 ان شاء الله في الانبياء والمرسلين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد ان شاء الله وتعالى سنأخذ علوم القرآن علوم القرآن يعني ماذا؟ و سنفعل تفسير أيضا كما ترى سنأخذ أمامه علوم القرآن ونفعل علوم القرآن ونفعل تفسير أيضا و كما ترى أمامه و أمامه أعتقد أنه مهم أن تفعل هؤلاء لأنه ستعطيك جميلة من كل ما يجب أن تتعلم كل ما يجب أن تتعلم الكثير مننا يجب أن نرى القرآن و لا نفهم و لا نعرف مجددا لتعلم القرآن مع هذا سنفعل محاولة أنك يجب أن تتعلم و ستأخذ إن شاء الله لتفهم ما يجب أن تتعلم لذلك ما سأبدأ هو إنتراج لإنتراج علوم القرآن و هذا هو تتعلم هذا السبج و أريد أن أتكلم ثلاثة تتعلم هذا سأتكلم ثلاثة إن شاء الله الشرف العلم العلم العلم القرآن أحد هو ما يجب أن تتعلم هو ما يجب أن تتعلم موضوع ما يجب أن تفصير يجب أن تتعلم الله لذا هو تتكلم تتعلم سأتكلم سأتكلم هل هل الله أبدا و أكبر هل لا هل الله ليس أكبر than his slaves فهي يجب أن يكون أكبر than the speech of the creation إذا الله أكبر than the creation و أكبر than the creation فهي يجب أن يكون أكبر than the speech of the creation صحيح so the first one is هذا السبج العلم what does it deal with موضوع what does it deal with it deals with the كلام of Allah and the كلام of Allah is great so that's the first virtue does that everybody understand that point من جهة موضوع what it deals with it deals with Allah's speech you're going to learn understand this subject which is Allah's speech now yeah موضوع means what it deals with what does it deal with من حيث الغرط أما من جهة الغرط what's the objective behind علوم القرآن this gives it a virtue as well how does it we get we want from it سعادة الدارين we want the happiness and the prosperity of this world and hereafter إذن أن الله نقول إن القرآن و من أعرض عن ذكري فإن له معيشة ضنك و نحشره يوم القيامة يا عما قال رب لما حشرتني يا عما و قد كنت بصيرة قال كذلك أتتك آياتنا فنسيتها و كذلك اليوم تنسى الله سلم في القرآن و من أعرض عن ذكري anyone who turns away from my speech فإن له معيشة ضنك الله is going to give you a hard life you could be the richest man on this earth you could have so much money you want you could have everything you want والله you're going to feel darkness in your heart why because you don't have a speech about Allah it's funny because there was a lawyer in the UK very rich in the UK his name was Wilson his son told me the story his father was very rich extremely rich so much money so what he did was he was so rich this man he went to Australia and he saw a big beautiful house mansion and he told his employees you know I like this house I like this mansion I would like you to do a background check and find me the price of what it's worth and you know buy it for me so I went back to the UK when he went back his employees they would catch try to find out how much the price is and how soon they can buy and whatnot and they found out that it was one of his properties from one of the properties which he owned it was extremely rich من الأجائب from the fascination was that he killed himself took his own life because life became very tight on him no happiness no joy no laughing he said my father spent the last couple of years years misery sadness for us it's not a strange because Allah tells us من عملة صالحة من ذكر و هو مؤمن فلا نحرينه حياتا طيبة ولا نجزي أنهم أجرهم بيحسن ما كانوا يعملون والله I saw when I went to back home into my country Somalia I saw a man he wakes up in the morning فيجر السلام عليكم جماعة first line he finishes he goes to his house he has a plate a plate and he puts sweets on top of that plate seven eight sweets he goes to the market he sells it the money that he makes from it he gives part of it to his wife and the rest he sits at the time in the coffee shop when he drinks tea صلاة الجماعة he's in the masjid and in the durus he's writing his notes he's laughing he's smiling and he only has what? those sweets that he sells in the morning and at that time another fascinating story was a man told me he owned a business what did he own? he owned a business and one night he closed his shop and he was counting the money see how much he made that day and one of his employees came he knocked on the door he gave him the water and he asked for food that he placed inside the working place so he said can you give me the food I left in it so he gave him the food gave him the water he drank it he ate it because he didn't have anywhere to live he slept right in front of the shop in the morning he wants to wake up from there and carry on from work so he snored and his snoring was making it hard for the man to count his money so he stopped he looked who's this person making this noise snoring he woke him up he said can you leave he said no this is where I sleep then he thought this is an employee that works for me he hasn't got nowhere to sleep or he can't go where he does has somewhere