 sort of a living master opposed to a master who is no longer in his body and the difference really. Do I have to really explain the difference between the dead and the living? It's a big difference, isn't it? What would you like to be right now, living or dead? Living isn't it? So the values of living I don't have to sing. It's very significant to be living, isn't it? Whether you're a master or no master, it is very significant to be living, isn't it? So that significance continues in everything. Those who left their bodies can be a great inspiration, but you cannot work with them. There may be a certain span of time when they may be willing to work or they may be capable of working for a certain span of time. That is if they have set themselves up like that, if they have a certain level of mastery upon themselves, there may be some who will work for a certain period of time. Otherwise, their energies are conducive for your sadhana, but they are not a guidance. They are a good ambience, they are a good atmosphere, they are good soil for you to grow, but still they are not a guidance. When you sit here, you are not mostly receptivity, you are mostly your own mind, isn't it? Am I right? Yes. When you are mostly your own mind, you need guidance and guidance and guidance and guidance. If you are all receptivity, you don't even need a master, I'm telling you. Because grace is all over. You don't need a master, you don't need a temple, you don't need a meditation, you don't need anything. If you are all receptivity, that's a rare being. Right now, you are largely mind, moments of receptivity may be here and there, isn't it? When you are largely mind, you will do best with the living, not with the dead. If you are all receptivity, you do well with the dead and even without the dead, you would do great because grace is not in one place in the existence. There is no place in the existence where there is no grace. Maybe a few places are more conducive, that's different. But there is no place in the existence where there is no grace. It is just that, is it churning up intensely enough in a particular place for you to be receptive? Because your receptivity is at a certain level of insensitivity. Now you see, you sit here, you think this is just a garden. If you go into the temple, you will become like this. But some people go into Dhyanalinga temple and they look around, nothing is happening, just chit-chit-chit, water drops are falling, nothing happening, what's happening here? Then we dunk them in cold water here. Then they go sit there and then begin to… something happening. There are some, even if you dunk them three times in the cold water, nothing happens, they go sit there and still look up and down. You take them there to Bhairavi, suddenly they are up. These are different types of energies. It is not that here it's any less, even here it is. But it is not in the same level of intensity that you can perceive, wherever you are, it is there. You know, there used to be boats, I don't know if they are still there, I have not come and checked. First when I came, when we came and opened the triangular block, which was the only thing, actually we had only one hut. And the first thing we built in the triangular block was one room and we built the toilet block. Then I found people had toilet problems. What's a toilet problem? It once happened, Shankar and Pillai went to the doctor and said, doctor I have some serious toilet problems. Then doctor asked, what is the problem? You are not able to urinate, you are not able to pee. No doctor, perfect every day six o'clock in the morning, like clockwork it happens. So your bowels are not moving, what's happening? No doctor, it's perfect every day at seven o'clock in the morning, like clockwork always on the dot. Then doctor thought about it, then what is the toilet problem you have? I said, but doctor I always get up at eight o'clock. So people had such toilet problems. Not that it was not happening, it was happening, it was happening little messy. So I asked him to put up a board that divine is here also. Inside every toilet, when you close the door, when you sit down, says divine is here also. So that you shit with some sanctity, shit can be a spiritual process. After all the whole spiritual process is to cleanse yourself. It is one of the most, the best clean up jobs you can do in a day, yes? So grace is there also I am saying, it's not any less in the toilet. But you may not be able to feel it in the toilet because you want to finish a job and go out of that place. Temple is more conducive, not just in atmosphere, even in terms of energy. It is made conducive so that you can feel it. Right now there is life energy everywhere, but you are not able to take it in. You have to make food in a certain way and consume it, then only you are able to take it in. A goat comes and grazes this grass and he is nourished. You cannot eat this grass and be nourished, you need a different kind of thing. There are many insect forms, there are many other microorganisms where for them ninety percent of their life energy happens because of sunlight and air, no water, no food. Only ten percent of their energy happens because of water and whatever food they consume because they are micro. If you are micro, how much would you consume? Micro micro, isn't it? So even in you, if you become very receptive, you will notice, you will see on a particular day, if you remain very ecstatic through the day, you will see the volume of food that you eat will just come down because your receptivity is better. How you receive the sunlight, air and water, easily sixty percent of your life energies can be generated from sunlight, air and water, only forty percent from the food that you eat. Most human beings in the world can eat twenty-five to thirty percent of what they are eating right now and live perfectly well, maintain the same weight, not lose weight, maintain the same weight, live perfectly well, become much more healthy, much more agile, much more active and much more energetic. With just twenty-five to thirty percent of the food that they are eating, you can experiment. And it happens when you are in a Bhavas Pandana program, you are not even eating twenty-twenty-five percent of the food that you normally eat because you don't give you time to eat. And people are much more energetic than usual. People come to Samyama, if they become meditative, they barely eat and they still fight. So your receptivity has to be enhanced. If your receptivity is enhanced, dead, living, even the non-existence will help you. But when you are so full of mind, you must be with the living, otherwise you will deceive yourself. You will receive all kinds of messages, the kind of messages that you like. If your guru sends you a note from heaven, I love you, don't believe it, it's your mind. Yes? It's your mind, he doesn't do such things. It's economical to receive love letters from heaven because it doesn't cost any paper. You know, it's an ecologically very sensitive issue, paper. So it's a very eco-friendly love affair. It happened. A boy went to college, first day he looked like this, on his left side there was a beautiful girl. So on a little piece of paper he wrote, I love you, do you, and passed the note to her. She wrote no and passed it back. He looked at it, then he wiped out the no and gave it to the girl who was behind. She looked at it and she said yes and sent it back. The moral of the story is, save paper and save nature. So ecologically it's good, spiritually not good. So when you're so much mind, you need constant, you need another mind to fix you. If you were not mind, you were all receptivity, then the dead and even the non-existent would help. Even a rock would help you, I'm telling. Anything, just a blade of grass could be your guru, yes? That is if you're mindless, when you're so full of mind now, you need another mind, cleverer than your mind constantly fixing you.