 Okay. Yeah, let's start it. So yeah, thanks Anusha. Thank you. I'm doing fine. So we're looking at instances in the Book of Acts where we see the baptism of the Holy Spirit, where we read about the baptism of the Holy Spirit. So there are some things that we can learn about the baptism of the Holy Spirit, and it's important for us to know as believers. The first thing is that it is for all believers. This is for all believers, all of them, all who accept Jesus, who invite Jesus as their Lord. And several other learnings. Let's look at a few. So since we looked at in detail each of those five instances, we won't revisit that again. You can go through in the notes, just picking up from page 13 or 14 in your physical notes, where we have a summary of those five instances. And there are learnings. Firstly, this is what we see, that in three of the five cases, five instances, that they were baptized in the Holy Spirit. First of all, they were first baptized in the Holy Spirit, and later baptized in water. Like we read about Saul, we read about Cornelius' house, and probably in the 120 also. So we see that. Then we see that what are some things that we learn. I'm just going to scroll here. You see that when we are baptized with the Holy Spirit, it is for the purpose of clothing us with power, that we receive power, and we see that there is a release of what we could call as gifts of the spiritual gifts. We see at least two gifts that are mentioned. One is gift of tongues, and also we see gift of prophecy. These two things that are accompanying or that are released. Now, in those five instances, so we know that, when the Lord Jesus said that it is to fill you with power, it is to display that power in being a witness, in being a witness with power, and which means that it is accompanying the gifts of the Spirit. The most common thing being gift of tongues that we see there. So the Holy Spirit, who comes, who overpowers, who overwhelms, who baptizes, he comes with all these gifts and relieves these gifts among us. So that's something that we see. He works these gifts through the believer. The power that we receive, we receive power to be witnesses. The power that we receive, one of the ways in which this is expressed or displayed. See, for example, there is power that is flowing, and because of which the bulb is switched on. There's electricity there. We can say there is electricity. When the power goes off, when the lights go off, when we know that there's no power, there's no power. When the light is on, we know there's power. So you know that there is power because of certain things that are happening, because of the display of the light, the light that comes on. Similarly, the display of the power of the Holy Spirit, one of the ways, is through the expression of the gifts. The power of God, the power of the Holy Spirit expressed through the life of the believer, is through the gifts. So we need to understand that. Other ways, yes, transformed lives. It's a big thing, the way you live your life, that is a gainer. The way you lived your life, and the way your life was transformed, that is a big story by itself, or a big proof of the power of God. Because Saul's life, one day, he's persecuting, has encounter, baptized, then goes on to preach. Trastic transformation. He's going to Damascus, on the way to Damascus, arresting. From Damascus, preaching. Can you just believe that? Persecuting, preaching. So that itself is a demonstration of the power of God. The transformative power of God radically changed. But it's, you need not stop with that alone. Many times we see, okay, transformed lives, power of God, yes. But also, when we look at these instances, we see that the expression of the power, God wants to display his power through the gifts of the Spirit. And the gifts of the Spirit are valid expressions of the Holy Spirit, are, you know, where it displays of the power of God. Because we know it is the power of God. It's not a human ability, it's not human talent. It is the power of God flowing in and through ordinary believers. So that is something that we understand. Okay, the most common gift that we see seems to be the gift of tongues. We looked at that, let me just re-trade that once again. We looked at what is the first one, accepted to 120 disciples, filled with the Spirit, prayed in tongues. It was very visible, very tangible. Everybody was amazed, marvel, perplexed, all that happened because they heard. Second time, Samaria. Philip goes, preaches, people are, sorry, save. Peter and John go, lay hands, pray, they are filled with the Spirit. We don't know whether they prayed in tongues, right? But Simon, who was a sorcerer, he saw something supernatural happen. Excuse me, sorry guys. He saw something supernatural happen. And he said, he took his wallet and said, here's the money. I want this also. So we know the second, second instance, something supernatural happened. Third instance, which is Acts chapter 9, Saul, who became Paul. Has an encounter, Ananias grows and says, I've come so that I may lay hands on you and that you