 Assalamu alaikum wa rahmatullahi wa barakatuh. Kaributina katikak pili cha kocha andashe. Meme li fatma ya kug na muzangwa pa abdirizak. Mamba wepe. Pwasana alhamdulillah. Ya ni leo na furiasana kukuna. Nambia kwa ni? Kwa sababu eni e li kyotis ga pata na pasta kukuna. Meme ni meklaibu kukutafuta kwa mene. 2 pasana ni kashanga kwa nu mea. Muadi e mo li safirita. Ya ni nu mei ni kusidi plenaka rukendi kwa sababu a 2 engi rukendi na wazaga juma. Wengina to teri wikendi zawzi shanzana na shukuru kwa mei shafika ni bani kwa mehanzaku tututazama na nivi e makabisa. Kwa weo na plengania rukendi? Rukendi bada tasi yadiwa. Yadiwa? Yadiwa bada. Mese sa rukendi pengina ta kwa na safiriki dowa na ni kakule mombasani. Pisha to tufleteni? Mdia chubi. Yad chubi teri ngeza kule jiko ni tu. Kwa ni maju yad chubi intofauti na ila kuditi ngezea yung bani? Lakin ni siyumina tumbo. Ya basi alit e tubasi? Ya kwa woleo katika kipili chadu chalyeo to kotna zugumzi ya zina. Zina ni ni le mambu mambu mini zimungu hai pili. Nona pata kati kasi sahibibidi yana weigo me ngeza katika zina. Kasa nge o tuna e shehe ya bani ita shehe. Abuba karswale na kuna shehe Abuba karkali. Ambaya watangazia sehalahili. Watutambia aina nga puze zina ambazo tunazo. Ni jinsigani intoambaya aneza kudili na kutukana na zina. Naka mamu tu tebi aneza kwa misha fani chokiti rocha zina. Ni bipi aneza kutubu na mdokia Allah Subhanahu wa Ta'ala. Sasa... Ngepe na kongezakua. Kamavidya na tuna mti alisana. Kusababu zina menea kila mahali. Chokutana wa tromba tu me kuzo kwanjia tu fauti. Arafu wakachi tu na kutana na zili sambaduni za kule ugaibuni. Tengatu ingiya piya o tone nge katika zina. Fstwa limo ni ambaduni ngepe na. Kamawidya sahabu. Ni mesewakum tamulisham dinwe tu saara karibu katika kipin. Nalaipe ishto hopo enze twa patifusa kuhua kidoga famike kuhua hopo katika studiusha. Tefa dati panzuna. As-salamu alaikum warahmaku Allahi ubarakatu. Yoy twa shakha abubakir maasha Allah. Alafu kia tuna nubi yatu ngepe na piya na yuji tamulishu patika kuskika tu dikuwa hopo. Kusubi. As-salamu alaikum warahmi tullahu warahkatu. Tumu alaikum warahmi tullahu warahkatu. Shukran sana kukunya. Social media itabili twa famike kuhua. Onayza kuchu pata katika ubarakatu. Fistbu ku at... At? At andashir wa itu fanifon apia atu fishu vazaki Ndi, wendi wana piya atfati ala bela Asante kwenikumbusha Kweniyo shihe luf na kukaribisha pa katikibichetu chandashir Tuna fura isana kukuana weha pa nepia banasani Bu baka Kweniyo luf na kuliza, bijanawengi katika mdosa saibi Bijanengu anasama wana kuni nanawakats Tasuna pata bijanawengi waiwa islamu Ano izu te piya wa Christo wana shiri kikatsika kitendo cha zina Wendi nanawetuf tangia katika hiti kitendo cha zina Laki ni hatu nyuli Tasale otungi piya na utileze zina ni nini Tuna aynazi piza zina Bismillahirrahmanirrahim Alhamdulillahi Rabbilalameen Wa Salatu Salamu ala Ashrafilambia al-Mursaleen Wa ala alihi wa sahbihi admaein Bilak putezamuda Insha Allah Tuna mwanda munizimengu Subhana wa Tua ala Atu wa Fikiye Kuya zunumza alia mbo kwa mba Tumia kusudi ya kwenjia mzuri Ya pati kufa hamika Zina Kukuli ni pali Wato wana po tekeleza Tendo li li amba lukwamba ni landoa Inje yandoa Lili tendo la Landoa li na po tekeleza Inje yandoa ni wana kwenjia zina Ina maana kwenba Kile kile kitendo Chandoa kina pofanya katika Misingi yandoa Ina kusiyo zina Na zina yoni Imegewa nika Ligana na wali amba lukwamba wana tekeleza Kusababu Tuna kukuli yamfano kwenba kunawa tu amba lukwamba Intu amewa Pengine wewa ni mumemamtu Aonim kewamtu Uka tekeleza andoa Inje yandoa yaku Uka tekeleza tendoa yandoa Inje yandoa yaku Hiyo ni sampuli yazina Na kuna wali amba lukwamba hawa jawa na piya Hiyo ni sampuli ni ngingine yazina Na zote katika Dini etio islamu Ziko na hukumu zaki amba zukwamba Ni tafauti Na hukumu amba zukwamba zina julikana Tuki kusiyo tu nikuamba Anapozini untu Anapozini watuawili amba okwamba Wote hawa jawa Katika shiri yaki islam Hukumu amba okwamba