholars because it is from the مستجدات and it's from the نوازل are you allowed to take inhaler is it permissible is it permissible is it permissible is it permissible is it permissible is it permissible is it permissible what is best is دع ما يريبك إلى ما لا يريبك the simple view is leave of what gives you that has doubt in it to that which there is no doubt فما نتقشبها تفقى تستبرى لي ديني وعرضي leave of anything that has ambiguity and uncleanness to it since there's a since there's a نزاع على خلاف amongst the علماء don't place your religion on the line of discussion صحيح and that's one of the things that we realize sometimes you find an opinion some scholars may say that this is كفر and some scholars may say no it's not كفر for example abandoning the prayer whichever opinion you take which are two valid acceptable strong opinions both of them are strong one is stronger than the other and that's objective to each person but that being the case why would you enter your religion in a place where there's discussion going on pray your Salah whether it's كفر or not for you you're always going to you're coming the people who were saying it's not كفر they were not saying it's not كفر is that why they were saying that everyone is just talking about how dangerous it is some are saying the danger of it hasn't reached كفر and some are saying no it's very dangerous but it's كفر and some are saying it's not so brothers you have to understand that another thing that we need to stay away from is taking to when you do with war and you place the water into your nose what is that called استين شاق right taking the water and placing it on your nose the Prophet ﷺ he said بالغ الاستين شاق go far into the استين شاق إلا أن تكون صائم and except when you're fasting don't take it too much other times you're allowed to but this time specifically in Ramadan don't take the water into your nose too much because again it falls under the issue which is what it falls under the issue of eating and drinking and that haditha تلمدي النسائي and the breath of an observer of fast is sweeter to Allah than the fragrance of musk أبي هوريلة ردي الله عنه أنا رسول الله صلى الله عليه وسلم قال كل عامل ابني آدم يضاعفوا الحسنة بعشري أمثالها إلا إلى سبع إلى سبع مئات يضيعف قال الله عز وجد إلا الصومة فإن إلا الصومة فإنه لي وأنا أجزي به يدعو الشهوته وطعامه من أجلي ولصائم فرحتان فرحت عند فطره وفرحت عند لقاء ربه ولا خلوف فمصائم أطيب عند الله من ريح المسك متفق عليك هذه الحديث again is under the chapter of الشيء من فضائل الصيام some of the virtues pertaining to fasting we are already taking part of this حديث but there's something that we need to go back to again which is that the professor has told us brothers pay attention to this the righteous deeds that a person comes with كل عمل ابن آدم يضاعف every good deed that you do الله multiplies it that's what makes a believer never belittle لا تحقرن من المعروف الشيء do not belittle a good deed or good deed never belittle a righteous deed الله here brothers don't ولو انتلخا أحاكا بواجهن طلق even if it means that you meet your brother with a smiley face don't belittle it صحيح don't belittle what a righteous deed and say to this is small it could be that small action which you belittle it could be something that enters your agenda there's a story I'm going to mention to you guys this story Imam ابن القييم رحمه الله mentions ابن القييم mentions it and he authenticates it ابن القييم he authenticates it and it is as he said he did not just authenticate it himself أبو عبدالله حكم في نصاب وريو he also authenticate this story this story is as follows there was a man I generally don't like telling stories I'm against the idea of telling stories صحيح that's why I had to give a big that's authentic ابن القييم mentioned it but sometimes it's beneficial right this story it goes as follows it was this story is the people of the previous nations it was a man who was an abid a worshipper he used to worship الله a lot it was said that he worshipped Allah for 70 70 years 70 years he worshipped he was a Rahib a monk do you know how Rahibs live they have something known as a Soma a Soma means a place which they built they stay inside there guess what they do it's got two floors but there's no staircase there's no staircase so how does he go to the second floor that's where he lives there's a rope dangling from the second floor so the rope is when he comes down there's a rope dango when he goes up he takes his rope up so nobody can come to him there's no staircase nothing that's how they cut from everybody ابن القييم was like that do you know the story of ابن القييم when the young boy spoke 70 years he was doing that he never came out he comes he goes to the market he buys his stuff he goes one day he came he came to the market he saw a woman and he saw this woman and she fascinated him and so he went with her and they committed Zina for seven days with her seven days after seven days he remembered what he was doing was wrong الله says in the Quran و الذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله ذكروا الله فاستغفروا لي دنوبهم وما يغفروا الدنوبة إلا الله و لم يسروا على ما فعلوا وهم يعلمون when they do wrong they remember Allah straight away because you know why they remember Allah straight away my brothers is because prior to this sin this individual was connected to Allah and prior to this sin he was a person who was strong and learning when he slips and that's everyone when he slips the foundation he built which was strong has now allowed him to come back and remember his sin if you don't have that brothers when you slip you slip you go and you don't come back some brothers who went off-deem they went and they've not showed their back yet may Allah bring them back and may Allah keep the ones who are already there who are practicing already may Allah keep us all steadfast القلوب بين أصبعين من أصابع الرحمن يقلبوا ها كيف يشاء والله my brothers the heart is between the two fingers of Allah Allah tosses and turns as he wishes if our messenger had what he had and was the best he said أنا أعلمكم بالله واتقاكم I am the one who knows Allah the most and I am the most pious one amongst you he used to make this dua every time قيام الليل before he started the Salat يوسى الله مفاطر السماوات والله علم الغيب والشهادة أنت تحكم بين عبادك فيما كانوا فيه يختلفون