might receive your sight. So he lays hand, scales fall off his eyes, he receives his sight and the Bible says he was baptized. Praise, receives his sight and he is baptized. And the Bible does not say he prayed in tongues, right? But we know he started praying in tongues or he did pray in tongues because he writes to the Corinthians and he says, one Corinthians 14, he says, I pray in tongues more than you all. And in fact, he writes to them and establishes, this is how tongues must be practiced in your personal life, in a public setting. This is how the whole gift of tongues must be practiced. So we know that he understood, he practiced in his own life and he's teaching the church also. Third instance, fourth one, House of Cornelius. Peter goes there, he's preaching the gospel. Even as he's preaching, they are receiving, they're hearing, they're so happy. They are filled with the Holy Spirit and they begin to pray in tongues. So the Jews who are with Peter, they are all stunned. They have also just like us, they have received. Just like what happened to us, it's happening to them. So they are again praying in tongues, speaking in tongues and then Peter gets them baptized in water. Something that we see is that this baptism in water and praying in tongues, there need not be an order. The only thing is that you need to get saved before all this happens. You need to receive Jesus as your Lord and Savior. That's the only thing. Should I be baptized in water and then I'll be filled with the Holy Spirit and pray in tongues and gifts and all? Or what should be the order of things? It does not matter. This is how it happened. They were all filled with the Holy Spirit and then Peter says, hey, can I stop them from being baptized in water and then gets them to be baptized in water? Then the last one that we read about in Acts chapter 19 is in Ephesus. Paul goes there. Now Paul who's been persecuting now is preaching. So he goes there and the first question he asks them is, he finds out that they are disciples of Jesus. They are followers of the Lord Jesus. The first question he asks them, did you receive the Holy Spirit? What a strange way to greet a church or greet a gathering of believers. Just imagine. So we see that this was a practice in the early church because Peter and John, when they went from Jerusalem to Samaria, the first thing they do or they are sent with that purpose that they might lay hands and pray for them, they might receive the Holy Spirit. So this was an early church practice to teach, to pray for, to minister that people be filled with the, be baptized in the Holy Spirit. So this is something they expected, something they taught and ministered. So that is what we see in Acts chapter 19 that it says very clearly that they prayed in tongues and they also prophesied. So we see that out of these five times, we see clearly that three, it very specifically mentions that they prayed in tongues. What are those three times? The disciples, 120 disciples. Second time, no, no, it very clearly says the text of where they prayed in tongues. Cornelius house, house of Cornelius, Peter. Then the third one, Ephesus. And Paul is there in Ephesus and in ministry. And the three times we see very specifically that they, it is mentioned that they prayed in tongues. The other two times are in Samaria, Paul's life. Paul's life, we know for sure he prayed in tongues, though it's not mentioned there. When he was baptized, he started praying in tongues, eventually. If not then eventually. So four times we see that this is the outcome. So the one remaining is Samaria, Samaria where Peter and John go and pray. But we know that something very supernatural happened, something very, very visible that they could hear, they could see. It was supernatural that Simon gave money. He was willing to give money to receive that gift but he might also lay hands and pray for us. Of course his motivation and intention was something else because he was a magician. People looked at him, looked up to him. They said, wow, this is the great power of God, etc. But now he was losing that influence. Here was something which was greater, even more powerful. Even though he had become a believer, his motivation was wrong and therefore Peter rebukes him. The fact is that something very valid happened and we could conclude that it was praying in tongues or maybe it was prophecy. We don't know. So the thing is this, that there is this common gift which seems to be there in expression, in operation, which is the gift of tongues. So we don't have to doubt, we can expect in faith. Maybe there are some of us here who have not yet started praying in tongues. So don't shut yourself out and say, okay, it's not for me. Many times we say, no, this gift is for you, this gift is for me. No, that's for you, this is for me. No, it is for you also. So don't exclude yourself. Don't say that praying in tongues is not for me or maybe some other, you see some other believer who's been waiting on the Lord and struggling etc. Don't say maybe in order to make them feel good, we say maybe