Natakana wa chikuliwe Inakua ni kupigua Viboko miyamoda Kwa wote wa wili Wanatakituana wa piguwe Mijeledi miyamoda Ikiva ni watuamba okwamba Wajafanya ni ni hawa jawa na Na hapa napenda ni wekewazi Kuamba ikiva ni wote hawa jawa na Na itakapukuwa pengine Modya mewa mengine haja ulewa Basi hukumu piya zutata fautiana Kuna yule amba ekwamba Atapigua miyeledi miyamoda Na kuna yule amba ekwamba Natakikana Apigwe mawe Pakakufa Ikiva yei yamefanyanini Amewa Na fukiri Kwa sasa Ni semeha yo insya Allah Na fututuende leya Mengependa ndugiangu Ubakre ni kuruche Soali hele kwa Kuna changamoto Ngingisana kama Vigiana Wapata kwa tunarafiki zetu Ambazo Ambaw siwa islamu Ambaw tuki kutana na Okatika pita pita zetu Ambakati kama shuguli Ala fukia kwa na tamadunia kwa Skwezi Salamu Emezi di kusalimiana kwa mkono Eme kwa salamu Ni kukumbatiana Ndi omodya po ya mitiana Ambaw tunapata Evi changamoto hizi Omezi pata Ama unazikwe bakwanji yagani Alhamdulillahi rabbilawameen As-salatu wa-salamu ala Rasulillah Wala ali Kwa as-shawi yajumareen Amma baaru As-salamu alaikum Walhamdulillahi marata taa Walha ali kumusulisa Walha ali kumusulisa Amma baaru Bwaji kusahini Kusakai kariya Imi bwaji kusahini Alhamdulillahi, maudu Isumadia kusahini Kusahini kama Kusahini kama Miko Mikro Kusahini kama Kusahini kama Kusahini kama We have Sarah here, so according to the Christian perspective on Zina, so what do you tell us about Zina? A na shkul wakoni kariweisha kuzungumzeh jambohele. Hakikakatika wa Christo, vigya na haswa. Uwa tuna fundeshwa, jensi tuna vioishi wema, jensi munga liyo tuma, tuwe waminifu katika milizetu, hata wali ambawa katika wakukatika ndoa. Ni wema wajitunzeh, manakendo anitaka tifu. Uki nda ndoa umetenda dami, ambawa sinzuri kwa mungu. Na aswa katika vigya na sasa, vigya na wengo mejingiza katika mambu mengi ambawa tatuelewi, na toki awapi. La fukisha bada na sema, ni maji aloia mungutu, mungu amengili awapi na mambu akuna wapanya katika giza. Ibo uwa sebo kwa katika kikristo, wana katazo kushirike katika ndo lando wakabla ekoana. Kambisa, haiku baliwi katika hata bibiliya, hata wali uwa ishikitam wa haiku baliwi. Na izi kampiini ambazo anona kuna kanisa zingini wana sema safe sex, wana sema tutumia contraceptives. So, izo kanisa wana ta kuna bia kuna kanisa tufauti ambazo pingini zina kubaliya kushirike, lakini iko safe. Amani tu... Uwa yuwa katika utsemi komfano kini asasa. Ina bia lakia asasa, uupata mubiria na sema ni vizul, mungu ya sema ni bia matulete hii topik. Tukiza kuizungu mzia, adara ni wona kama ita leta, ita eza kusailia vidyana. Likini wengi wona kuamba hii uki leta katika kanisa, utsemi uki leta evi, haita kwa viema. Nia li tu zungu mzia mahali, penyimutu aneza, haita leta changamutu mingisa na asa uki elewa, kimoazo. Ngependa kwa katisha kali makidogo. Katika home kondo waku zungu mzia kinga kutukana na magonjo na kinga kutukana na mimba isi okusu diwa. Ngependa utua rifu, metaza muakoni upina hukmu ya uislamu, yu ya kutumia kinga katika kufanya mbukamayale ya shugulizan doa, wakatiwa tuwa kweninjiya doa, ama hatanda niya doa? Tuna pozungu mzia mazala ya kutumia kinga. Nadani haia ni mazala mbukamba ni mazala ya kuletwa, na ni mazala ya wali mbukamba tunawaita ni western people. Haia ni mazala mbukamba haia jafungamana na tamaduni na mila zaki Afrika, haia jafungamana na mafundishu ya kislamu. Kwa sababu katika uislamu kuna jia zili mbazukumba zime kubalika, kupitia hadithi mbazukumba nizaki islamu, wali vukuwa wakipanga ma suhaba wakipanga uzazi. Na jia hiyo ilikuwa siyon jia mbukamba niya kutumia kinga, bali ni jia mbukamba niyo sunna ili o sisi tizwa, ni kwa mba watu wa takapukuwa katika stareheza o zile, kwa sababu wa takuwa wameshia elewana, kwa mba ni mumenamke wame elewana, na wame kubaliana pengine kwa sababu moja na ngingine hatutakim toto, pengine kwa mudahu, kwa hiyo ita kwa bibi anadjuwa na bananadjuwa, kwa hiyo watafanya kile kitendo, lakini ita kapu fika, palia mbapu manamume na takana