 إن الحمد لله نحمله ونشعيه ونقني به ونتوكل عليه ونعرض بالله رفصنا ومن سيئات عماليا من ينبه الله فلا موضي لله ونشرب الله ايها من الله ونشرب المرسونه او سنمون مداوذي الحق ينفره على الدين كله ولو كي انكافيون يا الله حق تقاتي ولا تنموسمون يا ربكم الذي خلقت من نفس واعنا وجعلنيها سوجها بثرجانا وكديا ونساءة واتقوا الله الذي تساءل ربي والأرحام إن الله كان عليكم رفبا اما انت قل الله وقولوا قمان للسديده يصبحنا كما عمانا كما يقفينكم ذنوبكم ومن يكعينا هو رسوله فقال فعز فوز عظيما اما بعض فرنا سغل حديث في كتاب الله وخيروا هذه المحملية صلى الله عليه وسلم وشامل الممولي مداتها كما وكلنا محمداتين بداعا وكلنا بداعات الظلالا وكلنا الظلال تفرنا سميلاح رحمان رحيم بفوروا بيهن I'd like to remind us with what our teacher also said before speaking he says تزاحموا تراحموا crowd together so that Allah may forgive you and so we know there's a few brothers in the back maybe we can come close together and the angels will write us and sit close together with our hearts next to each other on the day of jama'a and since it's the day where we gather together we're blessed to be gathered together on this day on the day where we don't usually we look around and we see these faces you don't see yourself gathered with these brothers all the time and so we should give sugar and we should give humt and we should give humt of Allah that we have the chance to gather together on the day of jama'a the day where we're supposed to be gathered at a certain time at a certain place and we thank Allah for that and we thank Allah for the ability to recognize that and there's many people out there who don't recognize that and we should feel sorry for them and we should wish for them what we have for ourselves and what we have for ourselves is gathering to be together and we ask Allah that He allows us to gather like this under the shade of His throne with the opportunity to gather the hand of the apostle Solomon drink from his hand and the judgment and so we know that we're about half way through the month of Sha'aban the month of Sha'aban we have maybe 18 days for Ramadan a little over 2 weeks and this is a time of the year where we hope to reform ourselves and we should look at Ramadan as an intensive work, it's like a motherhood site you learn something and you want to build habits that stick with you throughout the rest of the year until the next Ramadan and you keep working on yourself and so Ramadan is coming up and we know that we're Ramadan what is Ramadan now for it's not for fasting, Allah says in the Qur'an يا أيها الذين عاللوا قتبا عالليكم الصيام وكما قتبا عاللينا جيل قدريكم لعلكم تتقول يا أيها الذين عاللوا يا أيها you believe fasting has been prescribed upon you as it has been prescribed upon the people before but our fasting is a mercy that the people that came before they weren't allowed to even speak during the fast but we have the blessing that we didn't need to speak during the fast but we're not going to ask you to pray for much and not for very long either Allah says that He has prescribed fasting on us as He prescribed fasting for the people who came before us لعلكم تتقول so that you may have taqwa that you may be God conscious that you may attain this quality in yourself God consciousness and we know that all of the deeds that we do are for ourselves we do it for our own good but Allah says that fasting is for me that nobody else sees you nobody else knows whether you're fasting or not except you and Allah it's not hard for you to break your fast it's not hard for you to take a sip of water if you're feeling thirsty or if you're feeling tired and you feel like you're not going to be able to make it through the day it's not hard to do that who's going to see? Allah is going to see and so this is a month where we attain taqwa where we attain God consciousness and we build good habits and we're only given 29 or 30 days اياما معدو that just a few days that's how Allah describes it اياما معدو that a few days that it comes once a year 29 or 30 days is intensive this month comes once a year that we have a chance to build on ourselves and work on ourselves and improve ourselves and it takes about 40 days to make a good habit and so we're given 20 we're only given 29 days to force ourselves to give us a good habit that Allah asks of us to refrain from the halam and if we can refrain from the halam if we can refrain from the halam how much is refrain from the halam we need for 29 or 30 days you build a habit keep it going for a little bit more keep it going for the 40 days and you build a habit that won't leave you during these اياما معدو that شاكر رمضان اللذي ينسي ينسيه القرآن that in this month the Qur'an was revealed and one of our teachers yesterday he said