there's some other gift for you, God has already given you this, maybe this is not for you. That's not scriptural. So God wants to. So let's look at some common questions and we will address some of these questions and maybe after that if you have some more questions, we can talk about that also. Okay, so some common questions here. What is the difference between indwelling and baptism? I think we addressed this earlier, but let's look at it. Indwelling, meaning the Holy Spirit is already with you. But that's a common question. When I became a believer, did I receive the Holy Spirit or not? Yes. Then what is this again receiving the Holy Spirit? So that's a very valid question people ask. I received the Holy Spirit already. He's already God, omnipotent, all-knowing, ever-present God. What is this again receiving thing? But the fact is we know that he's infinite. There's more to him than we can even imagine. So yes, he indwells us. But we also know that he's an infinite God. He's an infinite God and so he wants to make more of himself available for us. And this is something that is very, very scriptural, is baptism of the Holy Spirit. It is for those for whom the Holy Spirit has already come and he's indwelling or the believer. Those who have invited Jesus, the Holy Spirit is dwelling. But this is for those. So we see that the Holy Spirit indwells us, but he's infinite and there's more to him and he wants to pour more of himself in this manner. In fact, everywhere we saw, whatever we saw in Book of Acts, we see that people were actually believers. They came to know the Lord. They experienced Jesus. In Samaria, there was great rejoicing. They came to the Lord. The first instance, they were already believers. They were already in prayer. They were waiting. Which means they had the indwelling of the Holy Spirit already and this is something that the Lord wants to give more. It's because he is an infinite God. There is more of him and he wants to take the believers, all the believers through this. So we see this. One example, the way we can explain it is how the Lord Jesus explained it. John chapter 4, John chapter 7. So you can remember that. John chapter 4, John chapter 7. Let's look at that verse. In John chapter 4 and verse 13, this is in response to the woman at the well. She asked that question, you know, you don't have any vessel to draw the water. What is this living water that you can give? So this is what the Lord says. The Lord Jesus answered and said to her, whoever drinks of this water will thirst again. But whoever drinks of the water that I shall give him will never thirst. The water that I shall give him will become in him a fountain of water springing up into everlasting life. So he is saying, the water that I give or what I am going to give will become in him a spring, a fountain. A spring, a fountain of life. It's a fountain of water springing up into everlasting life. Then John chapter 7, verses 37 and 39, 37 through 39. On the last day, the great day of the feast, Jesus stood and cried out saying, if anyone thirsts, let him come to me and drink. He who believes in me, as the scripture has said, out of his heart will flow rivers of living water. But this he spoke concerning the spirit. Verse 39, very important, he's explaining. This he spoke concerning the spirit whom those believing in him would receive. But the Holy Spirit was not yet given because Jesus was not yet glorified. So he's talking about the promise of the Father. He said, when I go, I will send. He's talking about the Holy Spirit. So here, John is explaining, this he spoke concerning the spirit because he, whom he has promised, those believing in him would receive and that would happen when Jesus goes to be glorified. So what do we see in these two passages? We see a difference in water level. Yes or no? Both talks about water. But in 1 John chapter 4, Lord Jesus is talking about a fountain. Those believing in him would receive something, that eternal life. I will give in him a fountain of water springing up into everlasting life. Second one, John chapter 7, is talking about a river of life. And that's a specific reference to the Holy Spirit, whom those believing in him would receive once he goes to the Father. So yes, the fountain is there, Holy Spirit's presence, eternal life is already there in those who receive Jesus, those who believe in him. But the river begins to operate when we receive the baptism of the Holy Spirit. Out of the heart will flow rivers of life giving water, a living water. So we know that a river does so much more. We see when the river is there is life, there is civilization, there is greenery. It's touching, impacting. Whenever the river flows, there is change and impacting, so powerful. So we see that. So in dwelling and baptism, this is the difference. So we understand that. Any questions on this? Further questions? Sorry. Any further questions? In dwelling and baptism. So if anybody asks you, what is the difference? Would you be able to explain? Yeah? Right? So somebody, something says, I already have the Holy Spirit. Why