kufika kileleni, basi ule manamume ata fika kileleni kwa inje. Sasa, ngependa tuzungu mzia ili suwala la vidyana, vidyana ambao hawa jengia katikandoa, kutumia hezimbenu uzaku panga uzazi, mjaza mwako ni upiku siyana na ili suwala. Nadani katika nadari aiyangu, ni kwa mba masalaya ngono, ama masalaya tendo landoa, kwa vidyana ni suwala amba lo kwa mba, halina na fasi kabisa, kwa sababu kila kituki na wakatiwaki, angaliya iali madhara mba kwa mba, iana sababu bishwa, pengine na vidyana kujingiza katika matendo kamahae, kuna madhara mengi, utapata mischa na pengine, anaweza kwa kwa jauzito, ikam katiza ili muyake, kuna marazi, aina tafauti tafauti, mba kwa mba na fungamana na haia, matendo mba kwa mba, siyo ma amrishu amu ni hezimungu Subhanu wa Taale. Kwa iwotuki, angaliya iali madhara, basitu na ona, moja kwa moja kwa mba, niu vizuri, kabisa vidyana, wakirudi katika mafunzu mba kwa mba ni hadini, kila kitu ki kuna wakati wake, kuna wakati mba kwa mba utafika, uta takikana uoe, na ningependa tu kuse mba komba, katikadini uislamu, ikiwa kijana, ana jisiki yadamu inachemka, boradamu inachemka, basi na yukoteari kuowa, ana takikana uoe, hakuna umri boramesha balik, na kuna wezo, anaweza kwa. Anafa ni nazima kwa kia uoe. Kwa iyo, abiruza fiki rei, karibuni, karibuni uta kwa, buna tu alika kwenya Rusiya. Aero, tu kere delia kwenya mada, shehe, buna bubakar, no, shehe wetu. Kuna ili soili ambalo, watu ana zima, kuna ayinambili zizi na mba zoni, zi fahamumi, kuna ili zizi na yamacho, na kuna hi zizi na, ambalo ana zima zi na amarashe, wana zima wana wake, hau fai kutumi amarashe. Inki gyoza, katika luga kimo mo, do, braza, bubakar mgina tu ele, we have two types of zina, the one I know of. So you have this zina of the eyes, and you also have this type of zina, where they say if a woman wears this scent like strong perfumes and everything is also another type of zina. So my question is, I can't really shed light on this scent for the women, because most of the ladies nowadays wear these perfumes and colons and also we use some of these body lotions. And these body lotions, they also have these strong scents. So is it also zina to wear these lotions that have strong scents? Alhamdulillah. In the Islamic law, we have what we call saddo zari'a. Saddo zari'a means to block any access that will commit crime or sin. And what is the justification of that is a verse in Surah al-Isra, Surah al-Isra, and he talks about saddo zari'a. The verse says wala takarabo zina inna wukana fahakisha tan wasa asabila. Do not come close to zina. Inna wukana fahakisha because coming very close to zina is an act of immorality. Islam preaches morality. So it should not come close to it. Inna wukana fahakisha tun wasa asabila. And it is a very bad way for someone to take zina as a way of life. Now these coming very close to zina has so many interpretations. And part of that interpretation is that you should not make yourself available to anything that will attract to commit zina. And there are so many ways that one can be tempted to commit zina. And part of it is that zina according to the explanation of our scholars of terubia. They said the woman she is one like she is the subject of zina is only when a woman protects herself zina will not have. Zina cannot be accessed. And so therefore Islam made it haram for a woman, for a Muslim woman to come to go out without having a complete Islamic attire. She has to wear the wig. She has to wear the hijab. I should not apply perfume. And this application of the perfume is not mentioned in the Quran directly but it is mentioned. And the hadith explains that the Holy Prophet sallallahu alaihi wa sallam won the Muslim women that if they are going out they should put on their garment the Islamic garment they will be with the female and other and they should not apply the perfume. So this brings me to the question why are men allowed to wear perfume and not women in the Quran? Good, because as I explained