to sleep but he's somewhere far if you make you can't make it back for the money that he needs he's snoring like this and he's enjoying himself I'm the owner of the shop I have the money so what do you realize the happiness is not the money that you have God's place in the person's heart two great scholars ابراهيم ابون أ電 المبن,' and Abou Yousuf they went together they both had two breads and they took that bread and they dipped it on the side of the ocean on the water and they waited for it to become soft and they ate and Abu Yousuf如果 Nada إذا كانوا أماميين و أماميين أماميين يجب أن يعرفوا أننا لدينا محبوبة سوف نحاول أن نتوقف مننا وردارك يبنو تيمي يقول إن في الدنيا جنة مل لم يدخلها لم يدخل جنة الأخرى في هذه الدنيا هناك جنة إذا لم تدخل جنة هذه الدنيا لا تدخل جنة الأخرى وذلك يسألون ماذا هو جنة هذه الدنيا ويقول أن إيمانه بالله أن يؤمن في الله أنه جنة نفسه محبوبة وهذا يأتي من الكلام من الله عندما تدخلها و يجب أن تدخل بكتب الله يجب أن تحبك one of the great scholars that recently died هو الشيخ مغبل الشيخ مغبل يقول أنه لم يدخل جنة أسرع أنه لم يدخل جنة فهي only had daughters وهي قليل جنة لم يدخل جنة جدًا جدًا جدًا قال رحمه الله عندما أفتح صحيح البخاري ويقول حدث أنا يقول حدث أنا قال all of my sadness and pain that I had will all go حدث أنا meaning opening the chain of hadith عندما أفتح حديث بك and I want to read the chain all of my misery and pain and stress that I had will all go so brothers when you study the book of Allah you will find happiness in this world what awaits you is darajat levels that Allah is going to give you سبحانه وتعالى the third benefit that it has is الحاجة إلي the need that we have for it in order to understand this science ألوم القرآن and its تفير is a backbone for any of the sciences of the religion you need it if you do not study this subject and you don't learn this subject you're not going to understand the religion why? because what's the source of our religion what's the first source of our religion القرآن if you don't understand the book of Allah فالي ما سواه أضع then you're going to forsake everything else on you yeah so we need it based on these three points this science is virtuous in terms of what it deals with in terms of the speech of Allah in terms of the objective the ultimate goal that we gain from it which is happiness in this world and then hereafter it's also virtuous the third one is if we want to understand the religion we need to start with this subject and make it our backbone the first thing that we study the book of Allah the study what? the book of Allah the third one is the need that we have for it the hunger that we have for it now I'm going to mention this is the virtue that's in it what are the benefits that are in it studying this science of course the first benefit that it has is that you're going to understand the book of Allah if you study this science you're going to understand the book of Allah that's the first benefit that it has the second benefit that it has so we mentioned three points for the virtue and we're going to mention three points for the benefits the first benefit by studying this subject you're going to understand the book of Allah I know this closely to link the benefits and the virtue but I wanted to separate it the second is it's a this science is a good weapon to defend the religion of Allah nowadays is it from God did Allah actually speak it has it been tampered with did it change over time by studying this science you will be able to defend the Quran and prove that the Quran as Allah says وإنه لحافظون وإنه لحافظون that the Quran is actually protected the third is the third benefit is the person who understands the Quran is raised what is he raised stations also what's our objective from this subject 3 our objective is three things from this particular subject and we plan to do it the first one is we want to define the headings that are in this field like السورة is مكي this is مدني also what does it mean ناسخ and منصوخ and this is the abrigator what does that mean we want to define those words we want you to understand when you read the Quran and somebody says to you this is مدني سورة what does it mean are we all together so the first objective is to define and explain إن شاء الله the headings that are in this subject the headings over 100 it's a thousand we won't be able to go through all the thousand we'll just mention the most important ones are we all together the second objective from this subject is to study the correct way of interpreting the Quran what is the correct way to interpret the Quran how should a person interpret the Quran should I just open the Quran and use my emotions no what's the correct way we'll talk about that إن شاء الله also how to deal with the books that the scholars wrote