are you praying for baptism? I don't need. So we should be able to share from the word and say, this is what Jesus said. It's not you saying. It's not me trying to tell you something. But this is something valid which Jesus himself promised. If you want to walk in what Jesus promised, then we can pray. Right? Okay. Yeah. Once again. In dwelling, baptism. Right? Okay, so the word in dwelling, what does it mean? In dwelling. Dwelling inside. Right? So every believer has the indwelling presence of the Holy Spirit. Several verses that testify to that. We are sealed by the Holy Spirit, etc. We can look at maybe Ephesians chapter one verse 13, 14. Okay. Verses 13 and 14. Ephesians chapter one. And we were looking at, you can read those verses. The Lord Jesus explained in John chapter four, John chapter seven. He's talking about the work of the Holy Spirit. So John chapter four, he's talking about how those believing in Him will receive everlasting life. And, you know, He uses the term water. The water that I give, if someone receives, they will never thirst again. But in Him, it will become a fountain of life, springing up to everlasting life. Okay. So, which means that His life is changing now. He has received everlasting life. And He's referring to something that we receive from Jesus. Right? John chapter seven. He's again talking about something that those believing in Him would receive. But here, John, in verse 39, John chapter seven, verse 39, He explains that Jesus is talking about the Spirit. Right? He's saying that, let's read that verse again. John chapter seven. He who believes in Me, out of His heart, will flow rivers of living water. That's verse 39, 38, sorry. So, this is about the Holy Spirit. John explains, whom those believing in Him would receive, for the Spirit was not yet given, because Jesus was not yet glorified. Okay. So, He's talking about a different picture. It's not a fountain, but it's a river that will flow out. Okay. So, He's explaining that this is the work of the Holy Spirit. And over and above that, when we look at all those instances in the book of Acts, and the promise of the Lord Jesus to the believers. He said, you go, you wait. I will send the promise of the Father. Okay. Now, these were people who had already started following Jesus. Right? In Samaria, we looked at Jerusalem, we looked at Samaria, Paul's life, Cornelius house, Ephesus, all these people were, you know, people who had just then received Jesus, or we had already received Jesus as their Lord and Savior. So, they had the indwelling presence of the Holy Spirit. Right? But there is something else that is happening because of the baptism of the Holy Spirit. This whole experience of being submerged, of being overwhelmed, of being dipped in the Holy Spirit, being filled. We can use that word, right? The Holy Spirit. For every believer. So, it's not one and the same. It can happen at the same time, like the house of Cornelius. Right? They get the indwelling presence, they filled with the Holy Spirit. Same time, one package, everything is done. Or it can be like Samaria. There was a passage of time, people went, Peter and John went, prayed, then the baptism. Or like the disciples in Ephesus, they were actually disciples for quite some time. Right? They knew only of the baptism of John. But Peter goes, sorry, Paul goes there and teaches them and then prays for them. They are filled with the Holy Spirit. So, we see that it can happen right then, but it can happen over a period of time also. But it's for all believers. Right? Any more, any clarity? Anything? Right? Okay. Okay. So, Sunny, when you are speaking about the Holy Spirit in John 7, we can see Holy Spirit was there in the Old Testament. What is the meaning of Jesus saying when He is glorified, He will send the Spirit again. So, we can look at John 14. Right? John 14, where the Lord was specifically talking about this very thing. That there was there was no baptism of the Holy Spirit in the Old Testament. The Holy Spirit, like we studied in the Old Testament, the Holy Spirit would come on people for a specific purpose, for a specific assignment and He would empower them to do certain things, supernatural, you know, prophetic words, prophetic acts and that is it. So, people would go to that person to receive, to hear from God, et cetera. Kings would go, you know, to get guidance and so on. Right? So, that is what we see in the Old Testament. But in the New Dispensation, we see some, that has changed. The Lord Jesus teaching in John chapter 14, right? 