women they are the subject of attraction. They can easily tempt men to commit zina. I think I can add that. Whatever my brother is speaking is very right. And in Islam we have what we call rules of hijab. Rules of hijab. These are the rules that guide how a Muslim man dresses, how a Muslim woman dresses, how a girl dresses and how a Muslim woman dresses. So under those rules are the ones that are stating the characteristics that a man can put on as well as the characteristics a woman can put on. And it is there that you will find that a woman cannot put on transparent dress. A woman cannot put on a very tight dress and she cannot put on a very tight dress a woman cannot perfume herself. She should not wear what we call knocking shoes. And if you look at all these angles you will see as the sheikh is saying they are the ones that are making you go close to zina. Because let us give this example. We have two women. A woman who is decently dressed maybe abuibui and hijab and normal shoes walking, no perfume, nothing. And there is another one who has abuibui and hijab but maybe she is putting on knocking shoes and perfume. Together. Once the first woman when she passes by no one will notice. But the second one even if the shoes are not knocking but the perfume will attract But remember Sheikh he also said that we have these zina of the eyes. Zina of the eyes it has nothing to do with perfumes. So what about this zina of the eyes? How do men control this zina of the eyes? I think when we go to that I think Allah subhanahu wa ta'ala has made it very very clear in the Holy Quran that tell the believing men to lower their gazes and tell the believing women also to lower their gazes So there is no bias there. Both parties here either men or female should lower their gazes. I need to add on to what you said. There is a sahaba I do not remember his name he once said okay I will not quote someone but you can add on to that what exactly it was he once said that when you are walking behind a lion it is better than walking behind a woman as a gentleman perhaps you can tell me who exactly that was. Anyway also ngepana kukuliza Sarah wewe kama monafunzi ambayu wa suma katika chuwa kiku tuko katika udyana na wakati upo ka ukule shule ni kunanji anji ni gisana ambazu wa izengia katika visha wishi yakuengia katika zina kama wile tamaduni ambazu zimi hanzaku udyana baina vidyana anana kua salamu yaku piana mikono si salamu umpaka lazima kuen na kukumbatiana alafupi ya kuna umtanda wakini ami hivi wewe wa eza kujikengavipi na nazina ama nakuengia katika mataminu kama wile wajikengavipi na shkono kwanzo mi mi manzo jinzi nili biokuzwa ni tofauti na jinzi mingine mebi amekuzwa konfano mi penye nili kuzwa sikuwa iku fundishwa iti ukumbati emitu na beumpata nili womfano kiyana umkumbati enirafiki ebipi wa semaji umkumbati ebipi yamanin unikiyana uchichana wana umkumbati ekiwa yako iku kua ke sivi zuri sasami e neza sema kopikats kuna ebipi pindi ababa utunabi wa ziwachi apa sops sop opera so na maisha mba wala watu wana fanya siya kueli manakini ya kushuti ya ku act so na pata vidyanawengi wameiga ulem chindo sasai ambapa ina leta shida katika shule viovingi so na pata amitu wana sema ana enda kulewa ana enda kufanya ebi ebipi vioote zina enda kuliyaka kumusayusha aze kufaku ingza katika mambia zina na furai kumeta jakulewa kwa voni jepana kulize kusiyana na kulewa na anasa mbazo na zifanya vidyana na sema mbazo wana milyana zive labda shuleni anjani ama katika sehemu kama sema mbazo menda kuburudika ebi una toa wasiagani kuvijana kama jinzi ya kudikinga na kutenda kitenda uchazi na ama kukaribia zina manza kama amu Christo minge penda kusema kwa wenzang wambawa kubioni jinzi wali bifundishu katika dini masomu yale ya dini wasi ya puuze manake mungu hupiti ya katika shehe wapasta mafada masista hupiti ya katika watu ilo eze kukufundisha nini mungu wasuana takakatika maisha ako ofana kise mahivi fatiliya manake wana zifanya vidyana