in this particular field which book is the most important one for me to read should I buy this one now what are the methodology of the scholars in the books those three إن شاء الله after we finish this بإذن الله الكريم these three points will be objective this module will answer all of this for you am I making sense how many lectures is it going to be yeah it's going to be 10 إن شاء الله إن شاء الله صحيح 10 lectures we're going to take today is the first lecture it's going to be 10 more إن شاء الله and in those 10 each lesson I'm going to give you a heading and we're going to tackle that heading إن شاء الله إن شاء الله الكريم فابضل the first one for what defining the most fundamental heading for this particular science the second one is the correct way to interpret the Quran and the third one is how to deal with the books that are written in علوم القرآن and in the science of the Quran how do you deal with these books there are too much there are over thousands who deal with the particular ones shall I not whose book would be the best one for me right now how did that scholar author that particular book we'll speak about that إن شاء الله by the time we take this module the the bookshop what's called the book fair it's going to happen right so are those students are going to go there they're going to go buy books علوم القرآن and it's تفسير from the book fair but knowing what books they want and why they want it and what publication إن شاء الله so today what we're going to do إن شاء الله is we're just going to define علوم القرآن we're just going to define it the definition of علوم القرآن and also how it developed those are the only two we're going to take إن شاء الله today so today's class is تعريف علوم القرآن what is علوم القرآن what does this subject mean and also what is the stages it went through are we all together that's all we're going to do إن شاء الله تعالى today علوم القرآن is a science that deals with علوم القرآن is a science that deals with علوم القرآن that's all I could say for now that's the best definition I could say for now are we all together so it's a science that deals with matters pertaining to regarding the Quran okay that's what it means and some of the headings so علوم القرآن is a science that deals with matters pertaining to the Quran and some of its headings are and some of its some of the headings some of the topics that are discussed in this science is علوم القرآن the way to read the Quran what's the best way dialect of the Quran dialect of the Quran will it be good translation قرآن what's the best word what's the best to use dialect of the Quran modes recitations you all understand it right قرآن also what we would discuss is what جمع القرآن how the Quran was compiled discussed here how the Quran was compiled did the Quran get lost was it correctly was it done correctly also we will talk about أسباب النزول each verse that came down what was the event in which it came down on and this is a particular science will also be talking about the sequence and the order of the verses and the so so it's discussed here مكي and مديني the pictures that are called مكي and مديني what are مكي does مكي mean every surah that came down in مكة and مديني does it mean every surah that came in مدينة or does مكي mean anything that came down before the Hijrah and مديني means what came after the Hijrah even if it came down in مكة does that make sense we will be discussing that how does the Quran get abrogated how does the Quran get abrogated does Allah say something come back from it again can stories be abrogated or would that be considered lying somebody says to yesterday I went to umara and he goes I abrogated that can you abrogate stories and information or is abrogation specific to rulings who will be discussing that شاء الله تعالى the Quran has ambiguous verses and there are verses which are we will be discussing what are those ambiguous verses how should we deal with them what are those clear verses and how should we deal with that we will also be discussing غريب the Quran uses words which are strange strange when I say it I mean غريب in the Arabic language is a word that's not commonly used it's not commonly used it's rarely used the Quran adopts it and he uses it is every single word in the Quran Arabic or rather non-Arabic words in the Quran if there are non-Arabic words in the Quran then why did Allah say Quran and Arabic and how do you reconcile between that we'll study that here إعراب القرآن the grammatical morphology and the grammatical analysis of the Quran does the Quran follow the grammar that the Arabs know or does the Quran go against the grammar and make its own rulings all of these are studied in علوم القرآن are we all together that's some of the headings