14 and verse 12, he says, I'm sorry, verse 15, if you love me, keep my commandments. Verse 16, and I will pray the Father and He will give you another helper that He may abide with you forever. The Spirit of Truth, whom the world cannot receive because it can neither see Him nor know Him, but you know Him for He dwells with you and will be in you. Okay? And I will not leave you offence, I will come again. Okay. So, here He's saying, I will pray the Father. I will give you another helper that He may abide with you forever. Okay? So, the Lord is talking about the helper, the work of the helper, the ministry of the Helper, and that is something that's going to happen. If you go down to verse 26, again, he's saying, but the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things, bring to you your remembrance all things that I said to you and so on. He's talking about, again, the work of the Holy Spirit and indwelling, abiding work of the Holy Spirit. So when we say this, Jesus is saying that when He is glorified, He will send the Holy Spirit. He's talking about this very same thing, the promise of the Father, right? What we saw in Acts chapter 1 is saying, wait for the promise of the Father, this baptism in the Holy Spirit. Yes, He's indwelling you, but there is more. So that is what He's talking about, the indwelling presence of the Holy Spirit. Yes, Praise God, but there is the baptism of the Holy Spirit, which He wants for every believer, so that they can be witnesses with power. So that's what the Lord is referring to. Okay, so if the question, okay, should I be baptized in order to go to heaven? The answer is no, we don't have to be baptized, either by water or by baptism of the Holy Spirit in order to go to heaven. Who goes to heaven? Sorry, who goes to heaven? Yeah, the one who saved, because he's a savior, right? The one who saves us from sin, the one who clothes us with righteousness. So how is the person saved? Romans chapter 10 is very clear. Let's look at that verse, Romans 10 verses 9 onwards. If you confess with your mouth, the Lord Jesus and believe in your heart that God has raised him from the dead, you will be saved. Right, so that's how a person is saved. So verse 10, for with the heart, one believes unto righteousness and with the mouth confession is made unto salvation. So a person is saved. Who believes on him will not be put to shame. Verse 13, whoever calls on the name of the Lord shall be saved and so on. So this is how a person is saved. A saved person is the one who, you know, whose destiny is changed. So the whole direction is heavenward and not hellbound. Right, so that's the person who's saved. So what is water baptism? It's a loud proclamation. Hey, I am saved. It's also obedience to scripture. Obedience to scripture saying that, hey, I want to proclaim. I want to declare that this is what happened to me. I'm dead to sin. I'm alive to Christ. It's just like, you know, communion. It's a declaration that this is what happened to me. It's an act of obedience. Whenever we obey, whenever we are actually submitting to the scripture, submitting. Whenever we submit to God, a lot of good things happen. Authority, submit to God. This is the devil and he will flee. Right, so we are submitting. There's a lot of things happening. All good things. But water baptism will not take us to heaven. It is to believe, to receive Jesus that he is one as our savior. We are born again because of that and because of which we go to heaven. Okay, because people might have questions about, you know, accepted to, I think that's where, you know, a lot of questions of this nature come. You know, like you look at accepted to where Peter responds to the question because accepted to was 37. They asked the question after the message. Men and brethren, what shall we do? He's preaching about Jesus. He's preaching about, you know, from the Old Testament, etc. So they ask that, what should we do now? Tell us what should we do because they are convicted in their heart. Then Peter says, repent and let every one of you be baptized in the name of Jesus for the remission of sins and you shall receive Holy Spirit. So somehow people have come to put that all together and say, be baptized and you will receive remission of sins. The fact is, he says, repent. Repentance is what, you know, positions us for salvation. So this baptism, there's nothing magical in the water, right? Baptism is a very loud yet non-verbal declaration, proclamation, loud declaration to the people, to the spirits, spiritual world. You're declaring, I belong to Jesus. I was dead, but now I'm alive. So he says here, repent and be baptized in the name of Jesus for the remission of sins and you shall receive the gift of the Holy Spirit. So sometimes people use that to say, you know, you must be baptized in order to be cleansed from sin, to receive remission of sin or to receive the gift of the Holy Spirit. But Romans chapter 10, that's the thing. And also the lives of people that we see, right? Cornelius's house, were they baptized? Before they received the, you know, the Spirit? No, they received, right? Okay, right. So I think that is sufficiently answered. Okay, so let's look at another question, which is in the book itself. If you don't have any further questions on this, what about 1 Corinthians 12 and verse 13? This will, you know, we will again come up with this when we look at it, when we look at the gifts of the Spirit, right? What about 1 Corinthians 12 and verse 13? Okay, let's look at that verse. What is this 1 Corinthians 12? 