wange wana sema wana fatiliya waka kanisani wana ima bizura kitoka uko ah kwa gizu uju wana fanyanini wana mungu pekiake so nge penda tuku waimiza wana fatiliya kabisa manake yoni maisha ako na mungu waka wali eku mba ka sema uwe mwaminifu jinzi niliwio uwe macolor mwana tuku wozi mwaminifu wana mungu wana sema masistiring mafada lalini wana women doko mafada lalini mafada mwana mafada mafada mwana mafada mafada mafada mafada mafada mafada Na fkiri, tade hanguwa pameshanda niya mami. Na fkiri ni, wewa wana pomsalimia hui yu dada. Mpem kono, kwa sababu jin siyaze nuni moji ya hakuna na dara. Lakin nisi wewa wana pomsalimia wana mumi. Kwa sababu, hadisi, ambe wakamba, ime poke wamba wakamba niso hihi, nitu me Muhammad sallallahu alia wasallam, amesema in nila usa fihung nisa. Meme siwapati wana wake miko no. Na kichunguza mafunzo ya kenini ni, kwa sababu manadamu, ama manamume, ame umba tafauti. Kuna manamume tu ili, ulem kono tu, basita kwa kila kitu kimeka milika. Namkwa iwa kwa sababu hiyo. Na fkiri ni muhimu, sisi kama islamu, tu jaribu haswa vijana, na wa tu engini. Tu jaribu kuwa ili misha wali ndu guze tu amba wakamba siwa islamu. Diwa siwa wakawana ili fihkra kwa mba tuna wabagua. Manake maranyi ngi, umtu wana poku pambkono, na weutraki kumpa, maranyi ngi kuna kuna ili fihkra kwa mba, huyu pengini na jiyonani bora, ame nimi. Lakinu kikakati kamsimamu. Kama mimi ni, sheikh elhamdulillah, na kutana katikamu kutano na wa tu engini. Umtu ni kukutana na yemara kwanza pengini na kini pambkono, huwa na weza ni kakubali. Lakinu nilego ni ili kumfunza, manake ni takubali ni msa limie, lakinu ni tamuitakando ni mweleze, ndu guyangu kuna kaza kaza kaza, kwa sababuhi ndi yonji amba kwa mba na tufanya tuwe karibu, na tuwe pamoja. Kwa saminda sualili? Namu. Ulajuwa zina pengini kuna inginiwe tuwa miifanya. Samili ongi penda kuiliza, hukumu tuwa mba miifanya zina ni ipi. Nakama kuna wali aba mba miifanya zina, wa tere dili abipi kumunizimu kutu. Kido kushe. Namu. Tafadal, kablahatu jenge katikahilo. Ngependa kuiliza suali kusiana na jinsu liwa kwa sema, kufunikam kono akatu na msa limiamtu. Eloni jambu ambalo mimi monyei, kwa ili muamboni kuna una. Hisi ni kama hai kukfatiliya, ili hadita amba na sema kusiana na kili amba chuki na tangwa uzu. Lamzul marati bibatini kafa. Yani kumugusa mwa namke kwa kiganya chako kina avunja uzu. Na sasa yule mwa namke aki kupam konoa ke wakati ameva glovu, ama aka sugeza slave ya gwea ke kishikafunikam konoa ke ala faka kupam konu. Kuna tatizu nahilo ama kuna tatizu? Nafkiri, kwanza lazima tufahamu? Namu. Kwanba katika masala yamu islamu, kuna mazhab amba kwa mba ni manini amba kwa mba nakubalika. Nafeehani kutipatili wakati islamu, halgat'i Lamzul marati, kwen scanned ni mwa mba kwa k카�iki n rising salmu, sasa mwa kikola ni mwa mba mba, kaiwa mba na pralatikana, kame liko nama uzu, kwa mba inami kakini nakawe mwa, kumohu katia mwa, kakini kakini kakaan, but you can not grab a woman with your bare hands. But if you cover it, there's no problem because it is not direct contact. So brother Agubaka, what do you think about the people who've already committed this zina? Do they still have a chance to come back to Allah? Al hamdulillah. Allah Subhanahu wa Ta'ala, in his names and attributes, He is al-A'fu, the forgiver. He is al-A'fu, he pardon, he overlook, and al-Khafu, he forgive. And he is al-Rashim, the masterful. And at the same time he is al-Wadut, the loving. So Allah Subhanahu wa Ta'ala, knowledge to us about some people that have committed so many crimes and they lose hope, they despair. Allah Subhanahu wa Ta'ala said that those who have committed so many crimes, they should not lose hope from the rahma of Allah. So anyone who commits zina and he repent to Allah, Allah Subhanahu wa Ta'ala will accept him. Allah will continue to accept the sinners until the sun rises from the west. And then there is a general hadith of Rasul Sallallahu alaihi wa Sallam that says, All my umma