that we will discuss are we all together brothers so now I've defined for you what the subject means now I'm going to go into how it developed this subject علوم القرآن it's the first subject that was established it was the first established subject in the religion why? because the Quran was the first to come down and from that moment onwards the Sahabas were memorizing it and they were taking it from the Prophet and the Prophet was commenting on the Quran and the Sahabas were understanding from him and then تفسير was already happening تفسير is part of علوم القرآن are we all together brothers so this subject which is known as علوم القرآن is the first subject in our religion that was placed how was it placed the Prophet was teaching his companions he was making them learn it he was making sure they memorized it and they were making sure that they memorized it and that they understood it and لذلك look at how they were understanding عبد الله بن مسعودني said ما من آية في كتاب الله إلا إلا و أنا أعلم أين نزلت و متى نزلت و فيما نزلت ولو كنت أعلم أحدا أعلم مني بكتاب الله يتقطعه المطايا من الإبن لا ركبت ولا ذهبت إلي عبد الله بن مسعودني said that there is not an ayah that came down except I know where it came down and who it came down and what it came down on I want more knowledgeable than me in this book on this earth I would have gone to him I would have taken my riding beast I would mount on my riding beast and I would go to him to take the Quran from him but there isn't at that time no one knew the book of Allah greater than him are you with me so you can see how knowledgeable they were in the Quran you also find عبد الله بن عباسي was transmitted to Hajj and the day of Arafa he did the khutbah and when he did the khutbah he took one verse and he made the whole khutbah on one verse and he explained that one verse and you know what the listeners they said لو سميعه الروم والفروس if the Romans and the Persians were to hear his commentary of the Quran لأسلامو جميعا all of them would have taken Islam the way he pointed each verse out and extracted from it thick rulings are you with me عبد الله بن عباس one day said when Allah said in the ayah when Allah spoke about the story of Ashabul Kahfi and Allah spoke about the number and how many they were and the dog what did Allah say إلا قليل not many people know the number of how many the people of the cave were and I said I am from those little who know because Allah said in the ayah many little know it are you with me brothers little know it عبد الله بن عباس I am from the little who know it and we don't doubt that because the Prophet ﷺ what did he do to him he said اللهم فقه في الدير وعلمه التقويل or Allah give him the understanding of the religion عبد الله بن عباس was given the understanding of the Quran so much so that as a young boy he sat in the gathering of who in the gathering of عبد الله بن عباس عمر بن الخطاب he sat with the house of common as we say in the UK house of parliament شورة and عبد الله بن عباس did not even pass the age of 19 he was either 16 or 17 he is sitting with big صحابة so عبد رحمان بن عوف said عمر this boy is the same age as my son and as our sons take him out of the gathering عمر said there is a reason why I put him in the gathering there is a reason he said إلاجاء نصر الله والفتح ورأيت الناس يدخلون في دين الله افواجه اصبخ بحمد ربك وستغفر عبد رحمان بن عوف what do you understand from this he said I understand this as that whenever the people become large in number Allah commanded the prophet and instructed him to increase in the اذكار and the bikr that he does ومر said is that all you've understood from the صورة he said that's what I've understood from it ومر then said to the remaining other companions what did you guys understand from the صورة and they all mentioned it what they say roughly the same as what عبد رحمان بن عوف said and then he looked at him and he said what do you understand from the صورة 17 18 year old and he looked at ومر and he said I understood from the صورة that Allah was telling the prophet that your time is close that your time is what it's close ومر looked at the rest of them and he said and I haven't understood from it except that which you've understood from it I chose this boy to sit with us because he has the book of Allah ومر was the one who said القرآن أقواما ويضعو بها أخرين he narrated it from the prophet that the prophet said Allah raises this قرآن because of it a people a nation are raised because they held onto the Quran and they memorized and they understood it and another people that just humiliated because they left the Quran how old do you want to the Quran and Allah gives you a station ولي ذلك look at the Sahabas how they understood the Quran at the time of عثمان بن عفان ابن عبد