إهديني لمختلف فيه من الحق بإذنك إنك تهدي من تشاء إلى الصلاة المستقيم يوسى والله guide me guide me from the disputes and arguments that the people are having oh Allah guide me to that which is the straightest نبي الله إبراهيم who stood up for توحيد who stood up for لا إله إلا الله make sure that he even boycotting his own family for it what did he say he said oh Allah divert me from idol worshipping that's the most common form of shirk ربي جنوبني وابانية and نعبود الأسلام oh Allah divert me and my lineage all of my children from worshipping idol something he destroyed when he was a young kid he was a boy when he destroyed the idols if our children ask today what's shirk they'll tell you idol worshipping that's the most common form of shirk he's saying oh Allah that's the one I fear you know how they why they feel fear that because they knew to Allah الله تبارك وتعالى anything أحمد رحمه الله I said if I place my one foot in Jannah and another foot is outside Jannah I'm still worried I'm still worried I'm still concerned I need that other leg to enter Jannah I'm not sure yet إبليس came to إمام أحمد in his tarjama it was mentioned that Iblis came to him on his deathbed as he was sleeping and then Iblis said to أحمد you escaped from me أحمد أحمد you escaped from me and إمام أحمد look at being an alem he looked at him said not yet الله not yet until now you can make me flip until now you can make me flip so one of the comment that a person needs to make عائش رضي الله تعالى أم السلام they said that the prophet used to make Allah وزياء مقلب القلوب ثبت قلبي على دينك make my heart steadfast on the religion الله اللهم فاطر السماوات والرد علم الغيب والشهادة أنت تحكم بين عبادك فيما كانوا فيه يختلفون إهدنا لمختلف فيه من الحق بيدني إنك تهدي من تشاء إلى سراط مستقيد والله keep steadfast ربنا لا تزق قلوبنا بعد إلهديتنا وهب لنا من لدنك رحمة إنك أنت الوهب والله it's a blessing brothers that they say that the man who made the lights he tried the lights 999 times that's what they say none of us here is as smart and as clever as that man and how he made a light and how much he put into it without Allah that brain didn't bring him to that brain didn't bring him to Islam you who haven't haven't worked for it you haven't put hard work in it Allah gave it to you فهذا نعم يا إخوة والله it's a blessing and if you don't feel that and if you don't acknowledge that and you don't not realize that that's a problem it's a problem going back to the story he slipped after 70 years of worshipping he turned and what did he say? he slipped for 7 days he woke up and he remembered what he did as he was crying and he was emotional he saw a group of people sitting somewhere so he threw himself in the midst of those people as he was sitting with them a man came and he used to give breads to these poor people that he was sitting with so he gave them brothers pay attention he gave him the bread when he gave him the bread and all of them were given breads he took his bread he took a bread and he's not part of the collection he's not part of the team he's not part of the group so one of the men said where's my bread he said والله I brought the amount I used to bring so they counted and they found out that he what? that he took the bread but he took the bread so the man looked at him and said this is my bread so he went and he gave him the bread he said take it this is your bread this is your bread keep it when he gave him the bread he died whether he died from hunger or just the story mentions he died الله تبارك وتعالى took his righteous deeds 70 years of عبادة compared it with the 7 nights he committed the Zina and it overcame 70 years of hard work all of it went then Allah took the bread he gave when he started in comparison to the 7 nights he committed the Zina and all his other shortcomings and he over weighed everything in the bread this man was called صاحب الرغيف he entered Jannah because of a bread never to be little was he expecting that to be the cause of his Jannah so you can pray you can fast you can do the cat sometimes it's one action that has achieved two things صفاء القلب your heart that particular moment was so clean and you were sincere about it you did it and the acceptance came with it that might be the cause of your entering Jannah so since you don't know which thing can take you to Jannah all day and every day you're working hard so the righteous these are brothers are multiplied multiplied multiplied and this is from the mercy of Allah sins are not multiplied الله wants يريد الله أن يتوبع عليكم الله wants to accept your repentance و يريد الذين يتبعون الشهوات أن تميلوا ميلاً عظيمة يريد الله أن يخفف عنكم و خلق الإسان و ضعيفة الله wants to accept your repentance الله wants your righteous deeds الله is happy when you repent الله who أفرحوا بتوبة عبدية الله is pleased my brothers when you repent الله wants to accept that from you و يريد الذين يتبعون الشهوات يتبعون الشهوات الناس who follow their وينز and desires اتصالات رابح and singers all these people were looking at as role models they want يريد ان يتبعون و يتميلوا they want you to divert they want you to take if jannah is there they want you to go right over there they don't want anywhere anywhere close to jannah الله is saying to يريد الله أن يخفف عنكم الله wants to make the matter easy for you الله wants to give you what your body needs what your mind needs what your spirit needs ماذا يجب عليك ، ماذا يجب عليك ، ماذا يجب عليك ، ماذا يجب عليك لكن الله يجب عليك شيء ، وخوليق الإنسان وضعيفة الله يجب عليك قوة ، الله يجب عليك قوة قوة ، قوة في أي طريق ، لا يجب عليك أن تفهم أنه جيد لك يجب أن يكون جيد right in front of you ، هنا it is ولكن لأن كل هذه الأشياء لديهم جميلة وقلتها أنت ترى من ذلك ، وأنت ترى ماذا؟ وفتح מעخبي من قاديك وم your hard work by divert you fromなんです He finds joy because he refused to prostrate to Allah و Falawuj was command、 it was God's command He finds joy seeing both of you doing the same thing he does and the same thing that he did Whenever he sees that muchos people who say that when Shaytan sees the children of Adam prostrate he says Will be to me أردت أن أصدق when I was commanded و أردت أن أصدق when I was commanded جلسي حسد حيط هذا هو أفضل كيف هو أنت لديك أفضل على كل أفضل أنت تقول أنك أخي أنت لديك أحيان أنت لديك أفضل و أنت لديك أفضل و أنت لديك أفضل و أنت لديك أفضل كيف كيف يحدث؟ أفضل