are forgiven, except those who will come openly and transgress God, they commit blasphemy openly. Those ones, they are a fierce rest with Allah Subhanahu wa Ta'ala. If he so wished, he will forgive them. If he so wished, he will punish them. So there is the Babu Tawba for anyone who commits zina, if he comes back to Allah, Allah will accept him. There are some abayat of Imamul Qahatan, he is one of the famous kwa lai from Spain. He talks about forgiveness that as far as someone will come back for Allah Subhanahu wa Ta'ala And as far as someone is also committing zina, we will not say this person is a disbeliever. We will not do attack fear that Allah Subhanahu wa Ta'ala is hafuwan. He is merciful and he also talks about that we should fear Allah. When we fear Allah, when the consciousness of Allah Subhanahu wa Ta'ala comes to you, you will have the presence of Allah in you. The fear of Allah will catch you. And the moment you do that with sincerity, you repent to Allah. Allah Subhanahu wa Ta'ala said those who repent back to him sincerely Those people who repent and went back to Allah, they are sins that they have committed because of their sincere repentance. Allah will turn those sins, sins, He will turn them to righteous work. You see how massive on that? I said Allah Subhanahu wa Ta'ala is hafuwan, hafuwan, hafuwan, hafuwan. Sorry to interrupt a little bit. I'd like to ask you about when we started for it. Shakh Abu Bakr mentioned that for those people who have committed the act of zina and this person is married, they will be punished by being stoned to death. Now where is the door of forgiveness for such a person who has been stoned to death? According to Islamic law, once you have committed a crime and you have evidences that has proven that you have committed this crime, that law will be executed. That one is very clear about laws. But in a situation whereby someone has committed zina and he was not caught, then that person should go back to Allah and repent and forgive him. Prof. Sallallahu alaihi wasallam hit someone to commit something behind the curtain and he will come and say, I have done this. Someone committed zina and he came to the Prof. Sallallahu alaihi wasallam that I have committed zina in the Holy Prophet and his face. He came to this side and said, are you mad? Allah has covered you and you are coming to expose yourself. In Sharia, you cannot cut someone as a zani, except you have four witnesses. So catching a zani in Islam is the most difficult offense that someone will be caught because you must have four witnesses. And those four witnesses must witness the act of zina without any doubt. I would be right if I said that the married person who has been stoned is the punishment for zina. Is the punishment a way that they get expiation from their sins? Or how exactly is it? Is that correct really? Ya, that is the act of expiation. Because I recall one woman came to the Prophet Sallallahu alaihi wasallam and she said to the Prophet that I have committed zina and have become pregnant as a result of the zina. Are you together? So the Prophet Sallallahu alaihi wasallam said to this woman go and give birth and then come back. The woman went, she gave birth, she came back to the Prophet. She said I have given birth. The Prophet said go and breastfeed your child. The woman went, she breastfeed the child and then she came back again. Then the Prophet Sallallahu alaihi wasallam said you are supposed to dig a hole and then you stone her to death. That is what happened and this is as a result of what it is the act now that expiates you from your sins. Once that is done then you are free from that sin. And that is same as what the sheikh was saying it is now true repentance because this woman was not sin. She was not sin. She was the one who went to the Prophet and said I committed this act. Yes. Maybe you can tell us the steps what can take you to avoid this sin. Alhamdulillah, I have some