 Welcome to another episode of UNFINISHED SHOW, the only place where we get to finish and finish matters. I am your host SK Gytonga. Thank you for tuning in. Today we are talking about hooking in the CBD. Onto our first question, do you think hooking in the CBD should be charged? Let me know what you think and make sure to comment on our social media platforms at Y254 UNFINISHED. Not yet. We are not employed so they are not supposed to be charged. Yes, they should be charged because for us to run the country, the country needs something to run the economy of the country. They should be charged. They should pay taxes. It depends on news authority they are operating and you see like that or what they promise to be there by someone. Because the country is working in the CBD just like that, there must be someone somewhere whom they are operating news authority, something like that. I think they should at some point but I think they should, the government should issue some certain hours, specific hours. But hooking brings congestion in the city first of all so I think there should be a strategic way that they do it. I think they should but the price should be at least manageable for them because I believe it's one way to acquire revenue and a city that is not collecting revenue maybe will run short of its capacity to run itself so I don't see anything wrong with charging them a price only that the price should be manageable for them. I don't think, I don't think if hawkas should be placed because I mean if you evaluate really the market and the hawkas you'll find that these are young people. So definitely these are young people who are looking for money so I don't think if they should be charged or anything or prohibited eighth away. I will say they should not be charged because everyone in Nairobi is trying to find a source of income and to feed that one person in the family so I don't think they should be charged in any way because the person who is inside a shop should be charged because that's someone's property and you should be accountable for it. He is out there finding source of income to feed someone because he doesn't have that amount to go and take a shop in someone's apartment. They shouldn't be charged but they should be allocated a specific area for hawking not just anywhere. According to me I think they are supposed to be charged because as for me for the country to grow economically as in ma people who are up to a tax so that to enhance the economic growth so it is very good for them. Even before you start the market you should be charged to enhance the economic growth so it is very good for them even before you start hawking you are supposed to first of all to go maybe in kia re and pay then you start your business so that you can enhance the growth of the economy. Yes because I think they are just a large number most of them actually I am not sure if they support the economy because they just take and then take it home but in terms of supporting the economy I am not quite sure of that if they could be supporting maybe with FIBOB it could be a plus to the economy. I don't think so. I don't know if it's family so I don't know what to do. It all depends with the daily amount that they get from the work so if they could get into negotiating terms that's the only time it can be known whether to charge them. On my opinion hawka should be not be charged because uta pata hawka anuza kitu inam patia pesa bing so just a little so they should not be charged because just a small scale business so na pata and I make two small amount of money which will keep them all happy so they should not be charged. No I don't think those people should be charged because they are trying to make a living and change na pata into something small so I don't think they should be charged anything. Obviously it's a mekweli if you're making what you're doing shouldn't you give out because we need taxes, we need revenue to be collected and we need, let's say for instance we need cleanliness in Nairobi if you come and hook, you hook your maiai there you hook your bananas there, your stuff stuff but you just have to let someone who's going to clean it but then of the day that they are talking to me something here going to home here amma dendu kwa muntzata kitu ya kumulipa because atu mihire suitaku kute womu kujo mchumumahi ndi pali mchama kata kata kupaile man dizi ni kitu kaiyo maiai ya na nothing atatungu omwicha wuchafu chafu paale lula kula jika lunch, kata paka pupupu ba gia kupaile so they deserve to give out some, some tax. I do feel like they should not be charged because considering what they actually earn in a day the amount of income is lower So I feel like it's not fair. Also on the good side I feel like it would be a good control measure if only there's like a reasonable amount of fee that is cut from that. Unto our next question… Do you think Haukes contributed to making our streets dirty? Lemmy know what you think So, sometimes they make it that which is not good. That's somehow, somehow, yes. Because they find some workers are selling sweets and those packages, they led to wastage of nini. Those polythens, most of the polythens, that can lead to pollution. True, they are. They are. Because, ok. Okas, they don't have a designated place that will be operating from here. They move. And when they cut their wires, you know their wires. What they sell. There are spillages. What do I mean by spillages? After, no, the chest by the city, whatever. So, during that process, some of their products drop, some of them sell immediate consumable food. So, when a client buys, they unwrap it, they eat it, they throw it. Whatever. How do I put it? They wrap it in the package. As for me, I don't think so. But when they want to use it, they want to make the city to be dirty. They want to use it to dispose of the city itself. So, we want to contribute. Okas, they contribute. Because poor disposal contributes to polluting the environment. So, I think there should be maybe strategic positions where they should dispose their, maybe their waste, you know. Yeah, I think Hawkin can identify the city. Yeah. I don't think it's the Hawkers, it's everyone, the citizens, because maybe they're selling something that could result in littering, but it is not their responsibility. It's not them who are littering, it's us, the people. So, if you are not ill-mannered for lack of a better word, and you litter, then we can't pin that on the Hawkers. No. Oh my God, most of my plugs, most of my clothes plug, most of my shoes plug are Hawkers. So, I really don't think and mind you, there are people who are still charged, who are still placed, who are given, basically who are just given job opportunities to clean the city. So, I don't think that Hawkers are really dirtifying the CBD or the streets, but eighth away, in real sense, we are the ones who are dirtifying the streets by littering. I would say no, because it's upon us, after you use what they sell, it should be accountable for throwing it in the litter bin. So, I think they're just doing their work, and after they sell it to you, it should be accountable for the litter. Dirty not really, because I don't think they loiter or something, they just have their merchandise, they want to sell, like you can use and go sit down and make street dirty. But, like in Nairobi, you're ready to go, the population is so much, so you guys are Hawkers up, you don't even care what's up. So apart from just like, wakuituna paliao, akuna shida. I don't think so, because Hawkers, they don't, they don't how to pitakataka, when I was on go, so go on a street kwa dirty, see when is he came down personally. So I think it's enough for me. 80% I'll say yes, because the 20% I'll mean that I actually see some of them, after doing their business, they clean the area, but most of them want to be cleaned the area, and then when you find a crowded place, there's a high probability that someone will be dropping things, and then people will be assuming. When people are many, no one will be taking control. So in terms of no control, then there's a high probability that there'll be that, in terms of making CBD dirty. I don't think so. CBD, you know, in our temple, we are not wearing, and majority of the people make CBD dirty. We don't want to know what's going on, because it's not just for people to do it, it's for people to do it. Not really because the people who make the street dirty are the ignorant. So we have to see if it's going to be dirty. It's not dirty. I don't think I should say it. People who see the street dirty are the ignorant. So we have to see if it's going to be dirty. Ignorans of the bias, not the work. Well, no. As for me, I can say they contribute to that. We ourselves, who get to purchase from them, we lead to military, the town itself. No, no. Sobabu kiyona kwanza apoka streets, kwanza hukakingia mailiwa na uzaizu staff zake, kwanza wana fagiya apo. So, me na fikiliwa kwanza wana nini, wana safisha jiji. Because if you look at the, we have big markets, for instance, Mudurwa. Kigiawa nani nipachaf. Kitoka jio nini kuchaf, asubiko kusafi. That means kuna kutayo kitui, kone uusafi over the night, kituka maio. So, inwa nwa another, they contribute kuchafi ya. So, kata wana kuchafi ya nerobe. On my opinion, I do feel like hokas do take part in datifying the environment, but we also have a huge part in it. And I feel like the county government should try to look for ways and measures in which we can actually do the cleanup, even if it means licensing people to know who's allocated where and when. So, let's go in the shop break. I'll be back with two more questions.