during class that one of the prompts for the students of KnowledgeHack and this is by extension to everyone one of the prompts is that we don't have a regular recitation of Qur'an that we do that even people who spend a lot of time with the Qur'an people who memorize the Qur'an once they finish the thing it's done it's not that that's the beginning that we don't have we don't have a regimen that we can consistently go back to and we don't we don't we don't stick to it we don't build a habit and so Allah reminds us that this Qur'an this hidaya this guidance that was given to us was revealed in this month إن شاء الله ربالله the month of Ramallah is the month of fasting it's the month of Saturday but really most importantly is the month of the Qur'an the Qur'an came on the blessed heart the Prophet ﷺ during later on the Qadr on the Qadr on the 9th on the 9th decree that came and so during this month it's a chance for us to attach ourselves to the Qur'an again to stand in the rows of our brothers here and listen to the Qur'an during the nights and listen to listen to the beautiful recitation that the Qadr all the Qadr sites during the time we pray to at least give ourselves some type of attachment to the Qur'an and Allah Allah reminds us Allah tells us about this month of fasting how does He describe it شَمُر رَبَانا الَّذِي أُنزِرَ فِيهِ الْقُرْآن كُتَلْ مِنَّاسِ وَبَيْرَاتِ مِنَهُدَا وَالْفُرْقَالِ هذا المتحدة هذا المتحدة is the method of the Qur'an أُنزِرَ فِيهِ الْقُرْآن إِنَّ الْقُرْآنُ وَالْزَ الْذِي كُتَلْ مِنَّاسِ This is a guidance from people but كُتَلْ مِنَّاسِ This is a guidance from people answer from God it's a clear it gives you the rules of life that when you don't know what you're doing in life you go back to this book the eternal speech of Allah you go back to it the the أحسن and the best أحسن and the best the most beautiful speech of Allah we go back to it and we're given a chance to be you know we're given a chance to be forced to do it and really the month of Ramadan the way I see it is that is that it's a metaphor of what life is that first it starts and it's a little bit hard and you're getting used to it and then when the full moon comes everything becomes clear halfway through the full moon is there everything becomes clear you're used to it now you're used to the fast and you should stay up late at night to pray to wake up early to to get you to school and to pray to pray for pleasure and then and then many of us have to go to work you get used to this and this is and then towards the end towards the end even though it's difficult many of us don't want to see it go and we the Sahaba they would be they would cry and the month of Ramadan would leave them because they recognized that the blessing that they were getting in this it's like at the end of your life you don't want it to end it's the same way you don't want the month of Ramadan to end and one of the one of the very special masters of our tradition even أطالا الإسكندري رحمة الله يمي he said he said that he said علم أنك لا لا تقول لا تقول لا تقول لا تقول نسحان وجبان that Allah knew that you're not going to accept mere advice that comes to the Quran comes to the hadith while these things he knew that you're going to accept he knew that you're going to accept that فَذَا بَقَدَا مِدْهَوَا بِهَا in your practice the dunya you make the taste the dunya and you know the dunya is not easy there's good days in the dunya there's many comforts but most of it is this is much of this dunya is difficult that there's pain in this dunya you lose your loved ones and you need you're hungry and you need to you need to do all these types of things that are when we speak about what's even uncomfortable to speak about you die you have to go sometime that Allah allows us to taste these types of things why ما يُسَقِلُوا عَلَيْدَ وجُونَكَ فِي رَاقِهَا you taste these types of things and you recognize the nature of the dunya that the femur is clean it's ever messy it's going to go and it's not going to last and Allah allows us to see that why ما يُسَقِلُوا عَلَيْدَ وجُونَكَا so that it becomes easy for us to depart with it and so from Allah it's a reminder of that that it's easy for us to depart from the Halal food why would it be hard for us to depart from things that we aren't supposed to do not just food but all these types of things that we know we do and we admit to ourselves that we do and Allah knows that we do them maybe Allah knows that we do them and it's a mercy from Allah that other people can't see actions that we do because if we could see actions that every other one does we'd be disgusted with each other we wouldn't even speak to each other and so we have the