ways, almost 11 of them that one can follow. Insha'Allah to avoid this sin and will keep away from sin. One of it is alkhufa min Allahi. It is to fear Allah Subhanahu wa Ta'ala. The fear of Allah Subhanahu wa Ta'ala opens the gate of rakhama open even the gate of success in life. If you are having problems in your life, if you fear Allah and do istighfar Allah Subhanahu wa Ta'ala will open your way too. So this alkhufa number one is very important. Number two, ma'rifatu tambe khutura til fakhisha. You have to understand the consequences of zina. Allah Subhanahu wa Ta'ala will punish someone who is committing zina. And there is another consequence that one will encounter when he committing zina. He will be ashamed. People will not... He will feel guilty. He will feel that he is impure. So that one also if you have that consequence of zina will be stigmatized among your people. It will make you keep away from zina. And number three, you have to also understand that if you commit zina, you have taken a debt. If you did not repent. Because as zina, zina is a debt. Come out to dina, to dan. As you do social it will be done unto you. Even if you do zina with the wall of your neighbor, one day your own wall will also be a victim of zina. So if you know this that zina is a very young boy came to the Prophet sallallahu alaihi wa sallam asking him to permit him to commit zina. Then the Prophet sallallahu alaihi wa sallam put his hand on his shoulder or on his chair. He said, my son, will you accept your daughter, you mentioned your mother, your aunt, your daughter, your sister to commit someone to commit zina with her? He said no. Then why do you want to commit zina with the mother, the sister, the daughter of others? So he was rebuked and he said from that moment I hate zina with the call. Now understanding that if you do zina with others it will be done to you, it will make you to keep away from zina because you will be jealous for someone to commit zina with your own relatives. Number four, if you commit zina it can also lead to the brightness of your face will go away. That holiness, that brightness you will look down cast. If you know that one you will also not commit zina. And number five, you have to lower your case. Number six, you have to also keep away from interaction with opposite sex, mix it up. And that is why you see we have maintained this culture in gathering the Muslim culture. We have maintained this when we are having gathering. Is it suala? We have the upper side where women will follow the Jama'a and the lower side where the men will follow. And I also believe we have the same teaching from my Christian brothers. Insha'Allah. Before the point is the opportunity to carry on with that. I think this is a very important point to say that security women from men interacting freely at the areas of worship and also in every other part where Muslim men and women can get to meet each other. Secluding them from each other is also a way to make sure that we maintain the standards of morality and it's not at all a way of operation of women and it's not at all. It's just because we respect our women so much and that's why we have those rules. Ngependa kuende wako sasa-sara. Kama kijana waki Christo. Na posababu piya shohi inata zamo na watu mbo niwa Islamu na piya wa suko isama. Ngependa kwa manfa ya watu taza majiwote. Butu fahamishi kuna jinsi gani za vijana wote kwa jumda. Kujikinga na zina. Konfano, ama vijana wete wombao na taza mahuku. Angleza ku jepusya na mamu ya zina. Kama. Konfano wafuata dini manzo. Umjuemungu. Mungupemungu manzo. Kama niviukumba. Kisha kisha wafuata. Kama sisu wa Christo. Tuna sama ujifunishi na damu ya esu. Wafu piya Jesus. To be forgiven. Konfano kwa kijana wafanya. Dambi wama. Hekweli ni meifanya. Kintafanya jini rodi kwa mungu. Sasa nili wuna dikili. You acknowledge your sins. And then you tell God to purify you. To make you a new thing. From there wuna zakuna ujiavoid. Konfano