البر mentioned this in this at the time of عثمان a woman came and she a woman came and what she did was she committed or she was accused of committing dinner by her husband because she gave birth at six months are you with me so when she gave birth at six months her husband goes look this is not with my child I've only been married to the woman for this time she got pregnant straight away when she had six months can't be possible this child is not mine so عثمان رضي الله عنو he said come forward we have to do because the situation doesn't look in your favor to the woman Ali heard that this is taking place he mounted on his riding beast and he went to عثمان رضي الله تعالى عنو Ali was at Kufa at that time he came from Kufa and he came to Medina and he met عثمان رضي الله تعالى عنو he said to عثمان don't do it this woman is not what she is being accused of he said عثمان رضي الله تعالى عنو what's the evidence what evidence is in the Quran this is the book of Allah this is the book of Allah he said عثمان رضي الله تعالى عنو عثمان رضي الله تعالى عنو عثمان رضي الله تعالى عنو the pregnancy and the breastfeeding 30 months how many months Allah mentioned 30 months breastfeeding and how much and the pregnancy وحملوه وفصالوه the breastfeeding 30 months الله already told us in the Quran how long the breastfeeding is what did he say 2 years is the breastfeeding 24 so what's the pregnancy then this is called so what's left is going to be the pregnancy according to the Shari'a he said the woman is right she's 6 months pregnant does everyone understand the point عثمان who we know read the Quran inside out عثمان was from هو فعض الكبار he's one of the compilers of the or worked on the compiling of the Quran you couldn't see are you with me brothers does that make sense so the Sahabas they were like that when it came to them they knew signs they knew how to deal with the Quran what did they know they knew how to deal with the Quran so the Quran was from the early signs that were written after that the Sahabas the students of the Sahabas took from them students of the companions they were not joking they wanted to take the Quran from them is he went to عبدالله ابن عباس he's the book of Allah explain it from me word for word from one side to the other side look what he said I opened the Quran in front of ابن عباس 3 times from beginning to end every eye I stop him what does this mean from one cover to the other cover how many times مجاهد said I took it from عبدالله ابن عباس are we all together when he died at the scholars they said regarding مجاهد تفسير it's a serious issue what did he say if the Tafseer of مجاهد comes to you don't ask for anything else take it why because who did he take it from and where did he take it from from the Prophet SAW are we all together Imam أبو الجوزاء أبو الجوزاء he said جاورت ابن عباس ابو الجوزاء he said I was neighbors with him for 12 years I took the Quran from him 12 years I was his neighbor I took the Quran from him there are also from the مجاهد ابن جبرين أطاق ابن أبي رباح and the likes of these scholars what did they do they all took from the companions our religion the benefits of our religion is that the Sahabas took from the Prophet the students of the companions took from and it went like that and I want you to focus on one point because it's very important right now here which is what in Islam our religion was based upon memorization I want you to understand this value is very important the Sahabas they memorized it the Prophet passed it over to them they passed it over to their students and that's how the Quran was kept 60 70 years why am I saying 60 70 years 20 years back home in my country Somalia 20 years ago Somalia you would struggle to find a Mushaf in the house people were memorizing it from the Quran teacher he would dictate it the student would write it on a big lower some students never saw a Mushaf as children they didn't ever see it the Quran was done like that so we ever say that the Quran was not preserved doesn't know how the Arabs and the Muslims at that time lived forget the Quran being preserved the Arabic poetry was preserved the poetry of the Arabs أمر أقيساً عن ترب من الشدادة وعالقات العشرة the pre-Islamic poets the things that they said they would dictate it and people would listen and they would memorize it and we have those poetry documented today let alone the Quran which Allah promises is going to look after it so the Quran is preserved in two ways number one it was passed over verbally the Arabs were memorizing it and they were passing on TheDavid he memorized Next he memorized Surah to Al-Araf by hearing it once he memorized all of the Surah we constitutes once and he memorized it he memorized the whole Surah once that happened brothers Arabs we spoke about it and then the Tabi'een then came the time of writing documentation started the Quran then we be documented وكذلك كما تعلموه ، ما فعلته ؟ أبو بكر ، ما فعلته ؟ أبو بكر رأيت أن القرآن يموت لا أريد أن أذهب بكثير من هذا ، لأننا سنتحدث عنه في أشياء أخرى جمع القرآن كل هذه الأشياء التي أخبرنا ، سنتحدث عنها سنتحدث عنها في أشياء أخرى لكن أبو بكر ، يقمد القرآن to be compiled now please pay attention here okay أبو بكر ، what he did was he gathered the whole Qur'an and he brought it together he did not make it one type of recitation okay all he did was what جبع everybody bring your notes okay bring your Mus'af you have your Mus'af written for you bring it everybody bring your Mus'af he brought it and he put it together and it stayed with who Hafsa kept it رسمان لكن he did unification he united them upon a particular type of Qur'an recitation and he got rid of the rest because the people were arguing and debating so he brought them together this we're going to speak about it in more details when when we speak about جبع المقرآن from there scholars they saw that the signs of Qur'an were so much and they started to author books some of them they went towards Qur'an and they wrote books one of the first people who wrote in Qur'an or the first person who wrote in Qur'an was أبو عبيت قاسم للسلام he wrote after him came after him came ابل مجاهد مجاهد من جبر another one ابل مجاهد he wrote a Kitab called القراءات السبع and then from there came books of تفسير like يحيب المسلام and others they started to write in تفسير they started to write in قراءات they started to write in the terms and the words that are in the Qur'an books got written and all of the books are written on your notes that were given that were given to you so the Qur'an that's how it became I'm going to conclude by mentioning two points إن شاء الله تعالى which is this whole class I'm going to depend on one powerful book if you want to buy it it's your choice you can buy it and I believe it's the best book if you want to read in علوم القرآن unprecedented the best the best book in written in this whole subject it's the Kitab ال اتقان في علوم علوم القرآن and it's written by جلال الدين الصيوطي the beautiful thing is it's actually translated in English now yeah it's translated it's translated اتقان في علوم القرآن is the book that each and every one of you should try to buy what's the translation it says I think precision in the science of something like that it will be emailed yeah that book it's in English try to buy it and read it don't read it once don't read it twice don't read it thrice read it as much as possible the author is جلال الدين الصيوطي he originally took it from the he summarized it from it I'll have to share that with my brothers it will be sent to you the details of where to buy that book please buy it this book is gold gold it's valuable there's so much knowledge in it when it comes to the what علوم القرآن the science that we're talking about I'm only going to go quickly I'm picking things from it here and there to share it with you all there's so much gems in there so on your spare time just read it or whatever you don't understand and more than welcome to share discuss it with you if you have if you go to Arabic مؤسسة الرسالة is the best with the تحقيق of شعيب أرنعوط it's very good مؤسسة الرسالة is good okay any questions yeah a question from this slide what's the difference between تفسير and تدبور تفسير of the Qur'an means the commentary of the Qur'an understanding the meaning of the Qur'an a person who does تفسير of the Qur'an does not necessarily ponder on the Qur'an meaning to ponder on the Qur'an you need to have understanding of the تفسير تفسير is the beginning before it تفسير means to have the understanding and تدبور means to ponder and contemplate over what you've understood are we all together ولداركة the Qur'an the pondering on it is of two types آيات which it calls آيات شرعية looking at the grammar looking at how Allah spoke why did Allah use this term and pondering on it like that and how Allah speaks about جنة and how He speaks about the نار and how Allah speaks about this and how He speaks about that that's تدبور are we all together that's آيات which are شرعية the Qur'an in its format تدبور can also be that which is not آيات شرعية it can be the universal signs going out there looking at the sun and the moon and how Allah created everything around you تدبور this is not تفسير so meaning تفسير is specific to what to the Qur'an but تدبور can be what the آيات شرعية and the آيات come here that's one difference the second difference is that تدبور it comes after you've got a basic understanding of the تفسير صفرا a branch that stems from having understanding of the Qur'an first meaning