1 Corinthians 12, 13 says, for by one Spirit, we were all baptized that word again, we were all baptized into one body where the Jews or Greek slaves are free and I've all been made to drink into one spirit. Okay, so people might say, by the Holy Spirit, I'm already baptized. I'm already baptized in one body. So we need to understand that, well, the Bible talks about several baptisms. Like we know that is baptism of the Holy Spirit, that is baptism of water, water baptism, right? Let's look at that, right? Efficiency 4 and verse 5, let's look at, let's read that verse. Efficiency 4, verse 5, sorry, where Paul is saying there is one body, I'm reading from verse 4, there's one body and one spirit. You're all called in one hope of your calling, one Lord, one faith, one baptism. Okay, so they say there's only one baptism. You're already baptized. It's only one baptism. Paul is very clear. One baptism, one God and Father of all who is above all. So we can use that verse also to say there's only one baptism. Why are you confusing? There's only one baptism. You're already baptized. You're already placed in the body. You're already made to drink of the Spirit. There's only one baptism. But we see that the Scripture talks about, yes, there is one baptism that saves in the sense that we are placed in the body of Christ, right? We are placed in one body. And that is what 1 Corinthians 12 is talking about. We are immersed. We are somehow placed in the spiritual body of Christ. We are baptized into one body, saying that there is a spiritual body of Christ. That way we can say, I'm part of the body of Christ. The church is called the body of Christ, right? What do you say in Hindi? De, Prabhuka De. That's what it says. We are placed in the body of Christ, immersed, baptized. Then there is water baptism. So Ephesians 4-5 says one baptism, but there is water baptism also. Is that the one baptism? Then we are baptized by the Holy Spirit. So we see that there are at least, we see the three baptisms I mentioned. One baptized into the body of Christ. There is water baptism. And baptized by the Holy Spirit. So we see this difference. And we see these three baptisms. We can also say, we can see the difference in who does the baptism. Water baptism, who does? Any spiritual leader, maybe fellow believer, baptizes in water. Baptism of the Holy Spirit, who does? It's Jesus, very clear. It's Jesus, Lord Jesus, who will baptize with the Holy Spirit and with fire. He's the one who baptizes. The other baptism of being baptized in the body of Christ, that is also something that the Lord does. We cannot do that. It's a spiritual work which is done by the Lord. So is that clear? So we see three baptisms. Baptism into the body of Christ, water baptism, Holy Spirit baptism. And Ephesians 4.5 where Paul talks about one baptism. He's talking about the baptism that are being placed in the body of Christ. There's only one. There's no need for again, again to be placed in the body of Christ. Okay, then the question is the baptism of the Holy Spirit has to be conducted by in the church on a regular basis. I'm sorry, Shani, you have a question. Go ahead, please. It was from the last section. Can you explain? I still understand where it says in the scripture, where it says Jesus said I'm out of here. Your mic is muted or something here is muted. It's not coming. I'm not able to hear. Monitor, check, check. It's coming. No, it's coming. Okay, Shani, can you go ahead and... Yeah, it was in the last section. Can you increase it? Can you hear me? No, I'm not able to hear. It's loud. My voice is loud. You can enter. My volume is loud. Check. You can reduce. My volume. Check, check. In the monitor. Check, check. It's still loud. Bring it down. In the monitor, you can bring it down. Just only in the monitor. Shani, I'm not able to hear you for some reason. What you're saying, maybe if you can pull it on the chat, quickly you can answer that. In the meanwhile, we'll answer Gertrude's question. The baptism of the Holy Spirit has to be conducted in the church on a regular basis. Yeah, I mean, it's good to teach because in a church, people can come from various persuasions. Maybe people who do not know about this, maybe they come from another church, which does not practice this, et cetera. Just like we see in those five instances in the Book of Acts, we see those several different kinds of people, different circumstances under which they come to follow Jesus. And so it's good to teach about the baptism of the Holy Spirit and to minister. Yeah, you can do that on a regular basis. Like we do here, every alternate month, at least six times in a year, we do that. So I'm not able to hear the monitor. So we'll try to fix that. Gertrude, I can see you're unmuted, but I'm not able to hear. So you can go ahead and... Yeah, maybe... Can somebody try saying something? Hello? Yeah, I can hear you now. Okay, can I ask my question then? Yeah, okay, go ahead, please. It was in the last section. I know you explained it, but I still don't quite understand. Can you explain when Jesus said, out of your belly shall flow rivers of living water? Yeah, so the whole