blessing of being able to be able to have a reminder of this come once a year a reminder of what the dunya really is you're deprived from happiness you're deprived from satisfaction you're deprived from pleasure this is a reminder that pleasure is not in this dunya the dunya isn't a pleasure it's a place of tribulation hardship that we go when you go and you meet Allah and you're in the Sufba of Rasool Allah ﷺ that's a pleasure that's a pleasure so when things go wrong in this dunya it's not a big deal you know we're here to seek the word of Allah and gain whatever we can from here it's not how to offer us that money and wealth and clothes and all that stuff it's okay to have it in your hands in your pockets but it's not okay to have it in your heart and so we're blessed to have a reminder every single year and we should recognize that blessing that we have the blessing the blessing of a reminder that we're not here for ever that there's many people that we fast on the line but we don't see them the next year that after the Juma prayer our brother who's been here here he reminds us of the people who passed away and this happens every single Friday when we hear something we don't make a single time and that might be us someday and so we should take advantage of the opportunities that we're given and see the word of Allah the process I've said when we're fast when we're on the line everything that is done for is forgiven for me that sounds like a good deal to me that everything that is done for it's forgiven and when my father whoever stands in the nights of Ramadan seeking the word of Allah everything is forgiven for you during the day you're fasting is an opportunity very night your prayers is an opportunity what more can we ask for this dunya is like this dunya is it's sweet there's the sweetness in it we don't deny that but there's bitter aftertaste you know it's like when you eat something it's nice and then you feel the effects of it later you know my roommate was saying welcome all of you everything yourself I just want to write that they had a bitter aftertaste according to him and so the dunya is like that that you take part of it but then it will remind you what it actually is and this is we see this throughout the seerah that something would happen the person when he comes home on the way when he finds out he is his beloved God and he passed away رغي الله وعالحا وَنَصَابِئُ وَنَصَابِئُ عَزْرَعِينَ and this is what the dunya is this dunya is a place where this dunya is a place where you you'll go through suffering and this dunya is a place where you'll be reminded of that and we should really recognize we should recognize the fact that we should just we should make sure to Allah that he's given us an opportunity to say it to recognize that an opportunity to to be with our brothers and go through this dunya together and to go through this dunya to walk the path together to be the side of him together the people who walk the path to reach the destination the destination is Allah أقوم to call to Allah وَصَابِئُ وَنَصَابِئُ عَزْرَعِينَ وَنَصَابِئُ وَنَصَابِئُ عَزْرَعِينَ In the name of Allah و APHIM وburger ر收 المزرج و ب Sold off رومدانس ١٠ والسوأ رمضانس كذلك و بطول عامة في ا 원래 رمضانس كذلك و بطول عامة في ا🤸 و بطول أمكن هناك وقت هناك كي نصلuke الع hydrating إذا كان هذا كل ما يجعله من هذا المنزل، فإننا لدينا ما نحتاجه وإذا كنت أخذت حجباً لأنه شيء يتغيير بعد أن تأتي من حجبك وإذا كنت أخذت حجباً لأنه شيء جيد يجب أن ترغبك يجب أن ترغبك بعد المنزل وذلك كنت أخذت كثيراً لأنه يجب أن يجب أن يتغير وفعلوا أيضاً трقي QUESTION اخذت إلى ذلك Oliver لماذا يعطوني الشخص التي اعطينيه سكيب وفعلتظ겠 fora靠 thể you أخذت أن تئة قصوته لتطلق مدى فكان يحرangerها نحن always be in trouble نحن always be by that نحن always be in a low spiritual state and we don't want low spiritual states we want things to sound excellent so we ask Allah to make some people excellent and we ask Allah to make some people sincere we ask Allah to make some people who haven't accepted Ramadan and we ask Allah to make some people who recognize that there is no case without it and for that we say ربنا أاتنا في الدنيا حسنة وفي أخرى حسنة وفي أعدادنا ربنا أبدنا من أزواجنا وفي دنيا حسنة وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا وفي أخرى حسنة وفي أعدادنا ونقوم بأخذ رسول الله على هذه الأسلطات حقاً بلوة محمد رسول الله سلم ونسأل الله أننا نستطيع تلك الحدود الله سأسلنا الله وملانك يُصلُّن على النبي يا نبي يُصلُّن علي وصليه تسميمة الله وصلي وسلم وبارك على سلطنا محمد وعلى أسواج محمد وعلى أمتي محمد وبارك وسلم وصلي علي العلم الإحسان وإتائه قربا وينهاء فشاء ولمون كي والبغي يعيدوكم علىكم تلكرون بذكر الله يذكركم ودعوهم يستجملكم ولدك والله اكبروا الله بيعلن ما تصعون وأقين صلاة