a person who doesn't understand the Qur'an at all to say I'm reading it and it's in a different language and you don't understand it تدبور can't come from that are you with me even that though some scholars they discuss can you can تدبور come from the recitation and the voice and the melody and what it has can that be a form of تدبور that's what some scholars mention there is in other words تدبور is more broader than تفسير تدبور is what for the Qur'an and other than the Qur'an any other questions as we mentioned when we come Insha'Allah in more details we're going to discuss it تورقوا تفسير القرآن how do you do تفسير of the Qur'an what path do we take and the methodology to do تفسير of the Qur'an when we do mention that path to take and the way to do it and the structure and the layout to do it if a تدبور is not in line with that then it's not right are you with me if تدبور is not in line with the تفسير that's taken then it won't be a تدبور which is صحر with that if you go to the تفسير of the شخص when you came to the ayah فلا يتدبرون القرآن اما على قلوب اقفالوها اما في اذا آية فلا يتدبرون القرآن ولو كان من عند غير الله لو وجدوا فيه اختلافا كثيرة اما أفا لم يدبر قولت محمد الامين الشخصي when he came to the ayah he speaks about the issue of تدبور how is it done are you with me brother how is it done pondering and analyzing I don't remember word for word what he said but insha'Allah we will speak about the issue of how to do تفسير in the chapters to come insha'Allah and the way to do it insha'Allah بيذن الله الكريم any other questions I don't know Allah knows best I got an answer on that question now any other question can I just ask you guys a question when we spoke about the virtues of the Quran how many virtues did we mention question one what is the three so the مضوع what it deals with so the first one was what the virtue of the Quran in terms of what it deals with that's one the second one was what the objective that we get from which is what happiness in this world in there the third one was what the need that we have for the Quran what is the need that we have for it in order to understand all the other sciences we need the Quran the second question is there are benefits in studying the Quran what were the three benefits that I mentioned we'll understand the book of Allah by studying this science علوم القرآن beautiful the second question is beautiful the second one in order to protect the religion from those who say that the Quran is not preserved or this science would help us a lot the third Allah will elevate our status and we will be from what the Prophet ﷺ said إِنَّ لِي اللَّهِ أَهْلِينَ Allah has a people Allah has a what Allah has a people وَأَهْلُ اللَّهِ and the people of Allah is أهل القرآن the people of the Quran the people of the Quran are what they are the people of Allah are you with me brothers right now I'm drinking from this cup right they use this to pour the water inside there right صح brothers they use this to pour the water inside correct Allah has places where he pours things in and you know where Allah pours things in the heart of every righteous person he stores his words inside there the Prophet ﷺ said إِنَّ حَدِتَ لِمَا بَطَبَرَانِينَ رَيتِرْ إِنَّ لِي اللَّهِ أَانِيَةَ Allah has vessels where he place his things in وَأَانِيَةُ اللَّهِ and the vessels of Allah is قَلْبُ كُلَّ عَبْدِ الْمُؤْمِنِ every righteous slave Allah used your heart as a storage to keep his words inside there another person in his heart there are other things music and whatnot and another person in his heart Allah is keeping the Quran so as Allah is the station this is a what station also can you mention the best book written in العلوم القرآن that I mentioned what's the best book that was written الإتقان who wrote it okay who was the first person who wrote in who wrote in who opened sorry who was the first person who authored a book in قراءة قراءة who was the first person who authored a book in قراءة أبو عبيت أبو عبيت قاسم إبنو سلام write this down if you haven't written this أبو عبيت قاسم إبنو سلام was the first person to have written in قراءة I mentioned that قاسم إبنو سلام it was from the 2nd century رحمه الله تعالى he was the first to write it who came after him and wrote it he was the 2nd person that wrote in قراءة who إبنو مجاهد and you know what he wrote he called it what القراءة السبع the 7 reciters of the Qur'an that we know right the 7 قراء that we know he wrote a book in those 7 قراءة جميل we will leave it there in sha Allah any mistakes or shortcomings that have come from me while I was speaking is from me and Shaytan and to Allah I am free from it سبحانك الله وبحمدك أشهد ولا إله إلا الله أستغفرك وأتوب إليك بارك الله فيطن فقامن مع الله أنا يقول جزاكم الله خيرا