explanation... So several translations of that, belly, heart, innermost being. We see that and all are very valid. So talking about the spirit man, where the Holy Spirit dwells. So he's talking about the fact that the work of the Holy Spirit is like that river that is flowing out of a person's life. And the Holy Spirit releases, gives revelation, understanding whatever, and then it flows out like a river touching other lives. So the river, if you look at Fountain, Fountain satisfies us personally, but the river touches the community. Nations are impacted because of the flow of the river. So it's talking about the ministry of the Holy Spirit, the influence and impact that a person can have because of the river flowing out, right? Because of the... And that's what the Lord said also, that you will be witnesses. Jerusalem, Judea, Samaria, out of us, at the most part. So he warns us to be witnesses like that, the river flowing out in power, in transformed lives and so on. So that's the thing. So it's about influence and impact that flows out of a person because of the work of the Holy Spirit. Okay, thank you. Right. Okay, so Gatrud, I hope that, I think I can hear people now. So you can... Yes, Pastor, because I've been a believer, but I've never experienced this separate session for the gift of the Holy Spirit, this power of the Holy Spirit being prayed. So I think I will speak to a pastor and ask them to do it in a church. Yeah, and also, I think... See, from what you said, you experienced new tongues, new utterances today. Yeah, during my own spare time, Pastor, I experienced new tongues. So that's it. You know, you're baptized and you're already praying Moon tongues, and that's fine. But if you're talking about the other believers... The other believers were baptized recently. I know that they have not experienced this gift, Pastor, in a church. Yeah, so we will actually look at some of these things. What can be hindrances? Why is it that everybody can, but not everybody does? You know, we'll look at that. Yeah, okay, sure. Yeah, most welcome. Sunny Moses, is it necessary to make the declaration such as water baptism? I'm sorry, I didn't understand that question. Is it necessary to make the declaration such as water baptism, or what we do in church? Are you saying that the church should actually teach on water baptism and do it? I'm sorry, I didn't understand that question. Yeah, in church. Yeah, so, yeah, definitely. I think it's important because that's the early church practiced. And like we saw, during the dark ages, 480,000, 480,000, a lot of these biblical, scriptural practices was not part of the church, or the so-called church. What was once thriving, flourishing, with all these things where just part of living normal church, a normal life of a believer, somehow got pushed or it was never there. So, the Lord is, we saw the reformative moves or the moves of the Holy Spirit and bringing back truth back to the body of Christ, starting with the reformation, salvation not by works, but by grace through faith, or by grace through faith. So, starting with that, the several moves of God bringing back the power of God and healing, the gifts of the Holy Spirit, the outpouring of the Holy Spirit, every saint being a minister, the five-hole ministry gifts and all that, is being brought back to the body of Christ. So, we see that, yeah, it needs to be taught. These are foundational things that we need to teach in church and minister as well. Okay. Will we need the baptism of the Holy Spirit book next week? Okay. Yeah. Some practical things. Yes. The book is there. You can download whenever you want. It's there in the Classwork section, so you could do that and also keep it handy till we finish it. Okay. The question is, how do we progress in the Holy Spirit without neglecting? Is that part of the question, without neglecting the voice of the Spirit, without quenching the Spirit, right? So, it's a journey. It's a walk of, it's a relationship, right? So, if we have offended, if we have quenched, if we have grieved the Holy Spirit, the thing is to get back, right? 1 John 1 9. When we confess, there is repentance and then we get back in fellowship and we continue our walk with Him. Okay. When is our first quiz? It'll be next week. So, it'll be released online and you can, you can check the stream. It'll be announced, so you'll get it in your inbox as well. That'll be the first quiz, right? Well, we have, I'm sorry, will we have like a week to complete it? Two weeks or the quiz? I'm sorry, do we have a week too? To complete the quiz? Yeah, you'll have some time. Maybe not a week, but less than that. Maybe three days, maybe. Online students, I'm talking specifically about online students. E-learning students will have, of course, end of term to complete. In-person students, it'll be one hour. So, you need to complete it in one hour. So, that's the thing. So, we'll have it next week. I'll announce the dates as well. And so, yeah, that's about it. Hope that helps. Okay. So, we'll stop here and and then we'll meet next class. Thank you.