ujiapusya na mambu ya nizakufanya. Kama ni akulewa. Kama ni rafiki. Anizakufanya wu rafiki. Anifanya ni lewe. Ah, siya zi tamana nai. Nenda zangu. Kama ni kuachana nai. Manaki wuna taka maisha bora. Sasa tu wa katikili waka tu alala. Salam. Makilam tu atakwano furstakia. Shihada twambia mambua kia mwisho. Brada ibu bakar na piyasar. Lakin akuleza tunakomins kwenya Facebook. Ndi yun dire tunakomins kwenya Facebook. Nduna nandugia tu kwa dina iman gems. Ame tumame sezya kiyuliza swali ni nini. Adani kwa di postia kwanza. Amotu di kwa tume kakusiana na topiki aleo. Ambo umesema tunazungumzi yazina. Ni kama ali post mida yadaki kathila zini lopita. Alafupia tu kyangalia katika postia ambaro tulikuwa tunazungumzi yamada wiki lopita. Ngependa kusoma kutoka kwa nanak. Anasema. Ani tu wa Abdul Qadir Tzumo. Anasema Mavazi siyoma Vazi Tu. Katika dinia kislamu bali tumefunzwa nam tumeretu dinsi yakuva. Nduna nandugia tu tuepukani na matamanio yanafsize tu. Ndi ozina isiwe yakuki thiri na kumkosia Allah. Ni komenta mboe meitu ma Abdul Qadir Tzumo kusiana namada yambara tulikuwa na yawiki lopita. Ndia obasi tu katika ukurase yotua Facebookum. Yapuna ona kidogo metandao zingua. Ndi zambazo zimeza kutufiki yazina zifungu. Lakin inshallah tu kipatafuka yamada wiki gia ututakuen yakuza. Kamatuni na kumalizakipi nini kipenda bradha bubakara tupe moniaki yamusho kwa lati zamaji. Yambawa na tuona pali nyumbani na piya shehia tupe yaki yamusho kisha sarwa. Na, we'll start with you Abu Bakar. What's your last one? Very, very good. My last word that we have to be got conscious and we have to manage. The innovation, the contemporary innovation, we have to manage it and we have to be also very conscious of our religion. Nafkiri mimi kukumalizia. Nita se matu komba Allah Subhana Huwataala ali poomba manzo ali muomba Adam na kamaomba Hawa na kulekua na malaika kule na ikaulizwa malaika mamaila ikauliza kwanini unawomba katika ardi watu wamba wkomba takuenda kufani ufisadi wata kuenda kumagadamu na mamba kamahaia. Allah Subhana Huwataala ali wambia mbali komba ea na jua yali amba wkomba wawawa jui. Kwanini aka muomba Hawa na Adam na kwa sababu Allah Subhana Huwataala ali taka kizazi kwenichi na kwendelea lakini kizazi hiki kinataki kana kwendelea katika anjia zili amba zukwamba. Nisa hihi na anjia zenewe nindi anjia amba zukwamba nizandoa na uislamu unatambuwa hatandoa zaki Kristo. Maadamu nindoa uislamu natambuwa hatandoa zaki Kristo nandio maana taki tokia. Kwamba wak Kristo awili amba wkomba wamewana wakisili muote hawa fungishu ndwa hengi na katika uislamu. Na fkiri yangu ni hae. Momba, kaya misho pating shorts? Momba, kaya misho pating shorts na taza mahuku womogu femungu zahidi wajieshima na pendewenziu. Pendewenziu wazifanya zina. Kabiisa. Hai, asuza mene, fikiya mene, ngependa kusema kola na ftazama nyumbaeni ni mefureya sana kwa na brada bubakar, na piya shehewe tuapa. Na piya ngependa tujifunze mawili muatatu komba. Diyo tuneshi katika ile dunia mbosa saibi ni temptation ni kwa kila mahali. Ngependa kusema kablou fani ile jambomta jitu monezi mungu. Mbeto Allah. Palu na komta jitu monezi mungu wona unengiliwa ni ile woga. Wona piga break. Wona piga break. Wona piga break. Kabiisa. Kwa yung tujaribu kaidrip na voice wa tuwa cheni na zina. Na tujaribu kuishi katika ani kuno ile marafikiya boti mesa okwa tuja kuna zili piya pressure. So ono na marafikiza kwa na fanyahivi noi punta kaku faniya. So tuji tingi na olio marafiki tuji yung gana ile marafikiya wona tulita katika jili on yung. Nihayut. Mwisho kabiisa ngependa kumkumbu shawilim taza maji amba e ame kuja kwa kuchelewa na kapa tukiyo tomalizia. Ama tukiyo katikati akumbuke piya kutufata katikam tandao wa YouTube anga liye show amba ututakwa badai tumei dondosha pali ili upate manfa amba utumei apata hapa kutokana na wageniwetu shech abu bakar ndugu yabu bakar na piya Sara. Nam. Nihayut. Jumei na yukulia datna wa takia wiki ni jewa asalamu ailekum. Asalamu ailekum. Nihayut.